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Simon-Pierre - Simon de Jonas (apostle)

Theme: Jesus' entourage · Page 21 of 26

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GRM 196.1 · Volume 3

The Gospel as revealed to me

Quotation

The group has spent most of the Sabbath morning resting their tired bodies and cleaning their clothes which had become dusty and creased during the journey. There is so much inviting water in the spacious cisterns of Gethsemane, full of rain water, and in the foamy Kidron, now in flood, because of the recent downpours, where the water resounds against the stones like a symphony. And the apostles, one after the other, defying the low temperature of the water, plunge into it and then, clad from head to foot in fresh clothes, their hair rather sleeked by the spray of the torrent, they draw water from the cisterns pouring it into large vats in which they have sorted out their clothes according to the colours.

«Well! Once they are soaked in there, it will be less troublesome for Mary to wash them.» (I suppose that Mary is the woman who stays at Gethsemane). «Only you, my dear little friend, cannot change. But tomorrow…» In fact the boy is wearing a clean robe, which has been taken from his little sack: so small that it would be quite sufficient for the garments of a doll! But the boy’s little tunic is even more discoloured and torn than the other one and Peter looks at it with apprehension, whispering: «How can I possibly take him to town? I think I will cut one of my mantles in two, because a mantle… would cover him completely.»

Jesus, Who has heard this paternal soliloquy says: «It is better to let him rest now. This evening we are going to Bethany…»

«But I want to buy him a robe. I promised it.»

«You certainly will. But it is better to seek My Mother’s advice. You know… women… have more experience in such purchase… and She will be happy to take care of the child… You will go together.»

Peter is enraptured to the seventh heaven of delight at the idea of going shopping with Mary. I do not know whether Jesus has expressed all His thoughts or whether He has held back some, those implying that His Mother’s taste is more refined than Peter’s and would thus avoid the clashing of atrocious hues. The fact is that He achieves His aim without mortifying Peter.

GRM 196.2-9 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is walking up and down watching Jabez who is playing with John and the younger ones. Also the Iscariot, who has got out of yesterday’s huff is cheerful and plays. The elder ones watch and smile.

«What will Your Mother say of this child?» asks Bartholomew.

«I think She will say: “He is very thin”» says Thomas.

«Oh! no! She will say: “Poor child!”» replies Peter.

«Instead She will say to You: “I am glad that You love him”» objects Philip.

«His Mother would never have doubted it. But I don’t think She will say anything. She will press him to Her heart» says the Zealot.

«And You, Master, what do You think She will say?»

«She will do what you said. She will think many things, or rather, all of them, and will say them in Her heart, and when kissing him She will only say: “May you be blessed” and She will take care of him as if he were a little bird fallen from its nest.

196.3

One day, listen, She told Me of when She was a little girl. She was not yet three years old because She was not yet in the Temple, and Her heart was full of love, emanating, like flowers and olives pressed and crushed in a mill, all Her oils and perfumes. And in a rapture of love She said to Her mother that She wanted to be a virgin to please the Saviour more, but that She would have liked to be a sinner in order to be saved, and She almost wept, because Her mother could not understand Her and could not tell Her how it is possible to be “pure” and a “sinner” at the same time. Her father satisfied Her by bringing her a little sparrow, which he had saved when it was about to be drowned on the edge of a fountain. He explained the parable of the little bird[1], saying that God had saved her in advance and therefore She was to bless Him twice. And the little Virgin of God, the Most Great Virgin Mary, practised Her first spiritual maternity on behalf of the little bird, which She let free when it was strong enough. But the bird never left the kitchen garden in Nazareth where, flying and twittering, it comforted the sad house and the broken hearts of Anne and Joachim, when Mary was in the Temple. It died shortly before Anne breathed her last breath… It had fulfilled its duty…

196.4

My Mother had dedicated Herself to virginity for love. But, since She was a perfect creature, maternity was in Her blood and spirit. Because woman is created to be a mother and it is an aberration, if she is deaf to such sentiment, which is love of second power…»

Also the others have come near slowly.

«What do You mean, Master, by love of second power?» asks Judas Thaddeus.

«My brother, there are many loves and various powers. There is the love of first power: the one given to God. Then there is the love of second power: the love of a mother or of a father, because if the previous one is entirely spiritual, this one is spiritual by two parts and carnal by one. It is true that human affection is mixed in it, but the superior sentiment prevails, because a father and mother, who are such in a wholesome and holy way, do not only feed and caress the body of their child, but they also give nourishment and love to the mind and the spirit of their creature. And what I am saying is so true, that those who devote themselves to children, even if only to educate them, end up by loving their pupils as if they were of their own flesh.»

«In fact I was very fond of my pupils» says John of Endor.

«I understood that you must have been a good teacher by the way you deal with Jabez.»

The man of Endor bows and kisses Jesus’ hand without speaking.

«Please go on with Your classification of loves» begs the Zealot.

«There is the love for one’s wife: love of third power because it is made – I am always talking of wholesome and holy love – half of spirit and half of flesh. A man, besides being the husband of his wife, is a teacher and a father to her; and a woman is an angel and a mother to her husband, besides being his wife. These are the three highest loves.»

196.5

«And the love for our neighbour? Are You not wrong? Or have You forgotten it?» asks the Iscariot. The others look at him dumbfounded and… furious because of his remarks.

But Jesus replies placidly: «No, Judas. Watch. God is to be loved because He is God, so no explanation is required to convince one to have such love. He is He Who is, that is Everything; and man: Nothing, who participates of Everything, because of the soul infused in him by Eternal God — without which soul man would be one of the many animals that live on the earth, or in water or in the air — he must adore Him out of a sense of duty and to deserve to survive in Everything, that is to deserve to be part of the holy People of God in Heaven, a citizen of the Jerusalem that will know neither profanation nor destruction forever.

The love of man, and particularly of woman, for their offspring, is indicated as an order in the words of God to Adam and Eve, after He had blessed them, seeing that He had made a “good thing”, on a remote sixth day, the first sixth day of creation. God said to them: “Be fruitful and multiply and fill the earth…” I can see your tacit objection, and this is My reply to you: Since before sin everything in creation was regulated by and based on love, that multiplication of children would have been a holy, pure, powerful, perfect love. And God gave it as His first commandment to man: “Be fruitful and multiply”. Therefore, love your children after Me. Love, as it is now, the present procreator of children, did not exist then. There was no malice nor the detestable thirst for sensuality. Man loved woman and woman loved man, naturally, not naturally according to nature as we understand it, or rather, as you men understand it, but according to the nature of children of God: supernaturally. Sweet were the days of love of the Two who were brothers, because born of one Father, and yet were husband and wife, who loved and looked at each other with the innocent eyes of twins in a cradle; and man felt the love of a father for his wife “bone from his bones and flesh from his flesh”, what a son is for his father; and the woman experienced the joy of being a daughter, protected by a very high love, because she felt that she had in herself something of the wonderful man who loved her, with innocence and angelical ardour, in the beautiful meadows in Eden!

Later, in the sequence of commands that God, smiling, gave to His beloved children, there comes what Adam himself, gifted by Grace with an intelligence inferior only to God’s, decreed speaking of his wife and of every woman through Eve, a decree of the thought of God, which was clearly reflected by the spotless mirror of Adam’s spirit, a flower in thought and in word: “Man will leave his father and his mother and will join himself to his wife and they will become one body”.

If there had not been the three pillars of the three above mentioned loves, could there have been love for one’s neighbour? No. It could not have existed. The love of God makes God a friend and teaches love. He who does not love God, Who is good, cannot certainly love his neighbour who in most cases is faulty. If there had been no conjugal love and paternity in the world, there could have been no neighbours, because a neighbour is the son of man. Are you convinced?»

«Yes, Master. I had not thought of that.»

«It is difficult indeed to go back to the sources. Man has been stuck in mud for thousands of years, and those sources are so high up on the summits! The first one, above all, is a source that comes immense from an immense height: God… But I will take you by the hand and lead you to the sources. I know where they are…»

196.6

«And the other loves?» ask together Simon Zealot and the man from Endor.

«The first one of the second series is the love for our neighbour. In actual fact it is the fourth in power. Then comes the love for science. Finally the love for work.»

«Is that all?»

«That is all.»

«But there are many more loves!» exclaims Judas of Kerioth.

«There are other hungers. But it is not love. They are the negation of love. They deny God, they deny man. It cannot be love because it is negation and Negation is Hatred.»

«If I deny consent to evil, is that Hatred?» asks Judas Iscariot once again.

«Poor me! You are more captious than a scribe! Can you tell me what is the matter with you? Is the rarified air of Judaea affecting your nerves like a cramp?» exclaims Peter.

«No. I like to learn and to have many clear ideas. It is quite possible we may have to speak to scribes and I do not want to be short of arguments…»

«And do you think that in the moment of need you will be able to pull out the colour required from the sack where you stock all the rags?» asks Peter.

«Rags the words of the Master? You are swearing?»

«Don’t pretend you are scandalized. They are not rags in His mouth; but once they have been mishandled by us they become rags. Try and give a piece of precious byssus to a boy… It will soon become a dirty torn rag. And that is what happens to us. Now if you expect to fish at the right moment the little rag you need, what with the rag, and what with its dirt… uhm! I do not know what you will be up to.»

«Don’t worry. That is my business.»

«Oh! You may be sure that I will not worry! I have enough problems of my own. And then… ! I am happy providing you cause no harm to the Master. Because, in that case, I would also mind your business…»

«You can do that when I do something wrong. But that will never happen, because I know how to behave… I am not ignorant…»

«Instead I am, I know. And because I am, I do not stock any ballast, to flaunt it later, at the right moment. But I implore God and God will help me for the sake of His Messiah, of Whom I am the least and most faithful servant.»

«We are all faithful» replies Judas haughtily.

«Oh! You are bad! Why do you offend my father? He is old and he is good. You must not do that. You are bad and you frighten me» says Jabez with stern countenance, after being silent and listening carefully.

«And that makes two!» whispers James of Zebedee in a low voice, touching Andrew with his elbow.

Although he has spoken in a low voice, the Iscariot hears him.

«You can see, Master, whether the words of the silly boy of Magdala have left a trace» says Judas raging with anger.

196.7

«Would it not be more pleasant to continue listening to the lesson of the Master, instead of behaving like angry kids?» asks peaceful Thomas.

«Of course, Master. Tell us more about Your Mother. Her childhood is so bright! The very reflection of that brilliance makes our souls pure, and I, a poor sinner, need that light so badly!» exclaims Matthew.

«What shall I tell you? There are so many episodes, one more touching than the other…»

«Did She tell You about them?»

«Yes, some. But Joseph told Me many more, as the most beautiful stories he could tell a child, and also Alphaeus of Sarah, who was a few years older than My Mother, and was Her friend during the short period She was at Nazareth…»

«Oh! Please, tell us…» begs John.

They are all sitting in a circle in the shade of the olive-trees, with Jabez in the centre staring at Jesus as if he were listening to a heavenly tale.

«I will tell you about the lesson on chastity that My Mother gave Her little friend and many more people a few days before entering the Temple. A girl in Nazareth, a relative of Sarah’s, got married on that day and also Joachim and Anne had been invited to the wedding. Little Mary went with them and with other children She was to spread loose flower petals on the bride’s way. They say that She was most beautiful, as a child, and everybody contended for Her after the joyful arrival of the bride. It was not easy to see Mary every day, as She lived mostly at home, where She loved a little grotto more than any other place, and even nowadays She calls it “the grotto of Her nuptials”. So when She appeared outside, fair-haired, rosy and kind, She was overwhelmed by caresses. They used to call Her “the Flower of Nazareth” or “the Pearl of Galilee” or also “the Peace of God” in remembrance of a huge rainbow, which suddenly appeared as soon as She was born. She was in fact all that, and much more. She is the Flower of Heaven and of creation, the Pearl of Paradise and the Peace of God… Yes, the Peace of God. I am the Peaceful One because I am the Son of the Father and the Son of Mary: the Infinite Peace and the sweet Peace. On that day everybody wanted to kiss Her and take Her on their laps. And as She was averse to being kissed and touched, She said with kind seriousness: “Please, do not rumple Me”. They thought She was talking of Her linen dress, held tight to Her waist, to Her wrists and neck by a blue band, or of Her little wreath of blue flowers, with which Anne had adorned Her head to keep Her light curls in place, and they assured Her that they would not crease Her dress or the wreath. But, sure of Herself, a little three year old woman standing in the middle of a circle of adults, She said seriously: “I am not thinking of what can be mended. I am speaking of My soul. It belongs to God. And it does not wish to be touched but by God”. They objected: “But we are kissing You, not Your soul”. She replied: “My body is the temple of My soul and the Spirit is its priest. People are not allowed to enter the enclosure of priests. Please, do not enter the enclosure of God”. Alphaeus, who was then about eight years old and was very fond of Her, was greatly impressed by that reply and the following day, seeing Her near Her little grotto, he asked Her: “Mary, when You are grown up, would You marry me?”. He was still under the excitement of the nuptial feast at which he had been present. And She answered: “I am very fond of you. But I do not see you as a man. I will tell you a secret. I see only the soul of a living being. And I love it so much, with all My heart. But I see only God as the ‘True Living Being’ to Whom I will be able to give Myself”. That is one of the episodes.»

«The True Living Being”!!! That is a very deep word!» exclaims Bartholomew.

And Jesus, humbly and smiling replies: «She was the Mother of Wisdom.»

«Was She?… But was She not three years old?»

«She was. I already lived in Her, as God was in Her, in His most perfect Unity and Trinity, since She was conceived.»

196.8

«Excuse me if I, a sinner, dare speak, but did Joachim and Anne know that She was the chosen Virgin?» asks Judas Iscariot.

«No, they did not know.»

«In that case, how could Joachim say that God had saved Her in advance? Does that not refer to Her privilege over sin?»

«Yes, it does. But Joachim spoke inspired by God, like all the prophets. He himself did not understand the sublime supernatural truth that the Spirit spoke through his lips. Because Joachim was just. So just as to deserve that paternity. And he was humble. There is no justice where there is pride. He was just and humble. He comforted his Daughter out of fatherly love. He taught her through his wisdom of a priest, as he was such as a guardian of the Ark of God. As a Pontiff he consecrated Her with the sweetest title: “The Immaculate One”. And the day will come when another grey haired Pontiff will say to the world: “She is the Immaculate Conception” and will give this truth to the world of believers, as a dogma which cannot be rejected, so that the Most Beautiful Virgin of God, crowned with stars, clad with the rays of the moon, which are not so pure as She is, brighter than all stars, the Queen of Creation and of God, may shine, fully revealed, in the world which in those days will be sinking deeper and deeper in the grey fog of heresies and vices. Because God-King has as His Queen, in His Kingdom, Mary.»

«So Joachim was a prophet?»

«He was a just man. His soul repeated like an echo what God said to his soul which was loved by God.»

196.9

«When are we going to this Mother, my Lord?» asks Jabez with eager eyes.

«This evening. What will you say to Her when you see Her?»

«“I greet You, Mother of the Saviour”. Is that all right?»

«Very good» confirms Jesus caressing him.

«But are we going to the Temple today?» asks Philip.

«We shall go there before leaving for Bethany. And you will stay here and be a good boy. Will you not?»

«Yes, my Lord.»

The wife of Jonah, the caretaker of the olive-grove, who has come near very quietly says: «Why don’t you take him. The boy is anxious to come…»

Jesus stares at her without saying anything.

The woman understands and says: «I see! I should still have a little mantle belonging to Mark. I will look for it» and she runs away.

Jabez pulls John’s sleeve: «Will the teachers be severe?»

«Oh! no. Don’t be afraid. In any case it is not today. In a few days’ time, with His Mother, you will be more learned than a doctor» John comforts him.

The others hear and smile at Jabez’ concern.

«But who will present him as if he were his father?» asks Matthew.

«Of course I will! Unless… the Master wishes to present him» says Peter.

«No, Simon. I will not present him. I leave that honour to you.»

«Thank You, Master. But… You will be there, too?»

«Certainly. We shall all be there. He is “our” boy…»

Mary of Jonah comes back with a dark violet mantle, which is still good. But what a colour! She says so herself: «Mark never wanted to wear it because he did not like the colour.»

No wonder! It is vile! And poor Jabez with his olive complexion looks ghastly in the violent violet colour. But he cannot see himself… and he is therefore happy to have the mantle in which he can drape himself like an adult.

«The meal is ready, Master. The woman has taken the lamb off the spit just now.»

«Let us go, then.»

And going down from the place where they were, they go into the large kitchen for their meal.

Annotation

He told her the parable of the little bird: See the paradox of the "sinner for love" expressed by the Sinless One and the parable of the little bird: see EMV 7.5.

He is He who is, i.e. the All; and man is the nothing who becomes a part of the All thanks to the soul infused into him by the Eternal. "Part" has been corrected (according to the explanation given in the note to EMV 167.9) to "participant" on a typed copy; it adds at the bottom of the page: "If the soul knows how to remain in a state of grace, thus deified, not by identity of substance, but by elevation to the supernatural order. "

EMV 167 note: "Parcel of God" seems to have been changed to parcel born of God by an unclear correction by Maria Valtorta on a typed copy, on which she added the following note: "The word parcel should not be given the meaning of "part of God" infused into us, but of "throne-place", "seat" infused or "spirited" (by the "breath of life" spoken of in Genesis 2:7) by God, hence thing of God come from God in man. St. Thomas Aquinas calls it "a capacity of God" that God fills with himself, so that we may all participate in his divine life."

This explanation by Maria Valtorta (and the text ofEMV 10.9) should be borne in mind whenever the work speaks of the soul as a "part" or "particle" of God.

Link it to the notes in EMV 4.6, EMV 54.5, EMV 165.4, EMV 170.4, EMV 365.16, EMV 444.4, EMV 463.4, EMV 524.7, EMV 537.11.

"Grow and multiply, and fill the earth... "According to Genesis 1:28.

Man loved woman and woman loved man, naturally, not naturally according to nature as we understand it, or rather as you men understand it, but according to the nature of God's children: supernaturally. "Supernaturally": Maria Valtorta notes on a typed copy: without the disorder of malice uniting or even "substituting itself" for God's ordered laws, inherent in the multiplication and population of the earth. She adds in the margin: As long as man remained in this order, the venom of the triple concupiscence that made him delirious, then rebellious, finally fallen, was not born in him.

Man felt the love of a father for his companion "bone of his bones and flesh of his flesh", as a child is for a father. According to Genesis 2:23.

"A man shall leave his father and mother and be united to his wife, and the two shall become one flesh. "According to Genesis 2, 24.

Book of Genesis 1, 28

Gn 1, 28 : And God blessed them, and said to them, "Be fruitful and multiply, and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves on the earth."

Book of Genesis 2, 23-24

Gn 2, 23-24 : And the man said: "This one is bone of my bones and flesh of my flesh! This one shall be called woman, because she was taken from man." Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.

GRM 196.6 · Volume 3

The Gospel as revealed to me

Quotation

«And the other loves?» ask together Simon Zealot and the man from Endor.

«The first one of the second series is the love for our neighbour. In actual fact it is the fourth in power. Then comes the love for science. Finally the love for work.»

«Is that all?»

«That is all.»

«But there are many more loves!» exclaims Judas of Kerioth.

«There are other hungers. But it is not love. They are the negation of love. They deny God, they deny man. It cannot be love because it is negation and Negation is Hatred.»

«If I deny consent to evil, is that Hatred?» asks Judas Iscariot once again.

«Poor me! You are more captious than a scribe! Can you tell me what is the matter with you? Is the rarified air of Judaea affecting your nerves like a cramp?» exclaims Peter.

«No. I like to learn and to have many clear ideas. It is quite possible we may have to speak to scribes and I do not want to be short of arguments…»

«And do you think that in the moment of need you will be able to pull out the colour required from the sack where you stock all the rags?» asks Peter.

«Rags the words of the Master? You are swearing?»

«Don’t pretend you are scandalized. They are not rags in His mouth; but once they have been mishandled by us they become rags. Try and give a piece of precious byssus to a boy… It will soon become a dirty torn rag. And that is what happens to us. Now if you expect to fish at the right moment the little rag you need, what with the rag, and what with its dirt… uhm! I do not know what you will be up to.»

«Don’t worry. That is my business.»

«Oh! You may be sure that I will not worry! I have enough problems of my own. And then… ! I am happy providing you cause no harm to the Master. Because, in that case, I would also mind your business…»

«You can do that when I do something wrong. But that will never happen, because I know how to behave… I am not ignorant…»

«Instead I am, I know. And because I am, I do not stock any ballast, to flaunt it later, at the right moment. But I implore God and God will help me for the sake of His Messiah, of Whom I am the least and most faithful servant.»

«We are all faithful» replies Judas haughtily.

«Oh! You are bad! Why do you offend my father? He is old and he is good. You must not do that. You are bad and you frighten me» says Jabez with stern countenance, after being silent and listening carefully.

«And that makes two!» whispers James of Zebedee in a low voice, touching Andrew with his elbow.

Although he has spoken in a low voice, the Iscariot hears him.

«You can see, Master, whether the words of the silly boy of Magdala have left a trace» says Judas raging with anger.

Detail

Jesus has just spoken of the different powers of love. First there's God's love, then fatherly and motherly love, then conjugal love.

Annotation

You see, Master, if the words of that imbecile child of Magdala have left a memory? says Judas, red with spite. Judas is talking about Benjamin of Magdala (see EMV 184). Judas was already worried about these words in EMV 187.

GRM 196.9 · Volume 3

The Gospel as revealed to me

Quotation

«When are we going to this Mother, my Lord?» asks Jabez with eager eyes.

«This evening. What will you say to Her when you see Her?»

«“I greet You, Mother of the Saviour”. Is that all right?»

«Very good» confirms Jesus caressing him.

«But are we going to the Temple today?» asks Philip.

«We shall go there before leaving for Bethany. And you will stay here and be a good boy. Will you not?»

«Yes, my Lord.»

The wife of Jonah, the caretaker of the olive-grove, who has come near very quietly says: «Why don’t you take him. The boy is anxious to come…»

Jesus stares at her without saying anything.

The woman understands and says: «I see! I should still have a little mantle belonging to Mark. I will look for it» and she runs away.

Jabez pulls John’s sleeve: «Will the teachers be severe?»

«Oh! no. Don’t be afraid. In any case it is not today. In a few days’ time, with His Mother, you will be more learned than a doctor» John comforts him.

The others hear and smile at Jabez’ concern.

«But who will present him as if he were his father?» asks Matthew.

«Of course I will! Unless… the Master wishes to present him» says Peter.

«No, Simon. I will not present him. I leave that honour to you.»

«Thank You, Master. But… You will be there, too?»

«Certainly. We shall all be there. He is “our” boy…»

Mary of Jonah comes back with a dark violet mantle, which is still good. But what a colour! She says so herself: «Mark never wanted to wear it because he did not like the colour.»

No wonder! It is vile! And poor Jabez with his olive complexion looks ghastly in the violent violet colour. But he cannot see himself… and he is therefore happy to have the mantle in which he can drape himself like an adult.

«The meal is ready, Master. The woman has taken the lamb off the spit just now.»

«Let us go, then.»

And going down from the place where they were, they go into the large kitchen for their meal.

Detail

Jesus has just spoken of the Virgin Mary.

GRM 197.1 · Volume 3

The Gospel as revealed to me

Quotation

Peter is really stately while entering the enclosure of the Temple, acting as the father of Jabez, whom he is holding by the hand. He is walking so erect that he looks even taller than he really is.

All the others are behind him, in a group. Jesus is last and is engaged in close conversation with John of Endor, who seems to be ashamed to enter the Temple.

Peter asks his protege: «Have you ever been here before?» and the boy replies: «When I was born, father. But I do not remember» which makes Peter laugh heartily. Also the others, when they are told by Peter, laugh and say gently and wittily: «Perhaps you were sleeping and so…» or «We are all like you. We do not remember when we came here when we were born.»

Annotation

Peter asks his little protégé, "Have you never been there?" eliciting this reply, "When I was born, Father, but I don't remember." For the ceremony of his presentation in the Temple and the purification of his mother.

GRM 197.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Peter in the meantime is busy showing the boy the most noteworthy things in the Temple, but he asks the more learned ones, particularly Bartholomew and Simon, to help him, because in the fulfilment of his duty as a father he feels more at ease with the elder ones.

They are near the treasury to make their offering when Joseph of Arimathea calls them. «You are here? When did you arrive?» he asks after greeting them.

«Yesterday evening.»

«And the Master?»

«He is over there, with a new disciple. He is coming.»

Joseph looks at the boy and asks Peter: «One of your grandsons?»

«No… yes… well: nothing by blood, a great deal by faith, everything by love.»

«I do not understand…»

«He is a little orphan… so nothing by blood. A disciple, therefore a great deal by faith. A son… so everything by love. The Master took him… and I caress him. He will be coming of age in the next few days…»

«Already twelve years old? And so small?»

«Eh!… The Master will tell you… Joseph, you are good… one of the few good people in here… Tell me… would you help me in this matter? You know… I am presenting him as if he were my son. But I am a Galilean and I am a nasty leper…»

«A leper?!» exclaims Joseph inquisitively moving away in fright.

«Don’t be afraid! I am a leper because I belong to Jesus! The most loathesome form of leprosy for those of the Temple, with a few exceptions.»

«No! Don’t say that!»

«It’s the truth and we must admit it… So I am afraid they will be cruel to the boy because of me and because of Jesus. In any case I do not know how much he knows of the Law, of the Halascia, the Haggadha and of the Midrasciots. Jesus says that he knows quite a lot…»

«Well, if Jesus says so! Don’t be afraid!»

«Only to cause me trouble they would…»

«You are very fond of this little fellow! Do you keep him with you all the time?»

«I cannot!… I am always about… The boy is too young and delicate…»

«But I would willingly come with you…» says Jabez who has been reassured by Joseph’s caresses.

Peter is bright with joy… But he says: «The Master says that we must not do that and we will not do it… But we shall meet now and again just the same… Joseph… will you help me?»

«Of course, I will! I will come with you. They will not do him an injustice in front of me. When?

197.4

Oh! Master! Give me Your blessing!»

«Peace to you, Joseph. I am happy to see you and I am glad that you are in good health.»

«I am happy, too, Master, and also Your friends will be pleased to see You. Are You staying at Gethsemane?»

«I was there, but after the prayer I am going to Bethany.»

«To Lazarus’?»

«No, to Simon’s. My Mother, the mother of My brothers and the mother of John and James are also there. Will you come and see Me?»

«Are You asking me? I will come with great joy and it is a great honour, for which I thank You. I will come with some friends…»

«Be careful, Joseph, with friends!…» suggests Simon Zealot.

«Oh! You already know them. Prudence teaches: “Do not let the air know”. But when you see them you will understand that they are friends.»

«Well…»

«Master, Simon of Jonah was telling me about the ceremony for the little one. You arrived when I was asking when you intend having it. I want to be there, too.»

«On the Wednesday before Passover. I want him to keep Passover as a son of the Law.»

«Very good. That is settled. I will come and join you at Bethany. But I will come with my friends on Monday.»

«Agreed.»

«Master, I must leave You. Peace be with You. It is the hour of incense.»

«Goodbye, Joseph. Peace be with you.»

Annotation

I don't know how he knows the Law, the Halakha, the Haggadah and the Midrashim. Jesus says he knows enough... To safeguard the Law, the religious and legal basis of the Jewish community, the rabbis surrounded it, after the exile, with an exegesis called Midrash (Interpretation). Midrashim are commentaries on passages of Scripture. Renowned authors of these midrashic traditions include Hillel, Schammei and Gamaliel.

Midrash also refers to the branch of rabbinic knowledge that deals with the rules of traditional (written) law, as opposed to the Mishnah (oral tradition). This interpretation of the Mosaic Law gave rise to new prescriptions, rules of conduct to be followed in worship and law (the Halâkoth). The interpretation of the historical parts of the Pentateuch gave rise to stories and legends(the Haggadah). However, in deference to the Mosaic Law, these midrashim were only to be passed down from generation to generation orally, although their authority came to practically equal that of the Law.

Time for incense. The incense burned in the Temple in the morning and evening, as prescribed in Exodus 30:7-8.

Book of Exodus 30, 7-8

Ex 30, 7-8 : Every morning, when Aaron comes to tend the lamps, he shall burn incense on them. And at sunset, when he lights the lamps, he will burn incense again. From generation to generation, incense will go up perpetually before the Lord.

GRM 198.1-10 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is walking fast with His disciples towards Lazarus’ town, along a shady road which links the Mount of Olives to Bethany. One could say that the green ramifications of the mountain stretch as far as the countryside of Bethany. Jesus is recognised even before entering the town and voluntary messengers run in all directions to inform people of His arrival. Thus Lazarus and Maximinus arrive running from one side, Isaac with Timoneus and Joseph from another, and the third group to arrive is Martha with Marcella, who lifts her veil to bend down and kiss Jesus’ tunic. Immediately after Mary of Alphaeus and Mary Salome reach the spot, they greet the Master and then embrace their sons. Little Jabez, still held by the hand by Jesus, is tossed about by so much rushing and watches everything dumbfounded. John of Endor, feeling like a stranger, withdraws to the end of the group and stands aside. Suddenly, in the lane leading to Simon’s house, Jesus’ Mother comes forward.

Jesus drops Jabez’ hand and gently pushes His friends to one side to hasten towards Her. The well-known words resound in the air, like a solo of love above the whispering of the crowd: «Son!»; «Mother.» They kiss each other and in Mary’s kiss there is the anguish of a mother who has been afraid for a long time and now that the terror, which had seized her, is dissolving, she feels the tiredness of the effort she made and evaluates the risks He has run…

Jesus, Who understands, caresses Her saying: «Beside My angel I had Yours, Mother, watching over Me. No harm could have befallen Me.»

«May the Lord be praised for that. But I suffered so much!»

«I wanted to come sooner, but in order to obey You, I had to come a different way. But it was a good thing, because Your order, Mother, bore good fruit, as usual.»

«It was Your obedience, Son!»

«It was Your wise order, Mother… » They smile at each other like two lovers.

Is it possible that this Woman is the Mother of this Man? Where are the sixteen years of difference in age? The freshness and grace of Mary’s face and of Her virginal body make Her a sister of Her Son, Who is in the fullness of a handsome manliness.

«Are You not asking Me why it bore good fruit?» asks Jesus smiling all the time.

«I know that My Jesus conceals nothing from Me.»

«My dear Mother!» He kisses Her again…

People have kept away a few yards pretending not to be watching the scene. But I bet that there is not one of all the eyes that seem to be looking elsewhere that does not cast sidelong glances at the loving scene.

198.2

The one who is most keen in watching is Jabez, whom Jesus left when He ran to embrace His Mother, and who has been left all alone, because owing to the quick succession of questions and answers, everybody’s attention was diverted from the poor boy… He looks, then bends his head, endeavours to restrain his tears… but he cannot and bursts out weeping, moaning: «Mummy! Mummy!»

Everybody turns around, Jesus and Mary are the first, and everybody endeavours to help or find out who the boy is. Mary of Alphaeus rushes towards him with Peter – they were together – and they both ask: «Why are you crying?»

But before Jabez can catch his breath and speak while shedding so many tears, Mary has run towards him and taken him in Her arms saying: «Yes, my little child, your Mother! Do not cry anymore… and excuse Me if I did not see you before. My friends, here is My little son…» It is obvious that Jesus, in the few seconds approaching the boy, must have said to Her: «He is a little orphan brought with Me.» Mary realised the rest.

The boy is still weeping, but not so disconsolately, and as Mary is holding him in Her arms and kissing him, he ends up by smiling while his face is still wet with tears.

«Let me dry those tears of yours. You must not cry any more! Give Me a kiss…» Jabez was expecting nothing but that and after being caressed by bearded men, he is overjoyed in kissing Mary’s smooth cheek.

198.3

3Jesus has been looking for John of Endor and when He sees him, He goes to get him in his remote corner. And while all the apostles are greeting Mary, Jesus comes towards Her, holding John of Endor by the hand and He says: «This is the other disciple, Mother. Your command gained these two sons for You.»

«It was Your obedience, Son» repeats Mary and She greets the man saying: «Peace to you.»

The man, the coarse restless man of Endor, who has changed so much since that morning when Judas’ whim took Jesus to Endor, completely divests himself of his past while bowing to Mary. I think it is so, because his face, after bowing, looks really serene and truly «at peace».

198.4

They all set out towards Simon’s house: Mary with Jabez in Her arms, Jesus holding John of Endor by the hand, and then, around them and behind them, Lazarus and Martha, the apostles with Maximinus, Isaac, Joseph, and Timoneus.

They enter the house on the threshold of which Simon’s old servant greets Jesus and his master with deep respect.

«Peace to you, Joseph, and to this house» says Jesus, lifting His hand to bless after laying it on the old servant’s white head.

Lazarus and Martha, after their first expression of joy, are somewhat sad and Jesus asks them: «Why, My friends?»

«Because You are not staying with us and because everybody comes to You except the soul that we would like to be Yours.»

«Fortify your patience, your hope and your prayers. After all, I am with you. This house!… This house is but the nest from which the Son of man will fly every day to His dear friends, so close in space, but if we consider the situation in a supernatural way, infinitely closer in love. You are in My heart and I am in yours. Can we be closer than that? But we will be together this evening. Please sit at My table.»

«Oh! Poor me! And I am idling about! Come, Salome, there is a lot to be done!» The exclamation of Mary of Alphaeus makes everybody laugh while Jesus’ good relative gets up immediately to her work.

Martha joins her: «Don’t worry about the food, Mary. I will go and give the necessary instructions. Just lay the table. I will send you enough chairs and what is necessary. Come, Marcella. I will be back at once, Master.»

198.5

«I saw Joseph of Arimathea, Lazarus. He is coming here on Monday with some friends.»

«Oh! Well, You are my guest on that day!»

«Yes. He is coming to spend the day with us, but also to arrange a ceremony concerning Jabez. John: take the boy up to the terrace. He will enjoy himself there.»

John of Zebedee, who is always obedient, gets up at once and shortly afterwards the boy can be heard chattering and running about on the terrace that surrounds the house.

«The child» Jesus explains to His Mother, His friends, the women among whom there is also Martha, who has rushed back so that she would not miss one moment of joy near the Master, «is the grandson of one of Doras’ peasants. I passed through Esdraelon…»

«Is it true that the fields are a complete ruin and that he wants to sell them?»

«They are a ruin. Whether he wants to sell them, I do not know. One of Johanan’s men mentioned it to me. But I do not know whether it is certain.»

«If he should sell them… I would willingly buy them to have a refuge for You also in the middle of that nest of snakes.»

«I do not think that you will be successful. Johanan is ready to buy them.»

«We shall see… But go on. Who are the peasants? He scattered all the former servants.»

«Yes, he did. The present ones come from his land in Judaea, at least the old man, the boy’s relative, does. The boy was kept in a wood, like a wild animal, so that Doras could not see him… and he had been there since last winter…»

«Oh! poor boy! But why?» The women are all moved.

«Because his father and mother were buried under the landslide near Emmaus. The whole family: father, mother and his little brothers. He survived because he was not at home. They took him to the old father. But what could a peasant of Doras do? Isaac, also in this case, you spoke of Me as a saviour.»

«Was that wrong?» asks Isaac humbly.

«You did the right thing. God wanted it. The old man gave me the boy, who is to come of age in the next few days.»

«Oh! poor little thing! So tiny at twelve years of age?! My Judas was twice his size at that age… And Jesus? What a beautiful flower!» says Mary of Alphaeus.

And Salome: «Also my children were much stronger!»

Martha whispers: «He is really tiny! I thought he was not ten yet.»

«Eh! Hunger is a nasty thing. And he must have suffered from starvation since he was born. And now… What could the old man give him, if they are all dying of starvation there?» says Peter.

«Yes, he suffered a great deal. But he is good and intelligent. I took him to comfort both the old man and the boy.»

198.6

«Are you going to adopt him?» asks Lazarus.

«No. I cannot.»

«Well, I will take him.»

Peter sees his hopes vanish and he utters a really deep groan: «Lord! Everything to him?»

Jesus smiles: «Lazarus, you have already done so much and I am grateful to you. But I cannot entrust this child to you. He is “Our” boy. He belongs to all of us. He is the joy of the apostles and of the Master. Besides, he would be brought up in luxury here. I want to make him a present of My royal mantle: “honest poverty”. The poverty that the Son of man wanted for Himself, to be able to go near the greatest miseries without mortifying anybody. You have had a gift from Me also recently…»

«Ah! Yes! The old patriarch and his daughter. The woman is very active, the old man very good.»

«Where are they now? I mean: in which place?»

«They are here, in Bethany. Do You think I was going to send away the blessing You had sent me? The woman weaves linen. Light skilful hands are required for that job. Since the old man insists on working, I put him at the beehives. Yesterday he had a long golden beard, didn’t he, sister? The bees swarmed and clung to his long beard and he was speaking to them as if they were daughters. He is happy.»

«I am sure he is! May you be blessed!» says Jesus.

«Thank You, Master.

198.7

But that boy will cost You a lot. You will allow me at least to…»

«I will see to his clothes for the ceremony» shouts Peter. They all laugh at his impulsive reaction.

«All right. But he will need other clothes. Simon, be good. I have no children either. Allow Martha and me to find some solace seeing to some little garments to be made for him.»

Peter, who has been thus besought, is moved at once and he says: «His clothes… yes… But his dress for Wednesday… I am going to get it. The Master promised me and He told me that I would be going with His Mother to buy it tomorrow.» Peter explains everything in detail lest there should be some unexpected change to his disadvantage.

Jesus smiles and says: «Yes, Mother. Please go with Simon tomorrow. Otherwise he will die of heart-failure. You will give him some advice as to what he should choose.»

«I said: a red dress and a green sash. He will look lovely. Much better than the shade he has on now.»

«Red will be all right. Also Jesus was dressed in red. But I would say that a red sash would be better on a red dress, or at least it should be embroidered in red» says Mary gently.

«I was saying green because I see that Judas, who is swarthy, looks very smart with those green stripes on his red tunic.»

«But these are not green, my friend!» laughs Judas.

«No? What shade are they then?»

«This hue is called “agate vein”.»

«How do you expect me to know that?! They look green to me. I saw that hue also on leaves…»

The Most Holy Virgin interrupts benignly: «Simon is right. It is the exact shade of leaves at the first rain in the month of Tishri…»

«That’s it! And since leaves are green I was saying that it was green» concludes Peter happily. The Sweet Mother has also settled this small matter peacefully.

198.8

«Will you call the boy, please?» begs Mary. And the child arrives at once with John.

«What is your name?» asks Mary caressing him.

«It is… it was Jabez. But I am expecting a new one ..»

«Are you?»

«Yes, Jabez wants a name meaning that I have saved him. You will find one for him, Mother. A name of love and of salvation.»

Mary is pensive… She then says: «Marjiam (Maarhgziam). You are the little star in the sea of those saved by Jesus. Do you like it? Thus it will remind you also of Me besides Salvation.»

«It is beautiful» says the boy joyfully.

«But isn’t it a woman’s name?» asks Bartholomew.

«With “I” at the end instead of “m”, when this tiny drop of Mankind is grown up, you can change his name into the name of a man. For the time being he has the name which the Mother has given him. Is that right?»

The boy says «yes» and Mary caresses him.

Her sister-in-law says to Her: «This wool is good» and she feels Jabez’ mantle. «But its colour! What do You think? I would dye it very dark red. It will come out lovely.»

«We will do it tomorrow evening. Because he will have his new mantle. We cannot take it off him now.»

Martha says: «Would you come with me, my little boy? I will take you to a place near here, to see many things, then we will come back here…»

Jabez does not object. He never refuses… but he seems somewhat afraid to go with the woman who is almost unknown to him. He says shyly and gently: «Could John come with me?»

«Of course…»

They go away.

198.9

And during their absence the various groups continue their conversations. They narrate, comment and sigh on human harshness. Isaac tells what he has been able to find out about the Baptist. Some say he is at Machaerus, some at Tiberias. His disciples have not yet come back…

«But did they not follow him?»

«Yes. But near Doco those who had captured him crossed the river with their prisoner and no one knows whether they went up to the lake or down to Machaerus. John, Matthias and Simeon are moving around to find out and they will certainly not abandon him.»

«And you, Isaac, will certainly not abandon this new disciple. He will stay with Me for the time being. I want him to celebrate Passover with Me.»

«I will celebrate it in Jerusalem, in Johanna’s house. She saw me and offered a room for me and my companions. They are all coming this year. And we shall be there with Jonathan.»

«Those from Lebanon too?»

«Yes. Perhaps John’s disciples will not be able to come.»

«Johanan’s men are coming, did you know?»

«Are they? I will be at the door, near the priests offering sacrifices. I will see them and take them with me.»

«They will be arriving at the last moment. Their time is very limited. But they have a lamb.»

«I have one, too. A marvellous one. Lazarus gave me it. We will sacrifice this one and they can keep theirs for their journey back home.»

198.10

Martha comes back with John and the boy who is wearing a little white linen dress and a red overall. On his arm he is carrying a mantle which is also red.

«Do you remember them, Lazarus? See, things are always useful.»

They smile at each other.

Jesus says: «Thank you, Martha.»

«Oh! My Lord! I have a passion for keeping things. I inherited it from my mother. I still have many of my brother’s robes. They are dear to me because they were handled by my mother. Now and again I take one to give it to a child. I will now give them to Marjiam. They are a little long for him, but they can be shortened. When Lazarus came of age, he did not want them any more… The typical passing fancy of a child… and he got his own way because my mother adored her Lazarus.»

She caresses her brother fondly and Lazarus takes her beautiful hand, kisses it and says: «And do you not?» They smile at each other.

«That is a gift of Providence» remark many.

«Yes, my whim has done a good turn. Perhaps I shall be forgiven because of that.»

Dinner is ready and everyone sits at his place…

GRM 199.2 · Volume 3

The Gospel as revealed to me

Quotation

«What is your name?»

«Marjiam.»

«Of course! But blessed be my Mary! She could have given you an easier name!»

«It’s almost like Hers!» exclaims Salome.

«Yes, but Hers is more simple. There aren’t those letters in the middle of it… They are too many…»

The Iscariot, who has just come in, says: «She gave a name which is precise in its meaning, according to the genuine old language.»

«All right. But it is difficult, and I will take one letter away and say Marziam. It is easier and the world will not collapse because of that. Is that right, Simon?»

Peter, who is passing by the window speaking to John of Endor, looks in and asks: «What do you want?»

«I was saying that I shall call the boy Marziam. It is easier.»

«You are right, woman. If the Mother allows me, I will call him thus, too. But how wonderful you look! So do I, eh? Look!»

In fact he is perfectly tidy, his cheeks have been shaved, his hair cut, his beard trimmed and scented with oil, his clothes show no creases and his sandals are so clean that they look like new ones. I do not know what he has polished them with. The women admire him and he laughs happily.

The boy has finished eating and goes out to meet his great friend, whom he always calls: «Father».

Detail

Marie d'Alphée asks young Marziam what his name is.

Annotation

"What's your name?

- Marziam.

- I see! But my blessed Mary could have given you an easier name!

- It's almost hers! exclaims Salomé.

- Yes, but hers is simpler. It doesn't have those three consonants in the middle... Three is too many... " MaRGZiam, simplified to Marziam in the new translation in line with what Marie d'Alphée and Pierre express in the rest of the text.

"She took the exact name for what it means, in accordance with the ancient language". Hebrew, no doubt, since Aramaic (a closely related language) had become the common language of Jesus' time. This proximity is perfectly captured in Salome's reflection. We also know this closeness from Jesus' prayer on the cross: Elôi, elôi, lama sabachthani, a slightly different Aramaic quotation in Matthew 27:46 and Mark 15:34. This proximity does not exclude differences, however, since chapter 8 of the Book of Nehemiah reports that the exiles returning to Jerusalem heard the Torah read "in the old language", but did not understand it: it had to be translated.

GRM 199.3 · Volume 3

The Gospel as revealed to me

Quotation

And there is Jesus coming from Lazarus’ house together with the latter. The boy runs towards Him and Jesus says: «Peace be with us, Marjiam. Let us exchange the kiss of peace.»

Lazarus, greeted by the boy, caresses him and gives him a sweet.

They all gather around Jesus. Also Mary, wearing a turquoise woolen dress on top of which a darker mantle is draped, comes towards Her Son smiling.

«We can go, then» says Jesus. «You, Simon, with My Mother and the boy, if you still wish to buy his robe, now that Lazarus has seen to it.»

«Of course I do! And then… I will be able to say that once I walked beside Your Mother. A great honour.»

«Go, then. Simon, you will take Me to your leper friends…»

«Really, Master? Then, if You do not mind, I will run ahead, to gather them… You will reach me. You know where they are…»

«All right, go. The others can do what they like. You are all free until Wednesday morning. At the third hour everybody is to be at the Golden Gate.»

«I am coming with You, Master» says John.

«And I» says his brother James.

«And us, too» say the two cousins.

«I will come, too» says Matthew, and Andrew after him.

«And I? I would like to come, too… but if I go to do the shopping, I cannot come…» says Peter, pressed by two desires.

«It can be done. We shall go to the lepers first, while My Mother with the boy goes to the house of a friend in Ophel. We will reach Her later and you will go with Her, while the others and I go to Johanna’s. We will meet at Gethsemane for our meal and towards sunset we will come back here.»

«If You allow me, I will go to see some friends…» says Judas Iscariot.

«I have already told you. Do what you like.»

«In that case, I will go to my relatives. Perhaps my father has already come. If he is there, I will bring him to see You» says Thomas.

«What about us two? What do you say, Philip? We could go and see Samuel.»

«Very good» Philip replies to Bartholomew.

«And what about you, John?» Jesus asks the man of Endor. «Do you prefer to remain here and sort out your books, or do you wish to come with Me?»

«Really, I would prefer to come with You… My books… I am already less fond of them. I prefer to read You, the Living Book.»

«Come, then. Goodbye, Lazarus…»

«I will come, too. My legs are a little better, and after we have seen the lepers, I will leave You and go to Gethsemane and wait for You there.»

«Let us go, Peace to you, women.»

They remain all together until they are near Jerusalem. Then they part, the Iscariot goes on his own and enters the town probably through the Gate near the Antonia Tower; Thomas, Philip and Nathanael walk for about ten more yards with Jesus and their companions and then enter the town through the suburb of Ophel, together with Mary and the boy.

Annotation

You, Simon, are going to accompany me to your leper friends... Simon the Zealot is a former leper, cured by Jesus.

You're all free until Wednesday morning. At the hour of tierce, everyone goes to the Golden Gate. This gate leads directly to the Temple from Bethany and Gethsemane.

Meanwhile, Mother and the child go to a friendly house in Ophel. This neighborhood is south of the Temple and therefore east of the city.

The two of us, what do you say, Philippe, we could go to Samuel's house. Probably Samuel, Annalia's fiancé.

He probably enters the city through the gate by the Antonia Tower. The Pisces Gate.

GRM 199.6 · Volume 3

The Gospel as revealed to me

Quotation

Peter goes away with Mary and is very happy. They are both holding the boy by his hands and they look like a happy family. Many people turn around to look at them. Jesus watches them go away smiling.

«Simon is happy!» exclaims the Zealot.

«Why are You smiling, Master?» asks James of Zebedee.

«Because I see a great promise in that group.»

«Which promise, Brother? What do You see?» asks Thaddeus.

«This is what I see: that I shall be able to go away with a peaceful mind, when the time comes. I need not be afraid for My Church. Then it will be small and slender like Marjiam. But My Mother will be there to hold it by the hand and to be its Mother; and there will be Peter as its father. In his honest rough hands I can place the hand of My dawning Church without any worry. He will give it the strength of his protection. My Mother the strength of Her love. And the Church will grow… like Marjiam… He is really the symbol-child! May God bless My Mother, My Peter and their child and ours! Now let us go to Johanna’s.»