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Places - House of Elisabeth and Zacharie in Hebron

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Aa

GRM 21.2

The Gospel as revealed to me

Quotation

Mary is now entering the village. It is evening. Some women on their doorsteps watch the arrival of the stranger and gossip with one another. Their eyes follow Her and they are not happy until they see Her stop in front of one of the prettiest houses, in the centre of the village, with a kitchen garden in the front, and a well cultivated orchard in the rear and around it. The orchard continues into a large meadow that rises and slopes according to the sinuosity of the mountain and ends in a wood of tall trees, beyond which I do not know what there is. The whole place is surrounded by a hedge of blackberries or wild roses. I cannot tell exactly which, because, if you remember, the flowers and leaves of these two thorny hedges are very much alike and until their branches bear fruit it is easy to confuse them. In front of the house, that is on the side that skirts the village, the place is enclosed by a small low white wall, on top of which there are rows of rose-bushes, at present without flowers, but already full of buds. In the centre there is an iron gate. It is easily understood that it is the house of a notable of the village and a well-to-do family, because everything shows comfort and great order, if not riches and pomp.

GRM 77.4-5

The Gospel as revealed to me

Quotation

77.4 «There are some houses over there» says John, who is walking a few steps in front of the others.

«It’s Hebron. Between two rivers with its crest. See, Master? That house there, amidst all the green, a little higher up than the others? That’s Zacharias’ house.»

«Let us quicken our paces.»

They cover the last stretch of the road very rapidly and go into the village. The sheep’s little hooves sound like castanets on the uneven stones of the road, which is paved very roughly. They reach the house. People look at the group of men, who are so different by look, age and garments amongst the white sheep.

«Oh! It’s different! There was a gate here!» says Elias. Now instead of the gate there is a metal door which prevents one from seeing, and also the enclosure wall is higher than a man and thus nothing can be seen inside.

«Perhaps it will be open at the back.» They go round a large quadrilateral wall, it is rather a long rectangular one, but the wall is the same height all round.

«The wall was built not long ago» remarks John, examining it. «There is not a scratch on it and there is still lime rubble on the ground.»

«I cannot even see the sepulchre… It was near the wood. Now the wood is outside the wall and… and it seems to belong to everybody. They are gathering firewood in it.» Elias is puzzled.

77.5 A man, an old woodcutter, small but strong, who is watching the group, stops sawing a trunk he has cut down, and goes towards the group. «Whom are you looking for?»

«We wanted to go in, to pray on Zacharias’ tomb».

«There is no tomb any longer. Don’t you know? Who are you?»

«I am a friend of Samuel, the shepherd. This…»

«It is not necessary, Elias» says Jesus and Elias keeps quiet.

«Ah! Samuel!… I see! But since John, Zacharias’ son, was put into prison, the house is no longer his. And it is a misfortune, because he had all the profit of his property given to the poor people in Hebron. One morning a man came from Herod’s court, he threw Jowehel out, he affixed seals, then he came back with bricklayers and they started raising the wall… The sepulchre was over there, in the corner. He did not want it… and one morning we found it all spoiled and half destroyed… the poor bones were all scattered… We put them together again, as best we could… They are now in a sarcophagus… And in the house of the priest Zacharias, that filthy man keeps his lovers. Now there is a mime from Rome. That is why he raised the wall. He does not want people to see… The house of the priest a brothel! The house of the miracle and of the Precursor! (...) »

GRM 211.2 · Volume 3

The Gospel as revealed to me

Quotation

Judas confides that the head of the synagogue wanted to come with him, but he did not dare to make a decision by himself: «Do you remember, John, how he drove us away[1] last year?»

«I remember… But let us ask the Master.»

And when Jesus is questioned He says that they will go into Hebron. If the people want them, they will call them and they will stop; otherwise they will pass without pausing.

«So we shall also see the Baptist’s house. To whom does it belong now?»

«To whoever wants it, I think. Shammai went away and never came back. He took away servants and furniture. The citizens to avenge themselves of his abuse of power, knocked the enclosure wall down, and the house now belongs to anybody. At least the garden does. They gather there to venerate their Baptist. They say that Shammai was murdered. I do not know why… apparently because of women…»

«Certainly some filthy plot at court!…» whispers Nathanael through his beard.

Annotation

Concerning the head of the synagogue, seeEMV 77.8.

GRM 211.3-4 · Volume 3

The Gospel as revealed to me

Quotation

They get up and go towards Hebron, towards the Baptist’s house. When they are almost there, they see a serried group of citizens coming forward rather hesitatingly. They seem curious and embarrassed. But Jesus greets them smiling. They take heart, they open out and that severe person, the head of the synagogue, whom they had met in the previous year, emerges from the group.

«Peace to you!» greets Jesus instantly. «Will you allow us to stop in your town? I am here with all My favourite disciples and with some of their mothers.»

«Master, but do You not bear us, or me, a grudge?»

«Grudge? I do not know what it is, neither do I know why I should bear it.»

«Last year I offended You…»

«You offended an Unknown man, thinking it was your right to do so. Later you understood and you were sorry you had done it. But that is past. And as repentance cancels sin, so the present deletes the past. Now I am no longer Unknown to you. So what are your sentiments towards Me?»

«Of respect. Lord. Of… desire…»

«Desire? What do you want from Me?»

«To know You better than I do at present.»

«How? In what way?»

«Through Your word and Your deeds. We have received news about You, Your doctrine, Your power, and we were told that You were involved in the liberation of the Baptist. So You did not hate him, You did not try to oust our John!… He himself admitted that it was through You that he saw the valley of the holy Jordan once again. We went to him and spoke to him of You and he said to us: “You do not know what you have rejected. I should curse you, but I forgive you because He taught me to forgive and to be meek. But if you do not wish to be anathematised by the Lord and by me, love the Messiah. And have no doubts. This is his evidence: spirit of peace, perfect love, greatest wisdom, heavenly doctrine, absolute meekness, power over everything, total humility, angelical chastity. You cannot be wrong. When you breathe peace near a man Who says He is the Messiah, when you drink the love emanating from Him, when you pass from your darkness into Light, when you see sinners being redeemed and flesh being cured, then say: ‘This is truly the Lamb of God!’ “. We know that Your deeds are those mentioned by John. Therefore forgive us, love us, give us what the world expects from You.»

«That is why I am here. I have come from far away to give to the town of John also what I give every place that accepts Me. Tell Me what you wish from Me.»

«We also have sick people, and we are ignorant. We are ignorant particularly with regards to what is love and goodness. John, in his total love for God, has an iron hand and a fiery word and he wants to bend everybody as a giant bends a blade of grass. Many give way to dejection, because man is more sinful than holy. It is difficult to be saints!… You… they say that You raise, You do not bend, You do not cauterise, You use balms, You do not crush, You caress. We know that You are paternal with sinners and You are powerful against diseases, whichever they may be, and above all the diseases of hearts. Our rabbis can no longer do that.»

211.4

«Bring Me your sick people and then gather in this garden, which has been abandoned and was desecrated by sin, after it had been made a temple for the Grace that lived in it.»

The people of Hebron spread out in all directions as fast as swallows. Only the head of the synagogue remains and together with Jesus and the disciples he goes in beyond the enclosure of the garden, to the shade of a bower where entangled roses and vines have grown wild. The population is soon back. With them there is a paralytic in a stretcher, a blind young woman, a dumb boy and two sick people, whose trouble I do not know. The last two are walking supported by other people.