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Matthew (apostle)

Theme: The reprobates welcomed by Jesus · Page 7 of 12

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GRM 178.1 · Volumen 3

The Gospel as revealed to me

Quotation

I see Jesus heading towards the lake with eleven apostles, as John is still absent. Many people press around Him: among them there are many who were on the Mount, mainly men, who have reached Him at Capernaum to hear His words once again. They would like to detain Him. But He says: «I belong to everybody. And there are many who are entitled to have Me. I will come back. You will join Me. But let Me go now.» He has difficulty in walking through the crowd who throng the little narrow street. The apostles push with their shoulders to make room for Him. But it is like pushing a spongy substance that immediately springs back again. They get angry, too, but to no avail.

GRM 179.2 · Volume 3

The Gospel as revealed to me

Quotation

The boats of the apostles, after crossing the short stretch of the lake between Capernaum and Bethsaida, land in the latter town.

Detail

In this chapter, the Eleven are present. John has gone to find John the Baptist at Hennon with the Virgin.

GRM 180.1-2 · Volume 3

The Gospel as revealed to me

Quotation

I do not know which remark of a companion originated the clearcut reply of Peter who says: «It will happen to them what happened to the founders of the Tower of Babel. Their own pride will provoke the collapse of their theories and they will be crushed.»

Andrew objects to his brother: «But God is Mercy. He will prevent the collapse to give them time to mend their ways.»

«Do not believe that. They will crown their pride with false accusations and persecutions. Oh! I can already see it. They will persecute us to disperse us as unpleasant witnesses. And since they attack the Truth by laying snares for it, God will take revenge and they will perish.»

«Shall we have the strength to resist?» asks Thomas.

«Well… as for me, I would not have it. But I put my trust in Him» and Peter nods to the Master Who is listening and is silent, His head slightly inclined, as if He wished to hide His understanding countenance.

«I think that God will not put us to tests beyond our strength» says Matthew.

«Or He will at least increase our strength in proportion to the tests» concludes James of Alphaeus.

«He is already doing that.»

Annotation

What happened to the builders of the Tower of Babel will happen to them. Allusion to Genesis 11:1-9.

He has already done so: it's Simon the Zealot speaking. The conversation then continues. See next note.

Book of Genesis 11, 1-9

Gn 11, 1-9 : All the earth had one language and the same words. When the men set out from the East, they found a plain in the land of Sennaar, and they settled there. They said to each other, "Come on, let's make bricks and bake them in the fire. "And they used bricks instead of stones, and bitumen instead of cement. Then they said, "Come, let us build ourselves a city and a tower whose top is in heaven, and let us make ourselves a monument, lest we be scattered over the face of all the earth. "But Yahweh came down to see the city and the tower that the sons of men were building. And Yahweh said, "Behold, they are one people, and they have for themselves all one language; and this work is the beginning of their undertakings; now nothing will stop them from accomplishing their plans. Come, let us go down, and there confuse their language, so that they no longer hear each other's language. "So Yahweh scattered them from there over the face of all the earth, and they ceased to build the city. That's why it was called Babel, because that's where Yahweh confused the language of the whole earth, and that's where Yahweh scattered them over the face of the whole earth.

GRM 180.7-10 · Volume 3

The Gospel as revealed to me

Quotation

«Have you understood? Have you any questions to ask? No? In that case we can go and rest and tomorrow we will leave for Capernaum. There is one place to which I must go before starting on My journey to Jerusalem for Passover.»

«Shall we go through Arimathea again?» asks the Iscariot.

«I am not sure. It depends on…»

There is a loud knocking at the door.

«Who can it be at this time?» asks Peter getting up to open the door.

John comes in. He is most upset, covered in dust, and he has obviously been weeping.

«You are here!» they all shout. «What’s the matter?»

Jesus, Who has stood up, says only: «Where is My Mother?»

And John, coming forward and kneeling at the feet of the Master, holding his arms as if he were asking for help, says: «Your Mother is well, but She is weeping as I am, as many others are, and She begs You not to come following the Jordan on our side. That is why She sent me back, because Your cousin John has been captured…» And John weeps while everybody is bewildered.

Jesus turns very pale but does not become excited. He only says:

«Stand up and tell us.»

«I was going down with Your Mother and the other women. Isaac and Timoneus were also with us. We were three women and three men. I was carrying out Your instruction to take Mary to John… Ah! You knew it was their last farewell!… It was to be their last farewell… Because of the storm of a few days ago, we had to stop for a little while. But it was enough to make it impossible for John to see Mary… We arrived at noon and he had been captured at daybreak…»

«Where? How? By whom? In his cave?» they all ask, they all want to know.

«He was betrayed!… They used Your name to betray him!» «How horrible! Who did that?» they all shout.

And John shuddering, whispering in a low voice what not even the air should hear, states: «It was one of his disciples…»

The confusion is at its highest pitch. Some curse, some weep, some are petrified with astonishment.

180.8

John throws his arms around Jesus’ neck and shouts: «I am afraid for You!… for You! The saints have their traitors who sell themselves for gold and for fear of the mighty ones, yearning for reward, obeying Satan. For thousands of things! Oh! Jesus! Jesus! How dreadful! My first master! My John who gave me to You!»

«It is all right! Do not worry! Nothing will happen to Me for the time being.»

«But later? What will happen later? I look at myself, at these… I am afraid of everybody, also of myself. Will one of us be Your traitor?…»

«Are you mad? And do you think that we would not tear him to pieces?» shouts Peter.

And the Iscariot: «Oh! You really are mad! It will never be I! But if I should feel so weak as to eventually become so, I would kill myself. Better than be the murderer of God.»

Jesus frees Himself from John’s grip, shakes Judas violently saying: «Do not swear! Nothing can make you weak, unless you want! And if that should happen, make sure you weep for it, and do not commit another crime in addition to deicide. He becomes weak who cuts off his vital link with God.»

180.9

He then returns to John, who is weeping with his head on the table and he says: «Speak calmly. It grieves Me, too. He was of My blood and was My Precursor.»

«I only saw some of the disciples, who were dismayed and furious with the traitor. The others accompanied John towards his prison to be near him at his death.»

«But he is not dead yet… the last time he managed to escape.» says the Zealot endeavouring to comfort John of whom he is very fond.

«He is not dead yet. But he will die» replies John.

«Yes, he will die. He knows as well as I do. Nothing and no one will save him this time. When? I do not know. I know that he will not come out of Herod’s hand alive.»

«Yes, Herod. Listen. John went to the mountain gorge, between Mount Ebal and Gerizim, where we also passed coming back from Galilee, because the traitor said to him: “The Messiah is dying after being attacked by His enemies. He wants to see you to entrust a secret to you”. And he went with the traitor and some other people. Herod’s armed men were in the shade of the valley and they captured him. The others ran away and gave the news to the disciples who had remained near Hennon. They had just come when I arrived with Your Mother. And the dreadful thing is that he was one from our towns… and that the Pharisees of Capernaum are the leaders of the plot to catch him. They went to John saying that You had been their guest and that You were leaving from there to go to Judaea… he would not have left his refuge but for You…»

180.10

Dead silence follows John’s report. Jesus looks bloodless, His deep blue eyes are dimmed. He is standing with his head bowed, His hand still on John’s shoulder, and His hand is trembling lightly. No one dare speak. Jesus breaks the silence: «We shall go to Judaea following a different route. But I must go to Capernaum tomorrow. As early as possible. Rest now. I am going up to the olive-grove. I need to be alone.» And He goes out without saying anything else.

«He is certainly going to weep» whispers James of Alphaeus.

«Let us follow Him, brother» says Judas Thaddeus.

«No. Let Him weep. But let us go out quietly and keep watch. I fear tricks everywhere» replies the Zealot.

«Yes, let us go. We fishermen to the shore. If anybody comes from the lake we will see him. You go to the olive-grove. He is certainly in the usual place, near the walnut-tree. At dawn we will have the boats ready to go away early. Those snakes! Ehi! I did tell you! Tell me, boy? But… is His Mother really safe?»

«Oh! Yes! The shepherd disciples of John have also gone with Her. Andrew… we will never see our John again!»

«Be quiet! It sounds like the song of the cuckoo… One precedes the other and… and…»

«By the Holy Ark! Be quiet! If you go on talking about misfortunes to the Master, I will start from you, letting your backs feel the weight of my oar!» shouts an enraged Peter. «You…» he then says to those who are to go to the olive-grove: «Get some clubs, some big branches, you will find some in the wood-shed… and spread out, armed with them. The first one to come near Jesus to harm Him, kill him.»

«The disciples! We must be careful with the new ones!» exclaims Philip.

The new disciple feels hurt and asks: «Are you in doubt about me? He chose me and wanted me.»

«Not about you. I mean the scribes and Pharisees and their worshippers. That is where the trouble will come from, believe me.»

They go out, some towards the boats, some towards the olive-trees on the hills, and it all ends.

Detail

In the previous chapters, John of Zebedee had to accompany the Virgin to Hennon to see John.

Annotation

"Your Mother is doing well, but she is in tears like me, like many people, and she begs you not to come along the Jordan on our side." (...) " We will go to Judea by another way." Jesus confirms in EMV 187.3 that he respects his mother's wish, and speaks to Mary about it again in EMV 198.1/2.

We arrived at the sixth hour, and he had been captured at the crowing of the cock... Gallicinium, "the crowing of the cock", corresponded to the last watch: from 3am to 6am.

"By one of his disciples..." This fact, which doesn't seem to be mentioned in any tradition, indicates that The Forerunner was also betrayed by one of his own.

I will never betray. But if I felt weak enough to do so, I'd kill myself. It's better than being God's murderer. This is the germ of the idea of suicide, which Judas will put into practice after his betrayal (EMV 605.1/13).

Yes, he will die. He knows it, as I know it. In fact, Jesus had not hidden this from John himself, when he visited him (EMV 148.2). The Baptist's death is announced in EMV 270.7.

He went to the same gorge we passed through on our way back to Galilee. It was during the encounter with the Samaritan woman Fotinai in EMV 143.4.

The Pharisees of Capernaum who are at the head of the plot to capture him. This plot was probably organized by Joachim and Elijah of Capernaum (see EMV 182.1).

He would not have left his refuge for anyone but you ... Enon (or Hennon), on the border of Decapolis and Samaria, was outside Herod's jurisdiction. John was safe there.

GRM 181.6-7 · Volume 3

The Gospel as revealed to me

View in context

Quotation

The enemies come into the fields of the Master, that is to His disciples. They are many and Satan is the first one. The others are his servants, that is, men, passions, the world and the flesh. The disciple who is more easily struck by them is the one who is not entirely close to the Master, but is between the Master and the world. He is not capable and does not want to part completely with the world, the flesh, passions and demons, to belong entirely to Him Who wants to take him to God. And the world, flesh, passions and the demon scatter their seed in him: gold, power, women, pride, the fear of an unfavourable opinion of the world, the spirit of utilitarianism. “The great ones are the strongest. I will serve them so that they will be friendly to me”. And they become criminals and damned for such miserable things!…

Why does the Master, Who sees the imperfection of a disciple, not cast him away at once, even if He is not prepared to submit to the thought: “He will be My murderer”? That is what you are asking yourselves. Because it is useless to do so. If He did so he would not avoid having him as an enemy, a double and more dangerous enemy, because of his anger and his sorrow at being found out or at being found out or at being driven away. Yes, because of his sorrow. Because sometimes a bad disciple does not realise that he is such. The demon’s action is so subtle that he is not aware of it. He becomes wicked without even suspecting that he is subject to such action. And because of his anger, He is enraged at being known for what he is, when he is aware of Satan’s work and of his followers: the men who tempt weak people in their weak points, to remove from the world a saint who offends them, wicked as they are, when compared with his goodness. The saint then prays and trusts in God. “Let what You allow be done” he says. He adds only the clause: “providing it serves Your purpose”. The saint knows that the time will come when the wicked darnel will be rejected from the harvest. By God Himself Who does not allow more than what is useful to the triumph of His loving will.»

181.7

«If You maintain that Satan and his followers are always to be blamed… it seems to me that the responsibility of the disciple diminishes» says Matthew.

«Do not believe that. If there is Good there is also Evil and man is gifted with discernment and freedom.»

«You say that God does not allow more than what is useful to the triumph of His loving will. Therefore such an error is useful too, if He allows it, and it serves the triumph of the divine will» says the Iscariot.

«And you infer, as Matthew does, that that justifies the disciple’s crime. God created the lion without ferocity and the snake without poison, now one is ferocious and the other poisonous. That is why God separated them from man. Ponder over that and draw conclusions. »

GRM 182.2 · Volume 3

The Gospel as revealed to me

Quotation

They are alone once again: the Master with His apostles and they walk along the cool country, along a road which Jesus has taken much to Peter’s surprise, as he wanted to take a different one. «We are going away from the lake…»

«We will still arrive in time for what I have to do.»

The apostles become silent and go towards a little village, a handful of houses, spread out in the country.

Annotation

They walk in the cool countryside, on a road that Jesus has taken, to the astonishment of Peter, who wanted to take another. Jesus avoids Capernaum by going further inland.

"This takes us away from the lake..." he says. "We'll get there just in time for what I have to do. For several days Jesus has been preparing his coming to Magdala... "The Father (God) gave me two names of people...": see EMV 176.1.

GRM 183.1 · Volume 3

The Gospel as revealed to me

Quotation

The entire apostolic college is around Jesus. Sitting on the grass, in the cool shade of a thicket, near a stream, they are all eating bread and cheese and drinking the cool clear water of the stream. Their dusty sandals imply that they have walked a long way and perhaps the disciples wish but to rest on the long fresh grass.

But the Tireless Walker is not of the same mind. As soon as he deems that the hottest hour is over, He gets up, goes onto the road and looks… He then turns around and says: «Let us go.» Nothing else.

GRM 183.1 · Volume 3

The Gospel as revealed to me

Quotation

When they reach a crossroads, where four dusty roads meet, Jesus resolutely takes the one in a north-east direction.

«Are we going back to Capernaum?» asks Peter.

Jesus replies: «No.» Just: no.

«We are going to Tiberias, then» insists Peter, who is anxious to know.»

«Not there either.»

«But this road takes one to the Sea of Galilee… and Tiberias Capernaum are there…»

«And there is also Magdala» says Jesus with a half-serious expression to satisfy Peter’s curiosity.

«Magdala? Oh!…» Peter is somewhat scandalised, which makes me think that the town is ill-famed.

«Yes, to Magdala. Do you consider yourself too honest to enter that town? Peter, Peter!… For My sake you will have to enter not towns of pleasure but real brothels… Christ did not come to save those who are already saved, but those who are Lost… and you shall be “Peter”, or Rock, not Simon, for that purpose. Are you afraid of becoming contaminated? No! Not even this one, see (and He points at the very young John) will suffer any harm. Because he does not want, as you do not want, as your brother and John’s brother do not want, as none of you, for the time being, wants. As long as one does not want, no harm is done. But one must not want resolutely and perseveringly. You will obtain will-power and perseverance from the Father, by praying with sincere intentions. Not all of you will be able to pray thus, in future… What are you saying, Judas? Do not be too self-confident. I, Who am the Christ, constantly pray to have strength against Satan. Are you better than I am? Pride is the opening through which Satan penetrates. Be vigilant and humble, Judas. Matthew, since you are familiar with this place, tell Me: is it better to go to the town this way, or is there another road?»

«It depends, Master. If You want to go to the area of Magdala where fishermen and poor people live, this is the road. But — I do not think this is the case. I am telling You to give You a complete answer — if You want to go where the rich people are, then in about one hundred yards, You have to leave this road and take another one, because their houses are approximately in this direction and it is necessary to go back…»

«We will go back because I want to go to the residential area of the wealthy people. What did you say, Judas?»

«Nothing, Master. It is the second time that You ask me in a very short time. But I have never spoken.»

«Not with your lips, no. But you have spoken, grumbling in your heart. You have grumbled with your guest: your heart. It is not necessary to have an interlocutor in order to speak. We say many words to ourselves… But we must not moan or calumniate, not even with our own ego.»

GRM 183.2 · Volume 3

The Gospel as revealed to me

View in context

Quotation

Jesus proceeds, sure of Himself, as if He knew where to go. He follows the contour of the lake, which reflects the houses and gardens built on its borders.

A loud noise of crying people can be heard from a sumptuous house. It is the voices of women and children. The shrill voice of a woman shouts: «My son! My son!»

Jesus turns around and looks at His apostles. Judas steps forward. «No, not you» orders Jesus. «You, Matthew. Go and find out.»

Matthew goes and comes back: «A brawl, Master. A man is dying. A Jew. The man who wounded him, a Roman, has run away. His wife, mother and children have rushed to help him… But he is dying.»

«Let us go.»

«Master… Master… It happened in the house of a woman… who is not his wife.»

«Let us go.»

Detail

Jesus enters Magdala.

Annotation

It's a brawl, Master. There's a man dying, a Jew. The murderer has escaped: he was a Roman. Probably Mary Magdalene's Roman lover. He was glimpsed during the Sermon on the Mount (EMV 174.12).