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Bible - Song of Songs

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Aa

GRM 7.4

The Gospel as revealed to me

Quotation

She resumes: «But will the King of Israel, the Lord’s Anointed, allow Me to serve Him?»

«Have no doubts about that. Does King Solomon not say: “There are sixty queens and eighty concubines and countless maidens?” You can see that in the King’s palace there will be countless maidens serving the Lord.»

«Oh! You can see then that I must be a virgin? I must. If He wants a virgin as His Mother, it means that He loves virginity above all things. I want Him to love Me, His maiden, because of the virginity which will make Me somewhat like His beloved Mother… This is what I want… »

Detail

Marie as a child talks to her mother, Anne.

Annotation

Song of Songs 6, 8-11

Ct 6, 8-11 : There are sixty queens, eighty concubines, and maidens without number: only one is my dove, my immaculate one; she is the only one of her mother, the favorite of the one who gave birth to her. The maidens have seen her and proclaimed her blessed; the queens and concubines have seen her and praised her: "What is this one who appears like the dawn, beautiful as the moon, pure as the sun, but terrible as battalions? "

GRM 9.2

The Gospel as revealed to me

Quotation

The books of wisdom may be applied to all men, who will find guidance in them and a light for their behaviour. But happy are those who can be recognised amongst the spiritual lovers of Wisdom.

Annotation

There are five wisdom books in the Bible: Proverbs - Ecclesiastes (Qohelet) - Song of Songs - Job - Wisdom (of Solomon) - Ecclesiasticus (Sirach).

GRM 13.5

The Gospel as revealed to me

Quotation

While they are awaiting I do not know what, Joseph takes Mary to one side and says to Her: «I have pondered a lot on Your vow these last days. I told You that I will share it with You. But the more I think of it, the more I realise that a temporary Naziritism is not sufficient, even if renewed several times. I have understood You, Mary. I do not yet deserve the word of Light, but a murmur of it comes to me. And it causes me to read Your secret, at least in its main lines. I am a poor ignorant man, Mary. A poor workman. I know nothing of letters and I have no treasures. But I place at Your feet my treasure: my absolute chastity, forever, to be worthy of being beside You, Virgin of God, “my sister spouse, enclosed garden, sealed fountain”, as our Ancestor says, who perhaps wrote the Song of Songs seeing You… I shall be the guardian of this garden of spices containing the most precious fruits and from which a spring of living water gushes out in a gentle surge: Your kindness, oh spouse, has conquered my soul with Your innocence, oh most beautiful one. You are more beautiful than dawn, You are a sun that shines because Your heart shines, You are full of love for Your God and for the world, to which You wish to give a Saviour with Your sacrifice of a woman. Come, my beloved spouse.»

Detail

At the engagement ceremony in the Temple, Joseph joined Mary and took her aside for a moment.

Annotation

Song of Songs 4, 12

Ct 4, 12 : Enclosed garden, my betrothed sister, enclosed fountain, sealed spring.

GRM 64.3-4

The Gospel as revealed to me

Quotation

64.3 Some children have rushed around them shouting: «The Master! The Master is here! Here is Jesus, here is Jesus!» and they draw close to Him, Who caresses them while speaking to His disciples.

«Simon, I am going into your house. You will all go and tell the people that I am back and then bring Me the sick ones.»

The disciples go away quickly in different directions. But the whole of Capernaum knows that Jesus has come, thanks to the children who are like bees swarming from the beehive to the various flowers; in our case to the houses, the streets and the squares. They come and go rejoicing, informing their mothers, passers-by, old people sitting in the sun, and they run back to be caressed by Him Who loves them. One of them, a daring boy says: «Speak to us and for us, today, Jesus. You know we love You and we are better than men.»

Jesus smiles at the young psychologist and promises: «I will speak just for you.» And followed by the children, He goes into the house and enters pronouncing His usual greeting of peace: «Peace to this house.»

People crowd into the big room at the back of the house, which is used as a store for nets, ropes, baskets, oars, sails, and provisions. Peter must have put it at Jesus’ disposal, because everything has been piled up in one corner to make room. The lake cannot be seen from here. Only its gently lapping waves can be heard. Instead one can see the low greenish wall of the kitchen garden, with the old vine and the leafy fig-tree. There are people even on the road, as they pass from the room into the kitchen garden and hence onto the road.

64.4 Jesus begins to speak. In the front row, there are five… high-ranking people, who have elbowed their way through the crowd taking advantage of the fear they strike into poor people. Their sumptuous garments and their pride announce them as Pharisees and doctors. But Jesus wants His little friends around Him, a crown of innocent little faces, of bright eyes, of angelical smiles, all looking up at Him. Jesus speaks and while speaking, now and again He caresses the curly head of a child who is sitting at His feet, resting his head on his little arm bent on Jesus’ lap. Jesus is speaking, sitting on a huge pile of baskets and ropes.

«“My Beloved went down to his garden, to the beds of spices, to pasture his flocks in the gardens, and gather lilies… He pastures his flock among the lilies”, says Solomon, the son of David, from whom I descend, I, the Messiah of Israel.

My garden! Which garden is more beautiful and worthy of God than Heaven, where the flowers are the angels created by the Father? And yet, it is not so. The Only Begotten Son of the Father, the Son of man wanted another garden, because it is for the sake of man that I took flesh, without which I would not be able to redeem the faults of the flesh of man. A garden which might have been but little inferior to the heavenly one, if from the earthly Paradise the children of Adam, the children of God, had spread about, like sweet bees from a beehive, to populate the earth with holiness destined entirely for Heaven. But the enemy sowed brambles and thorns in Adam’s heart, and brambles and thorns have overflown from his heart on to the earth. It is no longer a garden, but a wild cruel forest in which fever stagnates and snakes nestle.

And yet the Beloved of the Father still has a garden in this world which is domineered by Mammon. The garden in which He feeds on His celestial food: love and purity; the bed where He picks the flowers dear to Him, flowers not stained with sensuality, greed, pride. These ones. (Jesus caresses as many of the children as He can, patting with His hand the little attentive heads, one big caress that touches them lightly and makes them smile happily). Here are My lilies.

Solomon in all his wealth, did not have a robe more beautiful than the lily that scents the valley, neither did he possess a diadem of a more splendid gracefulness than the one in the pearl chalice of a lily. And yet, for My heart, there is no lily worth one of these. There is no flower-bed, no garden of wealthly people, all cultivated with lilies, that I consider worth only one of these pure, innocent, sincere, simple, little children.

Men and women of Israel! You, great and humble people according to your wealth and position, listen! You are here because you want to know Me and love Me. You must therefore know the first condition to become Mine. I will not speak difficult words. Neither will I give you more difficult examples. I say to you: “Take example from these children”.

Which of you has no children, nephews, or little brothers in their childhood, at home? Are they not a restful comfort, a bond for parents, relatives, friends? Their souls are as pure as a clear dawn, their faces scatter clouds and inspire hope, their caresses dry your tears and give you new strength! Why is there so much power in them, although they are weak, defenceless and still unlearned? Because they have God in themselves, they have strength and wisdom in God. The true wisdom: they know how to love and believe. They know how to believe and want. They know how to live in such love and such faith. Be like them: simple, pure, loving, sincere, faithful.

There is no wise man in Israel greater than the smallest of these children, whose souls belong to God and His Kingdom belongs to them. Blessed by the Father, loved by the Son of the Father, flowers of My garden, may My peace be with you and with whoever will imitate you for My sake.

Detail

Jesus meets some children in Capernaum, and promises them a sermon just for them (the sermon takes place in 64.4).

Annotation

Song of Songs 6, 2-3

Ct 6, 2-3 : My beloved has gone down to his garden, to the herb beds, to lead his sheep to feed in the gardens, and to gather lilies. I am my beloved's, my beloved is mine, he who leads his sheep to feed among the lilies.

GRM 207.10

The Gospel as revealed to me

Quotation

«Come out here, now, near the stream, in the shade of the good tree, which, if it were later in summer, would give you its apples in addition to its shade; come. We shall eat before going… Where, Son?»

«To Jala. It is near. And tomorrow we shall go to Bethzur.»

They sit in the shade of the apple-tree and Mary leans against its robust trunk.

Bartholomew watches Her, so young and still heavenly moved by the recollection She made, while She accepts from Her Son the food He has blessed and She smiles at Him with loving eyes, and he whispers: « “In His shade I am seated and His food is sweet to My taste”.»

Judas Thaddeus replies to him: «It is true. She is sick with love. But we cannot say that She was awakened under an apple-tree.»

«Why not, brother? What do we know about the secrets of the King?» replies James of Alphaeus.

And Jesus smiling says: «The new Eve was conceived of the Thought at the foot of the paradisiacal apple-tree in order to put to flight the serpent and detoxicate the poisoned fruit by means of Her smile and Her tears. She became the tree of the redeeming fruit. Come, friends, and eat of it. Because to be nourished by its sweetness is to be nourished by the honey of God.»

«Master, please satisfy an old desire of mine for some clarification. Does the Song which we are reciting[3] foresee Her?» asks Bartholomew in a low voice while Mary is looking after the boy and speaking to the women.

«The Book speaks of her from its beginning and future books will speak of Her until the word of man changes into the everlasting hosanna of God’s eternal City» and Jesus turns towards the women.

«You can hear that He descends from David! What wisdom, what poetry!» says the Zealot speaking to his companions.

Detail

The Virgin Mary recounted the birth of her Son.

Annotation

Songs 2, 3

Ct 2,3 "As an apple tree among the trees of the forest is my friend among young men, I take great pleasure in sitting under its shade. How sweet its fruit is to my palate."

Song of Solomon 8:5

Ct 8,5 : Who is this who comes up from the desert, leaning on her beloved? L'ÉPOUX. I woke you under the apple tree; there your mother conceived you; there she conceived you, there she gave birth to you.

GRM 208.5-6 · Volume 3

The Gospel as revealed to me

Quotation

There are three large basins excavated in the rocky mountain, a really grand work, and the surface of the most limpid water sparkles as well as the waterfall that from the first basin falls into the second larger one and then into the third one, which is really a little lake. Pipelines convey the water to distant towns. The whole mountain, from the spring to the basins and from the basins to the ground is most beautiful and fertile, thanks to the humidity of the soil in this area, and flowers more composite than wild ones, together with rare scented herbs, make the green sides of the mountain a most pleasant and brilliant sight. One would think that man has planted garden flowers here together with scented herbs, which, in the heat of the sun, diffuse in the air their aromas of cinnamon, camphor, clove, lavander and other pleasantly pungent, fragrant, strong, sweet smells, in a wonderful blend of the finest earthly perfumes. I would say that it is a harmonious conglomeration of smells because it is really a poem of herbs and flowers in hues and fragrance.

All the apostles are sitting in the shade of a tree covered with large white flowers, the name of which I do not know. They are huge pendulous bell-shaped flowers, of a white enamel hue, which dangle at the least breath of wind, diffusing their fragrance at each undulation. I do not know the name of this tree. Its flowers remind me of a shrub that grows in Calabria, which the locals call «bottaro», but the trunk is quite different, as this is a tall tree, with a robust trunk, and not a shrub. Jesus calls them and they hasten towards Him.

«We found Joseph almost at once, he was coming back from a market. They will all be at Bethzur this evening. We gathered together, by shouting to one another, and we remained here in the cool shade» explains Peter.

«What a lovely place! It looks like a garden! We were discussing whether it is natural or not, and some insist it is, some that it isn’t» says Thomas.

«The land of Judaea has such marvels» states the Iscariot, who is inevitably inclined to grow proud by everything, also by flowers and herbs.

«Yes, but… I think that if Johanna’s garden at Tiberias were abandoned and it became wild, also Galilee would have the marvel of wonderful roses among ruins» retorts James of Zebedee.

«You are not wrong. This is the area where Solomon’s gardens were, and they were famous, like his palaces, throughout the world of those days. Perhaps it was here that he dreamt of the Song of Songs, and he ascribed to the Holy City all the beautiful flowers that he had grown here» says Jesus.

«So I was right!» exclaims Thaddeus.

«Yes, you were. Do You know, Master? He was quoting Ecclesiastes, joining the idea of the gardens to the idea of the basins and he concluded by saying[1]: “But he realised that everything is vanity and nothing lasts under the sun, except the Word of My Jesus” » says James, the other brother.

«I thank you. But let us thank also Solomon, whether the orginal flowers are his or not. The basins that nourish herbs and men are certainly his. May he be blessed for them. Now let us go over to that big ruffled rose-bush, which has formed a flowery tunnel from tree to tree. We will stop there. We are almost half way…»

208.6 … And they take to the road again about the ninth hour, when every tree casts a long shadow in this area, which is very well cultivated in every part. One has the impression of walking through a botanic garden because all kinds of trees are represented: forest trees, fruit and ornamental ones. There are people working the land everywhere but they show no interest in the group passing by. On the other hand, it is not the only one. Other groups of Israelites are on their way back from the Passover celebration. The road is quite good although it is cut along the mountains, and the continuously varying landscape relieves travellers of the monotony of the journey. Streams and torrents form liquid silver commas and write words which they then sing their many intersecting meanderings, which flow through forests or hide under caves from which they come out more beautiful. They seem to be playing with plants and stones like happy children.