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Who are the apostles?

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GRM 199.2 · Volume 3

The Gospel as revealed to me

Quotation

«What is your name?»

«Marjiam.»

«Of course! But blessed be my Mary! She could have given you an easier name!»

«It’s almost like Hers!» exclaims Salome.

«Yes, but Hers is more simple. There aren’t those letters in the middle of it… They are too many…»

The Iscariot, who has just come in, says: «She gave a name which is precise in its meaning, according to the genuine old language.»

«All right. But it is difficult, and I will take one letter away and say Marziam. It is easier and the world will not collapse because of that. Is that right, Simon?»

Peter, who is passing by the window speaking to John of Endor, looks in and asks: «What do you want?»

«I was saying that I shall call the boy Marziam. It is easier.»

«You are right, woman. If the Mother allows me, I will call him thus, too. But how wonderful you look! So do I, eh? Look!»

In fact he is perfectly tidy, his cheeks have been shaved, his hair cut, his beard trimmed and scented with oil, his clothes show no creases and his sandals are so clean that they look like new ones. I do not know what he has polished them with. The women admire him and he laughs happily.

The boy has finished eating and goes out to meet his great friend, whom he always calls: «Father».

Detail

Marie d'Alphée asks young Marziam what his name is.

Annotation

"What's your name?

- Marziam.

- I see! But my blessed Mary could have given you an easier name!

- It's almost hers! exclaims Salomé.

- Yes, but hers is simpler. It doesn't have those three consonants in the middle... Three is too many... " MaRGZiam, simplified to Marziam in the new translation in line with what Marie d'Alphée and Pierre express in the rest of the text.

"She took the exact name for what it means, in accordance with the ancient language". Hebrew, no doubt, since Aramaic (a closely related language) had become the common language of Jesus' time. This proximity is perfectly captured in Salome's reflection. We also know this closeness from Jesus' prayer on the cross: Elôi, elôi, lama sabachthani, a slightly different Aramaic quotation in Matthew 27:46 and Mark 15:34. This proximity does not exclude differences, however, since chapter 8 of the Book of Nehemiah reports that the exiles returning to Jerusalem heard the Torah read "in the old language", but did not understand it: it had to be translated.

GRM 199.2 · Volume 3

The Gospel as revealed to me

Quotation

They go into the kitchen and Thomas causes the two Maries, who are bent over the kitchen-stove, to start, when he shouts in his loud voice: «There is a young man here looking for you» and laughing he introduces the boy who was hiding behind his robust back.

«Oh! dear! Come here that I may give you a kiss! Look, Salome, how lovely he is!» exclaims Mary of Alphaeus.

«He is, indeed! All he needs now is to become more robust. But I’ll see to that. Come here, that I may kiss you, too» replies Salome.

«But Jesus is going to entrust him to the shepherds…» objects Thomas.

«Not on your life! My Jesus is mistaken here. What can you men do or pretend you can do? You are only good at quarrelling – because, incidentally, you are rather quarrelsome… like little goats which are fond of one another and gore one another with their horns – at eating, speaking and you have a thousand needs and you claim the Master to pay all His attention to you… otherwise you become sulky… Children need mothers. Is that right? »

Detail

Thomas brings young Marziam to Marie d'Alphée and Marie Salomé.

GRM 199.3 · Volume 3

The Gospel as revealed to me

Quotation

And there is Jesus coming from Lazarus’ house together with the latter. The boy runs towards Him and Jesus says: «Peace be with us, Marjiam. Let us exchange the kiss of peace.»

Lazarus, greeted by the boy, caresses him and gives him a sweet.

They all gather around Jesus. Also Mary, wearing a turquoise woolen dress on top of which a darker mantle is draped, comes towards Her Son smiling.

«We can go, then» says Jesus. «You, Simon, with My Mother and the boy, if you still wish to buy his robe, now that Lazarus has seen to it.»

«Of course I do! And then… I will be able to say that once I walked beside Your Mother. A great honour.»

«Go, then. Simon, you will take Me to your leper friends…»

«Really, Master? Then, if You do not mind, I will run ahead, to gather them… You will reach me. You know where they are…»

«All right, go. The others can do what they like. You are all free until Wednesday morning. At the third hour everybody is to be at the Golden Gate.»

«I am coming with You, Master» says John.

«And I» says his brother James.

«And us, too» say the two cousins.

«I will come, too» says Matthew, and Andrew after him.

«And I? I would like to come, too… but if I go to do the shopping, I cannot come…» says Peter, pressed by two desires.

«It can be done. We shall go to the lepers first, while My Mother with the boy goes to the house of a friend in Ophel. We will reach Her later and you will go with Her, while the others and I go to Johanna’s. We will meet at Gethsemane for our meal and towards sunset we will come back here.»

«If You allow me, I will go to see some friends…» says Judas Iscariot.

«I have already told you. Do what you like.»

«In that case, I will go to my relatives. Perhaps my father has already come. If he is there, I will bring him to see You» says Thomas.

«What about us two? What do you say, Philip? We could go and see Samuel.»

«Very good» Philip replies to Bartholomew.

«And what about you, John?» Jesus asks the man of Endor. «Do you prefer to remain here and sort out your books, or do you wish to come with Me?»

«Really, I would prefer to come with You… My books… I am already less fond of them. I prefer to read You, the Living Book.»

«Come, then. Goodbye, Lazarus…»

«I will come, too. My legs are a little better, and after we have seen the lepers, I will leave You and go to Gethsemane and wait for You there.»

«Let us go, Peace to you, women.»

They remain all together until they are near Jerusalem. Then they part, the Iscariot goes on his own and enters the town probably through the Gate near the Antonia Tower; Thomas, Philip and Nathanael walk for about ten more yards with Jesus and their companions and then enter the town through the suburb of Ophel, together with Mary and the boy.

Annotation

You, Simon, are going to accompany me to your leper friends... Simon the Zealot is a former leper, cured by Jesus.

You're all free until Wednesday morning. At the hour of tierce, everyone goes to the Golden Gate. This gate leads directly to the Temple from Bethany and Gethsemane.

Meanwhile, Mother and the child go to a friendly house in Ophel. This neighborhood is south of the Temple and therefore east of the city.

The two of us, what do you say, Philippe, we could go to Samuel's house. Probably Samuel, Annalia's fiancé.

He probably enters the city through the gate by the Antonia Tower. The Pisces Gate.

GRM 199.4-5 · Volume 3

The Gospel as revealed to me

Quotation

«And now, let us go and see those unhappy people!» says Jesus, and turning His back to the town He goes towards a desolate place on the slope of a rocky hill which lies between the two roads from Jericho to Jerusalem, A strange place, similar to a flight of steps after the first slope, up which climbs a path, so that there is a drop of at least three yards from the first terrace to the path, and the same from the second one. It is an arid, dead… extremely sad place.

«Master» shouts Simon the Zealot «I am here. Stop where You are, that I may show You the way…» and the Zealot, who was leaning against a rock to be in the shade, comes forward and leads Jesus up the steps of a path leading towards Gethsemane, but separated from it by the road that from the Mount of Olives goes to Bethany.

«Here we are. I lived among the tombs of Siloam and my friends are here. Some of them. The others are at Ben Hinnom, but cannot come… They would have to cross the road and would be seen.»

«We shall go to them also.»

«Thank You! On their part and mine.»

«Are they many?»

«Winter has killed most of them. But here there are still five of those to whom I had spoken. They are waiting for You. There they are, on the edge of their prison…»

There are probably ten monsters. I say «probably», because if five, who are standing up, are clearly visible, the others, because of the greyish hue of their skin, the deformity of their faces and the fact that they hardly protrude from the stone barrier, cannot be counted accurately and they may be more than five or less. Among those standing up there is only one woman. One can tell only by her white dishevelled hair hanging coarse and dirty over her shoulders down to her waist. There is no other sign by which one could tell her sex, because the disease, which is in an advanced stage, has reduced her to a skeleton, destroying all feminine forms. Likewise among the men, only one still has traces of moustache and beard. All the others have been made hairless by the destructive disease.

They shout: «Jesus, our Saviour, have mercy on us!» and they stretch out their deformed or ulcerated hands. «Jesus, Son of David, have mercy on us!»

«What do you want Me to do for you?» asks Jesus looking towards their misery.

«We want You to save us from sin and from this disease.»

«Your will and repentance will save you from sin…»

«But if You wish, You can cancel our sins. At least those, if You do not want to cure our bodies.»

«If I say to You: “Choose either one or the other”, which one would you prefer?»

«God’s forgiveness, Lord. To be less desolate.»

Jesus has a gesture of approval. He smiles brightly, raises His arms and shouts: «Let it be granted. I want it.»

Granted! The grace might be granted for their sins, or for their disease, or for both, and the five unhappy people remain uncertain. But the apostles have no uncertainty and they can but shout their hosannas when they see the leprosy disappear as fast as a flake of snow that falls on a fire. The five then understand that the full grace has been granted to them. Their shouting resounds like a cry of victory. They embrace one another and throw kisses at Jesus, as they cannot prostrate themselves at His feet. They then turn to their companions saying: «And you still refuse to believe? What miserable wretches are you?»

«Good! Be good! Your poor brothers need time to think. Say nothing to them. Faith is not imposed, it is preached with peace, kindness, patience and perseverance. That is what you will do after your purification, exactly as Simon did with you. After all, the miracle preaches by itself. You who have been cured, will go to the priest as soon as possible. You, who are still ill, wait for us this evening. We will bring you some food. Peace be with you.»

Jesus descends again on to the road followed by the blessings of everybody.

199.5

«And now let us go to Ben Hinnom» says Jesus.

«Master… I would like to come. But I realise that I cannot. I will go to Gethsemane» says Lazarus.

«Go, Lazarus. Peace be with you.»

While Lazarus is slowly walking away, the apostle John says: «Master, I will go with him. He walks with difficulty and the road is not very good. I will join You later at Ben Hinnom.»

«Yes, you may go. Let us go.»

They cross the Kidron, walk along the southern side of Mount Tophet and enter the little valley completely strewn with tombs and filth. There is not one tree or any shade from the sun, which blazes down on this southern side heating the stones of these new hellish terraces where the stinking smell of burning rubbish increases the heat. And inside the sepulchres, similar to crematoria, there are poor bodies, which are wasting away… Siloam may be unpleasant in winter, damp as it is and facing north, but this place must be dreadful in summer…

Simon Zealot lets out a shout calling them, and first three lepers, then two, then one, and another one come, as best they can, to the prescribed limit. There are two women here, and one of them is holding by the hand a horrible looking boy whose face is particularly affected by leprosy. He is already blind… And there is a noble looking man, notwithstanding his miserable state. He speaks on behalf of everybody: «Blessed be the Messiah of the Lord, Who has come down to our Gehenna, to free from it those who hope in Him. Save us, o Lord, because we are perishing! Save us, Saviour! King of the House of David, King of Israel, have mercy on Your subjects. Oh! Shoot of the stock of Jesse, of Whom it is said that in Your time there will be no evil, stretch out Your hand and pick up the remains of Your people. Cast away this death from us, wipe our tears, because that is what is said of You. Call us, Lord, to Your delicious pastures, to Your fresh waters, for we are thirsty. Lead us to the eternal hills where there is no sin or sorrow. Have mercy, Lord…»

«Who are you?»

«John, one of the Temple. I was probably infected by a leper. As You can see, I caught the disease only recently. But these!… Some of them have been awaiting death for years, and this little girl came here even before she could walk. She does not know what is the creation of God. What she knows or what she remembers of the wonders of God are these tombs, this merciless sun and the stars at night. Have mercy on the guilty and the innocent ones, o Lord, our Saviour.» They have all knelt down stretching out their hands.

Jesus weeps at so much misery. He then opens His arms shouting: «Father, I want it: health, life, sight and salvation for them.» He remains with His arms stretched out praying intensely with all His spirit. He seems to become thinner and to rise in prayer, a flame of love, white and powerful in the powerful gold of the sun.

«Mummy, I can see!» is the first cry, which is answered by the shout of the mother who clasps her cured little girl to her heart; then the shouts of the others and of the apostles… The miracle has been worked.

«John, as you are a priest, you will lead your companions in the rite. Peace be with you. Towards evening we shall bring some food also to you.» He blesses and is about to go away.

But John, the leper, shouts: «I want to follow Your steps. Tell me what I must do, where I must go to preach You!»

«In this desolate barren land, which must turn to the Lord. Let the town of Jerusalem be your field. Goodbye.»

Detail

Simon the Zealot asked Jesus to go to the Valley of Death, where there are lepers.

Annotation

And Simon, who had leaned against the rock for a little shade, steps forward and leads Jesus along a stepped path that leads to Gethsemane, but is separated from it by the road that leads from the Mount of Olives to Bethany. This is followed by Maria Valtorta's drawing, which we reproduce here. She has placed the "little mount" in the center, on the top of which she has written "leper" three times. To the north is "Gethsemane", from which she wrote "The shortest road to Bethany and Jericho". On the other side, she has written in pencil: "The Mount of Olives is here". To the west she makes the "Cedron" flow, beyond which she has traced "The longest road to Bethany and Jericho".

And so it is with the men, only one of whom has a remnant of a moustache and beard. The others have been shaved by this destructive disease. Zechariah the leper. Cf. EMV 417.2.

GRM 199.5 · Volume 3

The Gospel as revealed to me

Quotation

«And now let us go to Ben Hinnom» says Jesus.

«Master… I would like to come. But I realise that I cannot. I will go to Gethsemane» says Lazarus.

«Go, Lazarus. Peace be with you.»

While Lazarus is slowly walking away, the apostle John says: «Master, I will go with him. He walks with difficulty and the road is not very good. I will join You later at Ben Hinnom.»

«Yes, you may go. Let us go.»

Detail

Jesus has just healed lepers in Siloan's tombs.

GRM 199.6 · Volume 3

The Gospel as revealed to me

Quotation

Peter goes away with Mary and is very happy. They are both holding the boy by his hands and they look like a happy family. Many people turn around to look at them. Jesus watches them go away smiling.

«Simon is happy!» exclaims the Zealot.

«Why are You smiling, Master?» asks James of Zebedee.

«Because I see a great promise in that group.»

«Which promise, Brother? What do You see?» asks Thaddeus.

«This is what I see: that I shall be able to go away with a peaceful mind, when the time comes. I need not be afraid for My Church. Then it will be small and slender like Marjiam. But My Mother will be there to hold it by the hand and to be its Mother; and there will be Peter as its father. In his honest rough hands I can place the hand of My dawning Church without any worry. He will give it the strength of his protection. My Mother the strength of Her love. And the Church will grow… like Marjiam… He is really the symbol-child! May God bless My Mother, My Peter and their child and ours! Now let us go to Johanna’s.»

GRM 199.7 · Volume 3

The Gospel as revealed to me

Quotation

… And once again, in the evening, we are in the little house in Bethany. Many have already withdrawn, because they were tired. Peter is walking up and down the path, often looking up to the terrace where Jesus and Mary are sitting talking. John of Endor, instead, is speaking to the Zealot sitting under a pomegranate-tree in full blossom.

GRM 199.7-8 · Volume 3

The Gospel as revealed to me

Quotation

« Man perceives the perfume of virgins… I remember Joseph, I did not know which words to use. He was not aware of My secret… And yet he helped Me to disclose it with the intuition of a saint. He had perceived the scent of My soul… Also John, see?… How peaceful he is! And everybody seeks him. Even Judas of Kerioth, although… No, Son. Judas has not changed. I know and You know. We do not speak because we do not want to start a war. But even if we do not speak, we know… and even if we do not speak, the others realise… Oh! My Jesus! The younger apostles told Me today, at Gethsemane, the episode at Magdala and the other one of Sabbath morning… Innocent children speak… because they see through the eyes of their angels. But also old people have an idea… They are not wrong. He is an elusive being… Everything is elusive in him… and I am afraid of him and I have on My lips the same words of Benjamin at Magdala and of Marjiam at Gethsemane, because I feel the same disgust for Judas as children do.»

«Not everybody can be John!…»

«I do not demand that! In that case, it would be paradise on the earth. But, see, You told Me about the other John… A man who killed… but I only feel sorry for him. Judas frightens Me.»

«Love him, Mother! Love him, for My sake!»

«Yes, Son, I will. But not even My love will serve. It will only make Me suffer and make him guilty, Oh! Why did he come to You? He upsets everybody, he offends Peter who deserves all respect.»

«Yes. Peter is very good. I would do anything for him, because he deserves it.»

Annotation

Oh, my Jesus! The young people told me today, in Gethsemane, about the Magdala episode and the Sabbath morning episode. Two children's words about Judas "frightening them": Benjamin of Magdala in EMV 184.7 and Marziam in EMV 196.6.

GRM 199.8-9 · Volume 3

The Gospel as revealed to me

Quotation

«Yes. Peter is very good. I would do anything for him, because he deserves it.»

«If he heard You, he would say with his good frank smile: “Ah! My Lord, that is not true!” And he would be right.»

«Why, Mother?» But Jesus smiles, because He has already understood.

«Because You are not satisfying him by giving him a son. He told Me all his hopes, his desires… and Your refusals.»

«And did he not tell You the reasons justifying them?»

«Yes, he did and he added: “It is true… but I am a man, a poor man. Jesus persists in seeing a great man in me. But I know that I am a poor fellow, and so… he could give me a child. I got married to have them… and I will die without any”. And he said — pointing at the boy who, delighted because of the lovely dress bought by Peter, had kissed him, saying: “Beloved father” — he said: “See, when this little creature, whom only ten days ago I did not know, says that to me, I feel that I become softer than butter and sweeter than honey and I weep, because… every day that goes by, takes this child away from me”.»

Mary becomes silent, watching Jesus, studying His face, waiting for a word… But Jesus has placed His elbow on His knee, resting His head in His hand and is silent, looking at the green expanse of the orchard.

Mary takes His hand and caressing it She says: «Simon has this great desire… When I went with him, he did nothing but speak to Me about it, and his reasons are so good that… I could say nothing to keep him quiet. They are the same reasons that all women and mothers think of. The boy is not strong. If he were as strong as You were… oh! he could have faced the life of a disciple without any fear. But he is so thin!… He is very intelligent, very good… but nothing more. When a little dove is so delicate, you cannot throw it in the air to let it fly very early, as you do with strong ones. The shepherds are good… but they are still men. Children need women. Why do You not leave him with Simon? While You refuse him a son of his own, born of him, I understand the reason. A son is like an anchor. And Simon, who is destined to such a great task, cannot be hindered by anchors. But You must agree that he is to be the “father” of all the sons You will be leaving him. How can he be a father if he has had no training with a child? A father must be sweet. Simon is good, but not sweet. He is impulsive and intolerant. Only a little creature can teach him the fine art of being indulgent to whoever is weak… Consider Simon’s destiny… He is Your successor after all! Oh! I must say that cruel word! But for all the sorrow it causes Me saying it, listen to Me. I would never advise You anything unless it were good. Marjiam… You want to make a perfect disciple of him… But he is only a boy. You… You will be going before he is a man. To whom then can You give him, to complete his formation, better than Simon? Finally, poor Simon, You know how much trouble he has had, with his mother-in-law, also because of You. And yet he has not picked up a tiny part of his past, of his freedom of a year ago, to be left in peace by his mother-in-law, whom not even You have been able to change. And his poor wife? She is longing so much to love and be loved. Her mother… oh! Her husband? A dear domineering man… No affection is ever given to her without exacting too much… Poor woman!… Leave her the boy. Listen, Son. For the time being we will take him with us. I will come to Judaea, too. You will take Me to one of My companions of the Temple, who is almost a relative, because she is of the House of David. She lives at Bethzur. I will be pleased to see her, if she is still alive. Then, when we go back to Galilee, we will give him to Porphirea. When we are near Bethsaida, Peter will take him. When we come here, so far, the boy will stay with her. Ah! You are smiling now! So You are going to please Your Mother. Thank You, My Jesus.»

«Yes, let it be done, as You wish.»

199.9

Jesus stands up and calls out loud: «Simon of Jonas: come here.»

Peter starts and rushes up the steps. «What do You want, Master?»

«Come here, you usurper and corrupter!»

«Me? Why? What have I done, Lord?»

«You have corrupted My Mother. That is why you wanted to be alone. What shall I do with you?»

But Jesus smiles and Peter recovers confidence. «Oh!» he says. «You really frightened me! But now You are laughing… What do You want from me, Master? My life? I have but that, because You have taken everything… But if You want, I will give it to You.»

«I do not want to take anything from you. I want to give you something. But do not take advantage of your victory and do not disclose the secret to the others, you most artful fellow who defeats the Master by means of the weapon of His Mother’s word. You will have the boy, but…»

Jesus can say no more, because Peter, who had knelt down, bounces to his feet and kisses the Master with such delight that he makes the words die on His lips.

«Thank Her, not Me. But remember that this must be of assistance to you, and not an impediment…»

«My Lord, You will not have to repent of the gift… Oh! Mary! May You be always blessed, You are holy and good…» And Peter, who has fallen on his knees again, weeps, kissing Mary’s hand…

Annotation

199.9 Jesus rises and calls with a loud voice:

"Simon, son of Jonah, come here!"

Peter is startled and hurries up the stairs:

"What do you want, Master?

- Come here, you usurper and corrupter!

- Me? Why? What have I done, Lord?

- You've corrupted my Mother. That's why you wanted to be alone. What should I do to you?"

But Jesus smiles and Peter is reassured.

Oh," he says, "you really scared me! But now you're laughing... What do you want from me, Master?

JESUS PLEASING: This passage has caused controversy among some:

- some can't imagine Jesus joking in the way one does with best friends (seeming to accuse them of the antithesis of what they obviously are).

- The rest of us have a partial reading that interprets corruption in isolation as an unworthy and shocking practice.

MARY MEDIATRIX OF ALL GRACES:

On the first point, the joke, it should be noted that Jesus does not use the vulgarity usually associated with this type of joke, but draws a holy lesson from it: Mary, Mediatrix of All Graces. He is "evangelizing" our humanity.

As for the other, a reading of the context removes any doubt as to Peter's intention: finding his deepest desire denied, he asks for Mary's help and mediation.

GRM 200.2-6 · Volume 3

The Gospel as revealed to me

Quotation

After these words Jesus goes back into the room and sits down. He is so engrossed in thought that He does not notice the noisy chattering of many voices and the shuffling of many feet in the entrance corridor and then two light footsteps climbing the outside staircase and approaching the large room. Only when Mary calls Him He looks up.

«Son, Susanna has arrived in Jerusalem with her family and she brought Aglae here at once. Do You wish to listen to her while we are alone?»

«Yes, Mother. At once. And do not let anyone come up until it is all over. I hope to deal with her before the others come back. But please watch that there is no indiscreet curiosity… in no one… particularly with regards to Judas of Simon.»

«I will watch carefully…»

Mary goes out and shortly afterwards comes back holding by the hand Aglae, who is no longer wrapped in her large grey mantle with her veil pulled over her face and is not wearing high heeled sandals with complicated buckles and strips, which she wore before. She is now dressed like a Jewess, with low flat very plain sandals, like Mary’s, a dark blue dress on which her mantle is draped, and a white veil which she is wearing in the style of common Jewish women, that is, simply covering her head with one edge falling on her shoulders so that her face is only partially veiled. Her plain dress, identical to the one worn by most women and the fact that she was with other Galileans prevented her from being recognised.

She enters with her head lowered, blushing at every step, and I think that she would have knelt down on the threshold, if Mary had not kindly pulled her towards Jesus.

«Here, Son, is the woman who has been looking for You for such a long time. Listen to her» says Mary when She is near Jesus and then withdraws, pulling the curtains over the wide open doors and closing the one which is near the staircase.

200.3

Aglae puts down the little bag she was carrying on her shoulder, then she kneels down at Jesus’ feet and bursts into tears. She prostrates herself on the floor, her head resting on her arms crossed on the floor.

«Do not weep thus. This is not the time for tears. You should have wept when you were hateful to God. Not now that you love Him and are loved by Him.»

But Aglae continues to weep…

«Do you not believe that it is so?»

She manages to speak through her sobs: «I love Him, it is true, as best I can… But although I know and believe that God is Bounty I cannot possibly hope to be loved by Him. I have sinned too much… Perhaps one day I will be loved… But I still have to weep so much… For the time being I am alone in my love. All alone… It is not desperate solitude of past years. It is a solitude full of longing for God, so it is no longer hopeless… but it is so sad…»

«Aglae, how little you still know the Lord! This longing for Him is the proof that God is replying to your love, that He is your friend, Who calls you, invites you and wants you. God is incapable of remaining insensitive to the desire of a creature, because He, the Lord and Creator of all creatures, excited that desire in that heart. He excited it because He loved with privileged love the soul that is now longing for Him. The desire of God always precedes the desire of the creature, because He is Most Perfect and therefore His love is by far more eager and ardent than the love of the creature.»

«But how can God love my filth?»

«Do not endeavour to understand with your intelligence. He is an abyss of mercy, which human intelligence cannot understand. But what the intelligence of man cannot understand, the intelligence of love, the love of the spirit does. It understands and confidently penetrates the mystery, which is God, and the mystery of the relationship of the soul with God. Enter, I tell you. Enter, because God wants it.»

«Oh! My Saviour! So I am really forgiven? I am really loved? Must I believe it?»

«Did I ever lie to you?»

«Oh! no, Lord! Everything You told me[1] at Hebron came true. You saved me because Your Name is salvation. You looked for me, a poor lost soul. You gave me the life of this soul, which I was carrying dead within me. You told me that if I had looked for You I would find You. And it was true. You told me that You are wherever man needs a doctor and medicine. And it is true. Everything, everything You told poor Aglae, from the words on that

morning in June, to the other words at the Clear Water…»

«So you must believe these too.»

«Yes, I believe, I do believe! But say to me: “I forgive you”!»

«I forgive you in the name of God and of Jesus.»

«Thank You…

200.4

But now… What must I do? Tell me, My Saviour, what I must do to have Eternal Life. Man becomes corrupt only by looking at me… I cannot live in perpetual fear of being discovered and entrapped… During this journey I trembled every time a man looked at me… I do not want to sin anymore neither do I want to cause others to sin. Tell me the road I must follow. I will follow it whatever it may be. You can see that I am strong also in privations… And even if I should die because of too many privations, I am not afraid. I will call death “my friend”, because death will rid me of the dangers of the earth, and forever. Speak, my Saviour.»

«Go to a desert place.»

«Where, my Lord?»

«Wherever you wish. Where your spirit will lead you.»

«Will my spirit, which is just formed, be capable of so much?»

«Yes, because God is leading you.»

«And who will speak to me of God again?»

«Your risen soul, for the time being…»

«Will I see You again?»

«Never again in this world. But before long I will have redeemed you completely and then I will come to your spirit to prepare you to ascend to God.»

«How will my complete redemption take place if I do not see You again? How will You give it to me?»

«By dying for all sinners.»

«Oh! no! You must not die!»

«To give men the Life I must give Myself to death. That is why I came as a human being. Do not weep… You will soon join Me where I shall be after My sacrifice and yours.»

«My Lord! Will I die for You, too?»

«Yes, but in a different way. Your flesh will die hour by hour and because your will wants that. It has been dying for almost one year. When it is completely dead, I will call you.»

«Will I have the strength to destroy my guilty flesh?»

«In your solitude where Satan will attack you with livid violence the more you become worthy of Heaven, you will find an apostle of Mine, once a sinner and later redeemed.»

«Not the blessed apostle who spoke to me of You? He could not have been a sinner because he is too honest.»

«Not that one. Another one. He will reach you at the right moment. He will tell you what you cannot know just now. Go in peace. The blessing of God be with you.»

200.5

Aglae, who has been kneeling all the time, bends to kiss the feet of the Lord. She dares no more. She then picks up her sack and turns it upside down. Some plain dresses, a little tinkling purse and an amphora of fine pink alabaster fall out of it.

Aglae puts the dresses into the sack, picks up the purse and says: «This is for the poor. It is what is left of my jewels. I kept only some coins for my journey… because, even if You had not told me. I intended going to a remote place. And this is for You. It is not so sweet as the perfume of Your holiness. But it is the best the earth can give. And I used it for the worst… Here. May God grant me to smell at least like this, in Your presence, in Heaven» and she removes the precious cap of the amphora and pours its contents onto the floor.

Waves of a strong scent of roses rise from the floor bricks, which become impregnated with the precious essence. Aglae puts away the empty amphora saying: «In remembrance of this hour» and she bends again to kiss Jesus’ feet. She then stands up, withdraws backwards, goes out, closes the door…

I hear her steps receding towards the staircase, her voice exchanging a few words with Mary, then the noise of her sandals going down the steps and then nothing else. There is nothing left of Aglae except the little purse at Jesus’ feet and the very strong scent in all the room.

Jesus gets up… he picks up the purse, puts it in His bosom, goes towards an opening looking onto the road and smiles seeing the woman going away, all alone, in her Jewish mantle, towards Bethlehem. He makes a gesture of blessing and goes towards the terrace and calls: «Mother.»

Mary goes upstairs quickly: «You made her happy, My Son. She has gone, with strength and peace.»

«Yes, Mother. When Andrew comes in, send him to Me before anybody else.»

200.6

Some time goes by, then I hear the voices of the apostles, who have come back… Andrew goes upstairs: «Master, do You want me?»

«Yes, come here. No one will know, but it is only fair that I should tell you. Andrew, thank you in the name of God and of a soul.»

«Thanks? For what?»

«Can you not smell this perfume? It is a souvenir of the Veiled woman. She came. She is saved.»

Andrew turns as red as a cherry, he falls on his knees, and cannot find words… At last he says: «Now I am happy. Blessed be the Lord!»

«Yes, get up. Do not tell the others that she came.»

«I will be quiet, my Lord.»

«You may go. Listen: has Judas of Simon come yet?»

«Yes, he wanted to come with us, telling us… a lot of lies. Why does he do that, Lord?»

«Because he is a spoiled boy. Tell Me the truth: have you quarrelled?»

«No, My brother is too happy with his boy to be anxious to quarrel, and the others, You know… are more prudent. It is true, we are all disgusted, in our hearts. But after supper he is going away… Other friends… he says. Oh! and he despises prostitutes!…»

«Be good, Andrew. You must be happy, too, this evening…»

«Yes, Master. I also have a sweet, although invisible, paternity. I am going.»

Detail

André only appears in 200.6. Aglaia states it in 200.4. Since Aglaia's fate was important to Peter's brother, we include the whole of Aglaia's discussion with Jesus.

Annotation

Everything you told me in Hebron has come true. In EMV 77.

You'll find one of my apostles once a sinner, then redeemed. Probably Matthew.

So it wasn't the blessed apostle who was telling me about you? André.

I too have my invisible, but sweet paternity. I'm off. Reference to Peter's paternity towards Marziam. Jesus granted him to be his adoptive father in EMV 199.