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Thomas (apostle)

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GRM 208.1 · Volume 3

The Gospel as revealed to me

Quotation

«We shall almost certainly find them if we go back on to the Hebron road for a little while. Please go in pairs looking for them on the mountain paths. From here to Solomon’s Pools and thence to Bethzur. We will follow you. This is their pasture area» says the Lord to the Twelve and I understand that He is speaking of the shepherds.

The apostles are getting ready to go, each with his favourite companion and only the inseparable couple of John and Andrew do not get together because they both go to the Iscariot saying: «I will come with you» and Judas replies: «Yes, come, Andrew. It is better thus, John. You and I already know the shepherds. So it is better if you go with someone else.»

«Come with me, then, boy» says Peter leaving James of Zebedee, who without protesting goes with Thomas, while the Zealot joins Judas Thaddeus, James of Alphaeus goes with Matthew and the two inseparable Philip and Bartholomew remain together. The boy remains with Jesus and the Maries.

Annotation

It's better this way, Jean. You and I would be the two who already know the shepherds. Cf. EMV 75.2 and EMV 75.6.

GRM 208.5-6 · Volume 3

The Gospel as revealed to me

Quotation

There are three large basins excavated in the rocky mountain, a really grand work, and the surface of the most limpid water sparkles as well as the waterfall that from the first basin falls into the second larger one and then into the third one, which is really a little lake. Pipelines convey the water to distant towns. The whole mountain, from the spring to the basins and from the basins to the ground is most beautiful and fertile, thanks to the humidity of the soil in this area, and flowers more composite than wild ones, together with rare scented herbs, make the green sides of the mountain a most pleasant and brilliant sight. One would think that man has planted garden flowers here together with scented herbs, which, in the heat of the sun, diffuse in the air their aromas of cinnamon, camphor, clove, lavander and other pleasantly pungent, fragrant, strong, sweet smells, in a wonderful blend of the finest earthly perfumes. I would say that it is a harmonious conglomeration of smells because it is really a poem of herbs and flowers in hues and fragrance.

All the apostles are sitting in the shade of a tree covered with large white flowers, the name of which I do not know. They are huge pendulous bell-shaped flowers, of a white enamel hue, which dangle at the least breath of wind, diffusing their fragrance at each undulation. I do not know the name of this tree. Its flowers remind me of a shrub that grows in Calabria, which the locals call «bottaro», but the trunk is quite different, as this is a tall tree, with a robust trunk, and not a shrub. Jesus calls them and they hasten towards Him.

«We found Joseph almost at once, he was coming back from a market. They will all be at Bethzur this evening. We gathered together, by shouting to one another, and we remained here in the cool shade» explains Peter.

«What a lovely place! It looks like a garden! We were discussing whether it is natural or not, and some insist it is, some that it isn’t» says Thomas.

«The land of Judaea has such marvels» states the Iscariot, who is inevitably inclined to grow proud by everything, also by flowers and herbs.

«Yes, but… I think that if Johanna’s garden at Tiberias were abandoned and it became wild, also Galilee would have the marvel of wonderful roses among ruins» retorts James of Zebedee.

«You are not wrong. This is the area where Solomon’s gardens were, and they were famous, like his palaces, throughout the world of those days. Perhaps it was here that he dreamt of the Song of Songs, and he ascribed to the Holy City all the beautiful flowers that he had grown here» says Jesus.

«So I was right!» exclaims Thaddeus.

«Yes, you were. Do You know, Master? He was quoting Ecclesiastes, joining the idea of the gardens to the idea of the basins and he concluded by saying[1]: “But he realised that everything is vanity and nothing lasts under the sun, except the Word of My Jesus” » says James, the other brother.

«I thank you. But let us thank also Solomon, whether the orginal flowers are his or not. The basins that nourish herbs and men are certainly his. May he be blessed for them. Now let us go over to that big ruffled rose-bush, which has formed a flowery tunnel from tree to tree. We will stop there. We are almost half way…»

208.6 … And they take to the road again about the ninth hour, when every tree casts a long shadow in this area, which is very well cultivated in every part. One has the impression of walking through a botanic garden because all kinds of trees are represented: forest trees, fruit and ornamental ones. There are people working the land everywhere but they show no interest in the group passing by. On the other hand, it is not the only one. Other groups of Israelites are on their way back from the Passover celebration. The road is quite good although it is cut along the mountains, and the continuously varying landscape relieves travellers of the monotony of the journey. Streams and torrents form liquid silver commas and write words which they then sing their many intersecting meanderings, which flow through forests or hide under caves from which they come out more beautiful. They seem to be playing with plants and stones like happy children.

GRM 209.1-2 · Volume 3

The Gospel as revealed to me

Quotation

The news that Eliza has convinced herself that she should get rid of her tragic melancholy must have spread through the village, so much so that when Jesus, followed by His apostles and disciples goes towards the house, crossing the village, many people watch Him carefully. They also ask the various shepherds questions about Him, why He came, about those who are with Him, about the boy, the women, the medicine He gave Eliza to relieve her of the darkness of insanity so quickly as soon as He arrived, about what He is going to do or say… And who wishes to ask more questons, may do so…

The last question is: «Could we not come as well?» to which the shepherds reply: «That we do not know. You ought to ask the Master. Go and ask Him.»

«And if He should ill-treat us?»

«He does not ill-treat even sinners. Go. He will be pleased.»

209.2

A group of people, mainly elderly men and women, of the same age as Eliza, consult one another and then move forward approaching Jesus Who is speaking to Peter and Bartholomew, and rather hesitantly they call Him: «Master…»

«What do you want?» asks Bartholomew.

«To speak to the Master, to ask…»

«May peace come to you. What questions do you wish to ask Me?»

They take heart seeing Jesus smile and say: «We are all friends of Eliza, and of her house. We heard that she has been cured. We would like to see her and hear You. Can we come?»

«You can come certainly to hear Me. To see her, no, My dear friends. Mortify your friendship and your curiosity too. Because it is also curiosity. Have respect for a deep grief which is not to be disturbed.»

«But has she not recovered?»

«She is turning towards the Light. But when night comes to an end, is it suddenly midday? And when you light a fire, is the flame bright at once? The same applies to Eliza. And if a sudden gust of wind blows on the little starting flame, does it not put it out? Use discretion therefore. The woman is one big sore. Also friendship might irritate her because she needs rest, silence, and solitude, not tragic as yesterday’s, but a resigned solitude to find herself once again…»

«So, when shall we see her?»

«Sooner than you think. Because she is now on the path to health. But if you knew what it means to come out of that darkness! It is worse than death. And he who comes out of it, after all, is ashamed of having been there and that the world should know.»

«Are you a doctor?»

«I am the Master.»

They have reached the house. Jesus speaks to the shepherds: «Go into the yard. Those who wish to come with you, may do so. But no one must make any noise or go beyond the yard. And you watch as well» He says to the apostles, «that everybody complies. And you (He speaks to Salome and Mary of Alphaeus) watch that the boy does not make any noise. Goodbye.» And He knocks at the door while the others turn the corner along a narrow street and go where they were told.

GRM 209.4 · Volume 3

The Gospel as revealed to me

Quotation

The women remain in the garden, but shortly afterwards, when Jesus’ voice greeting the people present is heard in the calm air, Eliza, as if she were attracted by an irresistible force, goes slowly up to a very tall hedge beyond which is the yard.

Jesus speaks first to the three shepherds. He is close to the hedge, and in front of Him there are the apostles and the citizens of Bethzur who followed Him. The Maries with the boy are sitting in a corner.

GRM 210.1-7 · Volume 3

The Gospel as revealed to me

Quotation

«I do not suppose you wish to make a pilgrimage to all the known places in Israel» says the Iscariot ironically. He is discussing in a group where there are Mary of Alphaeus and Salome together with Andrew and Thomas.

«Why not? Who forbids us?» asks Mary of Clopas.

«I do. My mother has been waiting for me for such a long time…»

«Well go to your mother. We will reach you later» says Salome and she seems to be adding mentally: «No one will miss you.»

«Certainly not! I am going with the Master. Contrary to what had been arranged, Mary is not coming. And that should not have been done to me, because I was promised She would come.»

«She stopped at Bethzur for a good reason. That woman was really unhappy.»

«Jesus could have cured her at once, without making her recover gradually. I do not know why He is no longer fond of working outstanding miracles.»

«He must have holy reasons for doing what He did» states Andrew calmly.

210.2

«Of course! And He thus loses proselytes. Our stay at Jerusalem, what a disappointment it was! The more there is need for high-flown things, the more He crouches in the dark. I intended so much to see, to fight…»

«Excuse my question… But what did you want to see and with whom did you intend to fight?» asks Thomas.

«What? Who? But I wanted to see His miracles and then make head against those who say that He is a false prophet or possessed. Because that is what they say, see? They say that if Beelzebub does not support Him, He is a poor wretch. And since Beelzebub’s whimsical disposition is well known and we know that he delights in taking and leaving, as a leopard does with its prey, and that this mentality is justified by facts, I become impatient when I think that He does nothing. We are cutting a lovely figure! The apostles of a Master… Who does nothing but teach… that is undeniable, but nothing else.» Judas’ abrupt pause after the word «Master» makes the others think he was about to say something nasty.

The women are horrified and Mary of Alphaeus, being a relative of Jesus’, says frankly: «I am not surprised at that, but I am astonished that He puts up with you, boy!»

But Andrew, the ever meek Andrew, loses his temper and blushing, very much like his brother just this once, says furiously: «Go away! And you won’t cut any more bad figures because of the Master! And who asked you to come? He called us. Not you. You had to insist several times to be accepted. You imposed yourself. I do not know who keeps me from reporting everything to the others…»

«One can never talk to you. They are right when they say you are quarrelsome and ignorant people…»

«Well, to tell you the truth, neither do I understand how you can say that the Master made a mistake. Neither did I know of the whimsical disposition of the Demon. Poor thing! He must certainly be odd. Had he been intelligent he would not have rebelled against God. But I will take note of that» teases Thomas to avert the approaching storm.

«Don’t jest, because I am serious. Can you perhaps say that He attracted attention in Jerusalem? Also Lazarus said so…»

Thomas breaks into a hearty laugh. Then, still laughing, and his laughter has already disconcerted Judas, he says: «He has not done anything? Go and ask the lepers at Siloam and Hinnom. That is: You will not find anyone at Hinnom, because they were all cured. If you were not there, because you were in a hurry to go to… your friends, and consequently you do not know, that does not prevent the valleys of Jerusalem and many more places from resounding with the hosannas of the lepers cured» concludes Thomas seriously.

210.3

And he continues sternly: «You suffer from bile trouble, my friend. And thus you taste bitter and see green everywhere. It must be a recurring disease with you. And believe me, it is not very pleasant to live with one like you. You must change. I will not tell anybody anything, and if these good women will listen to me, they will be quiet as well, and so will Andrew. But you must change. You must not think that you have been disappointed because there is no disappointment. Neither are you necessary because the Master knows what to do by Himself. Don’t you try to be the Master’s master. And if for that poor woman of Eliza He acted thus, it means that that was the right thing to do. Let snakes hiss and spit as they like. Don’t go to the trouble of acting as a broker between them and Him and above all do not think that you lower yourself by being with Him. Even if He did not cure a simple thing such as a cold in the future, He is always powerful. His word is a continuous miracle. And set your mind at rest. We have no archers behind us! Don’t worry, we will succeed in convincing the world that Jesus is Jesus. And be quiet, if Mary promised to come to your mother’s, She will come. In the meantime we will go round this beautiful part of the country, it is our work! And why not? Let us make the women disciples happy by going to visit Abraham’s tomb, his tree and Jesse’s sepulchre and… what else did you say?»

«They say that this is the place where Adam lived and where Abel was killed…»

«The usual useless tales!» grumbles Judas.

«In one hundred years’ time they will also say that the Grotto of Bethlehem and many other things were a tale!

210.4

But excuse me! You wanted to go to that stinking cave at Endor, which you must agree did not belong to a holy cycle; don’t you think so? And they have come here where they say there is the blood and the ashes of saints. Endor brought us John and who knows…»

«What a handsome acquisition John is!» scoffs the Iscariot.

«His face isn’t, no. But in his soul he may be better than we are.»

«What? With his past!»

«Be quiet. The Master said that we are not to remember it.»

«Lovely! If I did any such things, I wonder whether you would not remember them!»

«Goodbye, Judas. You had better be by yourself. You are too cross. I wish I knew what is the matter with you!»

«What is the matter with me, Thomas? The trouble is that I see that we are being neglected to the advantage of strange newcomers. And I see that everybody is preferred to me. And I also notice how He waits until I am away to teach you how to pray. And do you expect me to be happy with such a situation?»

«No, I don’t. But may I point out that if you had come with us for the Passover Supper you would have been on the Mount of Olives as well with us, when the Master taught us the prayer. I do not see how we are neglected because of any strange newcomer. Are you referring to the poor innocent boy? Or because unhappy John is with us?»

«Because of both of them. Jesus hardly ever speaks to us now. Look at Him even now… He is loitering over there, talking and talking to the boy. He will have to wait a long time before He can put him among the disciples! And the other one will never be a disciple. He is too proud, too learned, too hardened, with bad tendencies. And yet: “John here, John there”…»

«Father Abraham, help me to bear this in patience!!! And in what do you think the Master prefers others to you?»

«Do you not see that even now? When it was time to leave Bethzur, after stopping to teach three shepherds who could have very well been taught by Isaac, whom does He leave with His mother? Me? you? No. He leaves Simon. An old man who can hardly speak!…»

«But the little he says is always said right» retorts Thomas, who is now alone because the women and Andrew have gone away and are walking fast in front of them as if they wished to get past a stretch of the road where the sun is very warm.

210.5

The two apostles have become so excited that they do not hear Jesus coming, because the noise of His footsteps is completely muffled by the dust of the road. But if He makes no noise, the two are shouting as loud as ten people and Jesus can hear. Behind Him there are Peter, Matthew, the two cousins of the Lord, Philip and Bartholomew and the two sons of Zebedee with Marjiam between them.

Jesus says: «You are right, Thomas. Simon speaks little, but the little he says is always right. His mind is placid and his heart honest. And above all he has a great goodwill. That is why I left him with My Mother. He is a true reliable man and at the same time knows how to live, he has suffered and is old. Therefore – I am saying this because I suppose there is someone who thinks My choice was unfair – therefore he was the most suitable to remain. Judas, I could not allow My Mother to be left alone near a poor woman who is still ill. And it was just that I should leave Her. My Mother will complete the work that I started. But I could not leave Her with My brothers, or with Andrew, James or John, or with you. If you do not understand the reason, I do not know what to say…»

«Because She is Your Mother, She is young, beautiful, and people…»

«No! People will always have filth in their thoughts, on their lips and hands and particularly in their hearts, dishonest people who see their sentiments in everybody else; but I am not concerned with their mud. It falls off by itself, when it is dry. But I preferred Simon because he is old and he would not remind the desolate woman too much of her dead sons. You young men would have recalled them with your youth… Simon knows how to watch without being noticed, he never demands anything, he understands and can control himself. I could have taken Peter. Who would be better than he near My Mother? But he is still too impulsive. You know that I tell him openly, and he takes no offence. Peter is sincere, and he loves sincerity even to his own detriment. I could have taken Nathanael. But he has never been to Judaea before. Simon instead knows the country well and he will be valuable in bringing My Mother to Kerioth. He knows where your country house and the town house are and he will not…»

210.6

«But… Master!… But is Your Mother really coming to mine?»

«We said so. And when you say something, you do it. We shall proceed slowly, stopping to evangelize these villages. Do you not want Me to evangelize Your Judaea?»

«Of course, Master!… But I believed… I thought… »

«Above all you were causing yourself a lot of trouble through your own imagination. By the second phase of the moon of Sivan we shall all be at your mother’s. We, that is also My Mother and Simon. For the time being She is evangelizing Bethzur, a Judaean town, as Johanna is evangelizing Jerusalem with the assistance of a girl and a priest who was previously a leper, as Lazarus with Martha and old Ishmael are evangelizing Bethany, as Juttah is evangelized by Sarah and I am sure that your mother speaks of the Messiah at Kerioth, You cannot certainly say that I have left Judaea without voices. On the contrary, although it is more narrow-minded and stubborn than any other region, I have given it the sweetest voices, the voices of women, beside those of Isaac, a holy man, and of Lazarus, a friend of Mine. A woman knows how to use words with the subtle art of a woman, a mistress in leading souls to where she wants. Are you not speaking any more? Why are you almost weeping, you big moody boy? What is the use of poisoning yourself with shadows? Have you still any reason to be upset? Tell Me! Speak up…»

«I am bad… and You are so good. Your goodness always strikes me, because it is always so fresh and so new… I… I can never tell when I am going to find it on my way.»

«You are right. It is not possible for you to know. Because it is neither fresh nor new. It is eternal, Judas. It is omnipresent, Judas…

210.7

Oh! We are near Hebron and Mary, Salome and Andrew are waving their hands to us. Let us go. They are speaking to some men. They must be asking where the historical places are. Your mother is becoming young again by this recollection, my dear brother!»

Judas Thaddeus smiles at his Cousin and Jesus smiles back.

«We are all becoming young!» says Peter. «I seem to be at school once again. But this is a lovely school! Much better than Elisha’s, the grumbler. Do you remember him, Philip? What did we not do to him! Remember the story of the tribes? “Say the towns of the tribes!”; “You did not say them in chorus… Repeat them…”; “Simon, you look like a sleeping frog. You are left behind. Start all over again”. O dear! My head was full of names of towns and villages of bygone days, and I knew nothing else. Instead here, one really learns! Do you know, Marjiam? One of these days your father will be going to sit his exams, now that he has learned…»

They all laugh while going towards Andrew and the women.

Detail

André intervenes in 210.2, but it is Thomas in particular who will speak with Judas from EMV 210.2 to 210.4 inclusive.

Mary of Alphaeus and Mary of Salome take part in the conversation, but they slip away with Andrew in 210.4 as the conversation heats up between the two apostles. They are mentioned again in 210.7 with Simon Peter's brother.

Annotation

Mary of Cleophas: Mary, daughter of Cleophas and wife of Alphaeus. In Nazareth, there were several "Mary of Alphaeus". To specify them, a second link of kinship or affiliation was used. We find this diversity in the Gospel accounts: Jude, the brother of James, Judas, the man (isch) of Kerioth.

This woman was very unhappy. Elise, the tried and tested mother. See previous chapter.

The valleys of Jerusalem and many others resound with the songs of praise of those who have been healed. Cf. EMV 199.3/5.

We please women disciples by going to see Abraham's tomb, his tree: The tomb of the patriarchs: The oak of Mambré near Hebron (Genesis 13:18). Nearby, Abraham acquired the grotto of Macpelah, where he buried his wife Sarah (Genesis 23:19). He himself was buried there (Genesis 25:8-9). Cf. biblical texts below.

The tomb of Jesse: In Hebron, the tomb of Jesse, David's father, and his grandmother Ruth the Moabitess, Boaz's wife, are honored.

This is said to be the place where Adam lived and Abel was killed ... These are indeed Jewish traditions (sometimes embellished) echoed by the Church Fathers (St. Jerome, Origen, St. Amboise, ...).

You wanted to go into that stinking cavern of En-Dor: cf. EMV 188.

Jeanne evangelizes Jerusalem and with her a young girl and a priest: it's John the priest and Annalia. Cf. EMV 199.4-5 and EMV 199.6.

Book of Genesis 13, 18

Gn 13, 18 : Abram pitched his tents and came to live at the oaks of Mambré, which are in Hebron; and there he built an altar to Yahweh.

Book of Genesis 23, 19

Gen 23, 19 : After this, Abraham buried Sarah his wife in the cave of Macpelah, opposite Mambre, which is Hebron, in the land of Chanaan.

Book of Genesis 25, 8-9

Gen 25, 8-9 : Abraham expired and died in a happy old age, old and full of days, and was reunited with his people. 9 Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, son of Seor the Hittite, which is opposite Mambre.

GRM 211.1

The Gospel as revealed to me

Detail

All the apostles - except Simon the Zealot, who is with Mary at Elise de Bet-çur - are present in the chapter, even if they don't necessarily speak. In EMV 211, Judas, John, Philip, Nathanael and Thomas intervene very briefly.

GRM 211.4

The Gospel as revealed to me

Quotation

«Bring Me your sick people and then gather in this garden, which has been abandoned and was desecrated by sin, after it had been made a temple for the Grace that lived in it.»

The people of Hebron spread out in all directions as fast as swallows. Only the head of the synagogue remains and together with Jesus and the disciples he goes in beyond the enclosure of the garden, to the shade of a bower where entangled roses and vines have grown wild. The population is soon back. With them there is a paralytic in a stretcher, a blind young woman, a dumb boy and two sick people, whose trouble I do not know. The last two are walking supported by other people.

Jesus greets each sick person saying: «Peace to you.» Then He asks the kind question: «What do you want Me to do for you?» followed by the chorus of lamentations, as each one wishes to tell his own story.

Jesus, Who was sitting, stands up and goes to the dumb boy, whose lips He wets with His saliva and utters the great word: «Open.» And He repeats it wetting the sealed eyelids of the woman with His finger moistened with saliva. He then stretches out His hand to the paralytic and says to him: «Rise!», and finally He imposes His hands on the two sick people saying: «Be cured, in the name of the Lord!». And the boy who previously mumbled, says distinctly: «Mummy!», while the young woman winks at the light with her unsealed eyelids, and with her fingers protects her eyes from the unknown sun, weeping and laughing, and looks again, with half open eyes, not being accustomed to the light, at the leaves, the earth, the people and particularly at Jesus. The paralytic comes boldly off the stretcher and his compassionate bearers lift it, empty as it is, to make the people afar understand that the grace has been granted, while the two sick people cry for joy and kneel down to venerate their Saviour.

The crowds are frantically shouting hosanna, Thomas, who is near Judas, looks at him so intensely and with such a clear expression, that Judas declares to him: «I was foolish, forgive me.»

Annotation

Thomas, who is standing next to Judas, looks at him so intensely and with such a clear expression that Judas replies, "I was a fool, forgive me." This follows a discussion between Thomas and Judas, in which the Iscariot accused Jesus of no longer performing miracles. Cf. EMV 210.

GRM 213.4 · Volume 3

The Gospel as revealed to me

Quotation

The people leave the synagogue and gesticulating they all speak of the prophecy and of the esteem that Jesus has of Judas. The people of Kerioth are elated at the honour conferred on them by the Messiah by choosing the town of an apostle, and precisely of the apostle of Kerioth to begin the apostolic teaching as well as at the gift of the prophecy. Although it is a sad one, it is a great honour to have received it with the loving words preceding it…

Jesus and the group of the apostles are the only ones to be left in the synagogue; they then go into the little garden between the synagogue and the house of the head of the synagogue. Judas has sat down and is weeping.

«Why are you weeping? I do not see any reason…» says the other Judas.

«Well. I almost feel like doing the same myself. Did you hear Him? We are to speak now…» says Peter.

«We have already done a little of that up on the mountain. And we will improve all the time. You and John did it successfully at once» says James of Zebedee to encourage them.

«I am the worst… but God will help me. Is that right, Master?» asks Andrew.

Jesus, Who was looking through some parchment rolls He had brought with Him, turns around and says: «What were you saying?»

«That God will help me when I have to speak. I will try and repeat Your words as best I can. My brother is afraid and Judas is weeping.»

«Are you weeping? Why?» asks Jesus.

«Because I have really sinned. Andrew and Thomas can tell You. I have been running You down and You benefit me by calling me “dearest disciple” and asking me to teach here… How much love!…»

«But did you not know that I loved you?»

«Yes. But… Thank You, Master. I will never grumble again; I am really darkness and You are the Light.»

The head of the synagogue comes back and invites them to his house, and while going there he says: «I am thinking of Your words. If I have understood You properly, as in Kerioth You found a favourite disciple, our Judas of Simon, so You prophesy You will find an unworthy one. I am sorry for that. Fortunately our Judas will make up for the other…»

«With my whole being» says Judas, who has collected himself.

Jesus does not speak, but He looks at His interlocutors and makes a gesture opening out His arms as if He wanted to say: «It is so.»

Detail

Jesus has just launched the apostles' preaching in Keroth, saying: "In the town of my dearest disciple, I won't be doing my usual teaching. We'll be staying here for a few days, and I want him to bring it back to you. For it is from here that I want direct contact to begin, the continual contact between the apostles and the people." The preaching is now over.

Annotation

I really have sinned. André and Thomas can tell. I have spoken ill of you, and you reward me by calling me "my dearest disciple" and wanting me to teach here... What love! Judas spoke out in EMV 210.

GRM 214.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Judas then says what he did during the day. I understand that he went to inform his mother of their visit, and then he began to speak in the country near Kerioth together with Andrew. He then says: «But tomorrow I would like everybody to come. I do not want to be the only one to be noticed. As far as possible, we should go in twos, a Judaean with a Galilean. For instance, John and I, Simon and Thomas. I wish the other Simon came! But you two (he points at Alphaeus’ sons) can go together. I told everybody, also those who did not want to know, that you are the Master’s cousins. And you two (he points at Philip and Bartholomew) can also go together. I told them that Nathanael is a rabbi who came to follow the Master. That impresses people very favourably. And… you three will stay here. But as soon as the Zealot comes, we can form another couple. And then we will change around, because I want the people to meet everybody…» Judas is sprightly. «I spoke about the decalogue, Master, endeavouring especially to clarify those parts in which this area is more lacking…»

«Do not let your hand be too heavy, Judas, please. Always bear in mind that one achieves more by means of kindness than by intolerance and that you are a man as well. So examine yourself and consider how easy it is also for you to fall and how you become upset when you are reproached too frankly» says Jesus while Judas’ mother bends her head blushing.

«Do not worry, Master. I am striving to imitate You in everything. But in the village, which we can also see through that door (the doors are open while they are eating and a beautiful view can be seen from this room which is upstairs) there is a sick man who would like to be cured. But he cannot be carried here. Could You come with me?»

«Tomorrow, Judas, tomorrow morning, definitely. And if there are more sick people tell Me or bring them here.»

«You really want to benefit my fatherland, Master?»

«Yes. So that no one may say that I have been unfair to those who did no harm to Me. I help also wicked people! So why not the good ones of Kerioth? I wish to leave an indelible memory of Me…»

«What? Are we not coming back here?»

«We will come back again, but…»

214.4

«Here is the Mother, the Mother with Simon!» trills the boy who sees Mary and Simon climbing the staircase leading up to the terrace where the room is.