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Saints, venerable and blessed of the Catholic Church

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GRM 198.5 · Volume 3

The Gospel as revealed to me

Quotation

«I saw Joseph of Arimathea, Lazarus. He is coming here on Monday with some friends.»

«Oh! Well, You are my guest on that day!»

«Yes. He is coming to spend the day with us, but also to arrange a ceremony concerning Jabez. John: take the boy up to the terrace. He will enjoy himself there.»

John of Zebedee, who is always obedient, gets up at once and shortly afterwards the boy can be heard chattering and running about on the terrace that surrounds the house.

«The child» Jesus explains to His Mother, His friends, the women among whom there is also Martha, who has rushed back so that she would not miss one moment of joy near the Master, «is the grandson of one of Doras’ peasants. I passed through Esdraelon…»

«Is it true that the fields are a complete ruin and that he wants to sell them?»

«They are a ruin. Whether he wants to sell them, I do not know. One of Johanan’s men mentioned it to me. But I do not know whether it is certain.»

«If he should sell them… I would willingly buy them to have a refuge for You also in the middle of that nest of snakes.»

«I do not think that you will be successful. Johanan is ready to buy them.»

«We shall see… But go on. Who are the peasants? He scattered all the former servants.»

«Yes, he did. The present ones come from his land in Judaea, at least the old man, the boy’s relative, does. The boy was kept in a wood, like a wild animal, so that Doras could not see him… and he had been there since last winter…»

«Oh! poor boy! But why?» The women are all moved.

«Because his father and mother were buried under the landslide near Emmaus. The whole family: father, mother and his little brothers. He survived because he was not at home. They took him to the old father. But what could a peasant of Doras do? Isaac, also in this case, you spoke of Me as a saviour.»

«Was that wrong?» asks Isaac humbly.

«You did the right thing. God wanted it. The old man gave me the boy, who is to come of age in the next few days.»

«Oh! poor little thing! So tiny at twelve years of age?! My Judas was twice his size at that age… And Jesus? What a beautiful flower!» says Mary of Alphaeus.

And Salome: «Also my children were much stronger!»

Martha whispers: «He is really tiny! I thought he was not ten yet.»

«Eh! Hunger is a nasty thing. And he must have suffered from starvation since he was born. And now… What could the old man give him, if they are all dying of starvation there?» says Peter.

«Yes, he suffered a great deal. But he is good and intelligent. I took him to comfort both the old man and the boy.»

GRM 198.8.10 · Volume 3

The Gospel as revealed to me

Quotation

Her sister-in-law says to Her: «This wool is good» and she feels Jabez’ mantle. «But its colour! What do You think? I would dye it very dark red. It will come out lovely.»

«We will do it tomorrow evening. Because he will have his new mantle. We cannot take it off him now.»

Martha says: «Would you come with me, my little boy? I will take you to a place near here, to see many things, then we will come back here…»

Jabez does not object. He never refuses… but he seems somewhat afraid to go with the woman who is almost unknown to him. He says shyly and gently: «Could John come with me?»

«Of course…»

They go away. (...)

Martha comes back with John and the boy who is wearing a little white linen dress and a red overall. On his arm he is carrying a mantle which is also red.

«Do you remember them, Lazarus? See, things are always useful.»

They smile at each other.

Jesus says: «Thank you, Martha.»

«Oh! My Lord! I have a passion for keeping things. I inherited it from my mother. I still have many of my brother’s robes. They are dear to me because they were handled by my mother. Now and again I take one to give it to a child. I will now give them to Marjiam. They are a little long for him, but they can be shortened. When Lazarus came of age, he did not want them any more… The typical passing fancy of a child… and he got his own way because my mother adored her Lazarus.»

She caresses her brother fondly and Lazarus takes her beautiful hand, kisses it and says: «And do you not?» They smile at each other.

«That is a gift of Providence» remark many.

«Yes, my whim has done a good turn. Perhaps I shall be forgiven because of that.»

Dinner is ready and everyone sits at his place…

GRM 198.9 · Volume 3

The Gospel as revealed to me

Quotation

And during their absence the various groups continue their conversations. They narrate, comment and sigh on human harshness. Isaac tells what he has been able to find out about the Baptist. Some say he is at Machaerus, some at Tiberias. His disciples have not yet come back…

«But did they not follow him?»

«Yes. But near Doco those who had captured him crossed the river with their prisoner and no one knows whether they went up to the lake or down to Machaerus. John, Matthias and Simeon are moving around to find out and they will certainly not abandon him.»

«And you, Isaac, will certainly not abandon this new disciple. He will stay with Me for the time being. I want him to celebrate Passover with Me.»

«I will celebrate it in Jerusalem, in Johanna’s house. She saw me and offered a room for me and my companions. They are all coming this year. And we shall be there with Jonathan.»

«Those from Lebanon too?»

«Yes. Perhaps John’s disciples will not be able to come.»

«Johanan’s men are coming, did you know?»

«Are they? I will be at the door, near the priests offering sacrifices. I will see them and take them with me.»

«They will be arriving at the last moment. Their time is very limited. But they have a lamb.»

«I have one, too. A marvellous one. Lazarus gave me it. We will sacrifice this one and they can keep theirs for their journey back home.»

Annotation

The shepherds of Lebanon, i.e. Daniel and Benjamin.

GRM 198.11 · Volume 3

The Gospel as revealed to me

Quotation

…It is late in the night when Jesus can speak to His Mother in peace. They have gone up to the terrace, and sitting one beside the other, hand in hand, they speak and listen to each other.

Jesus is the first to tell the story of the things that happened. Then Mary says: «Son, after Your departure, immediately after, a woman came to Me… She was looking for You. A great misery. And a great redemption. But the poor creature needs to be forgiven by You so that she may persevere in her decision. I entrusted her to Susanna saying that she had been cured by You. That is true. I could have kept her with Me if our house were not like a sea-port, where all the boats come in… and many with evil intentions. And the woman is disgusted with the world by now. Do You want to know who she is?»

«She is a soul. But tell Me her name that I may receive her without any mistake.»

«She is Aglae. The Roman mime and sinner whom You began to save at Hebron, who looked for You and found You at the Clear Water and she has already suffered because of her revived honesty. How much she has suffered!… She told Me everything… How horrible!…»

«Her sin?»

«That… and I would say how much more: how horrible the world is. Oh! My Son! Do not trust the Pharisees in Capernaum! They wanted to use the unhappy creature to harm You. They would have used even her…»

«I know, Mother… Where is Aglae?»

«She will be coming with Susanna before Passover.»

«Very well. I will speak to her. I will be here every evening and with the exception of Passover evening, which I am reserving for the family, I will wait for her. All You need do is tell her to wait, if she comes. It is a great redemption, as You said. And such a spontaneous one! I solemnly tell You that in few hearts My seed took root with the same strength as it did in this unhappy soil. And later Andrew helped it to grow until it was fully formed.»

«She told Me.»

«Mother, what did You feel when that ruin approached You?»

«Disgust and joy. I seemed to be on the brink of a hellish abyss, and at the same time I felt as if I were being carried into the blue sky. You are God indeed, My Son, when You work such miracles!»

They remain silent, under the very bright stars and the pale light of the first quarter of the moon, which is tending to become full. Silent, loving each other and resting in each other’s love.

GRM 199.1 · Volume 3

The Gospel as revealed to me

Quotation

The beautiful morning invites people to leave their homes and beds and go for a walk, and the people living in the Zealot’s house get up very early, and like bees at sunrise they go out to breathe the pure air in Lazarus’ orchard around the hospitable house. They are soon joined by Lazarus’ guests, that is, Philip, Bartholomew, Matthew, Thomas, Andrew and James of Zebedee. The sun shines in joyfully through all the windows and wide open doors and illuminates the simple tidy rooms with a golden hue, which brightens the shades of clothes and enlivens the hues of hair and eyes.

Mary of Alphaeus and Salome are busy serving the men who enjoy a hearty appetite. Mary instead is watching one of Lazarus’ servants who is sorting Marjiam’s hair, cutting it with greater skill than his first barber ever did.

GRM 199.1-3 · Volume 3

The Gospel as revealed to me

Quotation

The beautiful morning invites people to leave their homes and beds and go for a walk, and the people living in the Zealot’s house get up very early, and like bees at sunrise they go out to breathe the pure air in Lazarus’ orchard around the hospitable house. They are soon joined by Lazarus’ guests, that is, Philip, Bartholomew, Matthew, Thomas, Andrew and James of Zebedee. The sun shines in joyfully through all the windows and wide open doors and illuminates the simple tidy rooms with a golden hue, which brightens the shades of clothes and enlivens the hues of hair and eyes.

Mary of Alphaeus and Salome are busy serving the men who enjoy a hearty appetite. Mary instead is watching one of Lazarus’ servants who is sorting Marjiam’s hair, cutting it with greater skill than his first barber ever did. «That will do for the time being» says the servant. «Later, when you have offered God the curls of your childhood, I will cut it shorter. The warm season is coming and you will feel better without any hair on your neck. And your hair will grow stronger. It is dry, weak and has been neglected. See, Mary? It needs some attention. I will now put some oil on it to keep it in place. Can you smell the lovely scent, my boy? It is oil that Martha uses. It is very good. Almond, palm and medulla of the finest quality with a rare essence. My mistress told me to keep this little jar for the boy. Oh! Here you are! You now look like the son of a king» and the servant, who is probably the barber of Lazarus’ house, pats Marjiam on the cheek, greets Mary and goes away looking quite satisfied.

«Come and let Me dress you» says Mary to the boy who has only a short tunic with short sleeves; I think it is a shirt or what was used in those days as a shirt. By its fine linen I gather that it must have belonged to Lazarus when a boy. Mary takes off the towel in which Marjiam was wrapped and puts on him a linen vest puckered round the neck and cuffs, and a red woollen robe with wide neck and sleeves. The shining snow-white linen protrudes from the neck-opening and the sleeves of the dull red cloth. Mary’s skilful hands must have adjusted the length of the robe and of the sleeves during the night, and it now fits the boy, particularly when Mary girds his waist with a soft sash adorned with a woollen white and red tassel. The child no longer looks like the poor little creature of a few days earlier.

«Now go and play, but do not get dirty, while I get ready» says Mary, caressing him. And the boy bounds out happily, looking for his big friends.

199.2

Thomas is the first one to see him: «How lovely you are! Fit for a wedding! You make me cut a poor figure» says plump Thomas who is always merry and genial. And he takes him by the hand saying: «Let us go and see the women. They were looking for you to feed you.»

They go into the kitchen and Thomas causes the two Maries, who are bent over the kitchen-stove, to start, when he shouts in his loud voice: «There is a young man here looking for you» and laughing he introduces the boy who was hiding behind his robust back.

«Oh! dear! Come here that I may give you a kiss! Look, Salome, how lovely he is!» exclaims Mary of Alphaeus.

«He is, indeed! All he needs now is to become more robust. But I’ll see to that. Come here, that I may kiss you, too» replies Salome.

«But Jesus is going to entrust him to the shepherds…» objects Thomas.

«Not on your life! My Jesus is mistaken here. What can you men do or pretend you can do? You are only good at quarrelling – because, incidentally, you are rather quarrelsome… like little goats which are fond of one another and gore one another with their horns – at eating, speaking and you have a thousand needs and you claim the Master to pay all His attention to you… otherwise you become sulky… Children need mothers. Is that right? What is your name?»

«Marjiam.»

«Of course! But blessed be my Mary! She could have given you an easier name!»

«It’s almost like Hers!» exclaims Salome.

«Yes, but Hers is more simple. There aren’t those letters in the middle of it… They are too many…»

The Iscariot, who has just come in, says: «She gave a name which is precise in its meaning, according to the genuine old language.»

«All right. But it is difficult, and I will take one letter away and say Marziam. It is easier and the world will not collapse because of that. Is that right, Simon?»

Peter, who is passing by the window speaking to John of Endor, looks in and asks: «What do you want?»

«I was saying that I shall call the boy Marziam. It is easier.»

«You are right, woman. If the Mother allows me, I will call him thus, too. But how wonderful you look! So do I, eh? Look!»

In fact he is perfectly tidy, his cheeks have been shaved, his hair cut, his beard trimmed and scented with oil, his clothes show no creases and his sandals are so clean that they look like new ones. I do not know what he has polished them with. The women admire him and he laughs happily.

The boy has finished eating and goes out to meet his great friend, whom he always calls: «Father».

199.3

And there is Jesus coming from Lazarus’ house together with the latter. The boy runs towards Him and Jesus says: «Peace be with us, Marjiam. Let us exchange the kiss of peace.»

Lazarus, greeted by the boy, caresses him and gives him a sweet.

They all gather around Jesus. Also Mary, wearing a turquoise woolen dress on top of which a darker mantle is draped, comes towards Her Son smiling.

«We can go, then» says Jesus. «You, Simon, with My Mother and the boy, if you still wish to buy his robe, now that Lazarus has seen to it.»

«Of course I do! And then… I will be able to say that once I walked beside Your Mother. A great honour.»

«Go, then. Simon, you will take Me to your leper friends…»

«Really, Master? Then, if You do not mind, I will run ahead, to gather them… You will reach me. You know where they are…»

«All right, go. The others can do what they like. You are all free until Wednesday morning. At the third hour everybody is to be at the Golden Gate.»

«I am coming with You, Master» says John.

«And I» says his brother James.

«And us, too» say the two cousins.

«I will come, too» says Matthew, and Andrew after him.

«And I? I would like to come, too… but if I go to do the shopping, I cannot come…» says Peter, pressed by two desires.

«It can be done. We shall go to the lepers first, while My Mother with the boy goes to the house of a friend in Ophel. We will reach Her later and you will go with Her, while the others and I go to Johanna’s. We will meet at Gethsemane for our meal and towards sunset we will come back here.»

«If You allow me, I will go to see some friends…» says Judas Iscariot.

«I have already told you. Do what you like.»

«In that case, I will go to my relatives. Perhaps my father has already come. If he is there, I will bring him to see You» says Thomas.

«What about us two? What do you say, Philip? We could go and see Samuel.»

«Very good» Philip replies to Bartholomew.

«And what about you, John?» Jesus asks the man of Endor. «Do you prefer to remain here and sort out your books, or do you wish to come with Me?»

«Really, I would prefer to come with You… My books… I am already less fond of them. I prefer to read You, the Living Book.»

«Come, then. Goodbye, Lazarus…»

«I will come, too. My legs are a little better, and after we have seen the lepers, I will leave You and go to Gethsemane and wait for You there.»

«Let us go, Peace to you, women.»

They remain all together until they are near Jerusalem. Then they part, the Iscariot goes on his own and enters the town probably through the Gate near the Antonia Tower; Thomas, Philip and Nathanael walk for about ten more yards with Jesus and their companions and then enter the town through the suburb of Ophel, together with Mary and the boy.

Annotation

"What's your name?

- Marziam.

- I see! But my blessed Mary could have given you an easier name!

- It's almost hers! exclaims Salomé.

- Yes, but hers is simpler. It doesn't have those three consonants in the middle... Three is too many... " MaRGZiam, simplified to Marziam in the new translation, as expressed by Marie d'Alphée and Pierre in the rest of the text.

"She took the exact name for what it means, in accordance with the ancient language". Hebrew, no doubt, since Aramaic (a closely related language) had become the common language of Jesus' time. This proximity is perfectly captured in Salome's reflection. We also know this closeness from Jesus' prayer on the cross: Elôi, elôi, lama sabachthani, a slightly different Aramaic quotation in Matthew 27:46 and Mark 15:34. This proximity does not exclude differences, however, since chapter 8 of the Book of Nehemiah reports that the exiles returning to Jerusalem heard the Torah read "in the old language", but did not understand it: it had to be translated.

You, Simon, are going to accompany me to your leper friends ... Simon the Zealot is a former leper, healed by Jesus.

You're all free until Wednesday morning. At the hour of tierce, everyone goes to the Golden Gate. This gate leads directly into the Temple from Bethany and Gethsemane.

Meanwhile, Mother and the child go to a friendly house in Ophel. This neighborhood is south of the Temple and therefore east of the city.

The two of us, what do you say, Philippe, we could go to Samuel's house. Probably Samuel, Annalia's fiancé.

He probably enters the city through the gate by the Antonia Tower. The Pisces Gate.

GRM 199.1 · Volume 3

The Gospel as revealed to me

Quotation

The beautiful morning invites people to leave their homes and beds and go for a walk, and the people living in the Zealot’s house get up very early, and like bees at sunrise they go out to breathe the pure air in Lazarus’ orchard around the hospitable house. They are soon joined by Lazarus’ guests, that is, Philip, Bartholomew, Matthew, Thomas, Andrew and James of Zebedee. The sun shines in joyfully through all the windows and wide open doors and illuminates the simple tidy rooms with a golden hue, which brightens the shades of clothes and enlivens the hues of hair and eyes.

Mary of Alphaeus and Salome are busy serving the men who enjoy a hearty appetite. Mary instead is watching one of Lazarus’ servants who is sorting Marjiam’s hair, cutting it with greater skill than his first barber ever did. «That will do for the time being» says the servant. «Later, when you have offered God the curls of your childhood, I will cut it shorter. The warm season is coming and you will feel better without any hair on your neck. And your hair will grow stronger. It is dry, weak and has been neglected. See, Mary? It needs some attention. I will now put some oil on it to keep it in place. Can you smell the lovely scent, my boy? It is oil that Martha uses. It is very good. Almond, palm and medulla of the finest quality with a rare essence. My mistress told me to keep this little jar for the boy. Oh! Here you are! You now look like the son of a king» and the servant, who is probably the barber of Lazarus’ house, pats Marjiam on the cheek, greets Mary and goes away looking quite satisfied.

Annotation

Later, when you've given God your children's hair, I'll cut it even shorter. This is related to the Bar Mitzvah. Some Bar Mitzvah rituals, for which young Marziam is preparing, involve purifying the future son of the Law by ritually bathing and cutting his hair. This offering continued the rite of circumcision. After this, "the child was religiously ready to join the synagogue officiants, where he recited the Thursday morning prayer, followed by the Sabbath prayer" (Joëlle Balhoul, La maison de mémoire : ethnologie d'une demeure judéo-arabe en Algérie, 1937-1961, page 179). According to Maria Valtorta, this is an ancient rite.

What's more, according to Maria Valtorta, Galileans (e.g. Jesus, John, etc.) wear their hair rather long, while Judeans (e.g. Judas) wear it rather short. The heat to which the servant refers just afterwards may explain this.

GRM 199.2 · Volume 3

The Gospel as revealed to me

Quotation

«What is your name?»

«Marjiam.»

«Of course! But blessed be my Mary! She could have given you an easier name!»

«It’s almost like Hers!» exclaims Salome.

«Yes, but Hers is more simple. There aren’t those letters in the middle of it… They are too many…»

The Iscariot, who has just come in, says: «She gave a name which is precise in its meaning, according to the genuine old language.»

«All right. But it is difficult, and I will take one letter away and say Marziam. It is easier and the world will not collapse because of that. Is that right, Simon?»

Peter, who is passing by the window speaking to John of Endor, looks in and asks: «What do you want?»

«I was saying that I shall call the boy Marziam. It is easier.»

«You are right, woman. If the Mother allows me, I will call him thus, too. But how wonderful you look! So do I, eh? Look!»

In fact he is perfectly tidy, his cheeks have been shaved, his hair cut, his beard trimmed and scented with oil, his clothes show no creases and his sandals are so clean that they look like new ones. I do not know what he has polished them with. The women admire him and he laughs happily.

The boy has finished eating and goes out to meet his great friend, whom he always calls: «Father».

Detail

Marie d'Alphée asks young Marziam what his name is.

Annotation

"What's your name?

- Marziam.

- I see! But my blessed Mary could have given you an easier name!

- It's almost hers! exclaims Salomé.

- Yes, but hers is simpler. It doesn't have those three consonants in the middle... Three is too many... " MaRGZiam, simplified to Marziam in the new translation in line with what Marie d'Alphée and Pierre express in the rest of the text.

"She took the exact name for what it means, in accordance with the ancient language". Hebrew, no doubt, since Aramaic (a closely related language) had become the common language of Jesus' time. This proximity is perfectly captured in Salome's reflection. We also know this closeness from Jesus' prayer on the cross: Elôi, elôi, lama sabachthani, a slightly different Aramaic quotation in Matthew 27:46 and Mark 15:34. This proximity does not exclude differences, however, since chapter 8 of the Book of Nehemiah reports that the exiles returning to Jerusalem heard the Torah read "in the old language", but did not understand it: it had to be translated.

GRM 199.3 · Volume 3

The Gospel as revealed to me

Quotation

And there is Jesus coming from Lazarus’ house together with the latter. The boy runs towards Him and Jesus says: «Peace be with us, Marjiam. Let us exchange the kiss of peace.»

Lazarus, greeted by the boy, caresses him and gives him a sweet.

They all gather around Jesus. Also Mary, wearing a turquoise woolen dress on top of which a darker mantle is draped, comes towards Her Son smiling.

«We can go, then» says Jesus. «You, Simon, with My Mother and the boy, if you still wish to buy his robe, now that Lazarus has seen to it.»

«Of course I do! And then… I will be able to say that once I walked beside Your Mother. A great honour.»

«Go, then. Simon, you will take Me to your leper friends…»

«Really, Master? Then, if You do not mind, I will run ahead, to gather them… You will reach me. You know where they are…»

«All right, go. The others can do what they like. You are all free until Wednesday morning. At the third hour everybody is to be at the Golden Gate.»

«I am coming with You, Master» says John.

«And I» says his brother James.

«And us, too» say the two cousins.

«I will come, too» says Matthew, and Andrew after him.

«And I? I would like to come, too… but if I go to do the shopping, I cannot come…» says Peter, pressed by two desires.

«It can be done. We shall go to the lepers first, while My Mother with the boy goes to the house of a friend in Ophel. We will reach Her later and you will go with Her, while the others and I go to Johanna’s. We will meet at Gethsemane for our meal and towards sunset we will come back here.»

«If You allow me, I will go to see some friends…» says Judas Iscariot.

«I have already told you. Do what you like.»

«In that case, I will go to my relatives. Perhaps my father has already come. If he is there, I will bring him to see You» says Thomas.

«What about us two? What do you say, Philip? We could go and see Samuel.»

«Very good» Philip replies to Bartholomew.

«And what about you, John?» Jesus asks the man of Endor. «Do you prefer to remain here and sort out your books, or do you wish to come with Me?»

«Really, I would prefer to come with You… My books… I am already less fond of them. I prefer to read You, the Living Book.»

«Come, then. Goodbye, Lazarus…»

«I will come, too. My legs are a little better, and after we have seen the lepers, I will leave You and go to Gethsemane and wait for You there.»

«Let us go, Peace to you, women.»

They remain all together until they are near Jerusalem. Then they part, the Iscariot goes on his own and enters the town probably through the Gate near the Antonia Tower; Thomas, Philip and Nathanael walk for about ten more yards with Jesus and their companions and then enter the town through the suburb of Ophel, together with Mary and the boy.

Annotation

You, Simon, are going to accompany me to your leper friends... Simon the Zealot is a former leper, cured by Jesus.

You're all free until Wednesday morning. At the hour of tierce, everyone goes to the Golden Gate. This gate leads directly to the Temple from Bethany and Gethsemane.

Meanwhile, Mother and the child go to a friendly house in Ophel. This neighborhood is south of the Temple and therefore east of the city.

The two of us, what do you say, Philippe, we could go to Samuel's house. Probably Samuel, Annalia's fiancé.

He probably enters the city through the gate by the Antonia Tower. The Pisces Gate.

GRM 199.4-5 · Volume 3

The Gospel as revealed to me

Quotation

«And now, let us go and see those unhappy people!» says Jesus, and turning His back to the town He goes towards a desolate place on the slope of a rocky hill which lies between the two roads from Jericho to Jerusalem, A strange place, similar to a flight of steps after the first slope, up which climbs a path, so that there is a drop of at least three yards from the first terrace to the path, and the same from the second one. It is an arid, dead… extremely sad place.

«Master» shouts Simon the Zealot «I am here. Stop where You are, that I may show You the way…» and the Zealot, who was leaning against a rock to be in the shade, comes forward and leads Jesus up the steps of a path leading towards Gethsemane, but separated from it by the road that from the Mount of Olives goes to Bethany.

«Here we are. I lived among the tombs of Siloam and my friends are here. Some of them. The others are at Ben Hinnom, but cannot come… They would have to cross the road and would be seen.»

«We shall go to them also.»

«Thank You! On their part and mine.»

«Are they many?»

«Winter has killed most of them. But here there are still five of those to whom I had spoken. They are waiting for You. There they are, on the edge of their prison…»

There are probably ten monsters. I say «probably», because if five, who are standing up, are clearly visible, the others, because of the greyish hue of their skin, the deformity of their faces and the fact that they hardly protrude from the stone barrier, cannot be counted accurately and they may be more than five or less. Among those standing up there is only one woman. One can tell only by her white dishevelled hair hanging coarse and dirty over her shoulders down to her waist. There is no other sign by which one could tell her sex, because the disease, which is in an advanced stage, has reduced her to a skeleton, destroying all feminine forms. Likewise among the men, only one still has traces of moustache and beard. All the others have been made hairless by the destructive disease.

They shout: «Jesus, our Saviour, have mercy on us!» and they stretch out their deformed or ulcerated hands. «Jesus, Son of David, have mercy on us!»

«What do you want Me to do for you?» asks Jesus looking towards their misery.

«We want You to save us from sin and from this disease.»

«Your will and repentance will save you from sin…»

«But if You wish, You can cancel our sins. At least those, if You do not want to cure our bodies.»

«If I say to You: “Choose either one or the other”, which one would you prefer?»

«God’s forgiveness, Lord. To be less desolate.»

Jesus has a gesture of approval. He smiles brightly, raises His arms and shouts: «Let it be granted. I want it.»

Granted! The grace might be granted for their sins, or for their disease, or for both, and the five unhappy people remain uncertain. But the apostles have no uncertainty and they can but shout their hosannas when they see the leprosy disappear as fast as a flake of snow that falls on a fire. The five then understand that the full grace has been granted to them. Their shouting resounds like a cry of victory. They embrace one another and throw kisses at Jesus, as they cannot prostrate themselves at His feet. They then turn to their companions saying: «And you still refuse to believe? What miserable wretches are you?»

«Good! Be good! Your poor brothers need time to think. Say nothing to them. Faith is not imposed, it is preached with peace, kindness, patience and perseverance. That is what you will do after your purification, exactly as Simon did with you. After all, the miracle preaches by itself. You who have been cured, will go to the priest as soon as possible. You, who are still ill, wait for us this evening. We will bring you some food. Peace be with you.»

Jesus descends again on to the road followed by the blessings of everybody.

199.5

«And now let us go to Ben Hinnom» says Jesus.

«Master… I would like to come. But I realise that I cannot. I will go to Gethsemane» says Lazarus.

«Go, Lazarus. Peace be with you.»

While Lazarus is slowly walking away, the apostle John says: «Master, I will go with him. He walks with difficulty and the road is not very good. I will join You later at Ben Hinnom.»

«Yes, you may go. Let us go.»

They cross the Kidron, walk along the southern side of Mount Tophet and enter the little valley completely strewn with tombs and filth. There is not one tree or any shade from the sun, which blazes down on this southern side heating the stones of these new hellish terraces where the stinking smell of burning rubbish increases the heat. And inside the sepulchres, similar to crematoria, there are poor bodies, which are wasting away… Siloam may be unpleasant in winter, damp as it is and facing north, but this place must be dreadful in summer…

Simon Zealot lets out a shout calling them, and first three lepers, then two, then one, and another one come, as best they can, to the prescribed limit. There are two women here, and one of them is holding by the hand a horrible looking boy whose face is particularly affected by leprosy. He is already blind… And there is a noble looking man, notwithstanding his miserable state. He speaks on behalf of everybody: «Blessed be the Messiah of the Lord, Who has come down to our Gehenna, to free from it those who hope in Him. Save us, o Lord, because we are perishing! Save us, Saviour! King of the House of David, King of Israel, have mercy on Your subjects. Oh! Shoot of the stock of Jesse, of Whom it is said that in Your time there will be no evil, stretch out Your hand and pick up the remains of Your people. Cast away this death from us, wipe our tears, because that is what is said of You. Call us, Lord, to Your delicious pastures, to Your fresh waters, for we are thirsty. Lead us to the eternal hills where there is no sin or sorrow. Have mercy, Lord…»

«Who are you?»

«John, one of the Temple. I was probably infected by a leper. As You can see, I caught the disease only recently. But these!… Some of them have been awaiting death for years, and this little girl came here even before she could walk. She does not know what is the creation of God. What she knows or what she remembers of the wonders of God are these tombs, this merciless sun and the stars at night. Have mercy on the guilty and the innocent ones, o Lord, our Saviour.» They have all knelt down stretching out their hands.

Jesus weeps at so much misery. He then opens His arms shouting: «Father, I want it: health, life, sight and salvation for them.» He remains with His arms stretched out praying intensely with all His spirit. He seems to become thinner and to rise in prayer, a flame of love, white and powerful in the powerful gold of the sun.

«Mummy, I can see!» is the first cry, which is answered by the shout of the mother who clasps her cured little girl to her heart; then the shouts of the others and of the apostles… The miracle has been worked.

«John, as you are a priest, you will lead your companions in the rite. Peace be with you. Towards evening we shall bring some food also to you.» He blesses and is about to go away.

But John, the leper, shouts: «I want to follow Your steps. Tell me what I must do, where I must go to preach You!»

«In this desolate barren land, which must turn to the Lord. Let the town of Jerusalem be your field. Goodbye.»

Detail

Simon the Zealot asked Jesus to go to the Valley of Death, where there are lepers.

Annotation

And Simon, who had leaned against the rock for a little shade, steps forward and leads Jesus along a stepped path that leads to Gethsemane, but is separated from it by the road that leads from the Mount of Olives to Bethany. This is followed by Maria Valtorta's drawing, which we reproduce here. She has placed the "little mount" in the center, on the top of which she has written "leper" three times. To the north is "Gethsemane", from which she wrote "The shortest road to Bethany and Jericho". On the other side, she has written in pencil: "The Mount of Olives is here". To the west she makes the "Cedron" flow, beyond which she has traced "The longest road to Bethany and Jericho".

And so it is with the men, only one of whom has a remnant of a moustache and beard. The others have been shaved by this destructive disease. Zechariah the leper. Cf. EMV 417.2.