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GRM 207.5-7 · Volume 3

The Gospel as revealed to me

Quotation

«Come. Let us go to the Grotto. It is useless to enter the town. The best friends of My Child are no longer there. Friendly Nature is quite sufficient to make a fire, with its stones, its stream, its wood. Nature perceived the coming of its Lord… There… come without hesitating… We go round here… There, over there are the ruins of David’s Tower. Oh! it is dearer to Me than a royal palace! Blessed ruins! Blessed stream! Blessed tree because, as if by miracle, you allowed the wind to pull down so many of your branches so that we might find firewood and light a fire!»

Mary descends quickly towards the Grotto, She crosses the little stream on a board acting as a bridge, She runs in the open space before the ruins and falls on Her knees at the entrance of the Grotto, She bends and kisses the ground. All the others follow Her. They are touched… The boy, who has not left Her one moment, seems to be listening to a wonderful story and his little dark eyes drink in Mary’s words and gestures without missing a single one.

Mary stands up and goes in saying: «Everything is exactly as then!… But then it was night… Joseph lit a lamp when I entered. Only then, dismounting from the little donkey I realised how tired and cold I was… An ox greeted us, I went near it, to feel its warmth and lean against the hay… Joseph laid the hay out here, where I am, to make a bed for Me, and he dried the hay for Me and for You, Son, at the fire he had lit in that corner… because he was as good as a father in his love of an angelical spouse… And holding each other’s hand, like brother and sister lost in the darkness of night, we ate our bread and cheese, then he went over there to kindle the fire and he took off his mantle to close the entrance… In actual fact he put a veil before the glory of God descending from Heaven. You, My Jesus… and I lay on the hay, in the warmth of the two animals, wrapped in My mantle and covered with a woollen blanket… My dear spouse!… In that hour of anxiety when I was all alone before the mystery of My first maternity, an hour full of uncertainty for every woman, and in My case, in My only maternity, it was also full of the mystery of what it would be to see the Son of God emerge from mortal flesh, he, Joseph, was like a mother, an angel to Me… he was My comfort then and always afterwards…

207.6

Then silence and sleep wrapped the Just man… so that he might not see what for Me was God’s daily kiss…

And with regards to Me, after the interval of human necessities, there came immeasurable waves of ecstasy from a heavenly sea and they raised Me higher and higher on their bright crests carrying Me up with them into an ocean of light, of joy, of peace, of love, until I was lost in the sea of God, of God’s bosom… A voice from the earth whispered: “Are You sleeping, Mary?”. Oh! it was so far away!… An echo, a remembrance of the earth!… And so faint it was that My soul did not stir, and I do not know how I replied, while I rose, I rose even higher into the depth of fire, of infinite beatitude of foreknowledge of God… up to Him… Oh! were You born of Me that night, or was I born of the Triune brightness? Did I give You or did You absorb Me to generate Me? I do not know… And then the descent, from choir to choir, from star to star, from cloud to cloud, a sweet, slow, blissful, placid descent, like a flower carried high in the sky by an eagle and then dropped, descending slowly, on the wings of the air, made more beautiful by a drop of rain, by a tiny piece of rainbow stolen in the sky… alights on its native soil… My diadem: You! You on My heart…

Sitting here, after adoring You on My knees, I loved You. At last I could love You without the barrier of the flesh, and I moved from here to take You to the love of him, who, like Me, was worthy of being one of the first to love You. And here, between these two rustic columns, I offered You to the Father. And here You rested for the first time on Joseph’s heart… Then I swaddled You and together we laid You here… And I lulled You while Joseph was drying hay at the fire and when it was warm he placed it on Your chest and then we both adored You, bending over You, as I am doing now, to inhale Your breath, contemplating the humiliation to which love can lead and shedding tears which are certainly shed also in Heaven for the unexhausted joy of seeing God.»

207.7

Mary, Who has been pacing to and fro while recalling the past, pointing out the places, panting with love, with bright tears shining in Her blue eyes and a smile of joy on Her lips, bends over Her Jesus, Who is sitting on a huge stone listening to Her recollection, and kisses His head, weeping, adoring as She did then…

«And then the shepherds… they were in here, adoring with their good souls and with the deep sigh of the earth which entered with them, with their scent of humanity, of herds and hay; and outside there were the angels, everywhere, who adored with their love, with their songs which no human creature can repeat, and with the love of Heaven, with the air of Heaven which came in with them, which they brought in, in all their brightness… Your birth, Blessed Son!…»

Mary has knelt down beside Her Son and weeps emotionally with Her head resting on His knees. No one dare speak for some time. More or less moved they all look around as if they expected to see the scene painted among the cobwebs and rough stones…

Mary collects Herself and says: «Now, I told you of the infinitely simple and infinitely great birth of My Son. With My woman’s heart, not with the wisdom of a master. There is nothing else, because it was the greatest thing on the earth, concealed under very ordinary appearances.»

Detail

The Virgin Mary recounts the Nativity of her Son to the apostles, Marziam and a few women-disciples.

GRM 207.10 · Volume 3

The Gospel as revealed to me

Quotation

«Come out here, now, near the stream, in the shade of the good tree, which, if it were later in summer, would give you its apples in addition to its shade; come. We shall eat before going… Where, Son?»

«To Jala. It is near. And tomorrow we shall go to Bethzur.»

Detail

The Virgin Mary speaks.

Annotation

In Jala: Beit Jala (the house of grassland). The name of this village does not appear in the Bible, nor in any current ancient source. It can therefore be considered a "rare acquaintance of Maria Valtorta" (Jean-François Lavère, Dictionnaire géographique de l'Évangile, after Maria Valtorta).

GRM 208

The Gospel as revealed to me

Detail

Chapter title: Mary sees shepherd Elijah again and goes to Elise of Bet-Çur (Bethsur).

Date of vision: Wednesday, July 4, 1945

Calendar: Friday, April 7, 28 (Nissan 24, 3788)

Location (map): Towards Bet-çur

Cycle: Journey to await Pentecost

Summary: Jesus sends the apostles ahead to look for Elijah and the shepherds of the Nativity. Marziam stays with him, along with the Virgin Mary, Mary of Alphaeus and Mary Salome. The child wants to learn more about the shepherds and is surprised that they have been treated badly. The Virgin and Marziam then talk about the massacre of the Innocents and Limbo, and Mary assures him that he won't be going to Sheol, since Jesus will have already opened the gates of Heaven when he dies. The young boy finally asks how we can be with God if the Father is in Heaven, and Jesus' Mother explains that God is omnipresent and loves us. The fact that the Lord can even love Doras disturbs the child, and when Mary suggests he pray for repentance, Marziam replies spiritedly that he would rather pray for the Pharisee to die. Everyone laughs at his repartee, and Mary later corrects him, saying that God cannot approve of such an attitude. But Marziam has suffered too much because of Doras, and after recounting some of his memories, he cries, screams and writhes in pain. Jesus intervenes and instructs him not to hate anyone, under any circumstances, and to ask the Father himself to think about what he wants. Peace is restored to the child's heart, and the group continues on its way.

Chapter contents: 208.1: Jesus sends the apostles to find the shepherds. 208.2: Mary tells Marziam about the Holy Innocents, Limbo and Heaven. 208.3: She tells him about forgiving even Doras, who has made him suffer so much, but Marziam can't help hating him. 208.4: Jesus convinces him not to hate, but to pray. 208.5: We arrive at Solomon's Pools, where his splendid gardens were located. 208.6: On the way to Bet-Çur. 208.7: In Bet-çur, Mary greets Elijah, who brings her bad news from Elise. 208.8: Mary and Jesus manage to enter her home. 208.9: Faced with Elise's grief, Mary tells her that her dead son brings her the Christ he was looking for. 208.10: Jesus confirms to her that his people live forever. 208.11: Tomorrow he will speak near her house. Mary remains at home. Faced with Elise's change of heart, the servant girl cries out for a miracle.

Previous edition: Tome 3, chapter 70

GRM 208.5-6 · Volume 3

The Gospel as revealed to me

Quotation

There are three large basins excavated in the rocky mountain, a really grand work, and the surface of the most limpid water sparkles as well as the waterfall that from the first basin falls into the second larger one and then into the third one, which is really a little lake. Pipelines convey the water to distant towns. The whole mountain, from the spring to the basins and from the basins to the ground is most beautiful and fertile, thanks to the humidity of the soil in this area, and flowers more composite than wild ones, together with rare scented herbs, make the green sides of the mountain a most pleasant and brilliant sight. One would think that man has planted garden flowers here together with scented herbs, which, in the heat of the sun, diffuse in the air their aromas of cinnamon, camphor, clove, lavander and other pleasantly pungent, fragrant, strong, sweet smells, in a wonderful blend of the finest earthly perfumes. I would say that it is a harmonious conglomeration of smells because it is really a poem of herbs and flowers in hues and fragrance.

All the apostles are sitting in the shade of a tree covered with large white flowers, the name of which I do not know. They are huge pendulous bell-shaped flowers, of a white enamel hue, which dangle at the least breath of wind, diffusing their fragrance at each undulation. I do not know the name of this tree. Its flowers remind me of a shrub that grows in Calabria, which the locals call «bottaro», but the trunk is quite different, as this is a tall tree, with a robust trunk, and not a shrub. Jesus calls them and they hasten towards Him.

«We found Joseph almost at once, he was coming back from a market. They will all be at Bethzur this evening. We gathered together, by shouting to one another, and we remained here in the cool shade» explains Peter.

«What a lovely place! It looks like a garden! We were discussing whether it is natural or not, and some insist it is, some that it isn’t» says Thomas.

«The land of Judaea has such marvels» states the Iscariot, who is inevitably inclined to grow proud by everything, also by flowers and herbs.

«Yes, but… I think that if Johanna’s garden at Tiberias were abandoned and it became wild, also Galilee would have the marvel of wonderful roses among ruins» retorts James of Zebedee.

«You are not wrong. This is the area where Solomon’s gardens were, and they were famous, like his palaces, throughout the world of those days. Perhaps it was here that he dreamt of the Song of Songs, and he ascribed to the Holy City all the beautiful flowers that he had grown here» says Jesus.

«So I was right!» exclaims Thaddeus.

«Yes, you were. Do You know, Master? He was quoting Ecclesiastes, joining the idea of the gardens to the idea of the basins and he concluded by saying[1]: “But he realised that everything is vanity and nothing lasts under the sun, except the Word of My Jesus” » says James, the other brother.

«I thank you. But let us thank also Solomon, whether the orginal flowers are his or not. The basins that nourish herbs and men are certainly his. May he be blessed for them. Now let us go over to that big ruffled rose-bush, which has formed a flowery tunnel from tree to tree. We will stop there. We are almost half way…»

208.6 … And they take to the road again about the ninth hour, when every tree casts a long shadow in this area, which is very well cultivated in every part. One has the impression of walking through a botanic garden because all kinds of trees are represented: forest trees, fruit and ornamental ones. There are people working the land everywhere but they show no interest in the group passing by. On the other hand, it is not the only one. Other groups of Israelites are on their way back from the Passover celebration. The road is quite good although it is cut along the mountains, and the continuously varying landscape relieves travellers of the monotony of the journey. Streams and torrents form liquid silver commas and write words which they then sing their many intersecting meanderings, which flow through forests or hide under caves from which they come out more beautiful. They seem to be playing with plants and stones like happy children.

GRM 209

The Gospel as revealed to me

Detail

Chapter title: The fruitfulness of suffering in Jesus' discourse near Elise's house in Bet-Çur.

Date of vision: Thursday, July 5, 1945.

Calendar: Friday, April 7, 28 (Nissan 25, 3788)

Location (map): Bet-Çur

Cycle: Apostolate in Judea

Summary: The people of Bet-Çur learn that Elise has recovered from her illness, and they wish to see her, both out of friendship and curiosity. Jesus gently restrains them, as only he can, and then goes to see his Mother and Elise. The two women are both in the garden, but it is now neglected, and the Virgin promises that they will restore it to its former glory. So she gets to stay with her friend for a few days. Christ then goes to see the shepherds and tells them that he wishes to have them as disciples, but to do so, they must leave their present jobs. Since it wouldn't be right to leave everything just like that, they agree with Jesus to continue caring for their flocks until their employer knows how to take on new shepherds.

With this point settled, the Lord gives a discourse near Elise's house, in a place where she can hear him without being seen by the villagers. After discreetly mentioning Marziam's orphan sorrow and Elise's sad widowhood, He promises to call many men to follow Him, for He is no longer sufficient to meet the infinite needs of His brothers, and He must console them by bringing them the exact knowledge of God. He thus invites souls to come, through his disciples and apostles, to find comfort in their suffering.

Jesus then evokes the Book of Ruth and the grief of Naomi, who had lost her husband and children. Ruth, her daughter-in-law, refused to leave her, because she understood that her pain as a young widow was less burdensome than Naomi's pain at the loss of her children. Suffering is thus a cross, "but it is also a wing", and the Redeemer particularly insists on the value of charity, on stepping out of oneself, out of one's darkness, out of one's selfishness. He encourages us to reach out to the orphans, the sick, the isolated, and to forget ourselves in the midst of those who are forgotten. In this way, those who had nothing left will one day be able to bless the Lord thanks to these people who will have brought them out of their misfortune, their loneliness and their suffering.

Jesus concludes with the consequences of kindness, which can "provoke such a tide of love". He concludes his speech there, while Elise weeps, and he lets no one into the garden where she is.

Chapter contents: 209.1: Elise's healing arouses the curiosity of the people of Bet-Çur. 209.2: Respect Elise's convalescence. 209.3: Jesus enters Elise's garden. Mary will stay with her for a few days. 209.4: Jesus invites the three shepherds to follow him. 209.5: God alone relieves suffering. Come to me through my disciples. 209.6: Meditate on Naomi's pain and Ruth's love. 209.7: Pain is a cross and a wing. The unsuspected effects of kindness. Jesus protects Elise.

Previous edition: Tome 3, chapter 71

GRM 210

The Gospel as revealed to me

Detail

Chapter title: On the road to Hebron, the worries of Judas Iscariot.

Date of vision: Friday, June 6, 1945.

Calendar: Sunday, April 9, 28 (27 Nissan 3788)

Location (map): Towards Hebron

Cycle: Apostolate in Judea

Summary: Judas is in a bad mood and asks Mary of Alphaeus and Mary Salome if they intend to visit all the places in Israel. The man is impatient, as he wants to go to Keroth with the Master, and is already annoyed at the idea that Mary, who is currently in Bet-Çur, is not accompanying them. He laments the fact that Jesus no longer performs brilliant miracles, and feels that they are doing a poor job of it. Even Andrew rebukes him, pointing out that it is he who has imposed himself on the group of apostles without Jesus choosing him. Thomas then jokingly intervenes, but when Judas reproaches the Master for having done nothing, his colleague reminds him of the healing of the lepers - an episode during which the Iscariot was not present, through his own fault. Thomas then gives the young man some wise advice, encouraging him to change, not to be disappointed, not to take himself for the Master's master.

The conversation returns to Israel's holy places, and as Judas grumbles that these are the usual legends, Thomas points out that his friend wanted to go to Endor, which doesn't shine for its purity, whereas women go where there are saints. The subject of John of Endor is brought up, and their stormy conversation continues, Judas criticizing about everything. Jesus supposedly doesn't talk to them anymore, he's too busy with Marziam, he chooses the wrong disciples with people like old John... and everything is a pretext for grumbling. Soon, Marie d'Alphée and Marie-Salomé slip away with André. Thomas and Judas don't even notice the silent arrival of Jesus, who intervenes at just the right moment and calms Judas' worries. The Master assures them that his Mother will indeed come to Kerioth, and justifies all his choices, including leaving Simon the Zealot with the Virgin, because he is old, knows how to keep quiet, and respects Elise's pain. Judas was therefore worried about chimeras, and he is struck by Christ's kindness and the way he reassures him. Finally, the conversation turns lighter, with references to the historical sites of Israel and the way Simon-Pierre behaved in class... Which makes everyone laugh.

Chapter contents: 210.1: Judas would like Jesus to perform more miracles. 210.2: The women and Andrew are shocked, Thomas intervenes. 210.3: He lectures Judas. 210.4: Who is jealous of the place taken by Marziam and John of En-Dor. 210.5: Jesus explains his decision to Judas. 210.6: He almost brings him to tears. 210.7: Peter admires Jesus' pedagogy.

Former edition: Volume 3, chapter 72.

GRM 210.3 · Volume 3

The Gospel as revealed to me

Quotation

«Let us make the women disciples happy by going to visit Abraham’s tomb, his tree and Jesse’s sepulchre and… what else did you say?»

«They say that this is the place where Adam lived and where Abel was killed…»

«The usual useless tales!» grumbles Judas.

«In one hundred years’ time they will also say that the Grotto of Bethlehem and many other things were a tale!»

Annotation

We please the women disciples by going to see Abraham's tomb, his tree: The tomb of the patriarchs: The oak of Mambré near Hebron (Genesis 13:18). Nearby, Abraham acquired the grotto of Macpelah, where he buried his wife Sarah (Genesis 23:19). He himself was buried there (Genesis 25:8-9). Cf. biblical texts below.

The tomb of Jesse: In Hebron, the tomb of David's father Jesse and his grandmother Ruth the Moabitess, wife of Boaz, is honored.

Itis said that this is the place where Adam lived and Abel was killed ... These are Jewish traditions (sometimes embellished) echoed by the Church Fathers (St. Jerome, Origen, St. Amboise, etc.).

Book of Genesis 13, 18

Gn 13, 18 : Abram pitched his tents and came to live at the oaks of Mambré, which are in Hebron; and there he built an altar to Yahweh.

Book of Genesis 23, 19

Gen 23, 19 : After this, Abraham buried Sarah his wife in the cave of Macpelah, opposite Mambre, which is Hebron, in the land of Chanaan.

Book of Genesis 25, 8-9

Gen 25, 8-9 : Abraham expired and died in a happy old age, old and full of days, and was reunited with his people. 9 Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, son of Seor the Hittite, which is opposite Mambre.

GRM 211

The Gospel as revealed to me

Detail

Chapter title: Return to Hebron. Discourses and miracles in the garden of John the Baptist's house.

Date of vision: Saturday, July 7, 1945.

Calendar: Sunday April 9, 28 (27 Nissan 3788)

Location (map): In Hebron

Cycle: Apostolate in Judea

Summary: Hebron has changed since the previous year, as the village has heard about Jesus' miracles and its inhabitants have begun to reflect. After a brief mention of Doras, Jeanne de Kouza, and Sciammai, Aglaé's former teacher, the apostolic group learns that the head of the synagogue wants to receive the Master. Jesus agrees, and they head for John the Baptist's house. Christ assures the priest that he holds no grudge against him for having driven him out last year, for he was then an Unknown, and moreover thought he was doing the right thing. Since then, John the Forerunner had encouraged them to go to the Lord, and now they want to, especially as they have sick people among them. So Jesus tells them to gather them together, and when they do, he heals them. Then he begins to speak.

The main subject of his speech is the servants of God. Many now have idols in their lives, and this is why evil can flourish, as with Herod imprisoning John the Baptist and soon putting him to death. These idolatrous servants no longer know how to speak God's language, including the priests in the Temple. Instead, they want to remain in their own darkness and let themselves be bought by power and cursed money. But as Christ teaches, there is no money to buy consciences. On the contrary, there is always time to put oneself at God's service, and Jesus invites the people of Hebron not to disappoint their John, but to prepare for Redemption. What's more, the Savior promises that he holds no grudge for the poor reception he received a few months ago. Anyone can follow him, all he asks is good will.

Then comes a final miracle, following the arrival of a crippled man who looks like an S. He heals him, then Jesus goes to the house of the synagogue ruler, and the vision ends.

Chapter contents: 211.1: Within a year, the opinion of the people of Hebron had changed. They have been evangelized. 211.2: The Baptist's house is in a terrible state. 211.3: The head of the synagogue apologizes for the past. The Baptist pleaded for Jesus. Signs of the Messiah. 211.4: Multiple healings. 211.5: Persecutions against the Baptist and the Messiah. 211.6: What Jeremiah's letter (Baruch 6) says about idols. 211.7 : The human idols of the Temple. Spiritual eunuchs. 211.8: Don't disappoint your John. I hold no grudge against you. 211.9: Healing Masala, the S-man.

Old edition: Tome 3, chapter 73.

GRM 211.2 · Volume 3

The Gospel as revealed to me

Quotation

Judas confides that the head of the synagogue wanted to come with him, but he did not dare to make a decision by himself: «Do you remember, John, how he drove us away[1] last year?»

«I remember… But let us ask the Master.»

And when Jesus is questioned He says that they will go into Hebron. If the people want them, they will call them and they will stop; otherwise they will pass without pausing.

«So we shall also see the Baptist’s house. To whom does it belong now?»

«To whoever wants it, I think. Shammai went away and never came back. He took away servants and furniture. The citizens to avenge themselves of his abuse of power, knocked the enclosure wall down, and the house now belongs to anybody. At least the garden does. They gather there to venerate their Baptist. They say that Shammai was murdered. I do not know why… apparently because of women…»

«Certainly some filthy plot at court!…» whispers Nathanael through his beard.

Annotation

Concerning the head of the synagogue, seeEMV 77.8.

GRM 211.3-4 · Volume 3

The Gospel as revealed to me

Quotation

They get up and go towards Hebron, towards the Baptist’s house. When they are almost there, they see a serried group of citizens coming forward rather hesitatingly. They seem curious and embarrassed. But Jesus greets them smiling. They take heart, they open out and that severe person, the head of the synagogue, whom they had met in the previous year, emerges from the group.

«Peace to you!» greets Jesus instantly. «Will you allow us to stop in your town? I am here with all My favourite disciples and with some of their mothers.»

«Master, but do You not bear us, or me, a grudge?»

«Grudge? I do not know what it is, neither do I know why I should bear it.»

«Last year I offended You…»

«You offended an Unknown man, thinking it was your right to do so. Later you understood and you were sorry you had done it. But that is past. And as repentance cancels sin, so the present deletes the past. Now I am no longer Unknown to you. So what are your sentiments towards Me?»

«Of respect. Lord. Of… desire…»

«Desire? What do you want from Me?»

«To know You better than I do at present.»

«How? In what way?»

«Through Your word and Your deeds. We have received news about You, Your doctrine, Your power, and we were told that You were involved in the liberation of the Baptist. So You did not hate him, You did not try to oust our John!… He himself admitted that it was through You that he saw the valley of the holy Jordan once again. We went to him and spoke to him of You and he said to us: “You do not know what you have rejected. I should curse you, but I forgive you because He taught me to forgive and to be meek. But if you do not wish to be anathematised by the Lord and by me, love the Messiah. And have no doubts. This is his evidence: spirit of peace, perfect love, greatest wisdom, heavenly doctrine, absolute meekness, power over everything, total humility, angelical chastity. You cannot be wrong. When you breathe peace near a man Who says He is the Messiah, when you drink the love emanating from Him, when you pass from your darkness into Light, when you see sinners being redeemed and flesh being cured, then say: ‘This is truly the Lamb of God!’ “. We know that Your deeds are those mentioned by John. Therefore forgive us, love us, give us what the world expects from You.»

«That is why I am here. I have come from far away to give to the town of John also what I give every place that accepts Me. Tell Me what you wish from Me.»

«We also have sick people, and we are ignorant. We are ignorant particularly with regards to what is love and goodness. John, in his total love for God, has an iron hand and a fiery word and he wants to bend everybody as a giant bends a blade of grass. Many give way to dejection, because man is more sinful than holy. It is difficult to be saints!… You… they say that You raise, You do not bend, You do not cauterise, You use balms, You do not crush, You caress. We know that You are paternal with sinners and You are powerful against diseases, whichever they may be, and above all the diseases of hearts. Our rabbis can no longer do that.»

211.4

«Bring Me your sick people and then gather in this garden, which has been abandoned and was desecrated by sin, after it had been made a temple for the Grace that lived in it.»

The people of Hebron spread out in all directions as fast as swallows. Only the head of the synagogue remains and together with Jesus and the disciples he goes in beyond the enclosure of the garden, to the shade of a bower where entangled roses and vines have grown wild. The population is soon back. With them there is a paralytic in a stretcher, a blind young woman, a dumb boy and two sick people, whose trouble I do not know. The last two are walking supported by other people.