Skip to content

Notes for this keyword

Aglaé (veiled woman from Belle-Eau)

Theme: The reprobates welcomed by Jesus · Page 4 of 5

Reading comfort

Aa

GRM 137

The Gospel as revealed to me

Detail

Jesus returns to La Belle-Eau. He sends Judas to make the most urgent purchases. André talks to the Master, to confide in him his suffering: the veiled woman, Aglaia, is no longer there, because the Pharisees have attacked her. He fears that she will not reach salvation, but Christ assures him that she is not dead and that she will be saved. The Lord asks him if he wants to know how this will happen, and André doesn't want to know: he's just satisfied with Christ's words and promise. His Master is then happy and says that this is the privilege of the true apostle, who must not seek to know how he saves souls. In this way, Jesus teaches a lesson about priests. Then Jesus asks about Aglaia, so Andrew explains what happened. The Pharisees attacked her in their absence, and she fled. Judas returns in the meantime and reveals that the Pharisees have set a trap. He interrupted a scribe who was insulting Jesus, then remembered that violence was not good and let him go. Peter was very pleased with his attitude and would have helped him, but the vengeful attitude of the Twelve did not please the Master, who rebuked them. He announces that he is going to confront the Pharisees, which indeed takes place. He asks them not to fight against him, the Word of God, but the group prefers to curse them and orders him to leave. So Jesus leaves tomorrow, after greeting the good people who are here.

GRM 138

The Gospel as revealed to me

Detail

Farewell to the souls of Belle-Eau. The steward explains what happened with Aglaé, and the Master blesses her uprightness. Jesus then talks to the apostles on the road: he tells them that he does not want a human kingdom, and that he will not conquer it by violence. Finally, Jesus goes to console the synagogue ruler at Belle-Eau. He's going to be cursed by the Sanhedrin, so he's going to be removed from office. The man, in his humility, believes that he will no longer be able to look up to God, and regrets, not the loss of his prestigious office, but the loss of his friendship with God. He is therefore gripped by scruples, and Jesus reassures him that he has not sinned. The Sanhedrin's condemnation falls, but Christ invites him instead to follow in his footsteps, and Timon is happy.

GRM 168.1-10

The Gospel as revealed to me

Detail

Mary is alone in Nazareth. A knock at the door. It's Aglaia asking for mercy in Jesus' name. Mary immediately welcomes her, but the young woman is in tears. She considers herself a nobody, but the Virgin gives her confidence and invites her to speak.

Aglaé confessed her whole life. She talks about her youth, her parents, her attraction to the shows in Syracuse. She tells of a Roman patrician in front of whom she danced almost naked. She confesses to having followed him to Rome, where she led a life of debauchery. The patrician having grown weary, she survived by exploiting her dancing talents. A dancing master took her in, perfected her art, then threw her into the corrupt patriarchy of Rome. Eventually, she was brought to Palestine, and her new master led her to Hebron, where she discovered who Jesus was.

She fled a little later and found Jesus at Belle-Eau. She is the veiled woman. But soon the Master is attacked. He has to leave, and Aglaé waits for him, only to be spotted by the Pharisees. So she went to Nazareth, but the Virgin was nowhere to be seen. So she goes to Capernaum, where she is offered to be Christ's lover, but she doesn't dare present herself to the Lord in this way. The young woman goes to Nazareth and confesses everything to him.

Mary is shocked by her story, but assures her that everything begins for this repentant soul, and welcomes her into her home. The Virgin also assures her of Christ's forgiveness and says she will entrust her to a friendly family. In the meantime, Aglaé will stay in Nazareth.

GRM 184.3 · Volume 3

The Gospel as revealed to me

Quotation

Listen.

You doubt Mary’s conversion to Good. There is no sign in her in that direction. Brazen and impudent, conscious of her rank and power, she dared to defy the people and come to the very threshold of the house where they are weeping because of her. She laughed at Peter’s reproach. She replied to My inviting look by striking a proud attitude. Perhaps some of you, either for Lazarus’ sake or for mine, would have liked Me to speak to her directly, at some length, subduing her with My power, showing My strength as Messiah and Saviour. No. All that is not needed. I already said so many months ago with regards to another sinner. Souls must react by themselves. I pass and sow the seed. The seed works in secret. A soul is to be respected in this work. If the first seed does not take root, another must be sown, and a third one… and one must give up only when there is definite proof that it is useless to sow. And one prays. Prayer is like dew on the clods of earth: it keeps them soft and nourishes them, so that the seed can sprout.

Detail

Jesus talks about Mary Magdalene, who doesn't seem to be converting. He speaks of Lazarus and Aglaia, and of his power as Messiah, and then of souls working on themselves.

Annotation

I said this about another sinner several months ago. For Aglaé, the veiled woman from Belle-Eau. See EMV 79.6.

GRM 198.11 · Volume 3

The Gospel as revealed to me

Quotation

…It is late in the night when Jesus can speak to His Mother in peace. They have gone up to the terrace, and sitting one beside the other, hand in hand, they speak and listen to each other.

Jesus is the first to tell the story of the things that happened. Then Mary says: «Son, after Your departure, immediately after, a woman came to Me… She was looking for You. A great misery. And a great redemption. But the poor creature needs to be forgiven by You so that she may persevere in her decision. I entrusted her to Susanna saying that she had been cured by You. That is true. I could have kept her with Me if our house were not like a sea-port, where all the boats come in… and many with evil intentions. And the woman is disgusted with the world by now. Do You want to know who she is?»

«She is a soul. But tell Me her name that I may receive her without any mistake.»

«She is Aglae. The Roman mime and sinner whom You began to save at Hebron, who looked for You and found You at the Clear Water and she has already suffered because of her revived honesty. How much she has suffered!… She told Me everything… How horrible!…»

«Her sin?»

«That… and I would say how much more: how horrible the world is. Oh! My Son! Do not trust the Pharisees in Capernaum! They wanted to use the unhappy creature to harm You. They would have used even her…»

«I know, Mother… Where is Aglae?»

«She will be coming with Susanna before Passover.»

«Very well. I will speak to her. I will be here every evening and with the exception of Passover evening, which I am reserving for the family, I will wait for her. All You need do is tell her to wait, if she comes. It is a great redemption, as You said. And such a spontaneous one! I solemnly tell You that in few hearts My seed took root with the same strength as it did in this unhappy soil. And later Andrew helped it to grow until it was fully formed.»

«She told Me.»

«Mother, what did You feel when that ruin approached You?»

«Disgust and joy. I seemed to be on the brink of a hellish abyss, and at the same time I felt as if I were being carried into the blue sky. You are God indeed, My Son, when You work such miracles!»

They remain silent, under the very bright stars and the pale light of the first quarter of the moon, which is tending to become full. Silent, loving each other and resting in each other’s love.