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Shepherds of the Nativity

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GRM 30

The Gospel as revealed to me

Detail

Chapter title: The announcement to the shepherds, the first adorers of the Word made man.

Date of vision and dictation: Wednesday, June 7, 1944 (Vigil of the Body of Christ)

Calendar: Wednesday, December 11, year -5

Location (map) : Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Maria's vision begins in the Bethlehem countryside. There is a bright light in the sky, attracting the attention of animals and people. One of the shepherds goes out and calls his companions, intrigued by the phenomenon. One of the younger shepherds even starts to cry, until he regains his composure and seems captivated by something: he doesn't even pay attention to the others and steps forward. This makes his companions think and grumble a little, but young Levi tells them of a light descending. Then he is the first to see an angel, and they all fall to their knees to welcome the Lord's servant. The angelic messenger conveys the happy news of the Savior's birth, and a multitude of angels sing the Gloria. They then return to heaven, leaving the shepherds alone. But the shepherds don't procrastinate: they set off in the direction of the crib, taking a beautiful blanket for the Child, and a sheep to provide warm milk.

They arrive... But they don't know how. So they invite the youngest, Lévi, to watch what's going on. The shepherd looks on and tells them that the Virgin is looking after her baby, who is crying because of hunger and cold. The shepherds want Levi to come forward, but the young man wants Elijah to come forward, since he has already met Mary and Joseph in EMV 28. The shepherds thus make themselves known and can adore the child. They offer them their gifts and let in Elijah, who has remained at the entrance, not daring to approach. Jesus can now receive warm milk.

The shepherds point out that the Holy Family cannot stay here, and promise to help them and spread the news of the Lord's birth. When Joseph points out that they are poor and won't be able to compensate them, they say they don't want anything. On the contrary, they want to serve the Child and his parents. When Mary answers their questions and tells them that she has Zechariah and Elizabeth as parents, Elijah offers to go to him and tell him that Mary of Nazareth has asked him to come to Bethlehem.

Finally, each shepherd introduces himself by name, and then they retire... leaving their hearts behind, however, as Maria Valtorta points out.

Jesus then gives dictation, declaring that the shepherds are the first worshippers of the Word. They have all the qualities required to be Eucharistic souls, for they have certain faith, generosity, humility, desire, prompt obedience and, last but not least, love. Lastly, Christ emphasizes that those with the soul of a child, like Levi, know how to see God more clearly, and have the audacity to turn to Mary. He invites us to pray to Mary, for those who go to Mary find Him, and those who ask Mary receive Him through her Mother.

Chapter contents: 30.1: A dazzling moon in the countryside. 30.2: A shepherd boy attracted by a brighter light. 30.3: An angel appears and speaks to the shepherds. 30.4: A crowd of angels sings the Gloria. 30.5: The shepherd from the previous day points to the manger. 30.6: What the young shepherd sees behind the cloak at the entrance. 30.7: A sheep's skin and warm milk are presented. 30.8: Elijah finds a house and warns Zechariah. 30.9: The twelve shepherds name themselves and kiss the child. 30.10: Praise for the shepherds. 30.11: He who goes to Mary finds me.

GRM 30.1-9

The Gospel as revealed to me

Quotation

30.1 Later I see a very wide country. The moon is at its zenith and it is sailing smoothly in a sky crowded with stars. They look like diamond studs fixed to a huge canopy of dark blue velvet and the moon is smiling in the middle of them with her big white face, from which streams of light descend and make the earth white. The barren trees seem taller and darker against so white a ground, whereas the low walls, which rise here and there on the boundaries, look as white as milk and a little house far away seems like a block of Carrara marble.

On my right I see a place enclosed by a thorn-bush hedge on two sides and by a low rugged wall on the other two. The wall supports a kind of low wide shed, which inside the enclosure is built in masonry and part in wood, as if in the summer the wooden part should be removed and the shed should become a porch. From the enclosure intermittent short bleatings can be heard now and again. It must be the little sheep which dream or perhaps sense that it is almost daybreak because of the very bright moonlight. The brightness is intense to an excessive degree and it is increasing more and more as if the planet were coming near the earth or were sparkling because of a mysterious fire.

30.2 A shepherd looks out of the door, and lifting one arm to his forehead to shield his eyes, he looks up. It seems unlikely that one should protect one’s eyes from moonlight. But the moonlight in this case is so bright that it blinds people, particularly those who come out from a dark enclosure. Everything is calm. But the bright moonlight is surprising.

The shepherd calls his companions. They all come to the door: a group of hairy men of various ages. Some are just teenagers, some are already white haired. They comment on the strange event and the younger ones are afraid. One in particular, a boy about twelve years old, starts crying, and the older shepherds jeer at him.

«What are you afraid of, you fool?» the oldest man says to him. «Can’t you see that the air is very quiet? Have you never seen clear moonlight? You have always been tied to your mother’s apronstrings, haven’t you? But there are many things for you to see! Once, I had gone as far as the Lebanon mountains, even farther. High up. I was young, and walking was a pleasure. And I was also rich, then… one night I saw such a bright light that I thought Elijah was about to come back in his chariot of fire. And an old man — he was the old man then — said to me: ‘A great adventure is about to take place in the world’. It was for us a misadventure, because the Roman soldiers came. Oh! Many things you will see, if you live… long enough.»

30.3 But the little shepherd is no longer listening to him. He looks as if he is no longer frightened, because he leaves the threshold and steals from behind the shoulders of a brawny herdsman, behind whom he had previously sought shelter, and goes out onto the grassy fold in front of the shed. He looks up and walks about like a sleep-walker or one hypnotised by something that compellingly attracts him. At one point he shouts: «Oh!» and remains petrified with his arms slightly stretched out.

His friends look at one another dumbfounded.

«But what is the matter with the fool?» says one.

«I will send him back to his mother tomorrow. I don’t want mad people as guardians of the sheep,» says another.

And the old man who had spoken earlier says: «Let us go and see before we judge him. Call also the others who are sleeping and bring your sticks. It might be a wild animal or some robber…»

They go in, they call the other shepherds and they come out with torches and clubs. They join the boy.

«There, there,» he whispers smiling. «Above the tree, look at that light. It seems to be walking along the ray of the moon. There it is, it is coming near. How beautiful it is!»

«I can only see a rather brighter light.»

«So can I.»

«So can I,» say the others.

«No. I see something like a body,» says one whom I recognise to be the shepherd who gave the milk to Mary.

«It is… it is an angel,» shouts the boy. «Here he is, he is coming down, he is coming near… Down! On your knees before the angel of God!»

A long and venerable «Oh!» comes from the group of shepherds, who fall down face to the ground and the older they are, the more they appear to be crushed by the refulgent apparition. The young ones are on their knees, looking at the angel who is coming nearer and nearer, and then he stops mid-air above the enclosure wall, waving his large wings, a pearly brightness in the white moonlight surrounding him.

«Do not fear. I am not bringing you misfortune. I announce a great joy for the people of Israel and for all the people of the world.» The angelic voice is the harmony of a harp and of singing nightingales.

«Today, in the City of David, the Saviour has been born.» In saying so, the angel spreads out his wings wider and wider, moving them as a sign of overwhelming joy, and a stream of golden sparks and precious stones seem to fall from them: a real rainbow creating a triumphal arch above the poor shed.

«… the Saviour, Who is Christ.» The angel shines with a brighter light. His two wings, now motionless, pointed upright towards the sky like two still sails on the sapphire of the sea, seem like two bright flames ascending to Heaven.

«… Christ, the Lord!» The angel gathers his sparkling wings and covers himself with them as if they were a coat of diamonds on a dress of pearls, he bows down in adoration, with his arms crossed over his heart, while his head bent down as it is, disappears in the shade of the tops of the folded wings. Only an oblong bright motionless shape can be seen for a few moments.

But now he stirs. He spreads out his wings, lifts his head, bright with a heavenly smile, and says: «You will recognise Him from the following signs: in a poor stable, behind Bethlehem, you will find a baby in swaddling clothes, in a manger for animals, because no roof was found for the Messiah in the city of David.» The angel becomes serious, almost sad, in saying that.

30.4 But from the Heavens many angels — oh! how many! — come down, all like him, a ladder of angels descending and rejoicing and dimming the moonlight with their heavenly brightness. They all gather round the announcing angel, fluttering their wings, exhaling perfumes, playing notes in which the most beautiful voices of creation find a recollection, but elevated to uniform perfection. If painting is the expression of matter to become light, here melody is the expression of music to give men a hint of the beauty of God. To hear this melody is to know Paradise, where everything is harmony of love which emanates from God to make the blessed souls happy, and then from them returns to God to say to Him: «We love You!»

The angelical «Glory» spreads throughout the quiet country in wider and wider circles and the bright light with it. And the birds join their singing to greet the early light, and the sheep add their bleatings for the early sun. But, as previously in the grotto for the ox and the donkey, I love to believe that the animals are greeting their Creator, Who has come down among them to love them both as a Man and as God.

The singing slowly fades away, as well as the light, and the angels ascend to Heaven…

30.5 … The shepherds come back to reality.

«Did you hear?»

«Shall we go and see?»

«And what about the animals?»

«Oh! Nothing will happen to them! We are going to obey God’s word!…»

«But where shall we go?»

«Didn’t he say that He was born today? And that they did not find lodgings in Bethlehem?» It’s the shepherd who gave the milk, who is speaking now. «Come with me, I know where He is. I saw the woman and I felt sorry for Her. I told them where to go, for Her sake, because I thought they might not find lodgings, and I gave the man some milk for Her. She is so young and beautiful, and She must be as good and kind as the angel who spoke to us. Come. Let us go and get some milk, cheese, lambs and tanned hides. They must be very poor… and I wonder how cold He must be Whose name I dare not mention! And imagine! I spoke to the Mother as I would have spoken to a poor wife!…»

They go into the shed and they come out shortly afterwards, some with little flasks of milk, some with little nets interwoven with matureed containing small whole round cheeses, some with baskets, each containing a little bleating lamb and some with tanned hides.

«I am taking them a sheep. She lambed a month ago. Her milk is very good. It will be useful if the woman should have no milk. She seemed a young girl to me and so pale! A jasmine face in moonlight,» says the shepherd who gave the milk. And he leads them.

30.6 They set out in the moonlight aided by their torches, after closing the shed and the enclosure. They go along country paths, among thorn-bush hedges stripped by winter.

They go round Bethlehem. They reach the stable not the way Mary came, but from the opposite direction, so that they do not pass in front of the better stables, instead they find this one first. They go near the entrance.

«Go in!»

«I wouldn’t dare!»

«You go in!»

«No.»

«At least have a look.»

«You, Levi, who saw the angel first, obviously because you are better than we are, look in.» Before they said he was mad…. but now it suits them if he dare what they do not.

The boy hesitates, but then he makes up his mind. He goes near the hole, pulls the mantle a little to one side, looks… and remains enraptured.

«What can you see?» they ask him anxiously in low voices.

«I can see a beautiful young woman and a man bending over a manger and I can hear… I can hear a little baby crying, and the woman is speaking to Him in a voice… oh! what a voice!»

«What is She saying?»

«She is saying: ‘Jesus, little one! Jesus, love of Your Mummy! Don’t cry, little Son’. She is saying: ‘Oh! If I could only say to You: «Take some milk, little one». But I have not got any yet’. She says: ‘You are so cold, My love! And the hay is stinging You! How painful it is for Your Mummy to hear You crying so, without being able to help You!’ She says: ‘Sleep, soul of Mine! Because it breaks My heart to hear You crying and see Your tears!’ and She kisses Him, and She must be warming His little feet with Her hands, because She is bent with Her arms in the manger.»

«Call Her! Let them hear you.»

«I won’t. You should call Her, because you brought us here and you know Her!»

The shepherd opens his mouth, but he only utters a faint moaning noise.

30.7 Joseph turns round and comes to the door. «Who are you?»

«Shepherds. We brought you some food and some wool. We have come to worship the Saviour.»

«Come in.»

They go in, and the stable becomes brighter because of the light of the torches. The older men push the young ones in front of them.

Mary turns round and smiles. «Come,» She says. «Come!», and She invites them with Her hand and Her smile, and She takes the boy who saw the angel and She draws him to Herself, against the manger. And the boy looks, and is happy.

The others, invited also by Joseph, move forward with their gifts and they place them at Mary’s feet with few deep-felt words. They then look at the Baby Who is weeping a little and they smile moved and happy.

And one of them, somewhat bolder than the rest, says: «Mother, take this wool. It’s soft and clean. I prepared it for my child who is about to be born. But I offer it to You. Lay your Son in this wool. It will be soft and warm.» And he offers the sheep hide, a beautiful hide, well covered with soft white wool.

Mary lifts Jesus, and puts it around Him. And She shows Him to the shepherds, who, kneeling on the hay on the ground, look at Him ecstatically!

One of the boldest says: «He should be given a mouthful of milk, better still, some water and honey. But we have no honey. We give it to little babies. I have seven children, and I know…»

«There is some milk here. Take it, Woman.»

«But it is cold. It should be warm. Where is Elias? He has the sheep.»

Elias must be the shepherd who gave the milk. But he is not there. He remained outside and is looking from the hole, but he cannot be seen in the dark night.

«Who led you here?»

«An angel told us to come, and Elias showed us the way. But where is he now?»

The sheep declares his presence with a bleat.

«Come in. You are wanted.»

He enters with his sheep, embarrassed because they all look at him.

«It’s you!» says Joseph, who recognises him, and Mary smiles at him saying: «You are good.»

They milk the sheep and with the hem of a piece of linen dipped into the warm creamy milk, Mary moistens the lips of the Baby Who sucks the sweet cream. They all smile, and even more so, when Jesus falls asleep in the warmth of the wool, with the little bit of linen still between His lips.

30.8 «But You can’t stay here. It’s cold and damp. And… there is too strong a smell of animals. It’s not good… it’s not good for the Saviour.»

«I know,» replies Mary with a deep sigh. «But there is no room for us in Bethlehem.»

«Take heart, Woman. We will look for a house for You.»

«I will tell my mistress,» says Elias. «She is good. She will receive You, even if she had to give You her own room. As soon as it is daylight, I will tell her. Her house is full of people. But she will find room for You.»

«For My Child, at least. Joseph and I can lie on the floor. But for the Little One…»

«Don’t worry, Woman. I will see to it. And we will tell many people what we were told. You will lack nothing. For the time being, take what our poverty can give You. We are shepherds…»

«We are poor, too. And we cannot reward you,» says Joseph.

«Oh! We don’t want it. Even if You could afford it, we would not want it. The Lord has already rewarded us. He promised peace to everybody. The angels said: ‘Peace to men of goodwill’. But He has already given it to us, because the angel said that this Child is the Saviour, Who is Christ, the Lord. We are poor and ignorant, but we know that the Prophets say that the Saviour will be the Prince of Peace. And he told us to come and adore Him. That is why He gave us His peace. Glory be to God in the Most High Heaven and glory to His Christ here, and You are blessed, Woman, Who gave birth to Him: You are holy, because You deserved to bear Him! Give us orders as our Queen, because we will be happy to serve You. What can we do for You?»

«You can love My Son, and always cherish the same thoughts as you have now.»

«But what about You? Is there anything You wish? Have You no relatives whom You would like to inform that He has been born?»

«Yes, I have them. But they are far away. They are at Hebron…»

«I will go,» says Elias. «Who are they?»

«Zacharias, the priest, and My cousin Elizabeth.»

«Zacharias? Oh! I know him well. In summer I go up those mountains because the pastures are rich and beautiful, and I am a friend of his shepherd. When I know you are settled, I will go to Zacharias.»

«Thank you, Elias.»

«You need not thank me. It is a great honour for me, a poor shepherd, to go and speak to the priest and say to him: ‘The Saviour has been born’.»

«No. You must say to him: ‘Your cousin, Mary of Nazareth, has said that Jesus has been born, and that you should come to Bethlehem’.»

«I will say that.»

«May God reward you.

30.9 I will remember you, Elias, and every one of you.»

«Will You tell Your Baby about us?»

«I certainly will.»

«I am Elias.»

«And I am Levi.»

«And I am Samuel.»

«And I Jonah.»

«And I Isaac.»

«And I Tobias.»

«And I Jonathan.»

«And I Daniel.»

«And I Simeon.»

«My name is John.»

«I am Joseph and my brother Benjamin, we are twins.»

«I will remember your names.»

«We must go… But we will come back… And we will bring others to worship Him.»

«How can we go back to the sheep-fold, leaving the Child?»

«Glory be to God Who has shown Him to us!»

«Will You let us kiss His dress?» asks Levi, with an angelic smile.

And Mary lifts Jesus slowly, and sitting on the hay, wraps the tiny little feet in linen, and offers them to be kissed. And the shepherds bow down to the ground and kiss the tiny feet, veiled by the linen. Those with a beard clean it first; almost everyone is crying, and when they have to go, they walk out backwards, leaving their hearts there…

The vision ends in this way, with Mary sitting on the straw with the Child on Her lap and Joseph who, leaning with his elbow on the manger, looks and adores.

Annotation

The angel who appears to the shepherds, and particularly to Levi, is St Gabriel the archangel. Jesus confirms this in EMV 136.6.

Luke 2:8-20:

In the same region, there were shepherds who lived outdoors and spent the night in the fields tending their flocks. The angel of the Lord appeared before them, and the glory of the Lord enveloped them in his light. They were filled with great fear. Then the angel said to them: "Do not be afraid, for behold, I bring you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is Christ the Lord. And this is the sign that is given to you: you will find a newborn baby wrapped in swaddling clothes and lying in a manger." And suddenly there was with the angel an innumerable heavenly company, praising God and saying, "Glory to God in the highest, and peace on earth to men, whom He loves."

When the angels had left the shepherds for heaven, the shepherds said to each other, "Let's go as far as Bethlehem to see what has happened, the event that the Lord has made known to us." They hurried there, and found Mary and Joseph, with the newborn lying in the manger. When they had seen, they told what had been announced to them about the child. And all who heard were amazed at what the shepherds had told them. Mary, however, remembered all these events and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, according to what had been announced to them.

GRM 30.10

The Gospel as revealed to me

Quotation

30.10 Jesus says:

«I will speak today. You are very tired, but have a little more patience.

It is the eve of Corpus Christi. I could speak to you about the Eucharist and the saints who became apostles of Its cult, as I spoke to you of the saints who were apostles of the Sacred Heart. But I want to speak to you of something else and of a class of worshippers of My Body who are the forerunners of Its cult. That is: the shepherds. They were the first worshippers of My Body of the Word, Who had become Man.

Once I told you and also My Church says this, the Holy Innocents are the protomartyrs of Christ. Now I tell you that the shepherds are the first worshippers of the Body of God. And they have all the qualifications to be the worshippers of My Body, o Eucharistic souls.

Firm faith: they believe the angel promptly and unquestioningly.

Generosity: they give all their wealth to their Lord.

Humility: they approach people, who from the human point of view, are poorer than they, and they do so with a modest attitude that does not humiliate them, and they profess themselves their servants.

Desire: what they are unable to offer, they endeavour to obtain by means of charitable work.

Prompt obedience: Mary wishes to inform Zacharias and Elias goes at once. He does not postpone the matter.

Love finally: they suffer in departing from the grotto and you say: ‘They leave their hearts there’. And you are right.

But should the same not happen with My Sacrament?

Detail

Maria has just seen the Adoration of the Shepherds in the manger in Bethlehem.

GRM 31.1

The Gospel as revealed to me

Quotation

«The man you sent me told me that you were homeless when He was born. You must have suffered a lot.»

«Yes, quite a lot. But our fears were greater than our discomfort. We were afraid the Child’s health might be injured. And we had to stay there for the first days. We lacked nothing, for ourselves, because the shepherds gave the good news to the people of Bethlehem, and many of them brought us gifts. But we had no house, not even a decent room, a bed… and Jesus cried so much, particularly at night, because the wind was blowing in from all directions. I used to light a little fire. Only a little one, because the smoke made Jesus cough… and it was still cold in any case. Two animals do not give out much heat, especially when the cold air comes in from all directions! We had no warm water to wash Him, nor dry clothes to change Him. Yes, He suffered quite a lot! And Mary suffered seeing Him suffer. I suffered.. so you can imagine His Mother’s anguish! She fed Him with milk and tears, milk and love… Now here it is much better. I had made such a comfortable cradle for Him and Mary had fitted it with a soft little mattress. But it is in Nazareth! Ah! If He were born there, it would have been different!»

«But Christ was to be born in Bethlehem. It was prophesised.»

GRM 73

The Gospel as revealed to me

Detail

Christ, Judas, John and Simon have arrived in Bethlehem, near Rachel's tomb. They are approached by a local woman, who learns that Jesus has come to bring his Mother's salvation to some people in Bethlehem. She invites him to her home, and her husband welcomes them. But there is strong hostility towards the Messiah, as the massacre of the Innocents has taken place and left deep wounds among the people of Bethlehem. The Nativity shepherds, in particular, are hated by the locals, and the man who receives them is convinced that they let themselves be duped thirty years ago. So he curses the shepherds and the Magi, and blames himself for their credulity at the time. Jesus points out, however, that cursing is not permitted, as it is contrary to the commandment of love, and asks him if he is sure that his judgment is right, since the shepherds and magi may have told them the truth. He speaks of biblical prophecies - the Most High having anticipated the Savior's coming in an excess of love - and in particular mentions the star and the predictions in the books of Isaiah and Jeremiah. His host recognizes him as a rabbi, but when Jesus wants to know where the shepherds Elijah and Levi are, he becomes openly hostile, as Jesus enjoins him not to hate them and declares that the Messiah has indeed been born here.

Judas then gets on his high horse, but Jesus calms him down and the group leaves. A little further on, the Iscariot explodes and would have liked Jesus to be worshipped, but he doesn't want to reduce to ashes all those who sin against him.

Finally, Jesus takes them to the place of his birth, the grotto in Bethlehem. John and Simon are moved, Judas is disgusted at first, but is then overcome by emotion. And Jesus tells them the story of his birth...

GRM 73.2-8

The Gospel as revealed to me

Quotation

73.2 They have reached the sepulchre, an ancient but well preserved monument, well whitewashed.

Jesus stops to drink at a rustic well nearby. A woman who has come to draw water offers Him some. Jesus asks her: «Are you from Bethlehem?»

«I am. But now at harvest time, I live in the country here with my husband, to look after the vegetable gardens and the orchards. Are You a Galilean?»

«I was born in Bethlehem, but I live at Nazareth in Galilee.»

«Are You persecuted, too?»

«The family is. But why do you say: “You too”? Are there many people persecuted among the Bethlehemites?»

«Don’t You know? What age are You?»

«Thirty.»

«Then You were born exactly when… oh! what a calamity! But why was He born here?»

«Who?»

«The One they said was the Saviour. Cursed be the fools who, drunk as they were, thought the clouds were angels and the bleating and braying were voices from Heaven, and in the haze of drunkenness they mistook three miserable people for the holiest people on the earth. Cursed be they! And cursed be those who believe them.»

«But, with all your cursing, you are not telling Me what happened. Why are you cursing?»

«Because… Listen: where are You going?»

«To Bethlehem with My friends. I have business there. I must visit some old friends and take them the greetings of My Mother. But I would like to know many things before, because we have been away, we of the family, for many years. We left the town when I was only a few months old.»

«Before the catastrophe, then.

73.3 Listen, if You do not loathe the house of a peasant, come and share our bread and salt with us. You and Your companions. We will talk during supper and I will put you all up for the night. My house is small. But above the stable there is a lot of hay, all piled up. The night is clear and warm. If You want, You can sleep there.»

«May the Lord of Israel reward your hospitality. I will be happy to come to your house.»

«A pilgrim brings blessings with him. Let us go. But I shall have to pour six jars of water on the vegetables which have just come up.»

«And I will help you.»

«No, You are a gentleman, Your behaviour says so.»

«I am a worker, woman. This one is a fisherman. Those two Judaeans are well off and employed. I am not.» And He picks up a jar, which was lying flat on its big belly near the very low wall of the well, He ties it to the rope, and lowers it into the well.

John helps Him. Also the others wish to be as helpful and they ask the woman: «Where are the vegetables? Tell us and we will take the jars there.»

«May God bless you! My back is broken with fatigue. Come…»

And while Jesus is pulling up His jar, the three disciples disappear along a little path… and come back with two empty ones which they fill up and then go away. And they do not do that three, but ten times. And Judas laughing says: «She is shouting herself hoarse, blessing us. We have given so much water to her salad, that the soil will be damp for at least two days, and the woman will not have to break her back.» When he comes back for the last time, he says: «Master, I am afraid we have been unlucky.»

«Why, Judas?»

«Because she has it in for the Messiah. I said to her: “Don’t curse. Don’t you know that the Messiah is the greatest grace for the people of God? Yahweh promised Him to Jacob, and after him to all the Prophets and the just people in Israel. And you hate Him?” She replied: “Not Him. But the one whom some drunken shepherds and three cursed diviners from the East called ‘Messiah’”. And since that is You…»

«It does not matter. I know I am placed as a trial and contradiction for many. Did you tell her who I am?»

«No, I am not a fool. I wanted to save Your back and ours.»

«You did well. Not because of our backs. But because I wish to show Myself when I think the time is right. Let us go.»

Judas leads Him as far as the vegetable garden.

73.4 The woman empties the last three jars and she then takes Him towards a rustic building in the middle of the orchard. «Go in» she says. «My husband is already in the house.»

They look into a low smoky kitchen. «Peace be to this house» greets Jesus.

«Whoever You are, may You and Your friends be blessed. Come in» replies the man. And he takes out to them a basin of water that they may refresh and clean themselves. Then they all go in and sit round a rough table.

«Thank you for helping my wife. She told me. I had never dealt with Galileans before and I was told that they are rough and quarrelsome. But you have been kind and good. Although already tired… you worked so hard. Are you coming from far?»

«From Jerusalem. These two are Judaeans. The other one and I are from Galilee. But, believe Me, man: you will find good and bad everywhere.»

«That’s true. I, the first time I have met Galileans, I have found them to be good. Woman: bring the food. I have but bread, vegetables, olives and cheese. I am a peasant.»

«I am not a gentleman Myself. I am a carpenter.»

«What? You? With Your manners?»

The woman intervenes: «Our guest is from Bethlehem, I told you, and if His relations are persecuted, they were probably rich and learned, like Joshua of Ur, Matthew of Isaac, Levi of Abraham, poor people!…»

«You have not been questioned. Forgive her. Women are more talkative than sparrows in the evening.»

«Were they Bethlehemite families?»

«What? You do not know who they are, and You come from Bethlehem?»

«We ran away when I was a few months old…»

The woman who must be really loquacious, resumes speaking: «He went away before the massacre.»

«Eh! I see that. Otherwise He would not be in this world. Have You never been back?»

«No, never.»

73.5 «What a calamity! You will not find many of those Sarah said You want to meet and visit. Many were killed, many ran away, many… who knows!… missing, and it has never been known whether they died in the desert or were killed in jail as a punishment for their rebellion. But was it a rebellion? And who would have remained inactive allowing so many innocents to be slaughtered? No, it is unfair that Levi and Elias should still be alive when so many innocents are dead!»

«Who are those two, and what did they do?»

«Well… at least You will have heard of the slaughter. The slaughter by Herod… Over a thousand babies slaughtered in town, almost another thousand in the country. And they were all, or almost all, males, because in their fury, in the darkness, in the scuffle, the killers tore away from their cradles, from their mother’s beds, from the houses they assailed, also some baby girls, and they pierced them like sucking baby gazelles shot down by archers. Well: why all that? Because a group of shepherds, who had obviously drank a huge quantity of cider to stand the intense night cold, in a frenzy of excitement, stated they had seen angels, heard songs, received instructions… and they said to us of Bethlehem: “Come. Adore. The Messiah is born”. Just imagine: the Messiah in a cave! In all sincerity, I must admit that we were all drunk, even I, then an adolescent, also my wife, then only a few years old… because we all believed them, and in a poor Galilean woman we saw the Virgin Mother mentioned by the Prophets. But She was with Her husband, a rough Galilean! If She was the wife, how could She be the “Virgin”? To cut a long story short: we believed. Gifts, worshipping… houses opened to give them hospitality!…

Oh! They played their roles very well! Poor Anne! She lost her property and her life, and also the children of her oldest daughter, the only one left because she was married to a merchant in Jerusalem, lost all their property because their house was burned down and the whole holding was laid waste by Herod’s order. Now it is an uncultivated field where herds feed.»

«And was it entirely the shepherds’ fault?»

«No, it was the fault also of three sorcerers who came from Satan’s kingdom. Perhaps they were accomplices of the three… And we foolishly felt proud of so much honour! And the poor arch-synagogue! We killed him because he swore that the prophecies confirmed the truth of the shepherds’ and sorcerer’ words…»

«It was therefore the fault of the shepherds and of the sorcerers?»

«No, Galilean. It was also our fault. The fault of our credulity.

The Messiah had been expected for such a long time! Centuries of expectation. And there had been many disappointments recently because of false Messiahs. One of them was a Galilean, like You, another one was named Theudas. Liars! They… Messiahs! They were nothing but greedy adventurers hunting for a stroke of luck! We should have learned the lesson. Instead…»

73.6 «Well, then, why do you curse all the shepherds and sorcerers?

If you consider yourselves fools, too, then you ought to be cursed as well. But the precept of love forbids cursing. One curse attracts another curse. Are you sure you are right? Could it not be true that the shepherds and the sorcerers spoke the truth, revealed to them by God? Why do you carry on believing they were liars?»

«Because the years of the prophecy were not complete. We thought about it afterwards… after our eyes had been opened by the blood that reddened basins and rivulets.»

«And could the Most High not have advanced the coming of the Saviour, out of an excess of love for His people? On what did the sorcerers found their statement? You told Me they came from the East…»

«On their calculations concerning a new star.»

«Is it not written: “A star from Jacob takes the leadership, a sceptre arises from Israel”? Is Jacob not the great Patriarch and did he not stop in the land of Bethlehem as dear to him as his eyes, because his beloved Rachel died there? And did the mouth of a Prophet not say: “A shoot springs from the stock of Jesse, a scion thrusts from his roots”? Jesse, David’s father, was born here. Is the shoot on the stock, cut at its roots by tyrannical usurpation, is it not the “Virgin” Who will give birth to Her Son, conceived not by deed of man, otherwise She would not be a virgin, but by divine will, whereby He will be the “Emmanuel” because: Son of God, He will be God and bring God among the people of God, as His name proclaims? And will He not be announced, as the prophecy says, to the people walking in darkness, that is to the pagans, “by a great light”? And the star the Magi saw, could it not be the star of Jacob, the great light of the two prophecies of Balaam and Isaiah? And the very massacre ordered by Herod, does it not come within the prophecies? “A voice is heard in Ramah… It is Rachel weeping for her children”. It was written that tears should ooze from Rachel’s bones in her sepulchre at Ephrathah when, through the Saviour, the reward would come to the holy people. Tears which were to turn into celestial laughter, just as the rainbow is formed by the last drops of the storm, but it says: “Here, the sky is clear again”»

«You are a learned man. Are You a rabbi?»

«Yes, I am.»

«And I perceived it. There is light and truth in Your words. But… Oh! too many wounds are still bleeding in this land of Bethlehem because of the true or false Messiah… I would never advise Him to come here. The land would reject Him as it rejects a stepson who caused the death of the true children. In any case… if it was Him… He died with the other slaughtered children.»

73.7 «Where do Levi and Elias live now?»

«Do You know them?» The man becomes suspicious.

«I do not know them. Their faces are unknown to Me. But they are unhappy, and I always have mercy on the unhappy. I want to go and see them.»

«Well, You will be the first one after about thirty years. They are still shepherds and they work for a rich Herodian from Jerusalem, who has taken possession of a lot of the property belonging to the people killed… There is always someone making a profit! You will find them with their herds on the high grounds towards Hebron. But this is my advice: don’t let anyone from Bethlehem see You speaking to them. You would suffer from it. We bear them because… because of the Herodian. Otherwise…»

«Oh! Hatred! Why hate?»

«Because it is just. They have done us harm.»

«They thought they were doing good.»

«But they did harm. Let them be harmed. We should have killed them, as they had so many people killed through their stupidity. But we had become stupid ourselves and later… there was the Herodian.»

«So, even if he had not been there, after the first desire for revenge, which was still excusable, would you have killed them?»

«We would kill them even now, if we were not afraid of their master.»

«Man, I tell you, do not hate. Do not wish evil things. Do not be anxious to do evil things. There is no fault here. But even if there was, forgive. Forgive in the name of God. Tell the other people of Bethlehem as well. When your hearts are free from hatred, the Messiah will come; you will know Him then, because He is alive. He already existed when the massacre took place. I am telling you. It was Satan’s fault, not the fault of the shepherds and of the sorcerers that the massacre took place. The Messiah was born here for you, He came to bring the Light to the land of His fathers. The Son of a Virgin Mother of the line of David, in the ruins of the house of David, He granted a stream of Graces to the world, and a new life to mankind…»

«Go away! Get out of here! You are a follower of that false Messiah, Who could but be false, because He brought misfortune to us here in Bethlehem. You are defending Him, so…»

«Be silent, man. I am a Judaean and I have influential friends. I could make you feel sorry for your insult» bursts out Judas, getting hold of the peasant’s garments, and shaking him in a fit of violent anger.

«No, No, out of here! I don’t want trouble with the people of Bethlehem or with Rome or Herod. Go away, you cursed ones, if you don’t want me to leave my mark on you… Out!»

«Let us go, Judas. Do not react. Let us leave him in his hatred. God will not enter where there is bitter hatred. Let us go.»

«Yes, we will go. But you will pay for it.»

«No, Judas, do not say that. They are blind… We shall meet so many on My way.»

73.8 They go out following Simon and John, who are already outside, speaking to the woman, round the corner of the stable.

«Forgive my husband, Lord. I did not think I was going to cause so much trouble… Here, take these. You will eat them tomorrow morning. They are newly laid. I have nothing else… Forgive us. Where will You sleep?» (She gives Him some eggs).

«Do not worry. I know where to go. Go and peace be with you for your kindness. Goodbye.»

They walk a short distance, without speaking, then Judas bursts out: «But You… Why not make him worship You? Why did You not crush that filthy swearer down in the mud? Down on the ground! Crushed because he showed no respect for You, the Messiah… Oh! That is what I would have done! Samaritans should be reduced to ashes by means of a miracle! It is the only thing that will shake them.»

«Oh! How many times will I hear that said! But if I should reduce to ashes for every sin against Me!… No, Judas. I have come to create, not to destroy.»

«Yes! And in the meantime they are destroying You.»

Jesus does not reply.

Detail

See the second note below if you want to get straight to the point.

The Magi are mentioned in 73.3 and 73.5-6.

The massacre is mentioned in 73.2 and especially in 73.5-6.

The shepherds and the Nativity are mentioned in 73.2 and 75.5-7.

GRM 73.5-6

The Gospel as revealed to me

Quotation

73.5 «What a calamity! You will not find many of those Sarah said You want to meet and visit. Many were killed, many ran away, many… who knows!… missing, and it has never been known whether they died in the desert or were killed in jail as a punishment for their rebellion. But was it a rebellion? And who would have remained inactive allowing so many innocents to be slaughtered? No, it is unfair that Levi and Elias should still be alive when so many innocents are dead!»

«Who are those two, and what did they do?»

«Well… at least You will have heard of the slaughter. The slaughter by Herod… Over a thousand babies slaughtered in town, almost another thousand in the country. And they were all, or almost all, males, because in their fury, in the darkness, in the scuffle, the killers tore away from their cradles, from their mother’s beds, from the houses they assailed, also some baby girls, and they pierced them like sucking baby gazelles shot down by archers. Well: why all that? Because a group of shepherds, who had obviously drank a huge quantity of cider to stand the intense night cold, in a frenzy of excitement, stated they had seen angels, heard songs, received instructions… and they said to us of Bethlehem: “Come. Adore. The Messiah is born”. Just imagine: the Messiah in a cave! In all sincerity, I must admit that we were all drunk, even I, then an adolescent, also my wife, then only a few years old… because we all believed them, and in a poor Galilean woman we saw the Virgin Mother mentioned by the Prophets. But She was with Her husband, a rough Galilean! If She was the wife, how could She be the “Virgin”? To cut a long story short: we believed. Gifts, worshipping… houses opened to give them hospitality!…

Oh! They played their roles very well! Poor Anne! She lost her property and her life, and also the children of her oldest daughter, the only one left because she was married to a merchant in Jerusalem, lost all their property because their house was burned down and the whole holding was laid waste by Herod’s order. Now it is an uncultivated field where herds feed.»

«And was it entirely the shepherds’ fault?»

«No, it was the fault also of three sorcerers who came from Satan’s kingdom. Perhaps they were accomplices of the three… And we foolishly felt proud of so much honour! And the poor arch-synagogue! We killed him because he swore that the prophecies confirmed the truth of the shepherds’ and sorcerer’ words…»

«It was therefore the fault of the shepherds and of the sorcerers?»

«No, Galilean. It was also our fault. The fault of our credulity.

The Messiah had been expected for such a long time! Centuries of expectation. And there had been many disappointments recently because of false Messiahs. One of them was a Galilean, like You, another one was named Theudas. Liars! They… Messiahs! They were nothing but greedy adventurers hunting for a stroke of luck! We should have learned the lesson. Instead…»

73.6 «Well, then, why do you curse all the shepherds and sorcerers?

If you consider yourselves fools, too, then you ought to be cursed as well. But the precept of love forbids cursing. One curse attracts another curse. Are you sure you are right? Could it not be true that the shepherds and the sorcerers spoke the truth, revealed to them by God? Why do you carry on believing they were liars?»

«Because the years of the prophecy were not complete. We thought about it afterwards… after our eyes had been opened by the blood that reddened basins and rivulets.»

«And could the Most High not have advanced the coming of the Saviour, out of an excess of love for His people? On what did the sorcerers found their statement? You told Me they came from the East…»

«On their calculations concerning a new star.»

«Is it not written: “A star from Jacob takes the leadership, a sceptre arises from Israel”? Is Jacob not the great Patriarch and did he not stop in the land of Bethlehem as dear to him as his eyes, because his beloved Rachel died there? And did the mouth of a Prophet not say: “A shoot springs from the stock of Jesse, a scion thrusts from his roots”? Jesse, David’s father, was born here. Is the shoot on the stock, cut at its roots by tyrannical usurpation, is it not the “Virgin” Who will give birth to Her Son, conceived not by deed of man, otherwise She would not be a virgin, but by divine will, whereby He will be the “Emmanuel” because: Son of God, He will be God and bring God among the people of God, as His name proclaims? And will He not be announced, as the prophecy says, to the people walking in darkness, that is to the pagans, “by a great light”? And the star the Magi saw, could it not be the star of Jacob, the great light of the two prophecies of Balaam and Isaiah? And the very massacre ordered by Herod, does it not come within the prophecies? “A voice is heard in Ramah… It is Rachel weeping for her children”. It was written that tears should ooze from Rachel’s bones in her sepulchre at Ephrathah when, through the Saviour, the reward would come to the holy people. Tears which were to turn into celestial laughter, just as the rainbow is formed by the last drops of the storm, but it says: “Here, the sky is clear again”»

«You are a learned man. Are You a rabbi?»

«Yes, I am.»

«And I perceived it. There is light and truth in Your words. But… Oh! too many wounds are still bleeding in this land of Bethlehem because of the true or false Messiah… I would never advise Him to come here. The land would reject Him as it rejects a stepson who caused the death of the true children. In any case… if it was Him… He died with the other slaughtered children.»

Detail

More precise notes than EMV 73.2-8.

GRM 74.9

The Gospel as revealed to me

Quotation

«Let us go along this out-of-the-way path, towards the shepherds, if we can find them. I think we will be able to get on to the Hebron road…»

«To have more stones thrown at us,?»

«No. To say to them: “I am here”.»

«What?… They will certainly beat us. They have been suffering for thirty years because of You.»

«We shall see.»

Detail

Jesus said:

GRM 75

The Gospel as revealed to me

Detail

Jesus, John, Simon the Zealot and Judas are walking towards Hebron. They hear the sound of bells and discover that there are shepherds nearby. Jesus then goes to Elijah, Levi and Joseph (son of the shepherd Joseph from the Nativity). He questions them, and when he reveals that he is from Nazareth, the shepherds ask if he has heard of Mary, Joseph and Jesus of Nazareth. They tell him about their persecutions, the Gloria they heard, the prayers and their behavior throughout their lives. When they declare that they are looking for the Savior, Jesus reveals himself to them, and the shepherds instantly believe: they are happy to find the Child they worshipped in the manger. Jesus sits down beside them and takes news of the twelve shepherds. Two are dead (Samuel and Joseph), but the other eight - Jonah, Jonathas, Benjamin, Isaac, Daniel, Simeon, John, Tobias (now Matthias) - are still alive.

They eat together, and the shepherds ask the Master about Mary, Joseph, the flight to Egypt, the return... Until they ask what they can do to serve him. The Lord tells them that he's going to tour Judea, that the disciples will keep them informed and that they can come later. In the meantime, they can accompany him to Yutta to see Isaac and to Hebron to gather at Samuel's tomb.

Elijah asks if they can serve him for the rest of their lives, and Jesus predicts that they will serve him for the rest of his. When the shepherd replies that he will die before Christ, the Lord disabuses him: Elijah will be one of the last eyes he sees when he dies, but the old man will see his triumph, after which he will await death, which will be synonymous with an eternal encounter with his Jesus.

GRM 75.1-6

The Gospel as revealed to me

Quotation

75.1 The hills are becoming much higher and woodier than those around Bethlehem and they rise continuously and eventually form a real chain of mountains.

Jesus is climbing ahead of them all and He looks around, as if He were anxious to find something. He does not speak. He listens more to the voices of the woods than to the apostles’, who are a few yards behind Him and are speaking to one another.

A bell rings in the distance, but the wind carries its ding-dong. Jesus smiles. He turns around: «I hear the bells of sheep.»

«Where, Master?»

«I think near that hillock. But the wood prevents Me from seeing.»

John, without uttering one word, takes off his tunic — they have all rolled up their mantles and are carrying them across their backs, because they feel warm — and having on only his short tunic, he throws his arms around a tall smooth trunk, which I think is an ash tree, and he climbs up… until he can see. «Yes, Master. There are many herds and three shepherds over there, behind that thicket.» He comes down, and they proceed, sure of their way.

«Will it be them?»

«We shall ask, Simon, and if they are not, they will tell us something… They know one another.»

After approximately one hundred yards, there is a large, green pasture, surrounded on all sides by huge aged trees.

75.2 Many sheep are grazing on the thick grass of the undulated meadow. Three men are watching over them. One is old: his hair is all white, of the other two, one is about thirty, the other about forty years old.

«Be careful, Master. They are herdsmen…» advises Judas, when he sees Jesus hastening His step.

But Jesus does not even answer. He goes on, tall and handsome in His white tunic, with the setting sun in front of Him. He seems an angel, so bright He is… «Peace be with you, My friends» He greets when He reaches the edge of the meadow.

The three men turn around, surprised. There is silence. Then the oldest one asks: «Who are You?»

«One Who loves you.»

«You would be the first in so many years. Where are You from?»

«From Galilee.»

«From Galilee? Oh!» The man watches Him carefully. Also the other two have come near. «From Galilee» repeats the shepherd, and he adds in a very low voice, as if speaking to himself: «He came from Galilee, too… From which town, my Lord?»

«From Nazareth.»

«Oh! Well, tell me. Has a Child ever come back to Nazareth, a Child with a woman whose name was Mary and a man called Joseph, a Child, Who was even more beautiful than His Mother, so beautiful that I have never seen a fairer flower on the slopes of Judah? A Child born in Bethlehem of Judah, at the time of the edict? A Child Who later fled, most fortunately for the world. A Child, oh! I would give my life just to hear whether He is alive… He must be a man by now.»

«Why do you say that His flight was a great fortune for the world?»

«Because He was the Saviour, the Messiah and Herod wanted Him dead. I was not there when He fled with His father and Mother. When I heard of the slaughter and I came back… — because also I had children (he sobs), my Lord, and a wife… (he sobs), and I heard they had been killed (he sobs again), but I swear by the God of Abraham, I was more afraid for Him than for my own family — I heard He had fled and I could not even enquire; I could not even take away my own slaughtered creatures… They threw stones at me, as they do with lepers and unclean people, they treated me like a murderer… and I had to hide in the woods, and live like a wolf… until I found a master. Oh! it’s no longer Anne… He is hard and cruel… If a sheep gets hurt, if a wolf preys on a lamb, he either beats me till I bleed or he takes my poor pay, and I have to work in the woods for other people, I must do something, to pay him back three times the value. But it does not matter. I have always said to the Most High: “Let me see Your Messiah, at least let me know that He is alive, and all the rest is nothing”. My Lord, I have told You how the people in Bethlehem treated me, and how my master deals with me. I could have repaid them in their own coins, I could have wronged them, stealing, so that I would not suffer under my master. But I preferred to suffer, to forgive, to be honest, because the angels said: “Glory to God in the Highest Heaven and peace on earth to men of goodwill”.»

«Is that what they said?»

«Yes, they did, my Lord, You must believe, at least You, Who are good. You must know and believe that the Messiah is born. No one would believe it any longer. But angels do not lie… and we were not drunk, as they said. This man here, was a boy then, and he was the first to see the angel. He drank but milk. Can milk make one drunk? The angels said: “Today, in the town of David the Saviour was born, He is Christ, the Lord. And here is a sign for you. You will find a Child wrapped in swaddling clothes lying in a manger”.»

«Did they say exactly that? Did you not misunderstand them? Are you not mistaken, after such a long time?»

«Oh! no! Isn’t it, Levi? In order not to forget, — we could not forget in any case, because they were heavenly words and were written in our hearts with a heavenly fire — every morning, every evening, when the sun rises, when the first star starts shining, we repeat them as a prayer, as a blessing, to have strength and comfort in His name and in His Mother’s.»

«Ah! You said: “Christ”?»

«No, my Lord. We say: “Glory to God in the Highest Heaven and peace on earth to men of goodwill, through Jesus Christ Who was born of Mary in a stable in Bethlehem and Who, wrapped in swaddling clothes, was in a manger, He Who is the Saviour of the world”.»

75.3 «But, in short, whom are you looking for?»

«Jesus Christ, the Son of Mary, the Nazarene, the Saviour.»

«It is I.» Jesus is radiant when saying so, revealing Himself to His persevering lovers: persevering, faithful, patient.

«You! Oh! Lord, Saviour, Our Jesus!» The three men prostrate themselves on the ground and kiss Jesus’ feet, crying with joy.

«Stand up. Get up. Elias and you, Levi and you, whose name I do not know.»

«Joseph, the son of Joseph.»

«These are My disciples, John, a Galilean, Simon and Judas, Judaeans.»

The shepherds are no longer prostrated on the ground, they are kneeling, sitting back on their heels. They worship thus the Saviour, with loving eyes, trembling lips, while their faces blanch and blush with joy.

Jesus sits down on the grass.

«No, my Lord. You, King of Israel, must not sit on the grass.»

«Never mind, My dear friends. I am poor. A carpenter as far as the world is concerned. I am rich only in My love for the world, and in the love I get from good people. I have come to stay with you, to share the evening meal with you and sleep beside you on the hay, and to be comforted by you…»

«Oh! comfort! We are coarse and persecuted.»

«I am persecuted, too. But you give Me what I am seeking: love, faith and hope, a hope that will last for years and bear flowers. See? You waited for Me and you believed without the least doubt, that I was the Messiah. And I have come to you.»

«Oh! Yes! You have come. Now, even if I die, I will not be upset by the fact that I hoped in vain.»

«No, Elias. You will live until Christ’s triumph and after.

You saw My dawn, you must see My giory.

75.4 And what about the others? You were twelve: Elias, Levi, Samuel, Jonah, Isaac, Tobias, Jonathan, Daniel, Simeon, John, Joseph, Benjamin. My Mother always mentioned your names to Me. Because you were My first friends.»

«Oh!» The shepherds are more and more moved.

«Where are the others?»

«Old Samuel died of old age about twenty years ago. Joseph was killed because he fought at the gate of the enclosure to give time to his wife, who had just become a mother a few hours before, to escape with this man, whom I took with me for the sake of my friend… also to have children around me once again. I took Levi also with me… He was persecuted. Benjamin is a shepherd on Lebanon with Daniel. Simeon, John and Tobias, who now wants to be called Matthew in memory of his father, who was also killed, are disciples of John. Jonah works on the plain of Esdraelon for a Pharisee. Isaac suffers very much from his back that is bent in two, he lives in dire poverty, all by himself at Juttah. We help him as much as we can, but we have all been badly hit and our help is like dew drops on a fire. Jonathan is now the servant of one of Herod’s big men.»

«How could you, and particularly Jonathan, Jonah, Daniel and Benjamin get such jobs?»

«I remembered Your relative Zacharias… Your Mother had sent me to him. When we were in the mountain gorges in Judaea, fugitives and cursed, I took them to him. He was good to us. He sheltered and fed us. And he found work for us. He did what he could. I had already taken all Anne’s herd for the Herodian… and I remained with him… When the Baptist, grown into a man, began to preach, Simeon, John and Tobias went to him.»

«But now the Baptist is in jail.»

«Yes, and they are keeping watch near Machaerus, with a few sheep, to avoid arousing suspicion. They were given the sheep by a rich man, a disciple of Your relative John.»

«I would like to see them all.»

«Yes, My Lord. We will go and say to them: “Come, He is alive. He remembers us and loves us”.»

«And He wants you to be His friends.»

«Yes, my Lord.»

«But we will go first to Isaac. And where are Samuel and Joseph buried?»

«Samuel in Hebron. He remained in Zacharias’ service. Joseph… has no tomb. He was burned with the house.»

«He is no longer in the cruel fire, but in the flames of God’s love and will soon be in His glory. I am telling you, and particularly you, Joseph, son of Joseph. Come here, that I may kiss you to thank your father.»

«And my children?»

«They are angels, Elias. Angels who will repeat the “Gloria” when the Saviour is crowned.

«King?»

«No, Redeemer. Oh! What a procession of just people and saints! And in front there will be the white and purple phalanges of the martyrs! As soon as the gates of Limbo are opened, we shall ascend together to the eternal Kingdom. And then you will come and will find your fathers, mothers and children in the Lord! Believe Me.»

«Yes, my Lord.»

«Call Me: Master.

75.5 It is getting dark, the first evening star is beginning to shine. Say your prayer before supper.»

«Not I. You say it, please.»

«Glory to God in the highest Heaven, and peace on earth to men of goodwill who have deserved to see the Light and serve it. The Saviour is among them. The Shepherd of the royal line is with His herd. The morning Star has risen. Rejoice, just people! Rejoice in the Lord. He Who made the vaults of heaven and has strewn them with stars, Who placed the seas at the boundaries of the land, Who created winds and dew, and fixed the course of seasons to give bread and wine to His children, He is now sending you a more sublime food: the living Bread that descends from Heaven, the Wine of the eternal Vine. Come to Me, you who are the first of My worshippers. Come to meet the Eternal Father in truth, to follow Him in holiness and receive His eternal reward.» Jesus has said the prayer, standing up, with His arms stretched out, while the disciples and shepherds are on their knees.

They then offer bread and new milk, and since there are only three bowls, or emptied marrows, I do not know which, Jesus is the first to eat, with Simon and Judas. Then John, to whom Jesus hands His cup, with Levi and Joseph. Elias is last.

The sheep are no longer grazing. They gather in a compact group, perhaps waiting to be led to their enclosure. Instead I see the three shepherds taking them into the wood, under a rustic shed formed with branches and enclosed by ropes. They then busy themselves preparing hay beds for Jesus and His disciples. They light fires, probably to keep wild animals away.

Judas and John lie down, and tired as they are, they soon fall asleep. Simon would like to keep Jesus company. But shortly afterwards he falls asleep too, sitting on the hay leaning against a pole.

75.6 Jesus remains awake with the shepherds. And they talk of Joseph, of Mary, of the escape into Egypt, of their return… and after such questions about loving friendship, they ask more noble questions: what can they do to serve Jesus? How will they, poor, rough shepherds, be able to do anything?

And Jesus teaches them and explains: «Now I am going to go through Judaea. My disciples will keep in touch with you all the time. Later I will let you come. In the meantime, get together. Make sure that you are all in touch with one another, and that everyone knows that I am here, in this world, as Master and Saviour. Let everybody know, as best you can. I will not promise that you will be believed. I have been mocked at and beaten. They will do the same to you. But as you have been strong and just in your long expectation, persist in being so, now that you are Mine. Tomorrow we will go towards Juttah. Then to Hebron. Can you come?»

«Of course, we can. The roads belong to everybody and the pastures to God. Only Bethlehem is forbidden by an unfair hatred. The other villages know… but they jeer at us, calling us “drunkards”. Thus we will not be able to do very much here.»

«I will employ you elsewhere. I will not abandon you.»

«For all our lifetimes?»

«For all My lifetime.»

«No, Master, I will die first. I am old.»

«Do you think so? I do not. One of the first faces I saw, Elias, was yours. It will also be one of the last. I will take with Me, impressed in My eyes, the image of your face deranged by sorrow for My death. But after, you will treasure in your heart the memory of the joy of a triumphal morning, and will thus await death… Death: the everlasting meeting with Jesus, Whom you adored when He was a baby. Also then the angels will sing the Gloria: “for the man of goodwill”.»

I hear nothing more, the sweet vision fades away and ends.