Notes for this keyword
Reading comfort
GRM 9.2
I surrounded Myself with wise people, in My human kinship. Anne, Joachim, Joseph, Zacharias, and even more Elizabeth, and then the Baptist, are they not real wise people? Not to mention My Mother, the abode of Wisdom.
Jesus said:
GRM 9.5
Because of their holiness, Anne suffered no pain in giving birth to her child: it was the ecstasy of the bearer of the Faultless One. Neither of them suffered the throes of death, but only a weakness that fades away, as a star softly disappears when the sun rises at dawn. And if they did not have the consolation of having Me present, as Wisdom Incarnate, as Joseph had, I was invisibly present, whispering sublime words, bending over their pillows, to send them to sleep, awaiting their triumph.
Someone may ask: “Why did they not have to suffer when generating and dying, since they were children of Adam?” My answer is: “If the Baptist, who was a son of Adam, and had been conceived with original sin, was presanctified by Me in his mother’s womb, simply because I approached her, was no grace to be granted to the mother of the Holy and Faultless One, Who had been preserved by God and bore God in Her almost divine spirit, in Her most pure heart, and was never separated from Him, since She was created by the Father and was conceived in a womb, and then received into Heaven to possess God in glory forever and ever?” I also answer: “An upright conscience gives a peaceful death and the prayers of saints will obtain such a death for you”.
Challenge: "Anne gave birth without pain".
Anne did not experience the pains of childbirth. In a typed note, Maria writes: "This is a fact admitted even by some theologians in the material sense of the pains of childbirth; in reality, the ecstatic joy of giving birth to Mary prevailed over the natural suffering for any woman, to the point that Anne gave birth without the usual anguish and suffering in this case".
Contestation emitted: Mary was created from all eternity (eternity is reserved for God).
In speaking of Mary, the Work says that she "never separated herself from the Father from the moment he thought of her". This confirms that Mary's soul is thought of by God from all eternity (as is every one of us). But this is to be distinguished from her actual existence (2000 years ago).
GRM 16.4
16.4 «Hail, Mary, full of Grace, Hail!» The voice is a sweet arpeggio as of pearls thrown on a precious metal plate.
Mary is startled and lowers Her head. And She is even more startled when She sees the shining creature kneeling at about a metre from Her and looking at Her with infinite veneration, his hands crossed over his chest.
Mary jumps to Her feet and She squeezes against the wall. She turns pale and red alternately. Her face shows surprise and fear. She subconsciously presses Her hands against Her breast hiding them under Her large sleeves. She stoops, endeavouring to conceal Her body as much as possible. An attitude of gentle modesty.
«No. Do not fear. The Lord is with You! You are blessed amongst all women!»
But Mary continues to be afraid. Where has that extraordinary being come from? Is he a messenger of God or of the Deceiver?
«Do not fear, Mary!» repeats the Archangel. «I am Gabriel, the Angel of God. My Lord has sent me to You. Do not be afraid, because You have found grace in the eyes of God. And You will conceive and bear a Son and You will call Him “Jesus”: He will be great and will be called Son of the Most High (and such He will really be). And the Lord God will give Him the throne of His Ancestor David and He will rule over the House of Jacob forever, and His reign will have no end. Understand, o Holy Virgin loved by God, Daughter blessed by Him, called to be the Mother of His Son, what Son You will generate!»
«How can this come about, since I do not know man? Perhaps the Lord God will no longer accept the offer of His maidservant and does not want Me a Virgin for His love?»
«Not by deed of man You will be a mother, Mary. You are the Eternal Virgin, the Holy Virgin of God. The Holy Spirit will come upon You and the power of the Most High will cover You with its shadow. So the Child born of You will be called Holy and Son of God. Our Lord God can do everything. Elizabeth, the barren one, in her old age has conceived a son who will be the Prophet of Your Son, and will prepare His ways. The Lord has removed her disgrace and her memory will remain amongst peoples together with Your name, as the name of her creature will be joined to the name of Your Holy Son, and until the end of centuries you will be called blessed, because of the Lord’s Grace which has come to you both and particularly to You, by means of Whom Grace has come to all peoples. Elizabeth is in her sixth month and her burden lifts her to joy, and will lift her even more when she hears of Your joy. Nothing is impossible to the Lord, Mary, full of Grace. What shall I tell my Lord? Let no thought whatsoever disturb You. He will protect Your interests if You trust in Him. The world, Heaven, the Eternal Father are awaiting Your word!»
Mary crosses Her hands over Her breast and bowing down deeply, She says: «I am the handmaid of the Lord. Let what you have said be done to Me.»
The Angel shines out of joy. He kneels in adoration because he certainly sees the Spirit of God descend upon the Virgin bent down in assent, and he disappears without moving the curtain, but leaves it well drawn over the holy Mystery.
GRM 21
Chapter title: Visitation to Elizabeth
Date of vision: Saturday, April 1, 1944
Calendar: Sunday, March 24, A.D. -5
Location (map): Hebron
Cycle: Birth and childhood of Jesus
Summary: Mary arrives in Hebron. Maria describes the place, then more specifically the Virgin's arrival. She stops in front of a rather luxurious house, where nothing is lacking, and the Immaculate Conception tries to make her presence known. An inquisitive little old lady presents her with a bell and asks her questions. Fortunately, a servant arrives - presumably a gardener - and saves the Mother from the gossip. Mary quickly goes inside after thanking the little old lady. The servant leads her inside and tells her about what has happened in the house: he mentions Elizabeth's childbirth, but also Zechariah's silence, for he is no longer able to speak. He tries to call his wife, Sarah, who is another servant, but instead, Elizabeth arrives. She sees Mary, Mary sees Elizabeth, and they both run to each other. They embrace in a warm embrace, and it's then that the Holy Spirit envelops Elizabeth. The Forerunner is sanctified, and John the Baptist becomes spotless. Elizabeth and Mary speak the words of the Gospel, then Zacharias arrives, but he doesn't realize Mary's spiritual state. Instead, he asks about the Virgin and Joseph, and Elizabeth simply reveals that she is a mother. But neither of them say more.
Maria then writes of how she received the vision, and declares that she saw Mary at Christ's burial.
Chapter contents: 21.1: Through the mountains of Judea. 21.2: Zechariah's wealthy estate in Hebron. 21.3: The strange bell and the opening of the gate. 21.4: Old Samuel gives news of Zechariah and Elizabeth. 21.5: Elizabeth and Mary's embrace, inner illumination, the Magnificat. 21.6: The arrival of Zechariah. 21.7: Visions according to his spiritual needs.
GRM 21.5
21.5 Instead of Sarah, a fairly old woman appears at the top of the staircase on one side of the house. Her face is all wrinkles and her hair is very grey. It must have been very black at one time because her eyelashes and eyebrows are still very dark and also from the colour of her face one can tell that she was swarthy. Her present, very obvious pregnant condition, is a strange contradiction to her clear old age, notwithstanding her wide and loose dress. She looks down shading her eyes with her hand. As soon as she recognises Mary she raises her arms to the sky and utters an «Oh!» of joy and surprise. She then rushes, as fast as she can, towards Mary. Also Mary, who always moves very quietly, now runs, as swift as a little deer, and reaches the foot of the staircase at the same time as Elizabeth. And She embraces with great affection Her cousin who is crying with joy at seeing Her.
They remain embraced for an instant and then Elizabeth detaches herself exclaiming: «Ah!», an exclamation of mingled joy and sorrow and she places her hands on her enlarged abdomen. She bows her face and turns red and pale alternately. Mary and the servant hold out their hands to support her because she staggers, as if she were unwell.
But Elizabeth, after a moment of concentration, lifts her face which is now so bright that she looks much younger. She then looks at Mary with evident veneration as if she sees an angel, she bows in a deep salutation exclaiming: «You are blessed amongst all women! Blessed is the Fruit of Your womb! (She says exactly that: two clearly separate sentences). How did I deserve that the Mother of my Lord should come to me, Your servant? There, at the sound of Your voice, the child leaped out of joy in my womb and when I embraced You, the Spirit of the Lord whispered deepest truths to my heart. You are blessed, because You believed that it was possible for God even what does not appear possible to the human mind! You are blessed, because by Your faith You will accomplish the things the Lord predicted to You and the Prophets foretold for our times! You are blessed for the Salvation You have brought to the house of Jacob! You are blessed for the Holiness You have brought to my son, whom I feel leaping with joy, like a happy little kid, in my womb, because he feels free from the burden of guilt, and is called to be the Predecessor, sanctified before Redemption by the Holy One Who is growing within You!»
Mary, with two tears that run down like two pearls from Her sparkling eyes to Her smiling lips, with Her face raised to heaven and also Her arms raised up, in the position that Her Jesus will often take on, exclaims: «My soul proclaims the greatness of the Lord» and She continues the canticle as it has been handed down to us. At the end, at the verse: «He has come to the help of Israel his servant etc.», she puts Her hands on Her breast, kneels down stooping to the ground, adoring God.
An old man brought Mary into the house of Elizabeth and Zechariah, and called his wife Sarah.
GRM 22.2
Blessed Mary! Neither do I any longer feel burden, tiredness or pain, since I saw You. I seem to be new, young, freed from the miseries of woman’s flesh. My child, after leaping happily at the sound of Your voice, is now quiet in his joy. And I seem to have him, in me, as in a living cradle, and I see him sleeping satisfied and happy, breathing like a little bird under the wing of its mother…
GRM 22.3
«What a beautiful name! The name of the Son of God, of Our Redeemer!»
«Oh! Elizabeth!» Mary becomes sad and She seizes the hands of Her relative who had laid them across her enlarged abdomen. «Tell Me, since you were illuminated by the Spirit of the Lord, when I came here, and you prophesied what the world does not know, tell Me: what will My Creature have to suffer to save the world? The Prophets… Oh! What do the Prophets say of the Saviour? Isaiah… Do you remember Isaiah? “He is the Man of sorrows. Through His wounds we are healed. He was pierced through for our faults, crushed for our sins. Yahweh has been pleased to crush Him with suffering. After being condemned He was lifted up…” What lifting is he referring to? They call Him the Lamb and I cannot help thinking of the lamb of the Passover, of the lamb of Moses, and I associate it with the serpent elevated by Moses on a cross. Elizabeth! ay…Elizabeth!…What will they do to My Creature? What will He have to suffer to save the world?» Mary is crying.
Elizabeth comforts Her. «Mary, don’t cry. He is Your Son, but He is also the Son of God. God will see to His Son, and will look after You, His Mother. And if so many will be cruel to Him, so many will love Him. So many!… Forever and ever. The world will look at Your Son and will bless You with Him. They will bless You, for You are the Spring from which redemption gushes out. The destiny of Your Son! He will be raised to the rank of King of the whole creation. Just think of that, Mary. King, because He will redeem the whole creation, and as such, He will be universal King. And He will be loved also in the world, in its lifetime. My son will precede Yours and will love Him. The angel told Zacharias. And he wrote it down for me…»
Mary reveals Jesus' name to Elizabeth.
GRM 22.4
«How painful it is to see him dumb, my Zacharias! But I hope that when the baby is born also the father will be freed from his punishment. Will You pray, too, since You are the Seat of the Power of God and the Cause of delight in the world. To obtain this grace I make my offers to the Lord, as best I can. I offer my creature: because it belongs to Him, as He lent it to His servant to grant her the joy of being called “mother”. It is the testimony of what God has done for me. I want his name to be “John”. Isn’t my son a grace? And didn’t God grant me it?»
«And God, I am sure, will grant you the grace. I will pray… with you.»
Elizabeth wanted her child to be called John, which means "God is gracious".
GRM 22.10-11
22.10 Mary says:
«The first charity towards our neighbours is to be exerted towards our neighbours. This must not seem a pun to you. There is charity towards God and charity towards our neighbours. Charity towards our neighbours comprises also charity towards ourselves. But if we love ourselves more than our neighbours, we are no longer charitable, we are selfish. Also in lawful matters, we must be so holy as to always give priority to the needs of our neighbour. Be sure, My children, that God provides for the generous by means of His power and His bounty.
22.11 It was this certainty that led Me to Hebron to assist My relative in her condition. And to My eagerness for human help, God, giving beyond measure as He is wont, added an unforeseen gift of supernatural assistance. I went to give material help and God sanctified My good intention by sanctifying, through it, the fruit of Elizabeth’s womb, and by means of that sanctification, by which the Baptist was presanctified, He relieved the physical pain of the elderly daughter of Eve, who had conceived at an unusual age.
Elizabeth, a woman of fearless faith and confident submission to God’s will, deserved to understand the mystery that was enclosed within Me. The Spirit spoke to her through the bouncing in her womb. The Baptist pronounced his first speech, as the Announcer of the Word, through the veils and the diaphgrams of veins and flesh that separated and united him at the same time to his holy mother.
Neither did I deny My prerogative of being the Mother of the Lord, because she was worthy of the information and the Light had revealed Itself to her. To deny it would have meant denying God the praise that it was just should be given to Him, the praise that I bore in Me, and which, since I could not tell anyone, I repeated to the grass, to the flowers, to the stars, to the sun, to the singing birds and the patient sheep, to the warbling waters, to the golden light that kissed Me descending from Heaven. But it is sweeter to pray together rather than say our prayers by ourselves. I would have liked all the world to know of My destiny, not for My own sake, but that they might join Me in praising My Lord.
Prudence forbade me to reveal the truth to Zacharias. That would have implied going beyond the work of God. And if I was His Spouse and Mother, I was still His servant, and I could not take the liberty of substituting Him and exceeding Him in a decree, simply because He had loved Me beyond measure.
Elizabeth in her holiness understood, and was silent. Because a holy person is always submissive and humble.»
GRM 23
Chapter title: Birth of John the Baptist. All suffering subsides in Mary's womb.
Date of vision and dictation: Monday, April 3, 1944 (Holy Monday)
Calendar: Thursday, July 4, year -5
Location (map): Hebron
Cycle: Birth and childhood of Jesus
Summary: Mary and Elizabeth stroll through Zachariah's house. They walk slowly and Mary is attentive to everything. Caring for her relative, she goes to help Sarah, the servant, then invites Elizabeth to walk a little further. They go to see the doves, and Elizabeth is moved by their affection for her. Her condition makes her fear death and worry for her husband and child. Mary reassures her that all will be well, and invites her to trust in God. As Elizabeth's suffering returns, they return home. The work of the Precursor's mother begins. Mary comforts Zacharias and prays with the old man. When he falls asleep (it's the middle of the night), she takes care of him and continues her prayer.
Elizabeth calls the Virgin and asks her to place her hand on her immaculate womb. Mary soothes her, tells her to trust in God, and tells her that Jesus is there. When her cousin has calmed down, she leaves. Zachariah is still asleep. The Immaculate prays intensely, until the old priest wakes up. But John is still not born.
Mary continues to pray, and soon dawn breaks. A little later, to the great joy of both parents, John is born. Zacharias receives the child, and Mary brings him back to his mother. The baby calmed down as soon as he was on Mary's breast. Elizabeth asks her if Zacharias can speak, but unfortunately he cannot. The Virgin tells her to hope again in the Lord...
After the vision, the Full of Grace gives dictation to Maria and explains that, while she was preserved from the Fault and the pains of childbirth, her spiritual motherhood was nonetheless filled with suffering. Mary then invites us to always come to her, for she is the eternal bearer of Jesus. She prays unceasingly for us and for our salvation.
Chapter contents: 23.1: A vision of peace in the midst of dark hours. 23.2: Mary helps Elisabeth and Sarah in the garden. 23.3: She reassures an Elisabeth who is afraid of dying. 23.4: She watches over everything in the house. 23.5: Ailing Elisabeth calls her to her bedside. 23.6: She returns to reassure Zechariah. 23.7: Zechariah is nervous, Mary prays. 23.8: The boy is brought to the father. Mary brings him back to the mother. 23.9: The heartbreak of Mary's spiritual childbirth. 23.10: Come to me, the eternal bearer of Jesus.