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Judea region

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GRM 74

The Gospel as revealed to me

Detail

Jesus is in Bethlehem with John, Judas and Simon the Zealot. They go into the town itself, as Christ wants to show them where the three kings greeted him. Then Judas shows his practicality and uses trickery to obtain information about Anne of Bethlehem, who had given shelter to the Holy Family. He passes off the apostolic group as Judeans from Jerusalem, and the innkeeper, a man named Hezekiah, tells them about the massacre of the Innocents and the death of Anne. Jesus goes to visit the ruins, then speaks to the people of Bethlehem. But when he speaks of his Mother and the Messiah, they become openly hostile. The crowd becomes agitated and throws stones, but Jesus is unable to appease them or comfort their pain. In a heroic gesture, Judas protects Jesus and the group withdraws. So the Savior doesn't insist, and decides to go and meet the shepherds at the Nativity.

GRM 74.2

The Gospel as revealed to me

Quotation

74.2 «Let us go.»

«Where, Master?»

«To Bethlehem.»

«Again? I do not think the situation is a favourable one for us…»

«It does not matter. Let us go. I want to show you where the Magi came and where I was.»

GRM 75

The Gospel as revealed to me

Detail

Jesus, John, Simon the Zealot and Judas are walking towards Hebron. They hear the sound of bells and discover that there are shepherds nearby. Jesus then goes to Elijah, Levi and Joseph (son of the shepherd Joseph from the Nativity). He questions them, and when he reveals that he is from Nazareth, the shepherds ask if he has heard of Mary, Joseph and Jesus of Nazareth. They tell him about their persecutions, the Gloria they heard, the prayers and their behavior throughout their lives. When they declare that they are looking for the Savior, Jesus reveals himself to them, and the shepherds instantly believe: they are happy to find the Child they worshipped in the manger. Jesus sits down beside them and takes news of the twelve shepherds. Two are dead (Samuel and Joseph), but the other eight - Jonah, Jonathas, Benjamin, Isaac, Daniel, Simeon, John, Tobias (now Matthias) - are still alive.

They eat together, and the shepherds ask the Master about Mary, Joseph, the flight to Egypt, the return... Until they ask what they can do to serve him. The Lord tells them that he's going to tour Judea, that the disciples will keep them informed and that they can come later. In the meantime, they can accompany him to Yutta to see Isaac and to Hebron to gather at Samuel's tomb.

Elijah asks if they can serve him for the rest of their lives, and Jesus predicts that they will serve him for the rest of his. When the shepherd replies that he will die before Christ, the Lord disabuses him: Elijah will be one of the last eyes he sees when he dies, but the old man will see his triumph, after which he will await death, which will be synonymous with an eternal encounter with his Jesus.

GRM 75.1-2

The Gospel as revealed to me

Quotation

75.1 The hills are becoming much higher and woodier than those around Bethlehem and they rise continuously and eventually form a real chain of mountains.

Jesus is climbing ahead of them all and He looks around, as if He were anxious to find something. He does not speak. He listens more to the voices of the woods than to the apostles’, who are a few yards behind Him and are speaking to one another.

A bell rings in the distance, but the wind carries its ding-dong. Jesus smiles. He turns around: «I hear the bells of sheep.»

«Where, Master?»

«I think near that hillock. But the wood prevents Me from seeing.»

John, without uttering one word, takes off his tunic — they have all rolled up their mantles and are carrying them across their backs, because they feel warm — and having on only his short tunic, he throws his arms around a tall smooth trunk, which I think is an ash tree, and he climbs up… until he can see. «Yes, Master. There are many herds and three shepherds over there, behind that thicket.» He comes down, and they proceed, sure of their way.

«Will it be them?»

«We shall ask, Simon, and if they are not, they will tell us something… They know one another.»

After approximately one hundred yards, there is a large, green pasture, surrounded on all sides by huge aged trees.

75.2

Many sheep are grazing on the thick grass of the undulated meadow. Three men are watching over them. One is old: his hair is all white, of the other two, one is about thirty, the other about forty years old.

«Be careful, Master. They are herdsmen…» advises Judas, when he sees Jesus hastening His step.

But Jesus does not even answer. He goes on, tall and handsome in His white tunic, with the setting sun in front of Him. He seems an angel, so bright He is…

Detail

Jesus seeks out the shepherds Elijah and Levi.

GRM 76

The Gospel as revealed to me

Detail

Elijah, Levi, Joseph, Jesus, John, Simon the Zealot and Judas approach Yutta. Christ intends to go to Hebron, to pray over the bones of Samuel and Zechariah, but he gives priority to Isaac first, because we must always take care of those who suffer. Praying for our deceased is also important, but they are already at peace if they have been righteous.

After talking about the difference between man and animal, the communion of saints, and the link between the dead and the living, Jesus and his friends arrive at Yutta. Elijah goes ahead to see Isaac, telling him that Jesus wants to see him and tells him to come. The shepherd, who is crippled and paralyzed, is immediately healed and goes to see the Savior as quickly as possible.

There, he adores him, and takes him to a family in Yutta who have taken good care of him. They are a couple with four children: their names are Mary, Joseph, Emmanuel and the last has yet to be named. The little family believes in the Messiah and invites him to circumcise their newborn son. Jesus decides to name him Jesai. The priest who comes to perform the ceremony pays little attention to the Lord, and their guests are mortified, but he reassures and consoles them. He invites John to show the sheep to Joseph and Emmanuel. Little Mary stays close to Jesus, and he invites her to be as good as her Mother. The child immediately agrees and speaks to him with familiarity. Taken in by Judas, Jesus tells her to let it go, for the innocent are his joy, and only they can speak his name as purely as his Mother.

GRM 76.1

The Gospel as revealed to me

Quotation

«See? Juttah is up there. We will cross the torrent, there is a ford, which is very useful in summer, without having to use the bridge. It would have been quicker to come via Hebron. But You did not want that.»

«No. We will go to Hebron later. We must always go first to those who suffer.»

GRM 76.1.3-5

The Gospel as revealed to me

Quotation

76.1 A fresh valley resounding with the water of a silvery little torrent flowing foamy southwards among the rocks. The gay freshness of the water spreads out on the little pastures on the banks, but its moisture seems to climb up the very green slopes of the hills. It is a beautiful, varied, emerald green, that from the soil through the bushes and shrubs of the brushwood reaches up to the top of the tall trees of the wood. Many of them are walnut trees. The wood is spotted with many green open spaces, covered with thick grass, which are good, healthy pastures for herds.

Jesus is going down towards the torrent with His disciples and the three shepherds. He stops patiently to wait for a sheep that has been left behind or when one of the shepherds has to run after a lamb that has gone astray. He is the Good Shepherd now. He has provided Himself with a long branch to push aside blackberry, hawthorn and clematis branches, which stick out in all directions, and catch garments. And the stick completes His pastoral figure.

«See? Juttah is up there. We will cross the torrent, there is a ford, which is very useful in summer, without having to use the bridge. (...)

[Jesus speaks of the bones, the intercession of the dead, and the communion of saints. Then he says:]

«But here we are at the ford. I can see a row of stones emerging from the shallow water.»

«Yes, Master, it is that one there. At the time of floods it is a roaring waterfall, now there are seven streamlets flowing placidly between the six large stones of the ford.»

In fact, six large stones, cut quite squarely, are laid across the torrent, at about a foot from each other and the water, which before them is like a large sparkling ribbon, is divided into seven minor ones, rushing happily to join together again beyond the ford, forming one only fresh stream which flows, babbling among the stones.

The shepherds watch the sheep crossing, some walk on the stones, some prefer crossing in the stream, only a foot deep, and they drink the pure gurgling water.

Jesus crosses the stones followed by His disciples. They resume walking on the other bank.

76.4 «You told me that You want to inform Isaac that You are here, but You do not want to go into the village?»

«Yes, that is what I want.»

«Well, we had better part. I will go to him, Levi and Joseph will stay with the herd and with You. I’ll go up here. It will be quicker.» And Elias starts climbing up the mountain side, towards the white houses which are so bright up there in the sunshine.

I seem to be following him. He is now at the first houses. He goes along a tiny path between houses and kitchen gardens. He walks thus for about ten metres. He then turns into a wider road and then enters the square. I forgot to mention that this is happening in the early morning hours. I am saying so now because the market is still on in the square and housewives and vendors are shouting under the shady trees of the square.

Elias goes resolutely to the point where the square ends and quite an attractive street starts. Perhaps the nicest in the village. At the corner there is a little house, or rather, a room with its door wide open. Almost on the threshold there is a little bed, on which an emaciated sick man is lying, asking all passers-by for alms, in a plaintive voice.

Elias dashes in. «Isaac… it’s me.»

«You? I was not expecting you. You were here last month.»

«Isaac… Isaac… Do you know why I have come?»

«No, I don’t… You are excited. What’s happening?»

«I have seen Jesus of Nazareth, He is a man, now, a rabbi. He came looking for me… and He wants to see us. Oh! Isaac! Are you not well?»

Isaac, in fact, has fallen back as if he were dying. But he comes round: «No. The news… Where is He? What is He like? Oh! If I could see Him!»

«He is down in the valley. He sent me tell to you exactly this: “Come, Isaac, because I want to see you and bless you”. I’ll call someone now to help me and I’ll take you down.»

«Is that what He said?»

«Yes, it is. But what are you doing?»

«I’m going.»

Isaac throws away the blankets, he moves his paralysed legs, he throws them off the straw mattress, he puts his feet on the floor, he stands up, still somewhat hesitating, and shaky. It all happens in an instant, under Elias’ wide open eyes… who at last understands and begins to shout… A little woman looks in curiously. She sees the sick man stand up and cover himself with one of the blankets, since he has nothing else, and run away, shouting like a mad man.

«Let us go… this way, it will be quicker and we will not meet the crowd… Quick, Elias.»

They run through a little door of a kitchen garden in the back, they push the gate, made of dry branches, and once outside, they run along a narrow dirty path, then down a little road along kitchen gardens and finally through meadows and thickets, right down to the torrent.

76.5 «There is Jesus, over there» says Elias, pointing at Him. «The tall, handsome one, with fair hair, with a white tunic and red mantle…»

Isaac runs, he cuts through the grazing sheep, and with a cry of triumph, joy and adoration he prostrates himself at Jesus’ feet.

GRM 76.8

The Gospel as revealed to me

Quotation

76.8 They follow the torrent, then further south they depart from it, and take to a steep path, following a prominence of the mountain shaped like the prow of a ship. Now the torrent flows in the opposite direction to that of those who are climbing. The water runs along a beautiful uneven valley formed by the intersection of two ranges of mountains. I recognise the place. It is unmistakable. It is the scene of the vision of Jesus and the children, which I saw last spring. The usual little dry-stone wall marks the boundaries of the estate, which declines towards the valley. I see the meadow with apple-trees, fig-trees, walnut-trees, then the white house surrounded by green lawns, with the protruding wing which protects the staircase and forms a porch and loggia. And there is the little dome on the highest part, the kitchen garden with the well, the pergola and the flower beds…

One can hear a lot of shouting from the house. Isaac walks in front of them all. He goes in. He calls at the top of his voice: «Mary, Joseph, Emmanuel! Where are you? Come to Jesus.»

Three little ones run: a girl about five years old, and two little boys, about four and two years of age, the latter still somewhat uncertain when walking. They are dumbfounded when they see the… revived man. Then the little girl shouts: «Isaac! Mummy! Isaac is here! Judith was right.»

A woman comes out of a room where there is a lot of noisy shouting: the buxom, brown, tall, lovely mother of the past vision, most beautiful in her best dress: a snow-white linen dress, like a rich chemise falling in puckers down to her ankles, tied at her well-shaped waist by a multicoloured striped shawl, that covers her wonderful hips dropping in fringes down to her knees at the back, while at the front it is tied under the philigree buckle and its ends are hanging loose. A light veil patterned with rose branches on a beige background is pinned to her black plaits, like a tiny turban, and falls onto her neck in flowing folds and then onto her shoulders and breasts. It is held tight on her head by a small crown of medals tied together by a little chain. Heavy rings hang from her ears, and her tunic is held close to her neck by a silver necklace which passes through eyelets of her dress. She wears heavy silver bracelets on her arms.

«Isaac! What’s this? Judith… I thought she had gone mad… But you are walking! What happened?»

«The Saviour! Oh! Sarah! He is here! He has come!»

«Who? Jesus of Nazareth? Where is He?»

«Over there! Behind the walnut-tree, and He wishes to know if you will receive Him!»

«Joachim! Mother! Come here, all of you! The Messiah is here!»

Detail

Maria saw the house in EMV 396.

GRM 77

The Gospel as revealed to me

Detail

The apostolic group heads for Hebron. Judas is nervous and irritated that they didn't go to Kerioth first, as it would have been shorter. Jesus assures him, however, that he always keeps his promises. If he goes to Hebron beforehand, it's because Samuel, who has passed away, has suffered a great deal for him, and has never betrayed the memory of the Child Jesus. He remained faithful even though he didn't know he was alive, and so this man deserves to be honored and prayed for by Christ.

The Iscariot then points out that the shepherds were righteous, holy, and yet they were mistreated. Anne of Bethlehem even died as a result... And so he concludes, incidentally, that love for Jesus brings him bad luck. The Master prevents John and Simon from intervening, saying that he prefers Judas always to speak his mind. And he replies that, even if the shepherds have received much, it would not be right for them to have received a special privilege because they have received this or that gift, including that of being present at the Nativity. Simon, moreover, declares that we shouldn't put earthly things where heavenly things are.

Judas then ironizes directly, pointing out that, having been healed so soon, the Zealot has recovered all his possessions, and is therefore not living on spirit alone. But Lazarus' friend replies that he has given specific orders and is free of everything to follow Jesus.

Judas finally grumbles, because he's wrong again, and John tries to console him by saying that he's practical, but that he'll soon change in Jesus' presence.

The latter deftly changes the conversation when Judas continues to grumble, and he gives instructions to Levi and Elijah: they will lead him to Jonah, and Joseph will stay with the group as far as Jericho.

Finally, they arrive in Hebron, near Zechariah's house. But the house is surrounded by a wall, which wasn't there before. A man tells them that a Herodian has taken possession of the house, and that he has a prostitute with him. He talks for a long time about John - whom he sees as the Messiah, despite the dialogue with Jesus and John - and the Master does not insist when the man is stubborn and believes he has the truth.

On their way to the synagogue, they go round the house and meet Aglaia. Jesus enters Zechariah's house and engages in a very sincere conversation with the courtesan. She begins a journey of redemption, but after leaving him, Jesus is rejected by the synagogue. Prostitutes are not to be spoken to, and when Judas remarks on him once he's out on the town, the Lord declares that Aglaia will surpass him, and that the time will soon come when pagans will worship the true God, rather than the chosen people who should receive the Messiah.

Ultimately, he was unable to honor the remains of Samuel and Zechariah, but he tells them to rejoice, for the first resurrection is at hand.

GRM 77.1

The Gospel as revealed to me

Quotation

«At what time shall we be arriving?» asks Jesus Who is walking in the centre of the group behind the sheep, grazing on the grass on the banks.

«At about the third hour. It’s almost ten miles» replies Elias.

«Are we going to Kerioth afterwards?» asks Judas.

«Yes, we will go there.»

«Was it not quicker to go to Kerioth from Juttah? It cannot be a great distance. Is that correct, shepherd?»

«About two miles longer, more or less.»

«This way, we will be doing over twenty for nothing.»

«Judas, why are you so worried?»

«I am not worried, Master. But You promised You would come to my house.»

«And I will. I always keep My promises.»