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Judea region

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GRM 198

The Gospel as revealed to me

Detail

Chapter title: Jesus meets his mother in Bethany. Yabeç (Jabé) changes his name to Marziam.

Date of vision: Saturday, June 23, 1945.

Calendar: Saturday, March 25, 28 (12 Nissan 3788)

Location (map): Bethany

Cycle: The second Paschal journey

Summary: To come

Chapter contents: 198.1: Many come from Bethany to meet Jesus, who is going to meet his Mother. 198.2: Mary wipes away Yabeç's tears. 198.3: And wishes peace to John of En-Dor. 198.4: In the house of Simon the Zealot. The women are busy receiving all these people. 198.5: Why Yabeç, an orphan, was taken in. 198.6: Pierre does not want Yabeç, whom Lazarus proposes to adopt, to be taken away from him. 198.7: He will be able to provide for all his material needs. 198.8: Marie changes Yabeç's name to Marziam (Margziam). 198.9: News of the Baptist's arrest. 198.10: Yabeç appears with a new garment given to him by Martha. 198.11: Jesus and Mary discuss Aglaia's visit.

Old edition: Tome 3, chapter 59.

GRM 198.1 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is walking fast with His disciples towards Lazarus’ town, along a shady road which links the Mount of Olives to Bethany. One could say that the green ramifications of the mountain stretch as far as the countryside of Bethany. Jesus is recognised even before entering the town and voluntary messengers run in all directions to inform people of His arrival. Thus Lazarus and Maximinus arrive running from one side, Isaac with Timoneus and Joseph from another, and the third group to arrive is Martha with Marcella, who lifts her veil to bend down and kiss Jesus’ tunic. Immediately after Mary of Alphaeus and Mary Salome reach the spot, they greet the Master and then embrace their sons. Little Jabez, still held by the hand by Jesus, is tossed about by so much rushing and watches everything dumbfounded. John of Endor, feeling like a stranger, withdraws to the end of the group and stands aside. Suddenly, in the lane leading to Simon’s house, Jesus’ Mother comes forward.

GRM 198.9 · Volume 3

The Gospel as revealed to me

Quotation

And during their absence the various groups continue their conversations. They narrate, comment and sigh on human harshness. Isaac tells what he has been able to find out about the Baptist. Some say he is at Machaerus, some at Tiberias. His disciples have not yet come back…

«But did they not follow him?»

«Yes. But near Doco those who had captured him crossed the river with their prisoner and no one knows whether they went up to the lake or down to Machaerus. John, Matthias and Simeon are moving around to find out and they will certainly not abandon him.»

«And you, Isaac, will certainly not abandon this new disciple. He will stay with Me for the time being. I want him to celebrate Passover with Me.»

«I will celebrate it in Jerusalem, in Johanna’s house. She saw me and offered a room for me and my companions. They are all coming this year. And we shall be there with Jonathan.»

«Those from Lebanon too?»

«Yes. Perhaps John’s disciples will not be able to come.»

«Johanan’s men are coming, did you know?»

«Are they? I will be at the door, near the priests offering sacrifices. I will see them and take them with me.»

«They will be arriving at the last moment. Their time is very limited. But they have a lamb.»

«I have one, too. A marvellous one. Lazarus gave me it. We will sacrifice this one and they can keep theirs for their journey back home.»

Annotation

The shepherds of Lebanon, i.e. Daniel and Benjamin.

GRM 204

The Gospel as revealed to me

Detail

Chapter title: Faith and the soul explained to pagans by the parable of the temples.

Date of vision: Friday, June 29, 1945

Calendar: Saturday, April 1, 28 (19 Nissan 3788)

Location (map): Bethany

Cycle :

Summary: x

Chapter content: x

Previous edition : Tome 3, chapter 65

GRM 205

The Gospel as revealed to me

Detail

Chapter title: The first charges entrusted to Jean d'En-Dor. The parable of the prodigal son. Judas brought back to Jesus by Mary.

Date of vision: Saturday, June 30, 1945.

Calendar: Wednesday, April 5, 28 (23 Nissan 3788)

Location (map): Bethany

Cycle: Apostolate in Judea

Summary: Jesus calls John of Endor and confides in him that Isaac will probably come today with the peasants of Yokhanan. The shepherd of the Nativity will bring them home faster with the help of a Lazarus chariot. Christ asks John to divide the money in his possession into equal parts, so that the Pharisee's servants may have some comfort. The disciple promises to obey, and the Master tells him again that he will form with Isaac in Yutta. He also gives him a parable to assure him that God loves him. Joining the others, Jesus then gives the story of the prodigal son. When this is over, the apostles and disciples return to the house, and Marziam goes to find Mary and bring her to a well. Judas is there, but he doesn't dare go to his companions or to the Lord. He asks for her help, but Mary is upright and asks him if he does not feel the sorrow of the Father, of the Word, and the pain it causes. Nevertheless, she brings him to her companions, and Judas asks Peter for forgiveness.

Chapter contents: 205.1: Mission given to Jean d'En-Dor. 205.2: He forms a partnership with Isaac de Yutta. 205.3: The parable of the prodigal son: a dissolute life. 205.4: The fall from grace. 205.5: Repentance. 205.6 : The jealousy of the faithful brother. 205.7: So shall Mary Magdalene be. 205.8: Judas arrives to ask forgiveness of Mary and Peter.

Former edition: Volume 3, chapters 66

GRM 206

The Gospel as revealed to me

Detail

Chapter title: The stay in Bethany ends with two parables about the Kingdom of Heaven.

Date of vision: Sunday, July 1, 1945.

Calendar: Wednesday, April 5, 28 (23 Nissan 3788)

Location (map): Bethany

Cycle: Apostolate in Judea

Summary: Jesus gives a parable to calm the fear of some: it will be sweet for those of good will, bitter for others, but they have the means to correct themselves. Christ gives the parable of the ten virgins. They get ready and go into the vestibule of the bridegroom's house: they talk, tell good stories, but the evening drags on. Eventually, they fall silent and fall asleep. Then, around midnight, the bridal party arrives, so they get up to fetch their lamps. Five of them are wise and have already put oil in beforehand, but the other five haven't, and are even short of oil. They ask their companions to give them some, but the latter point out that they need it to resist wind and humidity: the foolish virgins must therefore go and get some from the merchant. And so they do. Nevertheless, the procession arrives in the meantime, they enter the house, the door is closed, and the foolish virgins are left behind.

Jesus explains the parable. The Bridegroom is God. The bride is the soul of a righteous man. The virgin-servants are the souls of the faithful who seek to attain the same honor as the bride by sanctifying themselves. They are dressed in white garments: they must practice righteousness with firmness. Their clothes are clean: their hearts are humble and pure. They are freshly dressed, meaning they have a childlike heart. Their veils are white, a sign of humility. Finally, they are crowned with flowers, meaning that the soul must continue to perform virtuous deeds day after day, and they have their lamps lit, symbolizing faith. So Jesus urges everyone to be vigilant.

The peasants set off in the chariot prepared by Lazarus. John of Endor accompanies them. Jesus promises that he will speak again to the people of Bethany, which he does that evening. He tells them that the Word is poor and wanted to remain poor. He compares poor people to rich people. The former guard the Word of God, while the latter can lose sight of it with their other treasures.

The Master gives the parable of the king who marries his son. He sends his servants to warn his friends and allies, as well as the great notables of his kingdom, but no one comes. He insists, and his guests either make excuses or take it out on the servant. After the sovereign is indignant and punishes the murderers, he again sends the servants to seek out passers-by, the good and the bad, the rich and the poor. Finally, he enters the banquet hall and sees a man who has not put on his wedding clothes, even though he had given everything necessary. Since the guest remained silent, he had him thrown out, and Jesus then explained the parable. The great ones are great in name only, and reject the Word and the invitation of their King. They are harsh and wicked. The Father will send out into the streets for people who are neither his friends, nor great ones, nor allies, but simply the people who walk outside, and he will make them clean for the Kingdom of God.

Jesus then takes his leave and, through Peter, has everyone pray the Lord's Prayer. Lazarus then greets him, and if he is sad to see him go, he is happy to have seen the Master more serene. Faced with a remark from Judas, Jesus recalls the last Easter, when he was just a stranger; but this year, he saw that nothing had changed, that the Temple was even worse, since it was a place for conjuring. Jesus is severe, and even speaks of his imminent death. Faced with the weeping Virgin, and Marziam with her, he encourages everyone not to weep. Finally, he makes recommendations to Isaac and John of Endor, then greets Lazarus, Maximin and the people of Bethany, as they will be leaving the next day.

Chapter contents: 206.1: Jesus proposes a parable to calm the fears of some. 206.2: The parable of the virgins: the wedding is prolonged. 206.3: The parable of the provident and improvident virgins. 206.4: The meaning of the word contained in the parable. 206.5: The attitude and attributes of the wise virgins, applied to the souls of the faithful. 206.6 : Why they have their lamps lit. 206.7: The departure of the peasants from Yokhanan and the promise to speak again to those from Bethany. 206.8: In the evening, Jesus takes the disciples from Bethany to a meadow. 206.9: Your privileged state. 206.10: The poor and the rich. 206.11: The parable of the royal wedding feast. 206.12: Go into the squares and byways. 206.13: The same will be done to the Messiah. 206.14: Blessing and public recitation of the Lord's Prayer. 206.15: Jesus smiling, Lazarus happy, Judas fleeing. 206.16: Reminder of the last Passover. 206.17: End of stay in Bethany.

Former edition: Volume 3, chapters 67 and 68

GRM 207

The Gospel as revealed to me

Detail

Chapter title: In Bethlehem, Mary recalls the birth of Jesus.

Date of vision: Tuesday, July 3, 1945.

Calendar: Thursday, April 6, 28 (Nissan 24, 3788)

Location (map): Bethlehem

Cycle: Apostolate in Judea

Summary: The apostolic group goes to Bethlehem with the women disciples. Peter reveals his desire to go to the grotto of the Nativity with Mary. It is quickly agreed that the Virgin will tell them her memories of Jesus' birth, which she does with great emotion. The Mother of the Lord recounted where they had stopped, and the state she and Joseph were in. Joseph was worried, but the All-Pure One was burning with love for God. They stopped by Rachel's tomb before setting off again. They met Elijah, who advised them where to stay, and then arrived in Bethlehem itself. The Virgin recounts her impressions of the town before heading for the grotto. She explains how a sleep fell over the Righteous One, and how she felt at Christ's birth. She was in ecstasy, and when she held Jesus close to her heart, she adored him, offered him to the Father, wrapped him in swaddling clothes and cared for him with Joseph. Mary tells of the arrival of the shepherds, and when asked what she did the next day, she explains that it was all very simple: she took care of her baby like any other mother. Mary of Alphaeus then pointed out that the Holy Family could have left later, for Les Encénies, but Mary knew that Jesus would be born there, and there was no question of waiting. What's more, for Joseph, it was a way of washing away every last trace of the suspicion he'd had against her, since the Scriptures had come true.

Peter is pleased with this account and explains that he will revere her as a Queen and be her slave. Jesus then intervenes, and after stating the Trinity, he explains that his Pontiff will have power where Mary will have love. He must always treat her as Queen, but without being a slave. The group then pauses, and while Mary speaks with the women, the apostles wonder if verses from the Song of Songs announce the promised Virgin. Christ then confirms that she has been spoken of since the beginning of the Book, and will continue to be spoken of in the books to come.

Judas then declares that the Word could not have humiliated Himself by subjecting Himself to the miseries of infancy. He could have come down to earth in flesh that was already adult, and had an adoptive mother like his putative father. The Master then declares that his real Incarnation was a just thing, and that heresies about his Incarnation will circulate. But he confirms that he is real flesh and that Mary is really the Mother of the Word made flesh. What's more, he confirms that he is eternally One with the Father and united with God as Flesh, for Love can do all things. His Incarnation is intended to make amends for all man's errors.

Chapter contents: 207.1: Mary recalls the past. 207.2: How Mary felt during the journey. 207.3: Rachel's tomb and the encounter with Elijah. 207.4: How the city of Bethlehem appeared to her. 207.5: Settling into the grotto. 207.6: The ecstasy of the birth. 207.7 : The visit of the shepherds. 207.8 : The next day, woman and adorer. 207.9: Peter and Mary: power and love. 207.10: Mary, the tree of redemptive fruit. 207.11: Judas would have liked a different birth. Discourse on the carnal reality of Jesus.

Previous edition: Volume 3, chapter 69

GRM 207.1 · Volume 3

The Gospel as revealed to me

Quotation

Simon of Jonah comes forward, he reaches Jesus’ group and asks: «Is this the road to Bethlehem? John says that the last time You took another road.»

«That is true» replies Jesus. «But that was because we were coming from Jerusalem. This one is shorter. At Rachel’s sepulchre, which the women wish to see, we will part, as you decided some time ago. We will meet later at Bethzur, where My Mother wishes to stop.»

Annotation

Are we going from here to Bethlehem? John says you took a different route last time. Journey of Jesus, John, Judas and Simon the Zealot. Cf. EMV 70 to EMV 74.

We'll meet again at Bet-çur: BET-ÇUR: (the watchman's house). Betsur (pronounced Betsour) in Maria Valtorta's original. Translated by Béthsur (1985) and Bet-Çur (2016) in French editions. Other spellings encountered: Bethsur, Beth-Tsur, Beth-Zur, Bethsour. Today Beit Sur, 6 km north of Hebron.

Where my Mother wishes to stop: To meet a friend from the Temple: Élise. See EMV 208 below.

Genesis 35:18-19 - Rachel, Laban's youngest daughter. She was very beautiful. Jacob met her at the well where she was watering her flock, near Haran in Mesopotamia. As soon as he saw her, he loved her. Jacob, who had no property of his own, could not pay the sum that every suitor would give to the parents of a young girl. So he served his father-in-law for 7 years, in order to obtain Rachel. At the same time, Jacob, isolated and fugitive, was happy to be attached to a patriarchal group. He entered into a contract, and was given a wife from the clan. From then on, he could not leave and take his wife and children without permission, even at the end of the contract. At the end of the first 7 years, Laban tricked Jacob into marrying Leah, his eldest daughter, who was apparently much less attractive. Isaac's son served another 7 years to get the youngest, the only one he loved. Rachel became his wife(Genesis 29:1-30), the mother of Joseph(Genesis 30:22-25), then of Benjamin; she died when Benjamin was born(Genesis 35:16-20; 48:7). Jacob buried her a little north of Ephrata, better known as Bethlehem. The tomb was in a place that travelers passing through on their way from Bethel to Bethlehem (source BibleOnLine).

Book of Genesis 35, 16-19

Gn 35, 16-19 : They set out from Bethel. There was still some distance to go before they reached Ephrathah, when Rachel gave birth, and her labor was painful. During the pains of childbirth, the midwife said to her, "Do not be afraid, for you are about to have another son." As her soul departed - for she was dying - she named him Benoni; but his father called him Benjamin. Rachel died, and was buried on the road to Ephrathah, which is Bethlehem. 20Jacob erected a monument over her grave; this is the monument of Rachel's Tomb, which still stands today.

GRM 207.2 · Volume 3

The Gospel as revealed to me

Quotation

They proceed westwards, along the cool valley. The road then bends lightly to the north along a protruding hill and they thus reach the road which takes from Jerusalem to Bethlehem, near a cube-shaped building surmounted with a small dome, which is Rachel’s tomb. They all go near it and pray reverently.

«Joseph and I stopped here… Everything is exactly the same as then. Only the season is different. It was a cold day in the month of Chislev. It had rained and the roads were muddy, then an ice-cold wind began to blow and perhaps during the night there was frost. The roads had hardened, but furrowed by cart-wheels and crowded with people, they were like a sea crowded with boats and My little donkey had difficulty in proceeding…»

«And did You not, Mother?»

«Oh! I had You!…» and She looks at Him with a tender blissful face. She then resumes speaking: «It was getting dark and Joseph was very worried… a biting cold wind was blowing stronger and stronger… People were rushing towards Bethlehem, pushing one another and many took to abusing My little donkey because it was going so slowly in an effort to find suitable places for its hooves… It seemed to be aware that You were there… and that You were sleeping for the last time in the cradle of My bosom. It was cold… But I was warm. I could feel You coming… Coming? You could say: “Mother, I had been there nine months”. Yes. But now it was as if You were coming from Heaven. Heaven was bending down over Me and I could see its brightness… I could see God inflamed with joy for Your oncoming birth and those flames pierced Me, burned Me, abstracted Me from everything… Cold… wind… crowds… it was all… nothing! I saw God… Now and again, with an effort, I would succeed in bringing My spirit back to the earth and I would smile at Joseph, who was afraid I might be cold and tired, and he led the little donkey lest it should stumble and he wrapped Me in a blanket lest I should get cold… But nothing could have happened to Me. I felt no jolts. I seemed to be moving along a starry path, among snow-white clouds, supported by angels… And I smiled… First at You… I looked at You, through the barrier of the flesh, while You were sleeping, with Your little fists closed, in Your cradle of living roses, My lily-bud… Then I smiled at My spouse, who was so distressed, to encourage him… And then at the people who were not aware that they were already breathing the air of the Saviour…

We stopped near Rachel’s tomb to let the donkey rest for a moment and to eat a little bread and some olives, the provisions of poor people. But I was not hungry. I could not be hungry… I was nourished with My joy…

GRM 207.4 · Volume 3

The Gospel as revealed to me

Quotation

There is Bethlehem! Oh! Dear land of My fathers, you gave Me the first kiss of My Son! You opened your door, as good and fragrant as the bread of which you bear the name[1], to give the True Bread to the world dying of starvation! Like a mother, in whom there is still Rachel’s maternal love, you embraced Me, o holy land of David’s Bethlehem, first temple of the Saviour, of the morning Star born of Jacob to show Mankind the road to Heaven! Look how beautiful she is now in springtime! But she was also beautiful then, although fields and vineyards were bare! A thin veil of frost was sparkling on the bare branches, which looked as if they were covered with diamond dust, wrapped in a heavenly impalpable veil. The chimney of every house was smoking while supper was being prepared and the smoke, rising from terrace to terrace up to this brow, made the town look veiled as well… Everything was chaste, intimate, waiting… For You, Son! The earth perceived Your arrival… And also the people of Bethlehem would have perceived You, because they are not bad, even if you do not believe so. They could not give us hospitality… The good honest homes in Bethlehem were crowded with insensitive proud people, who are always arrogant, and are so nowadays as well, and they could not perceive You… How many Pharisees, Sadducees, Herodians, scribes, Essenes there were! Oh! Their being dull at present is a consequence of their being hard-hearted then. They closed their hearts to love for their poor sister that night… and they remained and still are in darkness. They rejected God then, by rejecting love for their neighbour.

Detail

The Virgin speaks of the Nativity of her Son.

Annotation

You are open, good and fragrant, like the bread whose name you bear, because Bethlehem means "the house of bread".

The people of Bethlehem may have smelled you too, for they are not evil, despite what you may think. Cf. the poor reception given by the Bethlehemites in EMV 73 and EMV 74.