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GRM 198.5 · Volume 3

The Gospel as revealed to me

Quotation

«I saw Joseph of Arimathea, Lazarus. He is coming here on Monday with some friends.»

«Oh! Well, You are my guest on that day!»

«Yes. He is coming to spend the day with us, but also to arrange a ceremony concerning Jabez. John: take the boy up to the terrace. He will enjoy himself there.»

John of Zebedee, who is always obedient, gets up at once and shortly afterwards the boy can be heard chattering and running about on the terrace that surrounds the house.

«The child» Jesus explains to His Mother, His friends, the women among whom there is also Martha, who has rushed back so that she would not miss one moment of joy near the Master, «is the grandson of one of Doras’ peasants. I passed through Esdraelon…»

«Is it true that the fields are a complete ruin and that he wants to sell them?»

«They are a ruin. Whether he wants to sell them, I do not know. One of Johanan’s men mentioned it to me. But I do not know whether it is certain.»

«If he should sell them… I would willingly buy them to have a refuge for You also in the middle of that nest of snakes.»

«I do not think that you will be successful. Johanan is ready to buy them.»

«We shall see… But go on. Who are the peasants? He scattered all the former servants.»

«Yes, he did. The present ones come from his land in Judaea, at least the old man, the boy’s relative, does. The boy was kept in a wood, like a wild animal, so that Doras could not see him… and he had been there since last winter…»

«Oh! poor boy! But why?» The women are all moved.

«Because his father and mother were buried under the landslide near Emmaus. The whole family: father, mother and his little brothers. He survived because he was not at home. They took him to the old father. But what could a peasant of Doras do? Isaac, also in this case, you spoke of Me as a saviour.»

«Was that wrong?» asks Isaac humbly.

«You did the right thing. God wanted it. The old man gave me the boy, who is to come of age in the next few days.»

«Oh! poor little thing! So tiny at twelve years of age?! My Judas was twice his size at that age… And Jesus? What a beautiful flower!» says Mary of Alphaeus.

And Salome: «Also my children were much stronger!»

Martha whispers: «He is really tiny! I thought he was not ten yet.»

«Eh! Hunger is a nasty thing. And he must have suffered from starvation since he was born. And now… What could the old man give him, if they are all dying of starvation there?» says Peter.

«Yes, he suffered a great deal. But he is good and intelligent. I took him to comfort both the old man and the boy.»

GRM 198.9 · Volume 3

The Gospel as revealed to me

Quotation

And during their absence the various groups continue their conversations. They narrate, comment and sigh on human harshness. Isaac tells what he has been able to find out about the Baptist. Some say he is at Machaerus, some at Tiberias. His disciples have not yet come back…

«But did they not follow him?»

«Yes. But near Doco those who had captured him crossed the river with their prisoner and no one knows whether they went up to the lake or down to Machaerus. John, Matthias and Simeon are moving around to find out and they will certainly not abandon him.»

«And you, Isaac, will certainly not abandon this new disciple. He will stay with Me for the time being. I want him to celebrate Passover with Me.»

«I will celebrate it in Jerusalem, in Johanna’s house. She saw me and offered a room for me and my companions. They are all coming this year. And we shall be there with Jonathan.»

«Those from Lebanon too?»

«Yes. Perhaps John’s disciples will not be able to come.»

«Johanan’s men are coming, did you know?»

«Are they? I will be at the door, near the priests offering sacrifices. I will see them and take them with me.»

«They will be arriving at the last moment. Their time is very limited. But they have a lamb.»

«I have one, too. A marvellous one. Lazarus gave me it. We will sacrifice this one and they can keep theirs for their journey back home.»

Annotation

The shepherds of Lebanon, i.e. Daniel and Benjamin.

GRM 199.1 · Volume 3

The Gospel as revealed to me

Quotation

The beautiful morning invites people to leave their homes and beds and go for a walk, and the people living in the Zealot’s house get up very early, and like bees at sunrise they go out to breathe the pure air in Lazarus’ orchard around the hospitable house. They are soon joined by Lazarus’ guests, that is, Philip, Bartholomew, Matthew, Thomas, Andrew and James of Zebedee. The sun shines in joyfully through all the windows and wide open doors and illuminates the simple tidy rooms with a golden hue, which brightens the shades of clothes and enlivens the hues of hair and eyes.

Mary of Alphaeus and Salome are busy serving the men who enjoy a hearty appetite. Mary instead is watching one of Lazarus’ servants who is sorting Marjiam’s hair, cutting it with greater skill than his first barber ever did. «That will do for the time being» says the servant. «Later, when you have offered God the curls of your childhood, I will cut it shorter. The warm season is coming and you will feel better without any hair on your neck. And your hair will grow stronger. It is dry, weak and has been neglected. See, Mary? It needs some attention. I will now put some oil on it to keep it in place. Can you smell the lovely scent, my boy? It is oil that Martha uses. It is very good. Almond, palm and medulla of the finest quality with a rare essence. My mistress told me to keep this little jar for the boy. Oh! Here you are! You now look like the son of a king» and the servant, who is probably the barber of Lazarus’ house, pats Marjiam on the cheek, greets Mary and goes away looking quite satisfied.

Annotation

Later, when you've given God your children's hair, I'll cut it even shorter. This is related to the Bar Mitzvah. Some Bar Mitzvah rituals, for which young Marziam is preparing, involve purifying the future son of the Law by ritually bathing and cutting his hair. This offering continued the rite of circumcision. After this, "the child was religiously ready to join the synagogue officiants, where he recited the Thursday morning prayer, followed by the Sabbath prayer" (Joëlle Balhoul, La maison de mémoire : ethnologie d'une demeure judéo-arabe en Algérie, 1937-1961, page 179). According to Maria Valtorta, this is an ancient rite.

What's more, according to Maria Valtorta, Galileans (e.g. Jesus, John, etc.) wear their hair rather long, while Judeans (e.g. Judas) wear it rather short. The heat to which the servant refers just afterwards may explain this.

GRM 199.2 · Volume 3

The Gospel as revealed to me

Quotation

They go into the kitchen and Thomas causes the two Maries, who are bent over the kitchen-stove, to start, when he shouts in his loud voice: «There is a young man here looking for you» and laughing he introduces the boy who was hiding behind his robust back.

«Oh! dear! Come here that I may give you a kiss! Look, Salome, how lovely he is!» exclaims Mary of Alphaeus.

«He is, indeed! All he needs now is to become more robust. But I’ll see to that. Come here, that I may kiss you, too» replies Salome.

«But Jesus is going to entrust him to the shepherds…» objects Thomas.

«Not on your life! My Jesus is mistaken here. What can you men do or pretend you can do? You are only good at quarrelling – because, incidentally, you are rather quarrelsome… like little goats which are fond of one another and gore one another with their horns – at eating, speaking and you have a thousand needs and you claim the Master to pay all His attention to you… otherwise you become sulky… Children need mothers. Is that right? »

Detail

Thomas brings young Marziam to Marie d'Alphée and Marie Salomé.

GRM 199.3 · Volume 3

The Gospel as revealed to me

Quotation

And there is Jesus coming from Lazarus’ house together with the latter. The boy runs towards Him and Jesus says: «Peace be with us, Marjiam. Let us exchange the kiss of peace.»

Lazarus, greeted by the boy, caresses him and gives him a sweet.

They all gather around Jesus. Also Mary, wearing a turquoise woolen dress on top of which a darker mantle is draped, comes towards Her Son smiling.

«We can go, then» says Jesus. «You, Simon, with My Mother and the boy, if you still wish to buy his robe, now that Lazarus has seen to it.»

«Of course I do! And then… I will be able to say that once I walked beside Your Mother. A great honour.»

«Go, then. Simon, you will take Me to your leper friends…»

«Really, Master? Then, if You do not mind, I will run ahead, to gather them… You will reach me. You know where they are…»

«All right, go. The others can do what they like. You are all free until Wednesday morning. At the third hour everybody is to be at the Golden Gate.»

«I am coming with You, Master» says John.

«And I» says his brother James.

«And us, too» say the two cousins.

«I will come, too» says Matthew, and Andrew after him.

«And I? I would like to come, too… but if I go to do the shopping, I cannot come…» says Peter, pressed by two desires.

«It can be done. We shall go to the lepers first, while My Mother with the boy goes to the house of a friend in Ophel. We will reach Her later and you will go with Her, while the others and I go to Johanna’s. We will meet at Gethsemane for our meal and towards sunset we will come back here.»

«If You allow me, I will go to see some friends…» says Judas Iscariot.

«I have already told you. Do what you like.»

«In that case, I will go to my relatives. Perhaps my father has already come. If he is there, I will bring him to see You» says Thomas.

«What about us two? What do you say, Philip? We could go and see Samuel.»

«Very good» Philip replies to Bartholomew.

«And what about you, John?» Jesus asks the man of Endor. «Do you prefer to remain here and sort out your books, or do you wish to come with Me?»

«Really, I would prefer to come with You… My books… I am already less fond of them. I prefer to read You, the Living Book.»

«Come, then. Goodbye, Lazarus…»

«I will come, too. My legs are a little better, and after we have seen the lepers, I will leave You and go to Gethsemane and wait for You there.»

«Let us go, Peace to you, women.»

They remain all together until they are near Jerusalem. Then they part, the Iscariot goes on his own and enters the town probably through the Gate near the Antonia Tower; Thomas, Philip and Nathanael walk for about ten more yards with Jesus and their companions and then enter the town through the suburb of Ophel, together with Mary and the boy.

Annotation

You, Simon, are going to accompany me to your leper friends... Simon the Zealot is a former leper, cured by Jesus.

You're all free until Wednesday morning. At the hour of tierce, everyone goes to the Golden Gate. This gate leads directly to the Temple from Bethany and Gethsemane.

Meanwhile, Mother and the child go to a friendly house in Ophel. This neighborhood is south of the Temple and therefore east of the city.

The two of us, what do you say, Philippe, we could go to Samuel's house. Probably Samuel, Annalia's fiancé.

He probably enters the city through the gate by the Antonia Tower. The Pisces Gate.

GRM 199.4-5 · Volume 3

The Gospel as revealed to me

Quotation

«And now, let us go and see those unhappy people!» says Jesus, and turning His back to the town He goes towards a desolate place on the slope of a rocky hill which lies between the two roads from Jericho to Jerusalem, A strange place, similar to a flight of steps after the first slope, up which climbs a path, so that there is a drop of at least three yards from the first terrace to the path, and the same from the second one. It is an arid, dead… extremely sad place.

«Master» shouts Simon the Zealot «I am here. Stop where You are, that I may show You the way…» and the Zealot, who was leaning against a rock to be in the shade, comes forward and leads Jesus up the steps of a path leading towards Gethsemane, but separated from it by the road that from the Mount of Olives goes to Bethany.

«Here we are. I lived among the tombs of Siloam and my friends are here. Some of them. The others are at Ben Hinnom, but cannot come… They would have to cross the road and would be seen.»

«We shall go to them also.»

«Thank You! On their part and mine.»

«Are they many?»

«Winter has killed most of them. But here there are still five of those to whom I had spoken. They are waiting for You. There they are, on the edge of their prison…»

There are probably ten monsters. I say «probably», because if five, who are standing up, are clearly visible, the others, because of the greyish hue of their skin, the deformity of their faces and the fact that they hardly protrude from the stone barrier, cannot be counted accurately and they may be more than five or less. Among those standing up there is only one woman. One can tell only by her white dishevelled hair hanging coarse and dirty over her shoulders down to her waist. There is no other sign by which one could tell her sex, because the disease, which is in an advanced stage, has reduced her to a skeleton, destroying all feminine forms. Likewise among the men, only one still has traces of moustache and beard. All the others have been made hairless by the destructive disease.

They shout: «Jesus, our Saviour, have mercy on us!» and they stretch out their deformed or ulcerated hands. «Jesus, Son of David, have mercy on us!»

«What do you want Me to do for you?» asks Jesus looking towards their misery.

«We want You to save us from sin and from this disease.»

«Your will and repentance will save you from sin…»

«But if You wish, You can cancel our sins. At least those, if You do not want to cure our bodies.»

«If I say to You: “Choose either one or the other”, which one would you prefer?»

«God’s forgiveness, Lord. To be less desolate.»

Jesus has a gesture of approval. He smiles brightly, raises His arms and shouts: «Let it be granted. I want it.»

Granted! The grace might be granted for their sins, or for their disease, or for both, and the five unhappy people remain uncertain. But the apostles have no uncertainty and they can but shout their hosannas when they see the leprosy disappear as fast as a flake of snow that falls on a fire. The five then understand that the full grace has been granted to them. Their shouting resounds like a cry of victory. They embrace one another and throw kisses at Jesus, as they cannot prostrate themselves at His feet. They then turn to their companions saying: «And you still refuse to believe? What miserable wretches are you?»

«Good! Be good! Your poor brothers need time to think. Say nothing to them. Faith is not imposed, it is preached with peace, kindness, patience and perseverance. That is what you will do after your purification, exactly as Simon did with you. After all, the miracle preaches by itself. You who have been cured, will go to the priest as soon as possible. You, who are still ill, wait for us this evening. We will bring you some food. Peace be with you.»

Jesus descends again on to the road followed by the blessings of everybody.

199.5

«And now let us go to Ben Hinnom» says Jesus.

«Master… I would like to come. But I realise that I cannot. I will go to Gethsemane» says Lazarus.

«Go, Lazarus. Peace be with you.»

While Lazarus is slowly walking away, the apostle John says: «Master, I will go with him. He walks with difficulty and the road is not very good. I will join You later at Ben Hinnom.»

«Yes, you may go. Let us go.»

They cross the Kidron, walk along the southern side of Mount Tophet and enter the little valley completely strewn with tombs and filth. There is not one tree or any shade from the sun, which blazes down on this southern side heating the stones of these new hellish terraces where the stinking smell of burning rubbish increases the heat. And inside the sepulchres, similar to crematoria, there are poor bodies, which are wasting away… Siloam may be unpleasant in winter, damp as it is and facing north, but this place must be dreadful in summer…

Simon Zealot lets out a shout calling them, and first three lepers, then two, then one, and another one come, as best they can, to the prescribed limit. There are two women here, and one of them is holding by the hand a horrible looking boy whose face is particularly affected by leprosy. He is already blind… And there is a noble looking man, notwithstanding his miserable state. He speaks on behalf of everybody: «Blessed be the Messiah of the Lord, Who has come down to our Gehenna, to free from it those who hope in Him. Save us, o Lord, because we are perishing! Save us, Saviour! King of the House of David, King of Israel, have mercy on Your subjects. Oh! Shoot of the stock of Jesse, of Whom it is said that in Your time there will be no evil, stretch out Your hand and pick up the remains of Your people. Cast away this death from us, wipe our tears, because that is what is said of You. Call us, Lord, to Your delicious pastures, to Your fresh waters, for we are thirsty. Lead us to the eternal hills where there is no sin or sorrow. Have mercy, Lord…»

«Who are you?»

«John, one of the Temple. I was probably infected by a leper. As You can see, I caught the disease only recently. But these!… Some of them have been awaiting death for years, and this little girl came here even before she could walk. She does not know what is the creation of God. What she knows or what she remembers of the wonders of God are these tombs, this merciless sun and the stars at night. Have mercy on the guilty and the innocent ones, o Lord, our Saviour.» They have all knelt down stretching out their hands.

Jesus weeps at so much misery. He then opens His arms shouting: «Father, I want it: health, life, sight and salvation for them.» He remains with His arms stretched out praying intensely with all His spirit. He seems to become thinner and to rise in prayer, a flame of love, white and powerful in the powerful gold of the sun.

«Mummy, I can see!» is the first cry, which is answered by the shout of the mother who clasps her cured little girl to her heart; then the shouts of the others and of the apostles… The miracle has been worked.

«John, as you are a priest, you will lead your companions in the rite. Peace be with you. Towards evening we shall bring some food also to you.» He blesses and is about to go away.

But John, the leper, shouts: «I want to follow Your steps. Tell me what I must do, where I must go to preach You!»

«In this desolate barren land, which must turn to the Lord. Let the town of Jerusalem be your field. Goodbye.»

Detail

Simon the Zealot asked Jesus to go to the Valley of Death, where there are lepers.

Annotation

And Simon, who had leaned against the rock for a little shade, steps forward and leads Jesus along a stepped path that leads to Gethsemane, but is separated from it by the road that leads from the Mount of Olives to Bethany. This is followed by Maria Valtorta's drawing, which we reproduce here. She has placed the "little mount" in the center, on the top of which she has written "leper" three times. To the north is "Gethsemane", from which she wrote "The shortest road to Bethany and Jericho". On the other side, she has written in pencil: "The Mount of Olives is here". To the west she makes the "Cedron" flow, beyond which she has traced "The longest road to Bethany and Jericho".

And so it is with the men, only one of whom has a remnant of a moustache and beard. The others have been shaved by this destructive disease. Zechariah the leper. Cf. EMV 417.2.

GRM 199.7-8 · Volume 3

The Gospel as revealed to me

Quotation

« Man perceives the perfume of virgins… I remember Joseph, I did not know which words to use. He was not aware of My secret… And yet he helped Me to disclose it with the intuition of a saint. He had perceived the scent of My soul… Also John, see?… How peaceful he is! And everybody seeks him. Even Judas of Kerioth, although… No, Son. Judas has not changed. I know and You know. We do not speak because we do not want to start a war. But even if we do not speak, we know… and even if we do not speak, the others realise… Oh! My Jesus! The younger apostles told Me today, at Gethsemane, the episode at Magdala and the other one of Sabbath morning… Innocent children speak… because they see through the eyes of their angels. But also old people have an idea… They are not wrong. He is an elusive being… Everything is elusive in him… and I am afraid of him and I have on My lips the same words of Benjamin at Magdala and of Marjiam at Gethsemane, because I feel the same disgust for Judas as children do.»

«Not everybody can be John!…»

«I do not demand that! In that case, it would be paradise on the earth. But, see, You told Me about the other John… A man who killed… but I only feel sorry for him. Judas frightens Me.»

«Love him, Mother! Love him, for My sake!»

«Yes, Son, I will. But not even My love will serve. It will only make Me suffer and make him guilty, Oh! Why did he come to You? He upsets everybody, he offends Peter who deserves all respect.»

«Yes. Peter is very good. I would do anything for him, because he deserves it.»

Annotation

Oh, my Jesus! The young people told me today, in Gethsemane, about the Magdala episode and the Sabbath morning episode. Two children's words about Judas "frightening them": Benjamin of Magdala in EMV 184.7 and Marziam in EMV 196.6.

GRM 199.8-9 · Volume 3

The Gospel as revealed to me

Quotation

«Yes. Peter is very good. I would do anything for him, because he deserves it.»

«If he heard You, he would say with his good frank smile: “Ah! My Lord, that is not true!” And he would be right.»

«Why, Mother?» But Jesus smiles, because He has already understood.

«Because You are not satisfying him by giving him a son. He told Me all his hopes, his desires… and Your refusals.»

«And did he not tell You the reasons justifying them?»

«Yes, he did and he added: “It is true… but I am a man, a poor man. Jesus persists in seeing a great man in me. But I know that I am a poor fellow, and so… he could give me a child. I got married to have them… and I will die without any”. And he said — pointing at the boy who, delighted because of the lovely dress bought by Peter, had kissed him, saying: “Beloved father” — he said: “See, when this little creature, whom only ten days ago I did not know, says that to me, I feel that I become softer than butter and sweeter than honey and I weep, because… every day that goes by, takes this child away from me”.»

Mary becomes silent, watching Jesus, studying His face, waiting for a word… But Jesus has placed His elbow on His knee, resting His head in His hand and is silent, looking at the green expanse of the orchard.

Mary takes His hand and caressing it She says: «Simon has this great desire… When I went with him, he did nothing but speak to Me about it, and his reasons are so good that… I could say nothing to keep him quiet. They are the same reasons that all women and mothers think of. The boy is not strong. If he were as strong as You were… oh! he could have faced the life of a disciple without any fear. But he is so thin!… He is very intelligent, very good… but nothing more. When a little dove is so delicate, you cannot throw it in the air to let it fly very early, as you do with strong ones. The shepherds are good… but they are still men. Children need women. Why do You not leave him with Simon? While You refuse him a son of his own, born of him, I understand the reason. A son is like an anchor. And Simon, who is destined to such a great task, cannot be hindered by anchors. But You must agree that he is to be the “father” of all the sons You will be leaving him. How can he be a father if he has had no training with a child? A father must be sweet. Simon is good, but not sweet. He is impulsive and intolerant. Only a little creature can teach him the fine art of being indulgent to whoever is weak… Consider Simon’s destiny… He is Your successor after all! Oh! I must say that cruel word! But for all the sorrow it causes Me saying it, listen to Me. I would never advise You anything unless it were good. Marjiam… You want to make a perfect disciple of him… But he is only a boy. You… You will be going before he is a man. To whom then can You give him, to complete his formation, better than Simon? Finally, poor Simon, You know how much trouble he has had, with his mother-in-law, also because of You. And yet he has not picked up a tiny part of his past, of his freedom of a year ago, to be left in peace by his mother-in-law, whom not even You have been able to change. And his poor wife? She is longing so much to love and be loved. Her mother… oh! Her husband? A dear domineering man… No affection is ever given to her without exacting too much… Poor woman!… Leave her the boy. Listen, Son. For the time being we will take him with us. I will come to Judaea, too. You will take Me to one of My companions of the Temple, who is almost a relative, because she is of the House of David. She lives at Bethzur. I will be pleased to see her, if she is still alive. Then, when we go back to Galilee, we will give him to Porphirea. When we are near Bethsaida, Peter will take him. When we come here, so far, the boy will stay with her. Ah! You are smiling now! So You are going to please Your Mother. Thank You, My Jesus.»

«Yes, let it be done, as You wish.»

199.9

Jesus stands up and calls out loud: «Simon of Jonas: come here.»

Peter starts and rushes up the steps. «What do You want, Master?»

«Come here, you usurper and corrupter!»

«Me? Why? What have I done, Lord?»

«You have corrupted My Mother. That is why you wanted to be alone. What shall I do with you?»

But Jesus smiles and Peter recovers confidence. «Oh!» he says. «You really frightened me! But now You are laughing… What do You want from me, Master? My life? I have but that, because You have taken everything… But if You want, I will give it to You.»

«I do not want to take anything from you. I want to give you something. But do not take advantage of your victory and do not disclose the secret to the others, you most artful fellow who defeats the Master by means of the weapon of His Mother’s word. You will have the boy, but…»

Jesus can say no more, because Peter, who had knelt down, bounces to his feet and kisses the Master with such delight that he makes the words die on His lips.

«Thank Her, not Me. But remember that this must be of assistance to you, and not an impediment…»

«My Lord, You will not have to repent of the gift… Oh! Mary! May You be always blessed, You are holy and good…» And Peter, who has fallen on his knees again, weeps, kissing Mary’s hand…

Annotation

199.9 Jesus rises and calls with a loud voice:

"Simon, son of Jonah, come here!"

Peter is startled and hurries up the stairs:

"What do you want, Master?

- Come here, you usurper and corrupter!

- Me? Why? What have I done, Lord?

- You've corrupted my Mother. That's why you wanted to be alone. What should I do to you?"

But Jesus smiles and Peter is reassured.

Oh," he says, "you really scared me! But now you're laughing... What do you want from me, Master?

JESUS PLEASING: This passage has caused controversy among some:

- some can't imagine Jesus joking in the way one does with best friends (seeming to accuse them of the antithesis of what they obviously are).

- The rest of us have a partial reading that interprets corruption in isolation as an unworthy and shocking practice.

MARY MEDIATRIX OF ALL GRACES:

On the first point, the joke, it should be noted that Jesus does not use the vulgarity usually associated with this type of joke, but draws a holy lesson from it: Mary, Mediatrix of All Graces. He is "evangelizing" our humanity.

As for the other, a reading of the context removes any doubt as to Peter's intention: finding his deepest desire denied, he asks for Mary's help and mediation.

GRM 200.7 · Volume 3

The Gospel as revealed to me

Quotation

After some time the apostles come upstairs in a group with the boy and John of Endor. The women follow them with dishes and lamps. The last to come are Lazarus and Simon. As soon as they enter the room, they exclaim: «Ah! it was coming from here!!!» and they smell the air saturated with the scent of roses, although the doors are wide open.

«But who scented this room thus? Perhaps Martha?» many of them ask.

«My sister has not left the house, today, after our meal» replies Lazarus.

«Who then? An Assyrian Satrap?» asks Peter facetiously.

«The love of a redeemed woman» Jesus says gravely.

«She might have spared this useless exhibition of redemption and given the poor what she spent. There are so many of them, and they know that we always give. I have not even a small coin left» says the Iscariot angrily. «And we have to buy a lamb, rent a room for the Supper and…»

«But I offered you everything…» says Lazarus.

«That is not fair. The rite loses its beauty. The Law says: “You shall take a lamb for you and your household”. It does not say: “You shall accept a lamb”.»

Bartholomew turns around all of a sudden, he opens his mouth, but closes it at once. Peter turns crimson in the effort to keep quiet. But the Zealot, who is in his own house, feels he can speak and says: «Those are rabbinical quibbles… May I ask you to forget about them and have, instead, respect for my friend Lazarus.»

«Well done, Simon.» Peter will burst if he does not speak. «Very good! I also think that we are forgetting too much that only the Master is entitled to teach…» Peter has to make an heroic effort to say: «we are forgetting» instead of saying: «Judas is forgetting.»

«It is true… but… I am nervous… I am sorry, Master.»

«Yes. And I also will reply to you. Gratitude is a great virtue. I am grateful to Lazarus. As that redeemed woman was grateful to Me. I pour on Lazarus the perfume of My blessing, also on behalf of those, among My apostles, who are not capable of doing so, I, the head of you all. The woman poured at My feet the perfume of her joy for being saved. She acknowledged the King, she came to the King, before many others upon whom the King bestowed much more love than upon her. Let her do as she wishes without criticising her. She will not be able to be present at My acclamation, or at My unction. Her cross is already upon her shoulders. Peter, you asked whether an Assyrian Satrap had come here. I solemnly tell you that not even the incense of the Magi, so pure and precious, was sweeter or more precious than this. Its essence was mixed with tears and that is why it is so intense: humbleness supports love and makes it perfect. Let us sit down to our meal, My friends…»

And with the offering of the food, the vision ends.

Detail

Aglaia presented herself to Jesus and spread perfume around the room as a sign of her conversion. When the apostles went upstairs, she had already left.

Annotation

Book of Exodus 12, 3

Ex 12, 3: Speak to all the congregation of Israel, and say: On the tenth day of this month, let every man take a lamb for every family, a lamb for every house

GRM 201.1 · Volume 3

The Gospel as revealed to me

Quotation

It must be Wednesday morning because the group of apostles and women, preceded by Jesus and Mary with the boy between them, is approaching the Gate of the Fish. Joseph of Arimathea, who went to meet them as he had promised, is also there. Jesus looks for Alexander, the soldier, but does not see him.

«He is not here today either… I wonder why…»

The crowd is so large that it is quite impossible to inquire of the soldiers, and in any case it might not be wise to do so, as the Jews are more intolerant than ever before festivities; they are also upset because of the capture of the Baptist and they accuse Pilate and his satellites of being accomplices. I realise that the situation is such because of the epithets that are exchanged during squabbles between soldiers and citizens at the Gate, where picturesque… rude insults crack every moment like fireworks.

The women from Galilee are scandalised and they wrap themselves closer in their mantles and veils. Mary blushes, but proceeds without hesitation, as straight as a palm tree, looking at Her Son, Who does not even attempt to make the over-excited Jews see reason or induce the soldiers to be merciful towards the Israelites. And as some rather unpleasant epithet is addressed to the Galilean group, Joseph of Arimathea moves forward towards Jesus and is recognised by the crowd who become silent out of respect for him.

At last the Gate of the Fish is behind them, and the great crowd of people, pouring into the town in waves, rushes along the streets, along with donkeys and herds…

Annotation

The group of apostles and women, preceded by Jesus and Mary with the little boy in their midst, approach the Pisces Gate. Gate to the north, at the foot of the Antonia fortress.