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Simon-Pierre - Simon de Jonas (apostle)

Theme: Jesus' entourage · Page 20 of 26

Reading comfort

Aa

GRM 191.3-4 · Volume 3

The Gospel as revealed to me

Quotation

One of them, a rather elderly man, is pressing to his side a boy about ten years old; he eats and weeps.

«What is the matter, father?…» asks Jesus.

«It’s because Your goodness is too great…»

The man from Endor says in his guttural voice: «That is true… and it makes you weep. But the tears are not bitter ones…»

«They are not bitter. That’s true. And then… There is something I would like. My tears express also a desire.»

«What do you want, father?»

«See this child. He is my grandson. He was left to me after the landslide of last winter. Doras does not even know that he has come to me, because I have to let him live like a wild animal in the wood and I see him only on the Sabbath. If he finds out he will either drive him away or compel him to work… and this tender offspring of mine will be treated worse than a pack animal. At Passover I am sending him to Jerusalem with Micah, to become a son of the Law… and after?… He is my daughter’s son…»

«Would you give him to Me, instead? Do not weep. I have many friends who are honest, holy and without any children. They will bring him up in a holy manner, in My Way…»

«Oh! Lord! That is what I have been wishing for since I heard of You. And I prayed that holy man Jonah to save my grandchild from this death, because he knows what it means to belong to this master…»

«Child, would you come with Me?»

«Yes, my Lord. And I will cause You no grief.»

«That is settled.»

191.4

«But… to whom do You wish to give him?» asks Peter pulling Jesus by the sleeve. «Also this one to Lazarus?»

«No, Simon. But there are so many without any children…»

«And I am one of them…» Peter’s desire seems to make his face grow thinner.

«Simon. I have already told you. You are to be the “father” of all the children I will bequeath to you. But you are not to be bound by any child of your own. Do not be upset. You are too important to your Master, Who cannot detach you from Himself because of an affection. I am exacting, Simon. I am more exacting than a very jealous husband. I love you most partially and I want you to be entirely Mine.»

«All right, my Lord… all right… Let it be done as You wish.» Poor Peter is really heroic in adhering to Jesus’ will.

«He will be the son of My dawning Church. All right? He will belong to everybody and to nobody. He will be “our” child. He will follow us when distances will allow him to, or he will come to us and the shepherds will be his guardians, as in every child they love “their” Child Jesus. Come here, My child, what is your name?»

«Jabez of John and I am from Judah» says the boy without hesitating.

«Yes. We are Judaeans» confirms the old man. «I used to work in Doras’ lands in Judaea, and my daughter got married to a man from that area. He worked in the woods near Arimathea and last winter…»

«I saw the disaster.»

«The boy was spared because that night he was far away with a relative… In actual fact the boy was appropriately named Jabez. I said to my daughter at once: “Why? Do you not remember the ancient tradition?”. But her husband insisted in giving him that name, so he is Jabez[1].»

«“The child will call on the Lord and the Lord will bless him and will extend his lands, and the hand of the Lord will be with him and will keep harm away from him”. That is what the Lord will grant him to comfort you, father, and the souls of the dead, and to console the orphan.

Annotation

"Simon, I told you", in EMV 104.5. The last mention of Lazarus is in connection with the event reported in EMV 172.11.

"I saw the catastrophe", in EMV 139.2.

"Why this name? Don't you remember the old one? " (...) " The child will call upon the Lord and the Lord will bless him and enlarge his borders; the hand of the Lord is in his hand and he will no longer be burdened by misfortune. " The quotation is taken from 1 Chronicles 4:9-10.

First Book of Chronicles 4, 9-10

1 Ch 4, 9-10 : Yabesh was more honored than his brothers. His mother gave him the name Yabés (i.e.: In sorrow), saying: "I gave birth in distress." Yabes invoked the God of Israel, saying: "If indeed you bless me, you will enlarge my territory, your hand will be with me, and you will remove misfortune from me, so that my distress will end." And God granted him what he had asked for.

GRM 192.2-7 · Volume 3

The Gospel as revealed to me

Quotation

A lovely little river which flows towards the sea and is in flood because of the springtime rains and the thawing snow, prevents them from proceeding.

Peter runs towards them and says: «The bridge is further up, where the road from Ptolomais to Engannim passes.»

Jesus goes back submissively and crosses the little river by a strong stone bridge. Immediately afterwards they meet some little mountains and hills, but they are of little importance.

«Shall we be at Engannim by evening?» asks Philip.

«Certainly… But… we have the boy now. Are you tired, Jabez?» Jesus fondly. «Be as frank as an angel.»

«A little, Lord. But I will do my best to walk.»

«This boy is very weak» says the man from Endor in his guttural voice.

«No wonder!» exclaims Peter. «Considering the life he has been leading for months! Come here, I will carry you in my arms.»

«Oh! No, sir. Don’t tire yourself. I am still able to walk.»

«Come, come here. You are certainly not heavy. You look like an underfed little bird» and Peter puts him astride his square shoulder’s, holding him by the legs.

They walk fast because the sun is now strong and urges them to reach the shady hills.

192.3

They stop in a village, the name of which I hear is Mageddo, to take some food and rest near a very cool fountain, which is also noisy because of the abundance of water that gushes out into a dark stone basin. But no one in the village takes an interest in the travellers, anonymous among many other more or less rich pilgrims, who on foot or riding donkeys or mules are going towards Jerusalem for Passover. There is already a holiday atmosphere and there are many boys among the travellers, exhilarated at the idea of the ceremony for their coming of age.

Two boys, of well-to-do families, who have come to play near the fountain while Jabez is there with Peter — who takes the boy with him everywhere attracting him with a thousand little things — ask the boy: «Are you going also, to become a son of the Law?»

Jabez replies shyly: «Yes» almost hiding himself behind Peter.

«Is this man your father? Are you poor?»

«Yes, I am poor.»

The two boys, probably the sons of Pharisees, look him over ironically and curiously and then say: «One can see it.»

It can be seen, indeed… His tunic is really shabby! Perhaps the boy has grown, and although the hem of the tunic has been let down, the garment, a brown one faded by inclement weather, hardly reaches half way down his thin legs. His little feet are badly shod in two shapeless sandals held together by strings which must torture his feet.

The boys, with the ruthless selfishness typical of many children and with the cruelty of ill-mannered urchins, say: «Oh! In that case you will not have a new suit of clothes for your feast! We instead!… Is that right Joachim? Mine is all red with a mantle to match. His, instead, is sky blue and we will have sandals with silver buckles, a precious belt and a talet held by a pale gold leaf and…»

«…and a heart of stone, I would say!» bursts out Peter, who has finished cooling his feet and drawing water to fill all the flasks. «You are bad boys. The ceremony and your clothes are not worth a fig if your hearts are not good. I prefer my boy. Go away, you proud urchins! Go amongst the rich but respect the poor and the honest.

192.4

Come, Jabez! This water is good for your tired feet. Come here that I may wash them. You will walk better afterwards. Look how these strings have hurt you! You must not walk anymore. I will carry you in my arms until we reach Engannim. I will find a shoemaker there and I will buy you a new pair of sandals.» And Peter washes and dries the little feet which had not received so many caresses for a long time.

The boy looks at him, hesitates, then bends over the man who is tying his sandals and embraces him with his emaciated arms saying: «How good you are!» and kisses his grey hair.

Peter is moved. He sits on the damp ground, as he is, takes the boy in his lap and says to him: «Call me “father” then.»

They form a tender group. Jesus and the others approach them.

But before the two parties meet, the two proud little fellows already mentioned, who had remained there inquisitively, ask:«But is he not your father?»

«He is father and mother to me» replies Jabez without hesitation.

«Yes, dear! You are right: father and mother. And, my dear little gentlemen, I can assure that he will be properly dressed for the ceremony. He, too, will have a dress fit for a king, as red as fire and a belt as green as grass, and his talet will be as white as snow.»

And alhough the match is not a very harmonising one, it shocks the two conceited boys and drives them away.

«What are you doing, Simon, sitting on the wet ground?» asks Jesus smiling.

«Wet? Ah! yes. I have just noticed. What am I doing? I am becoming a lamb again having innocence on my heart. Ah! Master. Well, let us go. But you must leave this boy in my hands. Afterwards I will surrender him. But he is mine until he becomes a true Israelite.»

«All right! And you will be his guardian, like an old father. Is that all right? Let us go, so that we shall be at Engannim before evening, without making the boy run too much.»

«I will carry him. My fishing net is heavier. He cannot walk with these broken soles. Come here.» And with his godson astride his shoulders Peter takes happily to the road again. The road is now more shady, through woods of various kinds of trees, gently ascending hills, from which one’s eyes rove over the fertile plain of Esdraelon.

192.5

They are already near Engannim – which must be a beautiful little town supplied with water brought from the hills by means of an elevated aqueduct, probably a Roman work – when the noise of an oncoming military squad makes them take refuge on the edge of the road. The hooves of the horses resound on the road, which here, near the town, shows signs of a paving that appears through the dust gathered on it with rubble. The road has obviously never been swept with a besom.

«Hail, Master! How do You happen to be here?» shouts Publius Quintilianus dismounting from his horse, and going towards Jesus with a broad smile, holding the horse by the reins. His soldiers slow down to keep pace with their superior.

«I am going to Jerusalem for Passover.»

«I am going, too. We are reinforcing the guard for the festivity, also because Pontius Pilate is coming to town, too, and Claudia is there. We are her runners. The roads are so insecure! The eagles drive jackals away» says the soldier laughing and looks at Jesus. He then continues in a low voice: «Double watch this year, to protect the back of filthy Antipas. There is a lot of ill-feeling because of the capture of the Prophet. Ill-feeling in Israel… and consequently dissatisfaction among us. But… we have already ensured that the High Priest and his stooges have been… benignly lectured…» and he ends in a low voice: «Go without any fear. All the claws have been retracted into the paws. Oh! They are afraid of us. If we only clear our throats, they take it for a roar. Will you speak at Jerusalem? Come near the Praetorium. Claudia speaks of You as of a great philosopher. That is a good thing because Claudia is the proconsul.»

192.6

He looks around and sees Peter flushed, perspiring with his load. «And that boy?»

«An orphan I brought with Me.»

«But that man of Yours is working too hard! Boy, are you afraid to come on the horse with me for a few yards? I will keep you under my chlamys and I will go slow. I will hand you back to him when we are at the gate.»

The boy does not object, he is as mild as a lamb, and Publius lifts him up onto the saddle.

And while he is ordering his soldiers to go slow he also sees the man from Endor. He stares at him and says: «What! You here?»

«I am here. I have stopped selling eggs to the Romans. But the chicken are still there. I am now with the Master…»

«Good for you! You will have greater comfort. Goodbye. Hail, Master. I will wait for You at that group of trees.» And he spurs his horse.

«Do you know him? And does he know you?» many ask John of Endor.

«Yes, as his supplier of chicken. He did not know me before, but once I was summoned to the headquarters at Nain to fix the prices, and he was there. Since then he always spoke to me when I went to Caesarea to buy books or tools. He calls me Cyclops or Diogenes. He is not a bad fellow, and although I cannot bear Romans I have never offended him because he might be useful to me.»

«Did you hear that, Master? My speech to the centurion at Capernaum was a good thing. I feel more relaxed now» says Peter.

They reach the thicket in the shade of which the patrol has dismounted.

«I am handing the boy back to You. Have You orders, Master?»

«No, Publius. May God show Himself to you.»

«Hail», he mounts his horse and spurs it, followed by his men with a loud rattle of hooves and body-armour.

192.7

They enter the town and Peter with his little friend goes to buy sandals.

«That man is dying for a son» says the Zealot, and he concludes: «He is right.»

«I will give you thousands. Now let us go and look for a place to rest, so that tomorrow we can start at dawn.»

GRM 193.1 · Volume 3

The Gospel as revealed to me

Quotation

Jesus goes on His way towards Jerusalem along roads which are more and more crowded with pilgrims. A heavy shower during the night has made the road somewhat muddy, but, on the other hand, it has removed dust and made the air clearer. The fields look like gardens diligently tended by skilled men.

They all walk fast because they are well rested after a night’s sleep, and because the boy, with his new sandals, no longer suffers when walking: on the contrary, as he becomes more and more familiar, he chatters with this one and that one, and confidentially informs John that his father’s name was also John and his mother’s Mary, and that he therefore is very fond of John as well. «But» he concludes, «I love you all, and in the Temple I will pray so much for you and for the Lord Jesus.»

It is moving to see how this group of men, most of whom have no children, are so paternal and full of attention for the youngest of Jesus’ disciples. Even the countenance of the man from Endor softens when he forces the little one to swallow a beaten egg, or when he climbs up among the woods, which make the hills as well as the higher mountains green, to pick acidulous branches of shrubs or scented stems of wild fennel, which he takes to the boy to quench his thirst, without overburdening his stomach with water. He also draws his attention to the different aspects and sights of the country, which is split here by large valleys at the bottom of which run main roads, to take his mind off the length of the journey.

The old teacher of Cintium, ruined by human wickedness, revives because of this boy, a wretch like himself, and the wrinkles of misfortune and bitterness smooth into a gentle smile. Jabez is already less shabby looking, because of his new sandals, and his face is not so sad, because I do not know which hand of an apostle has erased every trace of the wild life the boy led for so many months, sorting his hair so far ruffled and dusty and now made soft and tidy by a good wash. The man from Endor is quite different too. He is still somewhat puzzled when he hears anyone call him John, but then he shakes his head and smiles pitying his bad memory. Day by day his countenance loses its habitual hardness and gains a gravity, which is quite serene. Of course these two wretched people, who are reviving through Jesus’ kindness, gravitate towards the Master in their love. Their companions are dear, but Jesus… When He looks at them or speaks just to them, the expression on their faces is a most happy one.

Detail

The relationship between the Twelve and Jean d'Endor and the child Marziam.

GRM 193.2 · Volume 3

The Gospel as revealed to me

Quotation

They stop for a meal and then resume the journey towards Jerusalem. But it must have rained heavily or the area is rich in underground water, because the meadows look like a marsh owing to the water that glitters among the thick grass and rises lapping on the banked road, which, however, is still very muddy. The adults pull their tunics up to prevent them from becoming soiled with mud, and Judas Thaddeus puts the boy on his shoulders to let him rest and to cross more quickly the flooded and perhaps unhealthy area.

Daylight is beginning to fade when, after walking along the edge of other hills and crossing a dry rocky valley, they enter a village situated on a raised rocky embankment. They push their way through the crowd of pilgrims and look for accommodation in a very rural type hotel: a large shed under which is spread much straw and nothing else. Small lamps lit here and there shed a glow on the supper of the pilgrim families, poor families, like the apostolic one, because most of the rich people have put up tents outside the village, disdaining contact with either the local people or the poor pilgrims.

Night and silence fall… The first to fall asleep is the boy, who, tired as he is, lays his head on the lap of Peter, who lays him on the straw and covers him carefully.

Jesus gathers the adults in prayer and then each throws himself on the straw to rest after the long journey.

GRM 193.3 · Volume 3

The Gospel as revealed to me

Quotation

The day after: the apostolic group that left in the morning is about to enter Shechem in the evening, having passed through Samaria, a beautiful town, surrounded by walls, adorned with splendid imposing buildings, around which are grouped some lovely tidy houses. I am under the impression that the town, like Tiberias, has been recently rebuilt with systems borrowed from Rome. Outside the walls, around the town, the land is very fruitful and well cultivated.

GRM 193.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Now, between two high mountains, the highest in the area, one can see straight through a valley, in the middle of which there is the very fertile well-watered land of Shechem. It is here that Jesus and His disciples are caught up with by the joyful caravan of the Consul’s court, on its way to Jerusalem for the festivity. There are slaves on foot and slaves on the wagons guarding the luggage… My God, how many items they carried with them in those days!!! And with the slaves there are wagons that are packed with all sorts of goods, even complete litters and travelling coaches: the four wheel wagons are very wide, well sprung, with tilt, under which the ladies are sheltered. And then many other carts and slaves…

A curtain is drawn, by the bejewelled hand of a lady and the severe profile of Plautina appears: she nods smiling but does not say anything. Valeria, whose little girl on her knees trills and smiles, greets people in the same fashion. The other wagon, which is even more stately, passes by but no curtain is drawn. But when it has gone by, the pinkish face of Lydia looks out from the rear, through the closed curtains and she nods, too. The caravan goes away…

193.4

«They travel in comfort!» says Peter who is tired and wet with perspiration. «But, if God helps us, the day after tomorrow evening we shall be in Jerusalem.»

«No, Simon. I must make a detour and go towards the Jordan.»

«But why, my Lord?»

«Because of the boy. He is very sad, and it would be too sad for him to see the mountain of the disaster.»

«But we shall not see it! Or rather, we shall see the other side… and I take it upon myself to divert his attention. John and I… His attention is easily distracted, poor little dove without a nest. To go towards the Jordan! Well! It is better this way. A straight road. Shorter. Safer. No. No. This one, this one. See? Also the Roman ladies are taking it. Along the sea and the river there is the risk of fever during the first summer rains. It is healthy here. In any case… When are we going to arrive if we increase the distance? Consider how agitated Your Mother must be after that unpleasant business of the Baptist!…» Peter wins and Jesus agrees.

GRM 193.4 · Volume 3

The Gospel as revealed to me

Quotation

«They travel in comfort!» says Peter who is tired and wet with perspiration. «But, if God helps us, the day after tomorrow evening we shall be in Jerusalem.»

«No, Simon. I must make a detour and go towards the Jordan.»

«But why, my Lord?»

«Because of the boy. He is very sad, and it would be too sad for him to see the mountain of the disaster.»

«But we shall not see it! Or rather, we shall see the other side… and I take it upon myself to divert his attention. John and I… His attention is easily distracted, poor little dove without a nest. To go towards the Jordan! Well! It is better this way. A straight road. Shorter. Safer. No. No. This one, this one. See? Also the Roman ladies are taking it. Along the sea and the river there is the risk of fever during the first summer rains. It is healthy here. In any case… When are we going to arrive if we increase the distance? Consider how agitated Your Mother must be after that unpleasant business of the Baptist!…» Peter wins and Jesus agrees.

«In that case we will stop early and have a good rest and tomorrow we will leave at dawn to be at Gethsemane in the evening of the day after tomorrow. The day after Friday we will go to Bethany to see My Mother and we will leave John’s books there, as they have been quite a burden for you, and we will find Isaac there and will entrust him with this poor brother of ours…»

«And the boy? Are You handing him over at once?»

Jesus smiles. «No. I am giving him to My Mother, Who will prepare him for “his” feast. And then we will keep him with us for Passover. But after we will have to leave him… Do not become too attached to him! Or rather: love him as if he were your own son, but with a supernatural spirit. As you can see he is weak and gets tired. I, too, would have liked to teach him Myself and bring him up nourished in Wisdom by Me. But I am the Untiring One and Jabez is too young and too weak to do the work we do. We will go through Judaea and will come back to Jerusalem for Pentecost, and then we will go… evangelizing… We shall find him again in our fatherland in summer.»

Detail

The apostolic group has just come across some Romans going to Jerusalem in litter and travelling coaches.

GRM 193.5 · Volume 3

The Gospel as revealed to me

Quotation

«Here we are at the gate of Shechem. Go ahead with your brother and with Judas of Simon and look for accommodation. I will go to the market square and wait for you there.»

They part and Peter goes away looking for a shelter, while the others walk with difficulty in the streets crowded with people shouting and gesticulating, with donkeys, wagons, all going to Jerusalem for the oncoming Passover. The shouting, calling cursing of people, added to the braying of donkeys cause a noise that resounds very loudly under the vaults, which link one house to another, a noise that resembles the rumble of certain shells when placed near one’s ear. The echo travels from vault to vault where the shades become darker and the crowds, like an impetuous torrent, rush into the streets, insinuating themselves everywhere, looking for a roof, a square, a meadow in which to pass the night…

Jesus, holding the child by the hand, leaning against a tree, is waiting for Peter in the square, which, for the occasion, is always full of vendors.

«Let us hope that no one sees us and recognises us!» says the Iscariot.

«How can you recognise a grain of sand among the sands?» replies Thomas. «Don’t you see the crowds?»

Peter comes back: «Outside the town there is a shed with some hay. I could not find anything else.»

«Neither shall we look for anything else. It is even too much for the Son of man.»

GRM 194.1 · Volume 3

The Gospel as revealed to me

Quotation

As a river grows larger when new tributary streams flow into it, so the road from Shechem to Jerusalem is becoming gradually more and more crowded, as believers heading for the Holy City pour onto it along secondary roads from villages. A situation which is of great help to Peter in distracting the attention of the boy who is now passing near the hills where he was born and where his parents are buried under a landslide. The child is not aware of it.

After Shiloh on its steep hill, had been left behind to the left, the long march is interrupted by a pause to rest and take some food in a green valley resounding with pure crystal-clear waters. The pilgrims set forth again and cross a little calcareous mountain, which is rather barren, and on which the sun is blazing down mercilessly. They then begin to descend through a range of most beautiful vineyards, which with their festoons adorn the crags of the calcareous mountains. The area is most sunny.

Peter smiles significantly and makes a sign to Jesus, Who in turn smiles. The boy does not notice anything, engrossed as he is in listening to John of Endor who is speaking to him of other lands he has visited where the most sweet grapes grow that, however, are not so much used to make wine, as to make cakes, which are more delicious than honey cakes.

GRM 195.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Peter’s attention is completely diverted by the apparition of the Holy City, which is now near and is visible in all the beauty of hills, olive-groves, houses, and above all of the Temple, a sight which must always have been a source of emotion and pride for Israelites. The warm April sun of Judaea has soon dried up the slabstones of the consular road. Puddles of water have disappeared completely. The apostles are tidying themselves on the side of the road, they let down the tunics which they had pulled up, they wash their muddy feet in a clear stream, they tidy their hair and drape their mantles. Also Jesus does that. I see them all doing it.

195.4

The entrance into Jerusalem must have been an important matter. To present oneself at the walls on these feast-days was like presenting oneself to a sovereign. The Holy City was the «real» queen of Israelites. I realise that this year, because I can notice the crowds and their behaviour on the consular road. The processions of the various families form here, the women in one group, the men in another, the children in either, but all very serious and serene at the same time. Some fold up their old mantles and pull out a new one from their travelling bags, or change sandals. Their gait then becomes solemn, it is already hieratic. In each group there is a soloist who gives the tone, and the hymns, the glorious old hymns of David, are intoned. And people look at one another more lovingly, as if they had been pacified by the sight of the House of the Lord and they look at the Holy House, a huge cube of marble surmounted by golden domes, placed like a pearl in the centre of the imposing enclosure of the Temple.

The apostolic procession is formed as follows: Jesus and Peter in front, with the boy between them; behind them Simon, the Iscariot and John; then Andrew, who has forced John of Endor to stay between him and James of Zebedee; in the fourth row the two cousins of the Lord and Matthew; last Thomas, Philip and Bartholomew. It is Jesus Who intones in His beautiful powerful voice of a light baritone, a mellow voice with refined tenor vibrations, and Judas Iscariot, a pure tenor, answers together with John, with his limpid voice typical of young people, the two baritone voices of Jesus’ cousins and the almost bass voice of Thomas, whose baritone voice is so deep that it can hardly be classifed as such. The others, who are not gifted with such beautiful voices, follow the chorus of the virtuosi singing in low voices. (The psalms are the known ones, called gradual psalms[3]). Little Jabez, the voice of an angel among the strong voices of men, sings very well, probably because he knows Psalm 121 better than the others: «How I rejoiced when they said to me: “We shall go to the house of the Lord”.» His little face, which only a few days ago was so sad, is now bright with joy.

The walls are now close at hand. Here is the Gate of the Fish. And the overcrowded streets.

They go straight to the Temple to say the first prayer. And then peace in the peace of Gethsemane, then supper and rest.

The journey towards Jerusalem is over.

Detail

Peter is distracted by the appearance of the Holy City.

Annotation

The psalms are the well-known psalms, known as graduals. These are Ps 120 to 134, also known as "canticles of ascent", according to the new numbering. Ps 121, quoted below, has become Ps 122.

Additional note from maria-valtorta.org:

THE 15 GRADUALS: are Psalms 119 (Hebrew 120) to 133 (Hebrew 134), also known as CANTIQUES DES MONTÉES. They were sung on the three pilgrimage feasts by pilgrims or priests on the fifteen steps leading up to the Temple in Jerusalem.

Little Yabeç, with his angelic voice amidst the robust voices of men, sings Psalm 121 very well - because he perhaps knows it better than the others: "I rejoiced because it was said to me, 'We will go to the house of the Lord. " Psalm 121 (Hebrew 122): 'How glad I was when it was said to me, "We will go to the house of the Lord!" ...

This is the Pisces Gate. North of Jerusalem, right next to the Temple.