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John of Zebedee (apostle)

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GRM 45

The Gospel as revealed to me

Detail

John baptizes at the Jordan. Maria hears him preach to the crowd. Meanwhile, Jesus arrives in a very simple way, without showing himself to his Forerunner. But the Forerunner seems to sense something, and turns to face his cousin. He immediately goes to his Lord, and proclaims that he is the Lamb of God. Everything then happens as the Gospel relates. Jesus then gave dictation, saying that John needed no signs. Nevertheless, there was a series of Christic manifestations, so that his nature as God-Man could not be denied by his contemporaries.

GRM 47

The Gospel as revealed to me

Detail

Jesus walks near the ford of the Jordan. A group passes by, and among them are John and James of Zebedee. It is John who notices the Master and naturally goes towards Him, while his brother follows behind. He greets him, calling him the Lamb of God. Jesus asks him whom he is looking for, and the Beloved replies that he is looking for the Master. He knows this because John the Baptist told him so, and he calls him Lamb because that's what he heard the Forerunner call him. John the Baptist is now imprisoned, and they no longer have their guide. However, John shows up, and he introduces James. He asks where Jesus lives, and Jesus points out that whoever follows him will have to abandon everything: "home, parents, way of thinking, even life." He's not a rich man, and you have to be spiritually reborn in God to follow him. The two men nevertheless want to follow him, and Jesus accepts their request.

Christ then gives two dictations. The first deals with purity and virginity, including consecrated virginity. He explains that "there are many ways of being a virgin", and returns to those who make a vow to the Lord. If souls make a vow, but give in to sensuality (even that of thought), they are only half virgins.

The Master then returns to his own temptation in the desert and the sensuality the Devil proposed. Then he dwells on the pure, who see God. Finally, he focuses on John, the Pure One among the disciples, who was his first disciple.

GRM 47.1-3

The Gospel as revealed to me

Quotation

47.1 I see Jesus walking along the green strip of vegetation that borders the Jordan. He has gone back to the same place where He was baptised. He is near the ford that apparently was well known and commonly used to cross to the other bank towards Perea. But the place, which was so crowded before, is now deserted. There are only a few travellers going on foot, or riding donkeys or horses.

Jesus does not seem to be aware of them. He proceeds along His way, northwards, absorbed in His thoughts. When He reaches the ford, He meets a group of men of different ages, who are discussing animatedly, and then they part, some southwards, some northwards.

Amongst those going northwards, I see John and James.

47.2 John is the first to see Jesus, and he points Him out to his brother and companions. They talk a little amongst themselves, and then John starts walking quickly to reach Jesus. James follows him, walking a little slower. The others do not show any interest. They walk slowly while discussing.

When John is near Jesus, about two or three metres behind Him, he shouts: «Lamb of God Who takes away the sins of the world!»

Jesus turns around and looks at him. There are now only a few steps between them. They look at each other: Jesus with His serious, scrutinising look, John with his pure eyes smiling in his beautiful, youthful face, that looks like the face of a girl. He is about twenty years old, and on his rosy cheeks there is only the sign of a blond down, like a golden veil.

«Whom are you looking for?» asks Jesus.

«For You, Master.»

«How do you know I am a Master?»

«The Baptist told me.»

«Well then, why do you call Me Lamb?»

«Because I heard him call You so one day, when You were passing by, just over a month ago.»

«What do you want from Me?»

«I want You to tell us words of eternal life and to comfort us.»

«But who are you?»

«I am John of Zebedee, and this is James, my brother. We are from Galilee, and we are fishermen. But we are also disciples of John. He spoke words of life to us and we listened to him, because we want to follow God and deserve His forgiveness doing penance and thus prepare our hearts for the coming of the Messiah. You are the Messiah. John said so, because he saw the sign of the Dove descending on You. He said to us: “Here is the Lamb of God”. I say to you: Lamb of God Who takes away the sins of the world, give us peace, because we no longer have anyone who may guide us, and our souls are upset.»

«Where is John?»

«Herod has taken him. He is in prison, at Machaerus. The most faithful amongst his disciples have tried to free him. But it is not possible. We are coming from there.

47.3 Let us come with You, Master. Show us where You live.»

«Come. But do you know what you are asking for? He who follows Me will have to leave everything: his home, his relatives, his way of thinking, also his life. I will make you My disciples and My friends, if you wish so. But I have neither wealth nor protection. I am poor, and I shall be even poorer, to the extent of not having a place where I may rest My head and I will be persecuted by My enemies, even more than a lost sheep is pursued by wolves. My doctrine is even more rigid than John’s, because it forbids also resentment. And My doctrine is concerned not so much with external matters, as it is with the soul. You must be re-born if you want to be My disciples. Are you willing to do that?»

«Yes, Master. Only You have words that can give us light. They descend upon us, and where there was darkness and desolation because we had no guide, they shed light and sunshine.»

«Come, then. Let us go. I will teach you on our way.»

Detail

In 47.2, John's physical description.

Annotation

John 1:35-39:

Still the next day, John was there with two of his disciples. Looking at Jesus coming and going, he said, "Behold the Lamb of God! The two disciples heard what he said, and followed Jesus. Turning around, Jesus saw that they were following him, and said to them, "What are you looking for?" They replied, "Rabbi - which means Master - where are you staying?" He said to them, "Come and see. So they went and saw where he was staying, and they stayed with him that day. It was about the tenth hour (about four o'clock in the afternoon).

GRM 47.4

The Gospel as revealed to me

Quotation

47.4 Jesus says:

«The crowd that met Me was a large one. But only one recognised Me. He, whose soul, mind and flesh were pure and free from all lewdness.»

Detail

After Maria had seen the first encounter with John, Jesus said to her:

GRM 47.8

The Gospel as revealed to me

Quotation

47.8 John of Zebedee is a pure soul. He is the Pure One amongst My disciples. A soul as beautiful as a flower in an angelical body! He calls Me with the words of his first master and asks Me to give him peace. But he already has peace in his heart because of his purity, and I loved him because of his purity, to which I entrusted My teachings, My secrets, and the most dear Creature I had.

He was My first disciple, who loved Me from the very first instant he saw Me. His soul had melted with Mine from the day he saw Me passing near the Jordan and he saw the Baptist pointing to Me. Even if he had not found Me later, when I came back from the desert, he would have looked for Me until he found Me, because who is pure, is humble and anxious to be taught in the science of God, and like the water that flows to the sea, he goes towards those he knows to be masters in the celestial doctrine.

GRM 47.9

The Gospel as revealed to me

Quotation

Follow Jesus as John did. You will be walking among thorns, but as roses you will find the drops of blood of Him Who shed them for you, to defeat the flesh in you too.

Detail

Jesus said to Maria:

GRM 47.10

The Gospel as revealed to me

Quotation

47.10 I will forestall a remark as well. In his Gospel, John mentioning his meeting with Me says: “And the following day”. It would therefore appear that the Baptist pointed Me out the day after My baptism and that John and James followed Me at once. But that conflicts with what the other Evangelists said about the forty days spent in the desert. But you should read as follows: “(John having already been arrested), one day, later, the two disciples of John the Baptist, the ones to whom he had pointed Me out saying: ‘Here is the Lamb of God’, on seeing Me again, called Me and followed Me”. After I had come back from the desert.

And we went back together to the shores of the lake of Galilee, where I had taken shelter to begin evangelising from there, and the two – after being with Me during the whole journey and then for one day in the hospitable house of a friend of My relatives – spoke of Me to the other fishermen. But it was the initiative of John, whose will to do penance had made his soul, already so limpid owing to his purity, a masterpiece of pellucidity in which the Truth was clearly reflected, bestowing on him also the holy daring of the pure and generous, who are never afraid of stepping forward, wherever they see that there is God, and truth and doctrine and the way of God. How much I loved him for that simple, heroical feature of his!

Annotation

John 1:35-39:

Still the next day, John was there with two of his disciples. Looking at Jesus coming and going, he said, "Behold the Lamb of God! The two disciples heard what he said, and followed Jesus. Turning around, Jesus saw that they were following him, and said to them, "What are you looking for?" They replied, "Rabbi - which means Master - where are you staying?" He said to them, "Come and see. So they went and saw where he was staying, and they stayed with him that day. It was around the tenth hour (about four o'clock in the afternoon).

GRM 48

The Gospel as revealed to me

Detail

John is by the lake, in Bethsaida. James is with him. He calls Peter and Andrew, who are returning to the shore, for they are in a boat. When they get close, Andrew asks why they haven't come and John asks why they haven't accompanied them to see the Master. Peter grumbles, not at all convinced that it's Christ, but John insists, even saying that it's the Messiah and that he knows everything. James intervenes and repeats Jesus' words to him; John then jumps in, and Peter has the kind of turnaround we love: he wants to go and see the Lord. He even reproaches Andrew for not accompanying them, even though he saw Christ at John's baptism. They put everything back in place and leave, but suddenly Peter is worried: if Jesus knows everything, he'll know that Simon almost called him a liar. But John reassures him that the Savior is very good. He even tells him that Jesus already knew about his reactions last night, and yet encouraged him to come, because he is a man of good will.

Peter is pleased, and asks about Jesus. He learns that he is a craftsman from Nazareth and that, when John and James wanted to give him some denarii, as was the custom, he gave them directly to the poor. This further reassures good Simon, who wants to go and see the Messiah.

GRM 48.2-7

The Gospel as revealed to me

Quotation

48.2 John comes out of a little street and goes quickly towards the lake. James follows him, but much more calmly. John looks at the boats that are already on the shore, but cannot see the one he is looking for. He sees it while it is still about one hundred yards from the beach, manoeuvring to enter the harbour, and holding his hands at the sides of his mouth, he shouts at the top of his voice, a long «Oh-e!», which must be their usual call. When he sees that they have heard him, he gesticulates with both his arms, obviously meaning: «Come, come.»

The men in the boat, not knowing what is the matter, lay on the oars and the boat moves faster than it did with the sail, which they have struck, probably to gain time. When they are about ten metres from the shore, John does not wait any longer. He takes off his mantle and his long tunic, and throws them on the shore, takes off his sandals, lifts his undertunic and holds it with one hand almost against his groin, then goes into the water to meet the boat arriving.

«Why did you two not come?» asks Andrew. Peter, sulkily, does not say a word.

«And why did you not come with me and James?» John replies to Andrew.

«I went fishing. I have no time to waste. You disappeared with that man…»

«I beckoned you to come.

48.3 It is Him. You should hear His words! We stayed with Him all day until late at night. We have now come to say to you: “Come”.»

«Is it really Him? Are you sure? We only saw Him then, when the Baptist pointed Him out to us.»

«It is Him. He did not deny it.»

«Anyone can say what suits him to impose himself on idiots. It is not the first time…» mumbles Peter, dissatisfied.

«Oh, Simon! Don’t say that! He is the Messiah! He knows everything! He hears you!» John is grieved and dismayed at Simon Peter’s words.

«Sure! The Messiah! And He showed Himself to you, James and Andrew! Three poor ignorant fishermen! The Messiah will need much more than that! And He hears me! Eh! My poor boy. The first sunshine of spring has damaged your brains! Come on, come and do some work. That’s much better. And forget such fairy tales!»

«I’m telling you. He is the Messiah! John said holy things, but He speaks of God. He who is not Christ cannot speak such words.»

48.4 «Simon, I am not a boy. I am old enough and I am composed and thoughtful. You know that. I did not speak much, but I listened a lot during the hours we spent with the Lamb of God and I can tell you that really He can but be the Messiah! Why don’t you believe? Why do you not want to believe? You may not believe, because you have not heard Him. But I believe Him. We are poor and ignorant? Well, He says that He has come to announce the Gospel of the Kingdom of God, of the Kingdom of peace, to the poor, humble and little ones before the great ones. He said: “The great ones already have their delights. They are not enviable delights when compared with the ones I have come to bring you. The great ones are already capable of understanding by means of their culture. But I have come to the ‘little’ ones of Israel and of the world, to those who weep and hope, to those who seek Light and are hungry for the real Manna, to whom learned men do not give light and food, but only burdens, darkness, chains, contempt. And I call the ‘little ones’. I have come to turn the world upside down. Because I will lower what is now held high, and I will raise what is now held in contempt. Let those who want truth and peace, who want eternal life, come to Me. Those who love Light, let them come to Me. I am the Light of the world”. Did He not say that, John?» James has spoken in a calm, gentle voice.

«Yes, and He said: “The world will not love Me. The great world will not love Me, because it is corrupted by vices and idolatry. Indeed, the world will not want Me: because as it is the offspring of Darkness, it does not love the Light. But the earth is not made only of the great world. There are on it also those who, mixed with the world, are not of the world. There are people who are of the world because they have been imprisoned in it, like fish in a net”. He said exactly that, because we were speaking on the shore of the lake and He was pointing to some nets which were being dragged to the shore with fish in them. In fact, He said: “See. None of those fish wanted to be caught in the net. Also men, intentionally, would not like to fall prey to Mammon. Not even the most wicked who, blinded by pride, do not believe they have no right to do what they do. Their real sin is pride. All the other sins grow from it. Those who are not completely wicked, would like even less to fall prey to Mammon. But they fall because of their frivolity and because of a weight that drags them to the bottom, and which is Adam’s sin. I have come to remove that sin, and while awaiting the hour of Redemption, to give those who believe in Me such a strength that will enable them to free themselves from the snares that trap them and will make them free to follow Me, the Light of the world”.»

48.5 «Well then, if He said that, we must go to Him at once.» Peter, with his impulsiveness, which is so genuine and I like so much, has decided at once, and is already acting accordingly, hastening to unload the boat which has already reached the shore: the fishermen have almost beached it, unloading nets, ropes and sails.

«And you, silly Andrew, why did you not go with them?!…»

«But… Simon! You reproached me because I did not persuade them to come with me… You have been grumbling all night, and now you reproach me because I did not go?!»

«You are right… But I did not see Him… you did… and you must have seen that He is not like us… He must have something compelling!…»

«Oh! Yes.» John says. «His face! His eyes! What beautiful eyes, aren’t they, James?! And His voice!… Oh! What a voice! When He speaks, you seem to be dreaming of Heaven.»

«Quick, quick. Let’s go and see Him. And you, (addressing the other fishermen) take everything to Zebedee and tell him to do as he thinks best. We will be back this evening in time to go fishing.»

48.6

They all get dressed and set out. But Peter, after a few yards stops and gets hold of John’s arm and asks him. «Did you say that He knows everything, and hears everything?…»

«Yes, I did. Just think that when we saw the moon high up in the sky, I said: “I wonder what Simon will be doing now”, and He said: “He is casting his net and he cannot set his mind at rest because he has to do it all by himself, since you did not go out with the twin boat in such a good evening for fishing… he does not know that before long he will be fishing with different nets and catching different fish”.»

«Holy Mercy! It’s true! Well, He will also have heard… also that I called Him little less than a liar… I can’t go to Him!»

«Oh! He is so good. He certainly knows what you thought. He already knew. Because when we left Him saying that we were coming to you, He said: “Go. But don’t let the first words of contempt discourage you. He who wants to come with Me must be able to make headway against the sneering words of the world and the prohibitions of relatives. Because I am above blood and society, and I triumph over them. And he who is with Me will also triumph forever”. And He also said: “Don’t be afraid to speak. The man who hears will come, because he is a man of goodwill”.»

«Is that what He said? Well, I’ll come.

48.7

Speak, speak of Him, while we are going. Where is He?»

«In a poor house; they must be His friends»

«Is He poor?»

«A workman from Nazareth. So He said.»

«And how does He live now, if He does not work any longer?»

«We did not ask Him. Perhaps His relatives help Him.»

«It would have been better if we had brought some fish, some bread and fruit…, something. We are going to consult a rabbi, because He is like… He is more than a rabbi, and we are going empty-handed! Our rabbis don’t like that…»

«But He does. We had but twenty pennies between us, James and I, and we offered Him them, as is customary with rabbis. He did not want them. But since we insisted so much, He said: “May God reward you with the blessings of the poor. Come with Me” and He gave them to some poor people: He knew where they lived. And when we asked Him: “Master, are You not keeping anything for Yourself?” He replied: “The joy of doing the will of God and serving His glory”. We also said: “You are calling us, Master. But we are all poor. What shall we bring You?”, He replied with a smile which made us enjoy the delights of Paradise: “I want a great treasure from you”, and we said: “But we have nothing”. And He answered: “A treasure with seven names, which even the poorest may have, while the rich may not possess it. You have it, and I want it. Listen to the names: charity, faith, goodwill, right intention, continence, sincerity, spirit of sacrifice. That is what I want from My followers, only that, and You have it. It is dormant, like a seed under a winter clod, but the spring sunshine will make it sprout into a sevenfold spike”. That is what He said.»

«Ah! Now I feel that He is the true Rabboni, the promised Messiah! He is not harsh with the poor, He does not ask for money… It is enough to call Him the Holy Man of God. We can go safely.»

And it all ends.

Detail

Contextualization: We're in Bethsaida.

Annotation

John 1:40-41:

Andrew, Simon Peter's brother, was one of the two disciples who had heard John's word and followed Jesus. He first found Simon, his own brother, and said to him: "We have found the Messiah" - which means Christ.

GRM 49

The Gospel as revealed to me

Detail

Maria sees John of Zebedee. He sees the Master and calls out to him. The two men talk. Jesus was praying and thinking about what he was going to say to the synagogue, but seeing spiritually that John was looking for him, he went to meet him. The son of Zebedee asks him if Jesus loves him, and Christ returns the question. John then reveals that he loves him very much, that his soul, according to him, had always been looking for him. When the Savior asks him what he will do if he has to leave his father, mother, brothers and sisters, as well as life, wife and love, John replies that Christ's love will take the place of father, mother, brothers, sister and wife. When Jesus speaks of his death, John doesn't want that to happen at all, and asks him for permission to love his Lord. Jesus grants it. James' brother is happy.

They then talk about Andrew and Peter, and Jesus heads for the synagogue. On the way, he comforts the child James, who is about to cry because he ran too fast. They talk briefly about the children of the Exodus and Limbo, and the boy is promised that he will go straight to Heaven when he dies, if he is good. This gives John the opportunity to ask the Master about his parentage. He confirms that he has no nephews, brothers or sisters, only cousins and his Mother. Finally, Jesus goes to preach in the synagogue.

He reads from the Book of Jeremiah, addressing the people of Israel who are weeping because of foreign occupation. Some say they still have the Temple, but the Lord reminds them that prayer is only holy if we have love for our neighbor. The rich who make great offerings, but are hard-hearted, are not accepted by God. So Christ urges them to be of good will, to be sincere and kind. He reminds us that the Law is simple, if we give the Commandments the light of love. After alluding to the Eucharist, he encourages souls to love.

Having finished his speech, he returns to Peter and Andrew. Jesus states Peter's character: he is a man who should refrain from judging without first informing himself, but he sincerely acknowledges his wrongs. The Master also asks Andrew why he didn't come earlier, and Peter confesses that it was he who held him back. The fisherman also confesses his weaknesses, and Jesus already gives him some initial advice. For the moment, God is not asking him to tear out his heart and separate himself from his most holy affections, but he is asking him to practice justice, love mercy, and apply himself totally to following his God. This pleases Peter. Andrew says nothing, but the Lord promises that he will become a lion. The Galileans leave him, but John wants to follow him to Jerusalem. Simon of Jonah encourages him to go and see Christ, and Jesus agrees to let John accompany him.

Jesus ends with a dictation on John's humility. He is the one who brings Peter to the Savior, but since the son of thunder knew Andrew's shyness, and John was just, Andrew fades into the background of his Gospel and lets people believe that Andrew is the Lord's first apostle.

How many, by comparison, proclaim themselves to be great apostles when their success comes from a combination of things, not only holiness, but also human audacity, luck, the fact that some people are less bold than we are, but perhaps holier than we are.

Christ encourages us not to glorify ourselves when we act well: we must always have a clear eye and "give to whom it may concern the praise that is due to him". We need to recognize the apostles through whom we can do our work effectively. We must be able to say: "I am the active instrument, but this one has more love than I do, prays better than I do, and it's thanks to him that I have the strength to act.

John is the favorite, he is the pure, the loving, the obedient, and he is very humble. Jesus mirrored himself in him, and his Mother felt as if she had a second son.