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James of Alphaeus (apostle)

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GRM 38

The Gospel as revealed to me

Detail

Maria sees the house in Nazareth. Jesus, James and Jude are playing together in the garden: they are still children. Mary is not far away. They decide to perform a passage from the Bible. They suggest playing the scene of the golden calf in Exodus, but one of the cousins doesn't want to play Miriam, who has bowed down to the idol. So Jesus suggests playing the part where Joshua is elected as Moses' successor. This idea suits everyone. After asking Mary about a point in Exodus, they go off to play, and Jesus plays Moses to perfection. His cousins are amazed that he recites the texts so well.

Mary of Alphaeus arrives with Alphaeus. They return from Cana and bring with them three lambs. One is for Jesus, and is all white; the others are rather black. It was Joseph's idea to offer these to his Son, and Alphée wanted to do the same with his children.

Alphée suggested that Jesus should soon go to school, but Mary categorically refused: she would teach her Child. Joseph supports her decision, and Alphée thinks his brother is too quick to bow to his wife's decision. Joseph responds wisely, and Mary of Alphée asks that the Virgin teach her children as well. She says she doesn't mind, and convinces Alphée to let them come to her house for a few hours. The children promise to love her and pay attention to her lessons.

GRM 38.3-5

The Gospel as revealed to me

Quotation

38.3 Jesus is playing under the trees with two children who are about His own age. They have curly hair, but they are not blond. One, on the contrary, is very dark: a little head of a little black lamb which makes the skin of his little round face look even whiter, and two most beautiful large, wide open blue violet eyes. The other is less curly and his hair is dark brown, his eyes are brown and his complexion darker, but with a pinkish hue on his cheeks. Jesus’ little blond head looks like a blaze of light. They are playing in perfect harmony with some little carts on which there are… various articles: leaves, little stones, wood shavings, little pieces of wood. They must be playing at shops, and Jesus is the one who buys things for His Mummy, to Whom He takes now one thing, then another one. Mary accepts all the purchases with a smile.

Then the game changes. One of the two children proposes: «Let us play at the Exodus from Egypt. Jesus will be Moses, I will be Aaron, and you… Mary.»

«But I am a boy!»

«It does not matter. It’s just the same. You are Mary, and you shall dance before the golden calf, and the golden calf is that beehive over there.»

«I’m not going to dance. I am a man and I do not want to be a woman. I am a faithful believer and I am not going to dance before an idol.»

Jesus interrupts them: «Don’t let us play that part. Let us play this other one: when Joshua is elected Moses’ successor. So there will be no terrible sin of idolatry and Judas will be happy to be a man and My successor. Are you happy?»

«Yes I am, Jesus. But then You will have to die, because Moses dies afterwards. But I do not want You to die; You have always been so fond of me.»

«Everybody dies… but before dying I shall bless Israel, and since you are the only ones here, I shall bless the whole of Israel in you.»

They agree. Then there is an argument: whether the people of Israel, after so much travelling, still had the same carts they had when leaving Egypt. There is a difference of opinion.

They ask Mary. «Mummy, I say that the Israelites still had the carts. James says they didn’t. Judas does not know who is right. Do you know?»

«Yes, My Son. The nomadic people still had their carts. They repaired them when they stopped to rest. The weaker people travelled in them together with the foodstuffs, and the many things which were necessary for so many people were loaded into them. With the exception of the Ark, which was carried by hand, everything else was on the carts.» The question is now solved.

38.4 The children go down to the bottom of the orchard and from there, singing psalms, they come towards the house. Jesus is in front and He is singing some psalms in His gentle silvery voice. Behind Him, there come Judas and James holding a little cart which has been elevated to the rank of Tabernacle. But since they have also to play the part of the people, in addition to Aaron’s and Joshua’s, with their belts they have tied other miniature carts to their feet, and thus they proceed very seriously as if they were real actors.

They cover the whole length of the pergola, they pass in front of the door of Mary’s room and Jesus says: «Mummy, hail the Ark when it passes by.» Mary stands up smiling, and She bows to Her Son Who passes by, radiant in the bright sunshine.

Then Jesus clambers up the side of the mountain that forms the boundary of the house, or rather of the garden; He stands up straight on top of the little grotto, and speaks to… Israel. He repeats the orders and the promises of God, He appoints Joshua as the leader, calls him, and then Judas in his turn climbs up the cliff. He encourages and blesses him. He then asks for a… tablet (it is a large fig leaf) and He writes the canticle and reads it. It is not quite complete, but contains a large part of it, and He seems to be reading it from the leaf. He then dismisses Joshua who embraces Him crying, and He then climbs further up, right up to the edge of the cliff. And from there He blesses the whole of Israel, that is the two who are prostrated on the ground, He then lies down on the short grass, closes His eyes and… dies.

38.5 Mary, who has been watching from the doorstep smiling, when She sees Him lying still on the ground shouts: «Jesus, Jesus! Get up! Don’t lie down like that! Your Mummy does not want to see You dead!»

Jesus gets up smiling, runs towards Her, and kisses Her. Also James and Judas come. They also receive Mary’s caresses.

«How can Jesus remember that canticle which is so long and difficult and all those blessings?» asks James.

Mary smiles and answers: «His memory is very good and He pays a lot of attention when I read.»

«I too, at school, pay attention. But then I get sleepy with all the hubbub… shall I never learn then?»

«You will learn, be good.»

Detail

Jude, James and Jesus play in the garden of Nazareth as children. Mary is present.

Annotation

Book of Numbers, 27, 12-23: The Lord said to Moses: "Go up to Mount Abarim and see the land I have given to the children of Israel. You will look at it, and then you too will be reunited with your people, just as your brother Aaron was. Indeed, you rebelled against my word in the desert of Cine, when the community sought to quarrel with me, when the gushing water should have manifested my holiness in their eyes. This happened at the waters of Meribah of Kadesh, the waters of the Kadesh quarrel, in the desert of Cine. Then Moses spoke to the Lord. He said: "May the Lord, God of the spirits that animate every being of flesh, establish at the head of the community a man who goes out into the field and comes back at their head, who brings them out and brings them in. So the community of the Lord will not be like small cattle without a shepherd." The Lord said to Moses: "Take Joshua, son of Nun, a man inhabited by the spirit. Lay your hand on him, then set him before Eleazar the priest and the whole community, and give him your orders before their eyes. You will put in him a part of your radiance so that the whole community of the sons of Israel will listen to him. He will stand before Eleazar the priest, who will submit him to the judgment of the Urim before the Lord. At his word, all the sons of Israel will go out; at his word, they will return, he and all the sons of Israel with him, the whole community.

Book of Deutoronomy 34: Moses went up from the steppes of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. The Lord showed him all the land: Gilead as far as Dane, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean, the Negev, the region of the Jordan, the valley of Jericho, the city of Palms, as far as Soar. The Lord said to him: "This land you see, I swore to Abraham, Isaac and Jacob to give it to their descendants. I show it to you, but you shall not enter it." Moses, the Lord's servant, died there, in the land of Moab, according to the Lord's word. He was buried in the valley opposite Beth-peor, in the land of Moab. But even today, no one knows where his tomb lies. Moses was one hundred and twenty years old when he died; his eyesight had not failed, nor had his vitality diminished. The sons of Israel mourned for Moses on the steppes of Moab for thirty days. The days of Moses' mourning came to an end. Joshua, son of Nun, was filled with the spirit of wisdom, because Moses had laid his hands on him. The children of Israel obeyed him and did as the Lord had commanded Moses. A prophet like Moses, whom the Lord met face to face, never again arose in Israel. What signs and wonders the Lord had sent him to perform in Egypt, before Pharaoh, all his servants and all his land! With what a mighty hand, what a formidable power, Moses had acted in the eyes of all Israel!

GRM 38.6

The Gospel as revealed to me

Quotation

There is a knock at the door. Joseph walks quickly across the orchard and the room and opens it.

«Peace to you, Alphaeus and Mary!»

«And peace and blessings to you.»

It is Joseph’s brother with his wife. A rustic cart, drawn by a strong donkey, is outside in the street.

«Did you have a good trip?»

«Very good. And the children?»

«They are in the garden with Mary.»

But the children have already come to greet their mother. Also Mary comes, holding Jesus by the hand. The two sisters-in-law kiss each other.

«Have they been good?»

«Very good, and very dear. Are the relatives all well?»

«Yes they all are. They send You their regards, and they have sent You many presents from Cana. Grapes, apples, cheese, eggs, honey. And… Joseph? I have found just what you wanted for Jesus. It is on the cart, in the round basket.» Alphaeus’ wife smiles. She bends over Jesus Who is looking at her with His eyes wide open, she kisses Him on those two strips of blue and says: «Do you know what I have for you? Guess.»

Jesus thinks, but He cannot guess. I doubt whether He does it deliberately, to give Joseph the joy of giving Him a surprise. Joseph in fact comes in, carrying a large round basket. He lays it down on the floor in front of Jesus, unties the rope which is holding the lid on, he lifts it… and a little white sheep, a real flock of foam, appears sleeping in the very clean hay.

Jesus utters an «Oh!» of surprise and happiness and He is about to rush towards the little animal, but then He turns round and runs to Joseph, who is still bent down as before, He embraces him, and kisses him, thanking him.

The two little cousins look with admiration at the little creature, which is now awake and is lifting its little rosy head bleating, looking for its mother. They take it out of the basket, they offer it a handful of clover. It browses while looking around with its mild eyes.

Jesus continues saying, «For me! For me! Thank you, father!»

«Do you like it so much!»

«Oh! Very much! White, clean… a little lamb… Oh!» and He throws His little arms round the sheep’s neck, He lays His blond head on its little head and remains thus, happy.

«I brought two, also for you,» says Alphaeus to his sons. «But they are dark. You are not quite so tidy as Jesus and your sheep would always be untidy, if they were white. They will be your herd, you will keep them together and so you will no longer be loitering in the streets, you two little rascals, throwing stones at each other.»

The children run to the cart and look at the other two little animals, which are more black than white.

Jesus has stayed behind with His sheep. He takes it into the garden, gives it water to drink and the little pet follows Him as if it had known Him forever. Jesus beckons it. He calls it «Snow» and the little lamb replies bleating happily.

The guests are sitting at the table and Mary offers them bread, olives and cheese. She also puts a jug on the table with cider or water sweetened with honey, I do not know exactly which, I see that it is a very pale colour.

They speak while the children are playing with the three little animals that Jesus wanted to gather together so that He can give water and a name also to the others. «Yours, Judas, will be called ‘Star’ because it has that mark on its forehead. And the name of yours will be ‘Flame’ because it has the blazing colours of certain withering heathers.»

«Agreed.»

The elder people are talking and Alphaeus says: «I hope I have solved the matter of the boys’ quarrels. I got the idea from your request, Joseph. I said to myself: ‘My brother wants a little sheep for Jesus, that He may have something to play with. I will get two, also for those naughty boys, to keep them quiet a little, and avoid continuous arguments with other parents with regard to bruised heads and skinned knees. What with the school and what with the sheep, I will manage to keep them quiet’.

GRM 38.7-8

The Gospel as revealed to me

Quotation

«But this year You also will have to send Jesus to school. It is time.»

«I will never send Jesus to school,» says Mary resolutely. It is most unusual to hear Her talk in this way and above all to hear Her talk before Joseph.

«Why? The Child must learn to be ready in good time to pass His exam when He comes of age…»

«The Child will be ready. But He will not go to school. That is quite definite.»

«You will be the only woman in Israel to do that.»

«I will be the only one. But that is what I am going to do. Isn’t that right, Joseph?»

«Yes, that’s correct. There is no need for Jesus to go to school. Mary was brought up in the Temple, and She knows the Law as well as any doctor. She will be His Teacher. That’s what I want, too.»

«You are spoiling the Boy.»

«You cannot say that. He is the best boy in Nazareth. Have you ever heard Him cry, or be naughty, or be disobedient, or lack respect?»

«No. That’s true. But He will do all that if You continue to spoil Him.»

«You do not necessarily spoil your children just because you keep them at home. To keep them at home implies loving them with good common sense and wholeheartedly. And that is how we love our Jesus, and since Mary is better educated than a teacher, She will be Jesus’ Teacher.»

«And when Your Jesus is a Man, He will be like a silly little woman frightened even of flies.»

«He will not. Mary is a strong woman, and She will give Him a manly education. I am not a coward, and I can give Him man-like examples. Jesus is a creature without any physical or moral faults. He will grow, therefore, upright and strong, both in His body and in His spirit. You can be sure of that, Alphaeus. He will not be a disgrace to the family. In any case, that is what I have decided, and that is all.»

«Perhaps Mary has decided, and you…»

«And if it were so? Is it not fair that two, who love each other, should have the same thoughts and the same wishes, so that each may accept the wishes of the other as if they were his own? If Mary should wish silly things, I would say to Her: ‘No’. But She is asking for something which is full of wisdom, and I agree, and I make it my own. We love each other, we do as we did the first day, and we shall go on doing so as long as we live. Is that right, Mary?»

«Yes, Joseph. And let us hope it will never happen, but when one should die without the other, we will still go on loving each other.»

Joseph pats Mary on the head as if She were a young daughter and She looks at him with Her serene loving eyes.

38.8 Her sister-in-law interferes: «You are quite right. I wish I could teach! Our children at school learn evil and good. At home they only learn what is good. But I do not know whether… if Mary…»

«What is it you want, My dear sister-in-law? Speak freely. You know that I love you and I am happy when I can do something that pleases you.»

«I was thinking… James and Judas are only a little older than Jesus. They are already going to school… for what they have learned!… Jesus instead already knows the Law so well… I would like… eh, I mean, if I asked You to take them as well, when You teach Jesus? I think they would behave better and be better educated. After all, they are cousins, and it is only fair that they should love one another like brothers. Oh! I would be so happy!»

«If Joseph wants, and your husband agrees, I am quite willing. It is the same to speak to one as to speak to three. And it is a joy to go through the whole Bible. Let them come.»

The three children, who have come in very quietly, are listening and are awaiting the final decision.

«They will drive You to despair, Mary,» says Alphaeus.

«No! They are always good with Me. You will be good if I teach you, will you not?»

The two boys move near Mary, one on Her left side, the other on Her right, they place their arms around Her shoulders, they lean their little heads on Her shoulders, and they promise all the good in the world.

«Let them try, Alphaeus, and let Me try. I am sure you will not be dissatisfied with the test. They can come every day from the sixth hour until evening. It will be enough, believe Me. I know how to teach without tiring them. You must keep their attention and let them relax at the same time. You must understand them, love them, and be loved by them, if you wish to get good results. And you will love Me, will you not?»

Two big kisses are the answer.

«See?»

«I see. I can only say: ‘Thank You’. And what will Jesus say, when He sees His Mummy busy with others? What do you say, Jesus?»

«I say: ‘Happy are those who listen to Her and build their dwelling near Hers’. As for Wisdom, happy are those who are My Mother’s friends, and I am happy that those whom I love are Her friends.»

«But who puts such words on the lips of the Child?» Alphaeus asks, astonished.

«Nobody, brother. Nobody in this world».

The vision ends here.

GRM 38.9

The Gospel as revealed to me

Quotation

38.9 Jesus says:

«And Mary was My teacher and the teacher of James and Judas. That is why we loved one another like brothers, not only because of our relationship, but for our science and the fact that we had grown up together, like three shoots supported by one pole only: My Mother. There was no other doctor in Israel like My sweet Mother. Seat of Wisdom, and of true Wisdom, She taught us for the world, and for Heaven. I say: ‘She taught us’ because I was Her pupil just like My cousins. And the ‘seal’ was kept on the secret of God against Satan’s investigations, and it was safeguarded by the appearance of a normal life.

Did you enjoy this sweet scene? Now be in peace. Jesus is with you.»

GRM 39.4

The Gospel as revealed to me

Quotation

(...) Now He is at home with His Mother, in front of Him there is Saint Joseph who is smiling lovingly, and there are His little cousins who admire Him, and His aunt Mary of Alphaeus who is patting Him… He is happy. My Jesus needs love to be happy. And in this moment He has it.

He is dressed in a loose woollen tunic which is a light ruby red colour. It is soft, perfectly woven in its compact thinness. Round the neck, in the front, at the ends of the long wide sleeves and at the bottom of the tunic which hangs down to the ground, so that only His feet can be seen, there is a Greek fret which is not embroidered, but woven in a darker colour into the ruby of the tunic. He is wearing new sandals which appear to be very well made, they are not just the usual soles tied to the feet by means of straps of leather. His tunic must be the work of His Mother because Her sister-in-law admires and praises it.

Detail

The Holy Family prepares to leave Jerusalem for the feast of the Majoration of Jesus.

GRM 44

The Gospel as revealed to me

Detail

Jesus prepares to leave Nazareth. Mary is clearly distressed. Her Son eats, and after her bag is ready, Mary isolates herself for a moment. Jesus goes to join her, and it turns out that she is weeping in Joseph's workshop. Jesus speaks to her and they both go into the garden, where Jesus gives her his recommendations. Then they recite the Lord's Prayer together, to lean on God in this hour of trial. Jesus then leaves, leaving his Mother in Nazareth.

Christ then gives dictation, and speaks of Mary's suffering following her separation from Christ. For a moment, he explains why he is giving the Work, and how he gives the lessons. Then he declares that this vision applies to all those who must undergo painful renunciation and leave their families. This lesson is for parents and children alike.

Mary has suffered separation from her Son, but she has not rebelled against God's Will. She wept - but who wouldn't have wept, guessing how her Child would suffer? She knew that her relatives were full of human common sense, and that they would not understand Christ's departure or preaching. She knew how her Son would encounter hostility during His ministry. She also wept, suffered and made amends, for all mothers who have to part with their offspring. The tears of the Mother and the Blood of Jesus Christ strengthen those who have to show heroism, and they strengthen consecrated souls and victim souls in particular.

In the hour of trial, Mary prays with Jesus. Suffering does not prevent her from praying, on the contrary. And Jesus tells us that we must always pray with him, for it is Jesus who justifies us.

GRM 51.3-4

The Gospel as revealed to me

Quotation

«Are You already teaching, Jesus?» asks Thaddeus.

«Yes, My cousin.»

«And you should hear His words! Ah! no one else speaks like Him!» exclaims Peter.

Judas sighs. With his head resting on his hand, his elbow on his knee, he looks at Jesus and sighs. He seems anxious to speak but does not dare.

Jesus encourages him: «What is the matter, Judas? Why do you look at Me and sigh?»

«Nothing.»

«No. It must be something. Am I no longer the Jesus of Whom you were fond? For Whom you had no secrets?»

«Of course You are! And how I miss You, You the Master of Your older cousin…»

«Well, then! Speak.»

«I wanted to tell You… Jesus… be careful… You have a Mother… She has but You… You want to be a “rabbi” different from the others and You know, better than I do, that… that the powerful classes do not allow anything that may differ from the customary laws they have laid down. I know Your way of thinking… it is a holy one… But the world is not holy… and it oppresses saints… Jesus… You know the fate of Your cousin the Baptist… He is in jail, and if he is not yet dead, it is because that evil Tetrarch is afraid of the crowds and of the wrath of God. As evil and superstitious as cruel and lustful… You… what are You going to do? To what fate are You going to expose Yourself?»

«Judas, you are so familiar with My way of thinking, and that is what you ask Me? Are you speaking on your own initiative? No, don’t lie! You have been sent, certainly not by My Mother, to tell Me such things…»

Judas lowers his head and becomes silent.

«Speak, cousin.»

«My father… and Joseph and Simon with him… You know, for Your sake, because they are fond of You and Mary… do not look favourably on what You intend doing… and… and they would like You to think of Your Mother…»

51.4

«And what do you think?»

«I… I…»

«You are drawn in opposite directions by the voices coming from High Above and those coming from the world. I am not saying from below. I say from the world. The same applies to James, even more so. But I tell you that above the world there is Heaven, and above the interest of the world there is the cause of God. You must change your ways of thinking. When you learn to do that, you will be perfect.»

«But… and Your Mother?»

«Judas, She is the only one who, according to the way of thinking of the world, should be entitled to recall Me to My duty as a son: that is to My duty to work for Her, and provide for Her material needs, to My duty to assist and comfort Her with My presence. But She does not ask for any of these things. Since She had Me, She knew She would lose Me, to find Me once again in a much wider manner than the small family circle… And since then She has prepared Herself for that.

Her unreserved voluntary donation of Herself to God is nothing new. Her mother offered Her in the Temple before She even smiled at life. And — as She told Me the innumerable times She spoke to Me of Her holy childhood, holding Me close to Her heart in the long winter evenings or in the clear starry summer nights — She gave Herself to God since the dawn of Her life in this world. And She gave Herself even more when She had Me, that She might be where I am, fulfilling the Mission given to Me by God. Everybody will abandon Me at a certain point, perhaps only for a few minutes, but everyone will be overcome by cowardice, and you will think that it would have been better, for your own safety, if you had never known Me. But She, Who understood and knows, She will always be with Me. And you will become Mine, once again, through Her. With the power of Her unshaken, loving faith, She will draw you to Herself and will thus bring you to Me, because I am in My Mother, and She is in Me, and We are in God.

I would like you all to understand that, both you who are My relatives according to the world, and you, friends and children in a supernatural way. Neither you, nor anyone else know Who My Mother is. But if you knew, you would not criticise Her in your hearts stating She is not capable of keeping Me subject to Her, but you would venerate Her as the closest friend of God, the Mighty Woman Who can obtain all graces from the heart of the Eternal Father and from Her beloved Son. I will certainly come to Cana. I want to make Her happy. You will understand better after the wedding.» Jesus is majestic and persuasive.

Judas gazes at Him. He is thinking. He then says: «And I will certainly come with You, with these friends, if You want me… because I feel that what You say is right. Forgive my blindness and my brothers’. You are so much holier than we are!…»

«I bear no grudge against those who do not know Me. I am also without ill-feeling towards those who hate Me. But I feel sorry for them, because of the harm they do themselves.»

Detail

James of Alphaeus is mentioned very briefly in 51.4. In this extract, Jude expresses for all Jesus' relatives their family's apprehensions about Jesus' behavior.

GRM 56.3

The Gospel as revealed to me

Quotation

56.3 «Have you always been with Him?»

«Yes, always. Since He came back to Nazareth He was my good companion. We were always together. We are about the same age, I am a little older. And I was the favourite of His father, who was my father’s brother. Also His Mother was very fond of me. I grew up more with Her than with my own mother.»

«She was fond… Is She no longer as fond of you, now?»

«Oh! Yes, She is. But we have parted a little since He became a prophet. My relatives are not happy about it.»

«Which relatives?»

«My father and the two older brothers. The other one is undecided… My father is very old and I did not have the courage to hurt him. But now… Now, no longer so. Now I am going where my heart and my mind tell me. I am going to Jesus. I don’t think I am offending the Law by doing so. In any case… if what I want to do was not right, Jesus would tell me. I will do what He says. Is it right for a father to prevent a son from doing good? If I feel that my salvation is there, why prevent me from reaching it? Why, at times, are our fathers our enemies?»

Simon sighs as if he were overwhelmed by sad memories, he lowers his head, but does not speak.

Thomas instead replies: «I have already overcome the obstacle. My father listened to me and he understood me. He blessed me saying: “Go. May this Passover be for you the liberation from the slavery of waiting. You are lucky because you can believe. I will wait. But if it is really Him, and you will find out following Him, then come and say to your old father: ‘Come, Israel has the Expected One’”.»

«You are luckier than I am. And we always lived beside Him!… And we, in the family, do not believe!… We say, that is: they say: “He has gone mad”!»

Detail

Simon the Zealot asks Jude if he has always accompanied Christ.