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Locations - Tiberias

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GRM 98

The Gospel as revealed to me

Detail

Jesus and the Twelve are on the lake, in two boats. They come across another Roman boat, with Mary Magdalene on board. Jesus is absorbed in his thoughts while Judas, Peter and Simon the Zealot intervene, mainly because of the Iscariot. Then the Lord asks Simon of Jonah to lead them into a separate corner. He teaches them at length about the essential lines of his doctrine.

GRM 99

The Gospel as revealed to me

Detail

Jesus is in Tiberias. He is guided by the shepherd Simon to the home of Kouza. He is well received, but Jeanne is dying and Jonathas, in a last desperate effort, has led her to the mountains of Lebanon. Elise, Jeanne's nurse, weeps and Jesus encourages her to have faith. He points out that he will be in Nazareth and that if Jonathas returns within six days, his mistress must be sent to her hometown.

GRM 167

The Gospel as revealed to me

Detail

Jesus arrives at Jeanne de Kouza's house. She comes running when she hears that the Master is there. There are her Roman friends: Lydia, Valeria and Plautina. The latter seems to be the most respected; Valeria is the one whose child Jesus saved in Caesarea. In any case, they all want to listen to him, to make up their own minds about this philosopher. Jeanne fears that Jesus won't get on with his guests, but Christ reassures her, and when they meet up again with the Romans, he starts from the subject of flowers - which these three women love very much - and begins to talk about immortality and the eternal life of the soul.

After Jesus takes care of little Fausta himself, the conversation continues on the philosophers currently living in Rome, who don't follow their teachings. Jesus then declares that they are not pagans, they are atheists, for they no longer even have gods in their hearts. However, other pagan philosophers had a great elevation of life, and always sought the Good at all costs.

When the Roman ladies ask Jesus if he is God, Christ replies that he is the Son of the true God, and the Savior criticizes Olympus, created by man's imagination, at length. He also speaks of the altar dedicated to the unknown god, which the wise and true philosophers have intuited. Jesus goes on to talk about Creation and the soul in particular, and encourages Lydia, Valeria and Plautina to ask questions. They do so - the subject remains fairly focused on the theme of immortality, the soul and the Master's divinity - and then, when they fear reprisals from their gods, Jesus reassures them that they don't exist.

Finally, he leaves, and Jeanne accompanies him home. She confides in him that Kouza wants her to return to Jerusalem, and the Messiah encourages her to obey, as this will make it easier for her to follow him.

GRM 174.6

The Gospel as revealed to me

Quotation

One of the men comes: «I have a daughter, Lord. Unfortunately she went to Tiberias with some girl friends and it was as if she had taken some poison. When she came back to me she was like a mad woman. She wants to go away with a Greek man… and then… Why was she born? Her mother is heartbroken and perhaps will die of grief… I… only Your words, which I heard last winter, keep me from killing her. But, I tell You, my heart has already cursed her.»

«No. God, Who is a Father, only curses an accomplished and obstinate sin. What do you want from Me?»

«That You get her to mend her ways.»

«I do not know her and she will certainly not come to Me.»

«But You can change her heart also from far away! Do You know who sent me to You? Johanna of Chuza. She was leaving for Jerusalem when I went to her mansion to ask her whether she knew that wretched Greek. I was afraid she might not know him, because she is good, although she lives at Tiberias, but since Chuza has contacts with the Gentiles… She does not know him. But she said to me: “Go to Jesus. He called my soul back from very far away and He cured me, by that call, of my phthisis. He will cure your daughter’s heart as well. I will pray and you must have faith”. I have faith. You can see it. Have mercy on me, Master.»

«Your daughter this evening will weep on her mother’s knees asking to be forgiven. You must be as good as her mother and forgive her. The past is dead.»

«Yes, Master. As You wish and may You be blessed.»

He turns around to go away… but retraces his steps: «Forgive me, Master… But I am so afraid. Lust is such a demon! Give me a thread of Your tunic. I will put it in my daughter’s pillow. The demon will not tempt her while she is asleep.»

Jesus smiles and shakes His head… but satisfies the man saying: «That your mind may be quieter. But you must believe that when God says: “I want it” the demon goes away without any further need. So keep this as a souvenir of Mine», and He gives him a small tuft from His fringe.

Detail

A man tells how he went to see Jeanne de Kouza in Tiberias, after his daughter had been seduced by a Greek.

GRM 183.1 · Volume 3

The Gospel as revealed to me

Quotation

When they reach a crossroads, where four dusty roads meet, Jesus resolutely takes the one in a north-east direction.

«Are we going back to Capernaum?» asks Peter.

Jesus replies: «No.» Just: no.

«We are going to Tiberias, then» insists Peter, who is anxious to know.»

«Not there either.»

«But this road takes one to the Sea of Galilee… and Tiberias Capernaum are there…»

«And there is also Magdala» says Jesus with a half-serious expression to satisfy Peter’s curiosity.

«Magdala? Oh!…» Peter is somewhat scandalised, which makes me think that the town is ill-famed.

«Yes, to Magdala. Do you consider yourself too honest to enter that town? Peter, Peter!… For My sake you will have to enter not towns of pleasure but real brothels… Christ did not come to save those who are already saved, but those who are Lost… and you shall be “Peter”, or Rock, not Simon, for that purpose. Are you afraid of becoming contaminated? No! Not even this one, see (and He points at the very young John) will suffer any harm. Because he does not want, as you do not want, as your brother and John’s brother do not want, as none of you, for the time being, wants. As long as one does not want, no harm is done. But one must not want resolutely and perseveringly. You will obtain will-power and perseverance from the Father, by praying with sincere intentions. Not all of you will be able to pray thus, in future… What are you saying, Judas? Do not be too self-confident. I, Who am the Christ, constantly pray to have strength against Satan. Are you better than I am? Pride is the opening through which Satan penetrates. Be vigilant and humble, Judas. Matthew, since you are familiar with this place, tell Me: is it better to go to the town this way, or is there another road?»

«It depends, Master. If You want to go to the area of Magdala where fishermen and poor people live, this is the road. But — I do not think this is the case. I am telling You to give You a complete answer — if You want to go where the rich people are, then in about one hundred yards, You have to leave this road and take another one, because their houses are approximately in this direction and it is necessary to go back…»

«We will go back because I want to go to the residential area of the wealthy people. What did you say, Judas?»

«Nothing, Master. It is the second time that You ask me in a very short time. But I have never spoken.»

«Not with your lips, no. But you have spoken, grumbling in your heart. You have grumbled with your guest: your heart. It is not necessary to have an interlocutor in order to speak. We say many words to ourselves… But we must not moan or calumniate, not even with our own ego.»

GRM 183.2 · Volume 3

The Gospel as revealed to me

Quotation

The group proceeds in silence. The main road becomes a town street, paved with one handbreath wide square stones. The houses are more and more splendid and magnificent, surrounded by luxuriant flourishing gardens and orchards. I am under the impression that the elegant Magdala was for the Palestinians a kind of place of pleasure like some towns around our lakes in Lombardy: Stresa, Gardone, Pallanza, Bellagio and so on. Among the rich Paletinians there are many Romans, who must have come from other places, such as Tiberias or Caesarea, possibly officials of the Governor or merchants who export the most beautiful products of the Palestinian colony to Rome.

Detail

Maria Valtorta mentions Caesarea and Tiberias in a commentary on Magdala.

Annotation

Tiberias and Magdala were two lakeside towns with large Roman and Greek populations.