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Marie d'Alphée (Mary of Cleophas)

Theme: Disciples · Page 6 of 7

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GRM 207.8 · Volume 3

The Gospel as revealed to me

Quotation

«But the day after? And then later?» many ask, amongst them the two Maries.

«The following day? Oh! very simple! I was the mother who nurses her baby, washes him and swaddles him, as every mother does. I used to warm the water of the stream on a fire lit out there, so that the smoke would not hurt His little blue eyes, and then in the most sheltered corner in an old tub I washed My Child and put fresh swaddling clothes on Him. I washed His napkins in the stream and hung them out in the sun… and then — and it was My greatest joy — I suckled Him and He sucked and became rosier and happier… On the first day, at the warmest hour of the day, I sat out there to see Him properly. The light glimmers in here, it does not come in direct and the lamp and the flame of the fire made things look strange. I went out there, in the sun… and I looked at the Incarnate Word. The Mother then became acquainted with Her Son and the handmaid of God with Her Lord. And I was a woman and a worshipper… Then Anna’s house… the days near Your cradle, Your first steps, Your first word… But that happened later, in due course… And nothing, nothing was equal to the hour of Your birth… Only when I return to God I will find that fullness once again…»

«But… why set out at the last moment! How unwary of You! Why not wait? The decree provided for an extension for special cases such as birth or disease. Alphaeus said so…» says Mary of Alphaeus.

«Wait? Oh! no! That evening, when Joseph brought the news, You and I, Son, leapt for joy. It was the call… because You were to be born here, and nowhere else, as the Prophets had foretold[2], and that sudden decree was as if merciful Heaven wanted Joseph to erase even the memory of his suspicion. It was what I was waiting for, for You, for him, for the Judaic world and for the future world, forever and ever. We decided. And we acted accordingly. Wait! Can the bride delay her nuptial dream? Why wait?»

«Well… anything might have happened…» says Mary of Alphaeus once again.

«I was not afraid of anything. I rested in God.»

«But did You know that everything would happen thus?»

«Nobody told Me. And I never thought of it, so much so that to encourage Joseph, I let him and you doubt that there was still time for the birth. But I knew, I really knew that the Light of the World was to be born during the feast of the Dedication.»

«And you, mother, why did you not go with Mary? And why did father not think of it? After all you were both going to come here! Did we not all come?» asks Judas Thaddeus sternly.

«Your father had decided to come after the Dedication and he told his brother. But Joseph would not wait.»

«But at least you…» insists Thaddeus.

«Do not reproach her, Judas. By mutual consent we decided it was just to lay a veil on the mystery of this birth.»

«Did Joseph know that it was to take place with those signs? If You did not know, how could he have known?»

«We knew nothing, except that He was to be born.»

«So?»

«So divine Wisdom guided us, as it was right that it should. Jesus’ birth and His presence in the world were to appear devoid of uncommon features, which might arouse Satan… And you are aware that the present bitter hatred of Bethlehem people towards the Messiah is a consequence of Christ’s first epiphany. Demoniacal hatred made use of the revelation to cause bloodshed, and thereby intensify hatred.»

Detail

The Virgin Mary has just recounted the birth of Jesus.

Annotation

The decree provided for a delay in exceptional cases, such as birth or illness. The census edict, see EMV 27.

And this unexpected decree was like an act of mercy from Heaven to erase even the memory of Joseph's suspicion. It was the one I was waiting for, for you, for him, for the Jewish world and for the world to come, until the end of the centuries. It was foretold. And it happened just as it was foretold. As in Micah 5:1-2.

Book of Micah 5, 1-2

Mi 5, 1-2 : And you, Bethlehem Ephrathah, the smallest of the clans of Judah, from you shall come forth for me the one who is to rule Israel. Its origins go back to ancient times, to the days of yore.

GRM 209.1-2 · Volume 3

The Gospel as revealed to me

Quotation

The news that Eliza has convinced herself that she should get rid of her tragic melancholy must have spread through the village, so much so that when Jesus, followed by His apostles and disciples goes towards the house, crossing the village, many people watch Him carefully. They also ask the various shepherds questions about Him, why He came, about those who are with Him, about the boy, the women, the medicine He gave Eliza to relieve her of the darkness of insanity so quickly as soon as He arrived, about what He is going to do or say… And who wishes to ask more questons, may do so…

The last question is: «Could we not come as well?» to which the shepherds reply: «That we do not know. You ought to ask the Master. Go and ask Him.»

«And if He should ill-treat us?»

«He does not ill-treat even sinners. Go. He will be pleased.»

209.2

A group of people, mainly elderly men and women, of the same age as Eliza, consult one another and then move forward approaching Jesus Who is speaking to Peter and Bartholomew, and rather hesitantly they call Him: «Master…»

«What do you want?» asks Bartholomew.

«To speak to the Master, to ask…»

«May peace come to you. What questions do you wish to ask Me?»

They take heart seeing Jesus smile and say: «We are all friends of Eliza, and of her house. We heard that she has been cured. We would like to see her and hear You. Can we come?»

«You can come certainly to hear Me. To see her, no, My dear friends. Mortify your friendship and your curiosity too. Because it is also curiosity. Have respect for a deep grief which is not to be disturbed.»

«But has she not recovered?»

«She is turning towards the Light. But when night comes to an end, is it suddenly midday? And when you light a fire, is the flame bright at once? The same applies to Eliza. And if a sudden gust of wind blows on the little starting flame, does it not put it out? Use discretion therefore. The woman is one big sore. Also friendship might irritate her because she needs rest, silence, and solitude, not tragic as yesterday’s, but a resigned solitude to find herself once again…»

«So, when shall we see her?»

«Sooner than you think. Because she is now on the path to health. But if you knew what it means to come out of that darkness! It is worse than death. And he who comes out of it, after all, is ashamed of having been there and that the world should know.»

«Are you a doctor?»

«I am the Master.»

They have reached the house. Jesus speaks to the shepherds: «Go into the yard. Those who wish to come with you, may do so. But no one must make any noise or go beyond the yard. And you watch as well» He says to the apostles, «that everybody complies. And you (He speaks to Salome and Mary of Alphaeus) watch that the boy does not make any noise. Goodbye.» And He knocks at the door while the others turn the corner along a narrow street and go where they were told.

GRM 209.4 · Volume 3

The Gospel as revealed to me

Quotation

The women remain in the garden, but shortly afterwards, when Jesus’ voice greeting the people present is heard in the calm air, Eliza, as if she were attracted by an irresistible force, goes slowly up to a very tall hedge beyond which is the yard.

Jesus speaks first to the three shepherds. He is close to the hedge, and in front of Him there are the apostles and the citizens of Bethzur who followed Him. The Maries with the boy are sitting in a corner.

GRM 210.1-7 · Volume 3

The Gospel as revealed to me

Quotation

«I do not suppose you wish to make a pilgrimage to all the known places in Israel» says the Iscariot ironically. He is discussing in a group where there are Mary of Alphaeus and Salome together with Andrew and Thomas.

«Why not? Who forbids us?» asks Mary of Clopas.

«I do. My mother has been waiting for me for such a long time…»

«Well go to your mother. We will reach you later» says Salome and she seems to be adding mentally: «No one will miss you.»

«Certainly not! I am going with the Master. Contrary to what had been arranged, Mary is not coming. And that should not have been done to me, because I was promised She would come.»

«She stopped at Bethzur for a good reason. That woman was really unhappy.»

«Jesus could have cured her at once, without making her recover gradually. I do not know why He is no longer fond of working outstanding miracles.»

«He must have holy reasons for doing what He did» states Andrew calmly.

210.2

«Of course! And He thus loses proselytes. Our stay at Jerusalem, what a disappointment it was! The more there is need for high-flown things, the more He crouches in the dark. I intended so much to see, to fight…»

«Excuse my question… But what did you want to see and with whom did you intend to fight?» asks Thomas.

«What? Who? But I wanted to see His miracles and then make head against those who say that He is a false prophet or possessed. Because that is what they say, see? They say that if Beelzebub does not support Him, He is a poor wretch. And since Beelzebub’s whimsical disposition is well known and we know that he delights in taking and leaving, as a leopard does with its prey, and that this mentality is justified by facts, I become impatient when I think that He does nothing. We are cutting a lovely figure! The apostles of a Master… Who does nothing but teach… that is undeniable, but nothing else.» Judas’ abrupt pause after the word «Master» makes the others think he was about to say something nasty.

The women are horrified and Mary of Alphaeus, being a relative of Jesus’, says frankly: «I am not surprised at that, but I am astonished that He puts up with you, boy!»

But Andrew, the ever meek Andrew, loses his temper and blushing, very much like his brother just this once, says furiously: «Go away! And you won’t cut any more bad figures because of the Master! And who asked you to come? He called us. Not you. You had to insist several times to be accepted. You imposed yourself. I do not know who keeps me from reporting everything to the others…»

«One can never talk to you. They are right when they say you are quarrelsome and ignorant people…»

«Well, to tell you the truth, neither do I understand how you can say that the Master made a mistake. Neither did I know of the whimsical disposition of the Demon. Poor thing! He must certainly be odd. Had he been intelligent he would not have rebelled against God. But I will take note of that» teases Thomas to avert the approaching storm.

«Don’t jest, because I am serious. Can you perhaps say that He attracted attention in Jerusalem? Also Lazarus said so…»

Thomas breaks into a hearty laugh. Then, still laughing, and his laughter has already disconcerted Judas, he says: «He has not done anything? Go and ask the lepers at Siloam and Hinnom. That is: You will not find anyone at Hinnom, because they were all cured. If you were not there, because you were in a hurry to go to… your friends, and consequently you do not know, that does not prevent the valleys of Jerusalem and many more places from resounding with the hosannas of the lepers cured» concludes Thomas seriously.

210.3

And he continues sternly: «You suffer from bile trouble, my friend. And thus you taste bitter and see green everywhere. It must be a recurring disease with you. And believe me, it is not very pleasant to live with one like you. You must change. I will not tell anybody anything, and if these good women will listen to me, they will be quiet as well, and so will Andrew. But you must change. You must not think that you have been disappointed because there is no disappointment. Neither are you necessary because the Master knows what to do by Himself. Don’t you try to be the Master’s master. And if for that poor woman of Eliza He acted thus, it means that that was the right thing to do. Let snakes hiss and spit as they like. Don’t go to the trouble of acting as a broker between them and Him and above all do not think that you lower yourself by being with Him. Even if He did not cure a simple thing such as a cold in the future, He is always powerful. His word is a continuous miracle. And set your mind at rest. We have no archers behind us! Don’t worry, we will succeed in convincing the world that Jesus is Jesus. And be quiet, if Mary promised to come to your mother’s, She will come. In the meantime we will go round this beautiful part of the country, it is our work! And why not? Let us make the women disciples happy by going to visit Abraham’s tomb, his tree and Jesse’s sepulchre and… what else did you say?»

«They say that this is the place where Adam lived and where Abel was killed…»

«The usual useless tales!» grumbles Judas.

«In one hundred years’ time they will also say that the Grotto of Bethlehem and many other things were a tale!

210.4

But excuse me! You wanted to go to that stinking cave at Endor, which you must agree did not belong to a holy cycle; don’t you think so? And they have come here where they say there is the blood and the ashes of saints. Endor brought us John and who knows…»

«What a handsome acquisition John is!» scoffs the Iscariot.

«His face isn’t, no. But in his soul he may be better than we are.»

«What? With his past!»

«Be quiet. The Master said that we are not to remember it.»

«Lovely! If I did any such things, I wonder whether you would not remember them!»

«Goodbye, Judas. You had better be by yourself. You are too cross. I wish I knew what is the matter with you!»

«What is the matter with me, Thomas? The trouble is that I see that we are being neglected to the advantage of strange newcomers. And I see that everybody is preferred to me. And I also notice how He waits until I am away to teach you how to pray. And do you expect me to be happy with such a situation?»

«No, I don’t. But may I point out that if you had come with us for the Passover Supper you would have been on the Mount of Olives as well with us, when the Master taught us the prayer. I do not see how we are neglected because of any strange newcomer. Are you referring to the poor innocent boy? Or because unhappy John is with us?»

«Because of both of them. Jesus hardly ever speaks to us now. Look at Him even now… He is loitering over there, talking and talking to the boy. He will have to wait a long time before He can put him among the disciples! And the other one will never be a disciple. He is too proud, too learned, too hardened, with bad tendencies. And yet: “John here, John there”…»

«Father Abraham, help me to bear this in patience!!! And in what do you think the Master prefers others to you?»

«Do you not see that even now? When it was time to leave Bethzur, after stopping to teach three shepherds who could have very well been taught by Isaac, whom does He leave with His mother? Me? you? No. He leaves Simon. An old man who can hardly speak!…»

«But the little he says is always said right» retorts Thomas, who is now alone because the women and Andrew have gone away and are walking fast in front of them as if they wished to get past a stretch of the road where the sun is very warm.

210.5

The two apostles have become so excited that they do not hear Jesus coming, because the noise of His footsteps is completely muffled by the dust of the road. But if He makes no noise, the two are shouting as loud as ten people and Jesus can hear. Behind Him there are Peter, Matthew, the two cousins of the Lord, Philip and Bartholomew and the two sons of Zebedee with Marjiam between them.

Jesus says: «You are right, Thomas. Simon speaks little, but the little he says is always right. His mind is placid and his heart honest. And above all he has a great goodwill. That is why I left him with My Mother. He is a true reliable man and at the same time knows how to live, he has suffered and is old. Therefore – I am saying this because I suppose there is someone who thinks My choice was unfair – therefore he was the most suitable to remain. Judas, I could not allow My Mother to be left alone near a poor woman who is still ill. And it was just that I should leave Her. My Mother will complete the work that I started. But I could not leave Her with My brothers, or with Andrew, James or John, or with you. If you do not understand the reason, I do not know what to say…»

«Because She is Your Mother, She is young, beautiful, and people…»

«No! People will always have filth in their thoughts, on their lips and hands and particularly in their hearts, dishonest people who see their sentiments in everybody else; but I am not concerned with their mud. It falls off by itself, when it is dry. But I preferred Simon because he is old and he would not remind the desolate woman too much of her dead sons. You young men would have recalled them with your youth… Simon knows how to watch without being noticed, he never demands anything, he understands and can control himself. I could have taken Peter. Who would be better than he near My Mother? But he is still too impulsive. You know that I tell him openly, and he takes no offence. Peter is sincere, and he loves sincerity even to his own detriment. I could have taken Nathanael. But he has never been to Judaea before. Simon instead knows the country well and he will be valuable in bringing My Mother to Kerioth. He knows where your country house and the town house are and he will not…»

210.6

«But… Master!… But is Your Mother really coming to mine?»

«We said so. And when you say something, you do it. We shall proceed slowly, stopping to evangelize these villages. Do you not want Me to evangelize Your Judaea?»

«Of course, Master!… But I believed… I thought… »

«Above all you were causing yourself a lot of trouble through your own imagination. By the second phase of the moon of Sivan we shall all be at your mother’s. We, that is also My Mother and Simon. For the time being She is evangelizing Bethzur, a Judaean town, as Johanna is evangelizing Jerusalem with the assistance of a girl and a priest who was previously a leper, as Lazarus with Martha and old Ishmael are evangelizing Bethany, as Juttah is evangelized by Sarah and I am sure that your mother speaks of the Messiah at Kerioth, You cannot certainly say that I have left Judaea without voices. On the contrary, although it is more narrow-minded and stubborn than any other region, I have given it the sweetest voices, the voices of women, beside those of Isaac, a holy man, and of Lazarus, a friend of Mine. A woman knows how to use words with the subtle art of a woman, a mistress in leading souls to where she wants. Are you not speaking any more? Why are you almost weeping, you big moody boy? What is the use of poisoning yourself with shadows? Have you still any reason to be upset? Tell Me! Speak up…»

«I am bad… and You are so good. Your goodness always strikes me, because it is always so fresh and so new… I… I can never tell when I am going to find it on my way.»

«You are right. It is not possible for you to know. Because it is neither fresh nor new. It is eternal, Judas. It is omnipresent, Judas…

210.7

Oh! We are near Hebron and Mary, Salome and Andrew are waving their hands to us. Let us go. They are speaking to some men. They must be asking where the historical places are. Your mother is becoming young again by this recollection, my dear brother!»

Judas Thaddeus smiles at his Cousin and Jesus smiles back.

«We are all becoming young!» says Peter. «I seem to be at school once again. But this is a lovely school! Much better than Elisha’s, the grumbler. Do you remember him, Philip? What did we not do to him! Remember the story of the tribes? “Say the towns of the tribes!”; “You did not say them in chorus… Repeat them…”; “Simon, you look like a sleeping frog. You are left behind. Start all over again”. O dear! My head was full of names of towns and villages of bygone days, and I knew nothing else. Instead here, one really learns! Do you know, Marjiam? One of these days your father will be going to sit his exams, now that he has learned…»

They all laugh while going towards Andrew and the women.

Detail

André intervenes in 210.2, but it is Thomas in particular who will speak with Judas from EMV 210.2 to 210.4 inclusive.

Mary of Alphaeus and Mary of Salome take part in the conversation, but they slip away with Andrew in 210.4 as the conversation heats up between the two apostles. They are mentioned again in 210.7 with Simon Peter's brother.

Annotation

Mary of Cleophas: Mary, daughter of Cleophas and wife of Alphaeus. In Nazareth, there were several "Mary of Alphaeus". To specify them, a second link of kinship or affiliation was used. We find this diversity in the Gospel accounts: Jude, the brother of James, Judas, the man (isch) of Kerioth.

This woman was very unhappy. Elise, the tried and tested mother. See previous chapter.

The valleys of Jerusalem and many others resound with the songs of praise of those who have been healed. Cf. EMV 199.3/5.

We please women disciples by going to see Abraham's tomb, his tree: The tomb of the patriarchs: The oak of Mambré near Hebron (Genesis 13:18). Nearby, Abraham acquired the grotto of Macpelah, where he buried his wife Sarah (Genesis 23:19). He himself was buried there (Genesis 25:8-9). Cf. biblical texts below.

The tomb of Jesse: In Hebron, the tomb of Jesse, David's father, and his grandmother Ruth the Moabitess, Boaz's wife, are honored.

This is said to be the place where Adam lived and Abel was killed ... These are indeed Jewish traditions (sometimes embellished) echoed by the Church Fathers (St. Jerome, Origen, St. Amboise, ...).

You wanted to go into that stinking cavern of En-Dor: cf. EMV 188.

Jeanne evangelizes Jerusalem and with her a young girl and a priest: it's John the priest and Annalia. Cf. EMV 199.4-5 and EMV 199.6.

Book of Genesis 13, 18

Gn 13, 18 : Abram pitched his tents and came to live at the oaks of Mambré, which are in Hebron; and there he built an altar to Yahweh.

Book of Genesis 23, 19

Gen 23, 19 : After this, Abraham buried Sarah his wife in the cave of Macpelah, opposite Mambre, which is Hebron, in the land of Chanaan.

Book of Genesis 25, 8-9

Gen 25, 8-9 : Abraham expired and died in a happy old age, old and full of days, and was reunited with his people. 9 Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, son of Seor the Hittite, which is opposite Mambre.

GRM 210.7 · Volume 3

The Gospel as revealed to me

Quotation

«Oh! We are near Hebron and Mary, Salome and Andrew are waving their hands to us. Let us go. They are speaking to some men. They must be asking where the historical places are. Your mother is becoming young again by this recollection, my dear brother!»

Judas Thaddeus smiles at his Cousin and Jesus smiles back.

«We are all becoming young!» says Peter. «I seem to be at school once again. But this is a lovely school! Much better than Elisha’s, the grumbler. Do you remember him, Philip? What did we not do to him! Remember the story of the tribes? “Say the towns of the tribes!”; “You did not say them in chorus… Repeat them…”; “Simon, you look like a sleeping frog. You are left behind. Start all over again”. O dear! My head was full of names of towns and villages of bygone days, and I knew nothing else. Instead here, one really learns! Do you know, Marjiam? One of these days your father will be going to sit his exams, now that he has learned…»

They all laugh while going towards Andrew and the women.

GRM 211.1-2 · Volume 3

The Gospel as revealed to me

Quotation

They are all sitting in a circle in a thicket near Hebron and they are eating while speaking to one another. Judas, who is now sure that Mary will go to his mother’s, is in the best of spirits and endeavours to erase the memory of his bad humour with his companions and the women, by showering his attention on them. He must have gone to the village to do the shopping and he says that he has found a great difference in it since last year. «The news of Jesus’ preaching and miracles has reached this place. And the people have begun to ponder many things. Do You know, Master, that Doras has some property in this part of the country? Also Chuza’s wife has some land on these mountains and a castle of her own, as a marriage settlement. Obviously the ground has been prepared both by her and by Doras’ peasants, because some of his men from Esdraelon must be here. He… Doras told them to be quiet. But they!… I don’t think they would be silent even if he tortured them. The death of the old Pharisee greatly surprised everybody, You know? And the very good health of Johanna, who came here before Passover. Ah! Also Aglae’s lover has served You. You know that she ran away shortly after we came here. And he played havoc among many innocent people to avenge himself. So that the people concluded by thinking of You as an avenger of the oppressed and they are now expecting You. I mean the better ones…»

«Avenger of the oppressed! I really am. But in a supernatural way. None of those who see Me with sceptre and axe in My hands as king and executioner according to the spirit of the earth, is right. I certainly came to free people from oppression. From the oppression of sin, which is the most serious, of illness, of desolation; from ignorance and selfishness. Many will learn that it is not fair to oppress people, simply because one has been placed by fate in a high position, and that, on the contrary, a high position should be used to raise up those who are down at the bottom.»

«Lazarus does that, also Johanna. But they are only two against hundreds…» says Philip disconsolately.

«Rivers are not as wide at their sources as they are at their estuaries. A few drops, a trickle of water, but later… There are rivers that look like seas at their mouths.»

«The Nile, eh? Your Mother told me of the time You went to Egypt.She always said to me: “A sea, believe Me, a green-blue sea. To see it in flood is a dream!” and She told me of the plants that seem to spring from the water and of all the greenery that seemed to be left by the receding water…» says Mary of Alphaeus.

«Well, I tell you that, as the Nile at its source is a trickle of water and then becomes the giant it is, so the tiny trickle of great people who for the time being bend with love and out of love over the least of their brothers, will become a multitude later. For the time being Johanna, Lazarus, Martha, but how many, how many!» Jesus seems to be seeing those who will be merciful to their brothers and He smiles, enraptured in His vision.

211.2

Judas confides that the head of the synagogue wanted to come with him, but he did not dare to make a decision by himself: «Do you remember, John, how he drove us away[1] last year?»

«I remember… But let us ask the Master.»

And when Jesus is questioned He says that they will go into Hebron. If the people want them, they will call them and they will stop; otherwise they will pass without pausing.

«So we shall also see the Baptist’s house. To whom does it belong now?»

«To whoever wants it, I think. Shammai went away and never came back. He took away servants and furniture. The citizens to avenge themselves of his abuse of power, knocked the enclosure wall down, and the house now belongs to anybody. At least the garden does. They gather there to venerate their Baptist. They say that Shammai was murdered. I do not know why… apparently because of women…»

«Certainly some filthy plot at court!…» whispers Nathanael through his beard.

Annotation

Judas, now that he's sure Mary will go to her mother, has returned to a better frame of mind. Judas, in fact, was in a foul mood in theEMV 210.

Even Kouza's wife has land and a castle here on these mountains that belong to her personally, part of her dowry. Probably Béther's castle.

The old Pharisee's death struck people with astonishment, you know? Cf. the dramatic death of Doras in EMV 126.10.

Just like Jeanne's excellent health. Cf. Jeanne de Kouza's healing in EMV 102.7.

Judas confides that the head of the synagogue wanted to come with him, but didn't dare make the decision on his own: "Do you remember, John, how he drove us out last year?" Cf. EMV 77.8.

GRM 214.1-2 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is about to sit down at the table with all His friends in Judas’ beautiful house. And He says to Judas’ mother, who has come from her country house to give proper hospitality to the Master: «No, mother, you must stay with us as well. We are like a family here. This is not the cold formal banquet for casual guests. I took your son, and I want you to take Me as a son, as I take you as a mother, because you are really worth it. Is that right, My friends, that thus we shall be happier and feel at home?»

The apostles and the two Maries nod wholeheartedly. And Judas’ mother, her eyes bright with tears, sits between her son and the Master, in front of Whom there are the two Maries with Marjiam between them. The maidservant brings the food, which Jesus offers, blesses and then hands out, because Judas’ mother is strict on that point. And He always hands out starting with her, which moves the woman more and more and makes Judas proud and pensive at the same time.

They talk about various subjects in which Jesus endeavours to get Judas’ mother interested and He strives as well to make her become familiar with the two women disciples.

214.2

Marjiam is helpful in this respect as he states that he is very fond also of Judas’ mother: «Because her name is Mary like all good women.»

«And will you not love the one who is waiting for us on the lake, you little rascal?» asks Peter half-seriously.

«Oh! very much, if she is good.»

«You can be sure of that.»