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Simon-Pierre - Simon de Jonas (apostle)

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GRM 48

The Gospel as revealed to me

Detail

John is by the lake, in Bethsaida. James is with him. He calls Peter and Andrew, who are returning to the shore, for they are in a boat. When they get close, Andrew asks why they haven't come and John asks why they haven't accompanied them to see the Master. Peter grumbles, not at all convinced that it's Christ, but John insists, even saying that it's the Messiah and that he knows everything. James intervenes and repeats Jesus' words to him; John then jumps in, and Peter has the kind of turnaround we love: he wants to go and see the Lord. He even reproaches Andrew for not accompanying them, even though he saw Christ at John's baptism. They put everything back in place and leave, but suddenly Peter is worried: if Jesus knows everything, he'll know that Simon almost called him a liar. But John reassures him that the Savior is very good. He even tells him that Jesus already knew about his reactions last night, and yet encouraged him to come, because he is a man of good will.

Peter is pleased, and asks about Jesus. He learns that he is a craftsman from Nazareth and that, when John and James wanted to give him some denarii, as was the custom, he gave them directly to the poor. This further reassures good Simon, who wants to go and see the Messiah.

GRM 48.2-7

The Gospel as revealed to me

Quotation

48.2 John comes out of a little street and goes quickly towards the lake. James follows him, but much more calmly. John looks at the boats that are already on the shore, but cannot see the one he is looking for. He sees it while it is still about one hundred yards from the beach, manoeuvring to enter the harbour, and holding his hands at the sides of his mouth, he shouts at the top of his voice, a long «Oh-e!», which must be their usual call. When he sees that they have heard him, he gesticulates with both his arms, obviously meaning: «Come, come.»

The men in the boat, not knowing what is the matter, lay on the oars and the boat moves faster than it did with the sail, which they have struck, probably to gain time. When they are about ten metres from the shore, John does not wait any longer. He takes off his mantle and his long tunic, and throws them on the shore, takes off his sandals, lifts his undertunic and holds it with one hand almost against his groin, then goes into the water to meet the boat arriving.

«Why did you two not come?» asks Andrew. Peter, sulkily, does not say a word.

«And why did you not come with me and James?» John replies to Andrew.

«I went fishing. I have no time to waste. You disappeared with that man…»

«I beckoned you to come.

48.3 It is Him. You should hear His words! We stayed with Him all day until late at night. We have now come to say to you: “Come”.»

«Is it really Him? Are you sure? We only saw Him then, when the Baptist pointed Him out to us.»

«It is Him. He did not deny it.»

«Anyone can say what suits him to impose himself on idiots. It is not the first time…» mumbles Peter, dissatisfied.

«Oh, Simon! Don’t say that! He is the Messiah! He knows everything! He hears you!» John is grieved and dismayed at Simon Peter’s words.

«Sure! The Messiah! And He showed Himself to you, James and Andrew! Three poor ignorant fishermen! The Messiah will need much more than that! And He hears me! Eh! My poor boy. The first sunshine of spring has damaged your brains! Come on, come and do some work. That’s much better. And forget such fairy tales!»

«I’m telling you. He is the Messiah! John said holy things, but He speaks of God. He who is not Christ cannot speak such words.»

48.4 «Simon, I am not a boy. I am old enough and I am composed and thoughtful. You know that. I did not speak much, but I listened a lot during the hours we spent with the Lamb of God and I can tell you that really He can but be the Messiah! Why don’t you believe? Why do you not want to believe? You may not believe, because you have not heard Him. But I believe Him. We are poor and ignorant? Well, He says that He has come to announce the Gospel of the Kingdom of God, of the Kingdom of peace, to the poor, humble and little ones before the great ones. He said: “The great ones already have their delights. They are not enviable delights when compared with the ones I have come to bring you. The great ones are already capable of understanding by means of their culture. But I have come to the ‘little’ ones of Israel and of the world, to those who weep and hope, to those who seek Light and are hungry for the real Manna, to whom learned men do not give light and food, but only burdens, darkness, chains, contempt. And I call the ‘little ones’. I have come to turn the world upside down. Because I will lower what is now held high, and I will raise what is now held in contempt. Let those who want truth and peace, who want eternal life, come to Me. Those who love Light, let them come to Me. I am the Light of the world”. Did He not say that, John?» James has spoken in a calm, gentle voice.

«Yes, and He said: “The world will not love Me. The great world will not love Me, because it is corrupted by vices and idolatry. Indeed, the world will not want Me: because as it is the offspring of Darkness, it does not love the Light. But the earth is not made only of the great world. There are on it also those who, mixed with the world, are not of the world. There are people who are of the world because they have been imprisoned in it, like fish in a net”. He said exactly that, because we were speaking on the shore of the lake and He was pointing to some nets which were being dragged to the shore with fish in them. In fact, He said: “See. None of those fish wanted to be caught in the net. Also men, intentionally, would not like to fall prey to Mammon. Not even the most wicked who, blinded by pride, do not believe they have no right to do what they do. Their real sin is pride. All the other sins grow from it. Those who are not completely wicked, would like even less to fall prey to Mammon. But they fall because of their frivolity and because of a weight that drags them to the bottom, and which is Adam’s sin. I have come to remove that sin, and while awaiting the hour of Redemption, to give those who believe in Me such a strength that will enable them to free themselves from the snares that trap them and will make them free to follow Me, the Light of the world”.»

48.5 «Well then, if He said that, we must go to Him at once.» Peter, with his impulsiveness, which is so genuine and I like so much, has decided at once, and is already acting accordingly, hastening to unload the boat which has already reached the shore: the fishermen have almost beached it, unloading nets, ropes and sails.

«And you, silly Andrew, why did you not go with them?!…»

«But… Simon! You reproached me because I did not persuade them to come with me… You have been grumbling all night, and now you reproach me because I did not go?!»

«You are right… But I did not see Him… you did… and you must have seen that He is not like us… He must have something compelling!…»

«Oh! Yes.» John says. «His face! His eyes! What beautiful eyes, aren’t they, James?! And His voice!… Oh! What a voice! When He speaks, you seem to be dreaming of Heaven.»

«Quick, quick. Let’s go and see Him. And you, (addressing the other fishermen) take everything to Zebedee and tell him to do as he thinks best. We will be back this evening in time to go fishing.»

48.6

They all get dressed and set out. But Peter, after a few yards stops and gets hold of John’s arm and asks him. «Did you say that He knows everything, and hears everything?…»

«Yes, I did. Just think that when we saw the moon high up in the sky, I said: “I wonder what Simon will be doing now”, and He said: “He is casting his net and he cannot set his mind at rest because he has to do it all by himself, since you did not go out with the twin boat in such a good evening for fishing… he does not know that before long he will be fishing with different nets and catching different fish”.»

«Holy Mercy! It’s true! Well, He will also have heard… also that I called Him little less than a liar… I can’t go to Him!»

«Oh! He is so good. He certainly knows what you thought. He already knew. Because when we left Him saying that we were coming to you, He said: “Go. But don’t let the first words of contempt discourage you. He who wants to come with Me must be able to make headway against the sneering words of the world and the prohibitions of relatives. Because I am above blood and society, and I triumph over them. And he who is with Me will also triumph forever”. And He also said: “Don’t be afraid to speak. The man who hears will come, because he is a man of goodwill”.»

«Is that what He said? Well, I’ll come.

48.7

Speak, speak of Him, while we are going. Where is He?»

«In a poor house; they must be His friends»

«Is He poor?»

«A workman from Nazareth. So He said.»

«And how does He live now, if He does not work any longer?»

«We did not ask Him. Perhaps His relatives help Him.»

«It would have been better if we had brought some fish, some bread and fruit…, something. We are going to consult a rabbi, because He is like… He is more than a rabbi, and we are going empty-handed! Our rabbis don’t like that…»

«But He does. We had but twenty pennies between us, James and I, and we offered Him them, as is customary with rabbis. He did not want them. But since we insisted so much, He said: “May God reward you with the blessings of the poor. Come with Me” and He gave them to some poor people: He knew where they lived. And when we asked Him: “Master, are You not keeping anything for Yourself?” He replied: “The joy of doing the will of God and serving His glory”. We also said: “You are calling us, Master. But we are all poor. What shall we bring You?”, He replied with a smile which made us enjoy the delights of Paradise: “I want a great treasure from you”, and we said: “But we have nothing”. And He answered: “A treasure with seven names, which even the poorest may have, while the rich may not possess it. You have it, and I want it. Listen to the names: charity, faith, goodwill, right intention, continence, sincerity, spirit of sacrifice. That is what I want from My followers, only that, and You have it. It is dormant, like a seed under a winter clod, but the spring sunshine will make it sprout into a sevenfold spike”. That is what He said.»

«Ah! Now I feel that He is the true Rabboni, the promised Messiah! He is not harsh with the poor, He does not ask for money… It is enough to call Him the Holy Man of God. We can go safely.»

And it all ends.

Detail

Contextualization: We're in Bethsaida.

Annotation

John 1:40-41:

Andrew, Simon Peter's brother, was one of the two disciples who had heard John's word and followed Jesus. He first found Simon, his own brother, and said to him: "We have found the Messiah" - which means Christ.

GRM 49

The Gospel as revealed to me

Detail

Maria sees John of Zebedee. He sees the Master and calls out to him. The two men talk. Jesus was praying and thinking about what he was going to say to the synagogue, but seeing spiritually that John was looking for him, he went to meet him. The son of Zebedee asks him if Jesus loves him, and Christ returns the question. John then reveals that he loves him very much, that his soul, according to him, had always been looking for him. When the Savior asks him what he will do if he has to leave his father, mother, brothers and sisters, as well as life, wife and love, John replies that Christ's love will take the place of father, mother, brothers, sister and wife. When Jesus speaks of his death, John doesn't want that to happen at all, and asks him for permission to love his Lord. Jesus grants it. James' brother is happy.

They then talk about Andrew and Peter, and Jesus heads for the synagogue. On the way, he comforts the child James, who is about to cry because he ran too fast. They talk briefly about the children of the Exodus and Limbo, and the boy is promised that he will go straight to Heaven when he dies, if he is good. This gives John the opportunity to ask the Master about his parentage. He confirms that he has no nephews, brothers or sisters, only cousins and his Mother. Finally, Jesus goes to preach in the synagogue.

He reads from the Book of Jeremiah, addressing the people of Israel who are weeping because of foreign occupation. Some say they still have the Temple, but the Lord reminds them that prayer is only holy if we have love for our neighbor. The rich who make great offerings, but are hard-hearted, are not accepted by God. So Christ urges them to be of good will, to be sincere and kind. He reminds us that the Law is simple, if we give the Commandments the light of love. After alluding to the Eucharist, he encourages souls to love.

Having finished his speech, he returns to Peter and Andrew. Jesus states Peter's character: he is a man who should refrain from judging without first informing himself, but he sincerely acknowledges his wrongs. The Master also asks Andrew why he didn't come earlier, and Peter confesses that it was he who held him back. The fisherman also confesses his weaknesses, and Jesus already gives him some initial advice. For the moment, God is not asking him to tear out his heart and separate himself from his most holy affections, but he is asking him to practice justice, love mercy, and apply himself totally to following his God. This pleases Peter. Andrew says nothing, but the Lord promises that he will become a lion. The Galileans leave him, but John wants to follow him to Jerusalem. Simon of Jonah encourages him to go and see Christ, and Jesus agrees to let John accompany him.

Jesus ends with a dictation on John's humility. He is the one who brings Peter to the Savior, but since the son of thunder knew Andrew's shyness, and John was just, Andrew fades into the background of his Gospel and lets people believe that Andrew is the Lord's first apostle.

How many, by comparison, proclaim themselves to be great apostles when their success comes from a combination of things, not only holiness, but also human audacity, luck, the fact that some people are less bold than we are, but perhaps holier than we are.

Christ encourages us not to glorify ourselves when we act well: we must always have a clear eye and "give to whom it may concern the praise that is due to him". We need to recognize the apostles through whom we can do our work effectively. We must be able to say: "I am the active instrument, but this one has more love than I do, prays better than I do, and it's thanks to him that I have the strength to act.

John is the favorite, he is the pure, the loving, the obedient, and he is very humble. Jesus mirrored himself in him, and his Mother felt as if she had a second son.

GRM 49.3

The Gospel as revealed to me

Quotation

49.3 They take to the road again.

«You said you were looking for Me…»

«Yes, to tell You that my friends want to meet You… and because, oh! how I was longing to be with You again! I left You only a few hours ago… but I could no longer be without You.»

«Have you therefore been a good announcer of the Word?»

«Also James, Master, spoke of You in such a way as… to convince them.»

«So that he too who had no confidence — and is not to be blamed because his reserve was due to prudence — is now convinced. Let us go and give him full assurance.»

«He was somewhat afraid…»

«No! Not afraid of Me! I have come for good people and even more for those who stand in error. I want to save people, not to condemn them. I will be full of mercy with honest people.»

«And with sinners?»

«Also. By dishonest people I mean those who are spiritually dishonest and hypocritically they feign to be good, whereas they do ill deeds. And they do such things and in such a way for their own profit and to secure an advantage over their neighbours. I will be severe with them.»

«Oh! Simon, then, need not worry. He is as loyal as no one else.»

«That is what I like, and I want you all to be so.»

«Simon wants to tell You many things.»

«I will listen to him after speaking in the synagogue. I asked them to inform the poor and sick people in addition to the rich and healthy ones. They are all in need of the Gospel.»

GRM 49.7

The Gospel as revealed to me

Quotation

49.7 Jesus goes out onto the little square. On the doorstep there are John and James with Peter and Andrew.

«Peace to you» says Jesus and He adds: «Here is the man who in order to be just must not judge before knowing. But he is honest in admitting he is wrong. Simon, you wanted to see Me? Here I am. And you, Andrew, why did you not come before?»

The two brothers look at each other embarrassed. Andrew whispers: «I did not dare.»

Peter blushes, but does not speak. But when he hears Jesus say to his brother: «Were you doing any wrong in coming? One must not dare do only evil things» he intervenes frankly: «It was my fault. He wanted to bring me to You at once. But I… I said… Yes, I said “I don’t believe it”, and I did not want to come. Oh! I feel better now!…»

Jesus smiles, then He says: «And because of your sincerity I tell you that I love you.»

«But I… I am not good… I am not capable of doing what You said in the synagogue. I am quick-tempered and if anyone offends me… eh!… I am greedy and I like money… and in my fish business… eh!… not always… I have not always been honest. And I am ignorant. And I have little time to follow You to receive Your Light. What shall I do? I would like to become as You say… but…»

«It is not difficult, Simon. Are you acquainted a little with the Scriptures? Are you? Well, think of the prophet Micah. God wants from you what Micah said. He does not ask you to tear your heart apart, neither does He ask you to sacrifice your most holy affections. He does not ask you for the time being. One day, without being requested by God, you will give God your own self. But He will wait while the sun and the dew turn you, a thin blade of grass as you are now, into a sturdy, glorious palm tree. For the time being, He asks you only this: to be just, to love mercy, to take the greatest care in following your God. Strive to do that and Simon’s past will be cancelled and you will become a new man, the friend of God and of His Christ. No longer Simon, but Cephas, the safe rock on which I lean.»

«I like that! I understand that. The Law is so… is so… that is, I cannot comply with it any longer, as the rabbis have made it. But what You say, yes,… I think I will be able to do it. And You will help me. Are You staying in this house? I know the owner.»

«I am staying here. But I am going to Jerusalem and after I will preach throughout Palestine. I came for that. But I will often be here.»

«I will come to hear You again. I want to be Your disciple. A little of the light will enter my head.»

«Your heart, above all, Simon. Your heart. And you, Andrew, have you nothing to say?»

«I am listening, Master.»

«My brother is shy.»

«He will become a lion. It is getting dark. May God bless you, and grant you a good haul. Go now.»

«Peace be with You.» They go away .

Annotation

John 1:39-42:

Andrew, Simon Peter's brother, was one of the two disciples who had heard John's word and followed Jesus. He first found Simon, his own brother, and said to him: "We have found the Messiah" - which means Christ. Andrew brought his brother to Jesus. Jesus looked at him and said: "You are Simon, son of John; your name shall be Kephas" - which means: Peter.

GRM 49.8

The Gospel as revealed to me

Quotation

49.8 As soon as they are out Peter says: «I wonder what He meant before, when He said that I will be fishing with other nets and catching different fish.»

«Why did you not ask Him? You wanted to say so many things, but you hardly spoke.»

«I… was bashful. He is so different from all the other rabbis!»

«Now He is going to Jerusalem…» says John, with so much longing and nostalgia.

«I wanted to ask Him if He would let me go with Him… But I did not dare…»

«Go and ask Him now, my boy» says Peter. «We left Him so… without a word of affection. Let Him at least know that we admire Him. I will tell your father.»

«Shall I go, James?»

«Go.»

John runs away… and he runs back, overjoyed. «I said to Him: “Do You want me to come to Jerusalem with You?” He replied: “Come, My friend”. Friend, He said! Tomorrow, I will be here at this time. Ah! To Jerusalem with Him!…»

… the vision ends.

Detail

In EMV 48.6, Jesus tells John and James: "He [Peter] is casting the net and is impatient that he has to do it alone, because you didn't go out with the twin boat on an evening when the fishing was so good.... He doesn't know that before long he'll only be fishing with completely different nets to catch completely different prey."

GRM 49.9-11

The Gospel as revealed to me

Quotation

49.9 With regards to the previous vision, this morning, the 14th of October Jesus says to me:

«I want you and everybody to consider John’s behaviour: particularly one point that always escapes everybody’s notice. You admire him because he was pure, loving, faithful. But you do not notice that he was great in humility as well.

He, the first one responsible for Peter’s coming to Me, was modestly silent about that detail. The apostle of Peter, and consequently the first of My apostles, was John. First in recognising Me, first in speaking to Me, in following Me, in preaching Me. And yet, see what he says? “Andrew, Simon’s brother, was one of the two who had heard John’s words and had followed Jesus. The first person he met was his brother Simon, to whom he said: ‘We have found the Messiah’ and he took him to Jesus”.

Besides being good, he is just, and since he knows that Andrew is distressed because of his shy and reserved disposition, and that he would like to do so much, but does not succeed in doing it, he wants the acknowledgement of Andrew’s goodwill to be handed down to posterity. He wants Andrew to appear as Christ’s first apostle with Peter, notwithstanding that Andrew’s shyness and uneasiness with his brother have been the cause of the failure of his apostolate.

49.10 Amongst those who do something for Me, who can imitate John, instead of proclaiming himself an unexcelled apostle, without considering that his success depends on a multitude of things, which are not only holiness, but also human daring, luck and the occasional chance of being with other people less daring and less lucky, but perhaps holier?

When you succeed doing some good, do not boast about it, as if the merit were entirely yours. Praise God, the Lord of the apostolic workers, and have a clear eye and a sincere heart to see and give each the praise they deserve. A clear eye to discern the apostles who sacrificed themselves and are the first real incentive for the work of the others. Only God sees them: they are timid and seem to be doing nothing, whereas they draw from Heaven the fire that urges daring workers. A sincere heart in saying: “I work. But this fellow loves more than I do, he prays better than I do, I am not able to sacrifice myself as he does and as Jesus said: ‘… in your private room with the door closed pray secretly.’ Since I am aware of his humble holy virtue, I want to make it known and say: ‘I am an active instrument; he is a power that inspires me, because, joined as he is to God, he is a channel of celestial energy for me’”.

And the Blessing of the Father, that descends to reward the humble man, who secretly sacrifices himself to give strength to the apostles, will descend also on the apostle who sincerely acknowledges both the supernatural and silent help of the humble one, and his merits that superficial men do not notice.

It is a lesson for everybody.

49.11 Is he My favourite? Yes, he is. Does he not resemble Me also in this? Pure, loving, obedient, but also humble. I looked at Myself in him as in a mirror and I could see My virtues in him. I therefore loved him like another Self. I could see in him the glance of My Father, Who considerd him a little Christ. And My Mother would say to Me: “I feel as if he were My second son. I seem to be seeing You, reproduced in a man”.

Oh! How well the One Full of Wisdom knows you, My beloved! The two celestial blues of your pure hearts mingled into one veil only to form a protection of love for Me, and they became one love only, even before I gave My Mother to John and John to My Mother. They loved each other because they realised they were alike: children and brothers of the Father and of the Son.

Annotation

John 1:39-42:

Andrew, Simon Peter's brother, was one of the two disciples who had heard John's word and followed Jesus. He first found Simon, his own brother, and said to him: "We have found the Messiah" - which means Christ. Andrew brought his brother to Jesus. Jesus looked at him and said: "You are Simon, son of John; your name shall be Kephas" - which means: Peter.

GRM 50.1-2

The Gospel as revealed to me

Quotation

50.1 Later on (at 9:30) I had to describe this.

John knocks at the door of the house where Jesus is a guest. A woman comes to the door and when she sees who it is, she calls Jesus.

They greet each other with a sign of peace. Then Jesus says: «You have come early, John.»

«I have come to tell You that Peter asks You to pass by Bethsaida. He has spoken to many people about You… We did not go out fishing last night. We prayed as well as we could, and we gave up the profit… because the Sabbath was not yet over. And this morning, we went through the streets speaking about You. There are many people who would like to hear You… Will You come, Master?»

«I will, although I must go to Nazareth before going to Jerusalem.»

«Peter will take You from Bethsaida to Tiberias in his boat. It will be even quicker for You.»

«Let us go, then.»

Jesus takes His mantle and haversack. But John relieves Him of the latter. And they set out, after saying goodbye to the landlady.

50.2 The vision shows them coming out of the village and starting their journey to Bethsaida. But I do not hear what they are saying, in fact the vision is interrupted and it is resumed only when they are entering Bethsaida. I realise that it is that town because I see Peter, Andrew and James, with their wives, awaiting Jesus at the entrance to the village.

«Peace be with you. Here I am.»

«We thank You, Master, also on behalf of those who are waiting for You. It is not the Sabbath today, but will You speak Your words to those waiting to hear You?»

«Yes, Peter, I will. In your house.»

Peter is overjoyed: «Come, then. This is my wife and this is John’s mother and these are their friends. But there are other people waiting for You: relations and friends of ours.»

«Tell them that I will speak to them this evening, before I leave.»

I forgot to mention that they left Capernaum at sunset and arrived at Bethsaida the following morning.

GRM 50.2

The Gospel as revealed to me

Quotation

50.2 The vision shows them coming out of the village and starting their journey to Bethsaida. But I do not hear what they are saying, in fact the vision is interrupted and it is resumed only when they are entering Bethsaida. I realise that it is that town because I see Peter, Andrew and James, with their wives, awaiting Jesus at the entrance to the village.

«Peace be with you. Here I am.»

«We thank You, Master, also on behalf of those who are waiting for You. It is not the Sabbath today, but will You speak Your words to those waiting to hear You?»

«Yes, Peter, I will. In your house.»

Peter is overjoyed: «Come, then. This is my wife and this is John’s mother and these are their friends. But there are other people waiting for You: relations and friends of ours.»

«Tell them that I will speak to them this evening, before I leave.»

I forgot to mention that they left Capernaum at sunset and arrived at Bethsaida the following morning.

«Master… please: stay one night at my house. The road to Jerusalem is a long one, even if I will shorten it for You, taking You to Tiberias by boat. My house is poor, but honest and friendly. Stay with us tonight.»

Jesus looks at Peter and at all the rest who are waiting. He looks at them inquisitively. He then smiles and says: «Yes; I will stay.»

It is a great joy for Peter.

People look out from their doors and exchange knowing glances with one another. A man calls James by his name and speaks to him in a low voice, pointing to Jesus. James nods in assent and the man goes and speaks to other people standing at a crossroads.

They go into Peter’s house. There is a large smoky kitchen. In a corner there are nets, ropes, fishing baskets. In the middle there is a long, low fireplace, but there is no fire.

Through two opposite doors one can see the street on one side, and the kitchen garden with a fig-tree and vines on the other side. Beyond the street the rippling on the sky-blue lake can be seen, and beyond the kitchen garden there is the dark, low wall of another house.

«I offer You what I have, Master, and as best as I know how to…»

«You could not offer any more or any better, because you are making your offering with love.»

They give Jesus some water to refresh Himself and then some bread and olives. Jesus takes a few mouthfuls only to please them, then He thanks them and eats no more.

Some children look in inquisitively from the kitchen garden and the street. I do not know whether they are Peter’s children. I only know that he frowns at the intruders to keep them out. Jesus smiles and says: «Leave them alone.»

«Master, do You want to rest? My room is here and Andrew’s is over there. Take Your choice. We will not make any noise while You are resting.»

«Have you got a terrace?»

«Yes, and the vine, although it is still almost bare, gives a little shade.»

«Then take Me up there. I prefer to rest there. I will think and pray.»

«As You wish. Come.»

A little staircase rises from the kitchen garden up to the roof, which is a terrace surrounded by a low wall. Even there, there are nets and ropes. But how much bright light, and what a beautiful view of the blue lake!

Jesus sits on a stool, leaning His back against the little wall. Peter bustles with a sail that he spreads over and on the side of the vine to make a shield against the sun. There is a breeze and silence. Jesus is visibly happy.

«I am going, Master.»

«Go. Go with John and tell people that I will be speaking here at sunset.»

Jesus remains alone and prays for a long time. With the exception of two pairs of doves that come and go from their nests, and the twittering of sparrows, there is no noise or living being near Jesus praying. The hours pass peacefully and quietly.