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Judea region

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Aa

GRM 54.1

The Gospel as revealed to me

Quotation

Jesus also goes towards the house where He is a guest. It is not the house of the last Supper, which is in town, although not far from its walls. This house, instead, is a real country house, amongst thick olive-trees. From the rustic open space in front of the house one can see the olive-trees down the terraces of the hill, right down to a little torrent, with very little water, which flows away along the valley formed by two hills: on the top of one there is the Temple, on the other hill there are only olive-trees. Jesus is at the first slopes of the latter hill, which rises smoothly, completely covered with peaceful trees.

GRM 54.1

The Gospel as revealed to me

Translation in progress

GRM 55

The Gospel as revealed to me

Detail

Andrew, Peter, James and John, Bartholomew, Philip, and Thomas are at the house of Jonah, the guardian of Gethsemane. Thomas tells how he came back to the scene. Jesus questions him, and offers him to stay. The apostle is happy, and Jesus takes the opportunity to teach the apostolic group a lesson about hospitality. Peter grumbles and makes a few remarks, saying that those we welcome are not always well-intentioned, and the Lord replies. Then he asks Thomas to go and find Simon the Zealot in the tombs, and to accompany him until he is purified. They meet again later. As for Judas, he encourages him not to go and see him, or even to seek his presence.

Peter grumbles again, and Christ asks him why. Simon of Jonah then points out that he gives missions to those who have just arrived, but not to the first disciples who followed him. The Master smiles at his words, and points out that, if he doesn't give such missions, it's because he knows them and is sure of them. The one who must be put to the test is the one who is not yet sure, the Savior asserts, and yet Christ esteemed them so much that he took his first apostles "without demanding proofs and without feeling the need to give you any". Peter is reassured and asks for forgiveness. Jesus, for his part, asks him not to argue about the places and merits of each. The Redeemer reminds them that He Himself is man's servant, and so He reminds them to remain humble.

Finally, Jesus gives Thomas the portrait of Simon the Zealot. All that remains is to find him...

GRM 55.1

The Gospel as revealed to me

Quotation

55.1 This morning, as I recovered my senses after a very heavy torpor which had lasted many hours, while I was praying awaiting daylight, I saw the resumption of the vision.

I say resumption because we are still in the same place: the low, wide kitchen, with its dark, smoky walls, dimly lit up by the small flame of an oil lamp on the rustic table. It is a long narrow table at which eight people are sitting: Jesus and His six disciples, and the landlord, four on each side.

Jesus, sitting on a stool — the only seats here are three-legged stools, real country furniture — is still turned around speaking to Thomas.

GRM 70

The Gospel as revealed to me

Detail

Jesus arrives at Jonah's house in the olive grove of Gethsemane. Jonas tells him that John has come, and Jesus immediately goes to meet him. They meet again, and the young disciple is happy. He informs him that he has left Docco with Simon, who has gone to find Lazarus in Bethany. John thinks that Simon is very competent, but the Master tells him that he too acts very well.

They arrive at the house and have a meal with their host. Then they go out into the olive grove, where they see Jerusalem, and Jesus comments on the Temple, which is no longer the Holy Place it should be. John then proposes to go and see Hanne and Caiaphas and a rich fish merchant to talk about Jesus and to make him less weary, but the Lord declines the invitation and speaks of that of Judas, who had made him a similar proposal to "be better regarded". John believes that Judas will be better than them because he is better educated, but Jesus teaches him that this is not the case, and that it is often the hearts that are untouched by knowledge that know how to love the most. That said, he asks him to be a friend to Judas, to help him become a better man.

Meanwhile, John mentions Simon Peter and the purse he received from a stranger (Matthew). He gives him the money and Jesus says he'll distribute it to the poor, so Judas will find out about their habits. John understands who it is and is surprised, but gives news of Thomas, who has gone to meet Philip and Bartholomew. Jesus then tells him that he wants the Twelve to love each other without preference, like a holy family.

Finally, he declares that he is going to pray, and John wants to stay with him, but he soon falls asleep, and Jesus continues the prayer in silence, while his apostle rests on his heart.

Finally, Jesus gives a dictation comparing Judas and John. The former keeps his way of thinking and seeing, the latter strips himself of all self to be "the disciple". He is the model for all apostles, while Judas is the very type of all failed apostles.

GRM 70.1

The Gospel as revealed to me

Quotation

70.1 I see Jesus going towards the little low white house in the middle of the olive-grove. A young man greets Him. He seems to come from there, because he is holding in his hands pruning and hoeing tools.

«God be with You, Rabbi: Your disciple John came, and he just left to come and meet You.»

«How long ago?»

«Not long, he has just passed that path. We thought You were coming from Bethany…»

Jesus starts walking very fast, He goes round the cliff, He sees John almost running down towards the town and calls him.

GRM 70.2

The Gospel as revealed to me

Quotation

70.2 They have arrived at the little house. They enter the low smoky kitchen. The landlord greets them: «Peace be with You.»

Jesus replies: «Peace to this house, to you and to those who live here with you. I have a disciple with Me.»

«There will be bread and oil for him, too.»

«I brought some dried fish that James and Peter gave me. And passing by Nazareth, Your Mother gave me some bread and honey for You. I walked all the time without stopping, but it will be dry now.»

«It does not matter, John. It will always have the flavour of My Mother’s hands.»

John pulls out his treasures from the knapsack that he had put in a corner. And I see them prepare the dried fish in a strange way. They put it for a few minutes in hot water, they then put some olive oil on it and they roast it on the fire.

Jesus blesses the food and sits at the table with His disciple. Also the landlord, whose name I hear is Jonah, and his son, sit at the same table. The landlady comes and goes bringing fish, some black olives, boiled vegetables dressed with oil. Jesus offers also some honey. And He offers it to the landlady, spreading it on some bread. «It comes from My beehive» He says. «My Mother looks after the bees. Eat it. It is good. You are so good to Me, Mary, and you deserve much more than this» He then adds, because the woman does not want to deprive Him of the sweet honey.

The supper ends in a short time, while they hold a brief conversation on common topics. As soon as they finish, and after thanking for the food, Jesus says to John: «Come. Let us go out into the olive-grove for a little while. It is a clear, mild night. It will be pleasant to be out there for a short time.»

The landlord says: «Master, I say “good night” to You. I am tired and also my son is tired. We are going to bed. I will leave the door ajar and the lamp on the table. You know what to do.»

«Go, Jonah. And put out the lamp. There is such a bright moonlight, that we will be able to see without any light.»

«But where will Your disciple sleep?»

«With Me. On My mat there is room also for him. Is that right, John?»

John is enraptured at the idea of sleeping beside Jesus.

Detail

Jesus is with John and they go to a friendly house, the olive grove at Gethsemane, owned by Jonah and Mark, his son.

GRM 73

The Gospel as revealed to me

Detail

Christ, Judas, John and Simon have arrived in Bethlehem, near Rachel's tomb. They are approached by a local woman, who learns that Jesus has come to bring his Mother's salvation to some people in Bethlehem. She invites him to her home, and her husband welcomes them. But there is strong hostility towards the Messiah, as the massacre of the Innocents has taken place and left deep wounds among the people of Bethlehem. The Nativity shepherds, in particular, are hated by the locals, and the man who receives them is convinced that they let themselves be duped thirty years ago. So he curses the shepherds and the Magi, and blames himself for their credulity at the time. Jesus points out, however, that cursing is not permitted, as it is contrary to the commandment of love, and asks him if he is sure that his judgment is right, since the shepherds and magi may have told them the truth. He speaks of biblical prophecies - the Most High having anticipated the Savior's coming in an excess of love - and in particular mentions the star and the predictions in the books of Isaiah and Jeremiah. His host recognizes him as a rabbi, but when Jesus wants to know where the shepherds Elijah and Levi are, he becomes openly hostile, as Jesus enjoins him not to hate them and declares that the Messiah has indeed been born here.

Judas then gets on his high horse, but Jesus calms him down and the group leaves. A little further on, the Iscariot explodes and would have liked Jesus to be worshipped, but he doesn't want to reduce to ashes all those who sin against him.

Finally, Jesus takes them to the place of his birth, the grotto in Bethlehem. John and Simon are moved, Judas is disgusted at first, but is then overcome by emotion. And Jesus tells them the story of his birth...

GRM 73.1-2

The Gospel as revealed to me

Quotation

73.1 A stony, dusty, flat road, dried up by the summer sun. It runs alongside huge olive-trees, all laden with small newly formed olives. The ground, that has not been trodden on, is strewn with a layer of minute little olive flowers, which have fallen off after pollination.

Jesus, with the three disciples, proceeds in single file along the edge of the road, where the grass is still green, protected by the shade of the olive-trees and consequently there is less dust.

The road turns at a right angle, after which it climbs easily towards a large valley shaped like a horseshoe, on which numerous houses are strewn forming a small town. At the right angle turn of the road, there is a square building surmounted by a little low dome. It is all closed up, as if it were abandoned.

«That is Rachel’s sepulchre» says Simon.

«In that case, we have almost arrived. Are we going into town at once?»

«No, Judas, I want to show you a place first… Then we will go into town, and since there is still clear daylight and it will be an evening of moonlight, we will be able to speak to the people. If they will listen to us.»

«Do You think they will not listen to You?»

73.2 They have reached the sepulchre, an ancient but well preserved monument, well whitewashed. Jesus stops to drink at a rustic well nearby.

Detail

In Judea, near Bethlehem.

GRM 73.10-11

The Gospel as revealed to me

Quotation

73.10 It is dark. Everything is white in the moonlight. The nightingales sing amongst the olives-trees. A brook is a silvery resounding ribbon. One can smell the scent of hay of the mown fields: a warm, I would say, carnal smell. Bellows and bleats can be heard. And stars, stars and stars… stars strewn on the heavenly curtain, a canopy of living gems, spread over the hills of Bethlehem.

«But here!… There is nothing but ruins here! Where are You taking us? The town is over there.»

«I know. Come. Follow the rivulet, behind Me. A few more steps and then… then I will offer you the abode of the King of Israel.»

Judas shrugs his shoulders and becomes quiet.

A few more steps, then a heap of ruined houses: the remains of houses… A cave between the clefts of a big wall.

Jesus asks: «Have You any tinder? Light it.»

Simon lights a small lamp which he has taken out of his knapsack and he gives it to Jesus.

«Come in» says the Master lifting the lamp. «Come in. This is the nativity room of the King of Israel.»

«You must be joking, Master! This is a filthy den. Ah! I am not going to stay here! I loathe it: it is damp, cold, stinking, full of scorpions and perhaps also snakes…»

«And yet… My friends, here the night of the twenty-fifth of Chislev, Feast of the Lights, Jesus Christ, was born of the Virgin, the Emmanuel, the Word of God made flesh, for the love of man: I Who am speaking to you . Also then, as now, the world was deaf to the voices of Heaven speaking to the hearts of men… and it rejected the Mother… and here… No, Judas, do not avert your eyes in disgust from those fluttering noctules, from those green lizards, from those cobwebs, do not lift with disgust your beautiful embroidered mantle, lest it may trail on the ground covered with animal excrement. Those noctules are the daughters’ daughters of the ones that were the first toys to be tossed before the eyes of the Child, for Whom the angels sang the “Gloria” heard by the shepherds, intoxicated only by an ecstatic joy, a true joy. The emerald green of those lizards was the first colour to strike My eyes, the first, after My Mother’s white face and dress. Those cobwebs were the canopy of My royal cradle. This ground… oh! you may tread on it without disdain… It is littered with excrement… but it is sanctified by Her foot, the foot of the Holy, the Most Holy, Pure, Immaculate Mother of God, Who gave birth, because She was to give birth, because God, not man, told Her and covered Her with His shadow. She, the Faultless One, trod on it. You can tread on it, too. And may the purity diffused by Her, by the will of God, rise from the soles of your feet to your heart…»

73.11 Simon is on his knees. John goes straight to the manger and cries, leaning his head against it. Judas is terrified… he is overcome by emotion, and no longer worried about his beautiful mantle, he kneels on the ground, takes the edge of Jesus’ tunic and kisses it and beats his breast saying: «Oh! My good Master, have mercy on the blindness of Your servant! My pride vanishes… I see You as You are. Not the king I was thinking of. But the Eternal Prince, the Father of future centuries, the King of peace. Have mercy, my Lord and my God, have mercy on me!»

«Yes, you have all My mercy! Now we will sleep where the Infant and the Virgin slept, over there where John has taken the place of the adoring Mother, here where Simon looks like My putative father. Or, if you prefer so, I will speak to you of that night…»

«Oh! yes, Master, tell us of Your birth.»

«That it may be a bright pearl shining in our hearts. And we may tell the whole world.»

«And we may venerate Your Virgin Mother, not only as Your Mother, but also as… as the Virgin!»

Judas was the first to speak, then Simon and then John, whose face smiles and cries, near the manger.

«Come and sit on the hay. Listen,…» and Jesus tells them of the night of His birth. «…as the Mother was near Her time to have Her Child, a decree was issued by the imperial delegate Publius Sulpicius Quirinus on instructions from Caesar Augustus, when Sentius Saturninus was governor of Palestine. The decree stated that a census had to be taken of all the people of the empire. Those who were not slaves were to go to their places of origin and register in the official rolls of the empire. Joseph, the spouse of the Mother, was of the line of David and the Mother was also of David’s line. In compliance with the decree, they left Nazareth and came to Bethlehem, the cradle of the royal family. The weather was severe…».

Jesus continues the story and it all ends in this way.