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Family and kinship of Jesus Christ

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Aa

GRM 206.5 · Volume 3

The Gospel as revealed to me

Quotation

«Humility! I said: “When you pray or do penance, do not let the world see you”. In the Wisdom Books it is written: “It is right to keep the secret of the King”. Humility is the candid veil worn to defend the good we do and the good God grants us. We must not be proud of the privileged love granted to us by God, nor seek foolish human glory. The gift would be taken away at once. But from the depth of our hearts we must sing to our God: “My soul proclaims Your greatness, o Lord… because You have looked upon Your lowly handmaid”.»

Jesus makes a short pause and casts a glance at His Mother, Who blushes under Her veil and bends forward as if She wanted to tidy the hair of the boy sitting at Her feet, but in actual fact to conceal her deep-felt remembrance…

Annotation

I said, in EMV 172.5 and in EMV 172.8.

Book of Tobit 12, 7

Tb 12, 7 : It is good to keep the king's secret hidden, but it is honorable to reveal and publish the works of God.

The Book of Tobit is classified as either sapiential or historical. It is one of the seven deuterocanonical books retained by Catholic/Orthodox tradition, but considered apocryphal by Protestant/Anglican tradition.

"My soul glorifies you, Lord... because you have turned your eyes to the lowliness of your servant. "The Magnificat. Cf. Luke 1:46, inspired by the canticle of Samuel's mother Anne(1 Samuel 2:1-10).

GRM 206.8-9.14-17 · Volume 3

The Gospel as revealed to me

Quotation

… and in fact, untiring, Jesus sets out towards the middle of a recently cut meadow, on which the withering hay forms a sweet smelling soft rug, while the sun sets and also its glow disappears and crickets begin their early uncertain solitary chirping. He is followed by the apostles, the Maries, Martha and Lazarus and their household, Isaac and his disciples, and I would say by all the people of Bethany. Among the servants there is the old man and the woman, the two who on the Mount of Beatitudes found comfort for the rest of their days.

Jesus stops to bless the patriarch, who kisses His hand weeping, and caresses the boy walking beside Jesus and says to him: «“You are happy that you can follow Him all the time! Be good, be careful, son. You are very lucky! Very lucky, indeed! A crown is hanging over your head… You are blessed!»

When they are all settled, Jesus begins to speak.

[Jesus tells the parable of the king who holds a wedding feast for his son.]

Get up and let us go and rest. I bless you, citizens of Bethany. I bless you all and I give you My peace. And I particularly bless you, Lazarus, My friend, and you, Martha. I bless My oId and new disciples, whom I will be sending into the world to invite people to the wedding of the King. Kneel down, that I may bless you all. Peter, say the prayer I taught you, and say it here, standing beside Me, because that is how it is to be said by those who are destined by God for that task.»

They all kneel down on the hay, only Jesus and Peter remain standing. Jesus, tall as he is, is most handsome in His linen robe, and Peter, in his dark brown tunic, deeply moved, says the prayer, almost trembling, in a voice which although not beautiful is manly, going very slow for fear he might make a mistake: «Our Father…» The sobs of men and women can be heard…

Marjiam, kneeling just in front of Mary Who is holding his hands joined, is looking at Jesus with an angelical smile and says in a low voice: «Look, Mother, how lovely He is! And how lovely also my father is! I seem to be in Heaven… Will my mother be here, watching?»

And Mary, in a whisper ending in a kiss, replies: «Yes, My dear. She is here. And she is learning the prayer.»

«And what about me? Will I learn it?»

«She will whisper it to your soul while you sleep, and I will repeat it to you during the day.»

The boy bends back his little dark-haired head, resting it on Mary’s breast, and remains thus while Jesus blesses with the solemn Mosaic blessing.

Then they all get up and go to their homes: only Lazarus follows Jesus, entering Simon’s house with Him, to remain a little longer together. All the others come in as well. The Iscariot places himself in a semi-dark corner and looks mortified. He dare not go near Jesus with the others…

206.15

Lazarus congratulates Jesus. He says: «Oh! I am sorry to see You go away. But I am happier than I would have been, had I seen You go away the day before yesterday!»

«Why, Lazarus?»

«Because You looked so tired and sad… You did not speak, and You hardly ever smiled… Yesterday and today You have become once again my kind holy Master, and that makes me so happy…»

«I was so even if I was quiet…»

«You were. But You are serenity and word. That is what we want from You. We drink our strength at those sources. And now those sources seemed to be dried up. Our thirst was painful… You see that also the Gentiles are amazed, and they have come looking for them…»

The Iscariot, whom John of Zebedee had approached, dares to speak: «Of course, they also inquired of me… Because I was very often at the Antonia, hoping to see You.»

«You knew where I was» replies Jesus briefly.

«I did. But I was hoping You would not disappoint those who were expecting You. Also the Romans were disappointed. I do not know why You behaved like that…»

«And you are asking Me? Are you not aware of the humours of the Sanhedrin, of the Pharisees, and of others as well, with regards to Me?»

«What? Were You afraid?»

«I was disgusted.

206.16

Last year, when I was alone — all by Myself against the whole world, which did not even know whether I was a prophet — I bore evidence that I was not afraid. And you were a conquest of that audacity of Mine. I spoke openly against a whole world of howlers; I caused the voice of God to be heard by a people who had forgotten it; I cleansed the House of God of the material filth in it, without any hope of purifying it of the more serious moral filth nesting in it, because I am not unaware of the future of men. But I had to do My duty, because of My zeal for the House of the Eternal Lord, which had been converted into a place where swindlers, usurers and thieves bawled, and I did it to arouse from their torpor those whom centuries of priests’ carelessness had caused to fall into spiritual lethargy. It was a cry to gather My people and take them to God… This year I have come back… And I saw that the Temple is still the same… it is even worse. It is no longer a den of thieves, but a place of conspiracy, it will later become the centre of Crime, then a brothel and finally it will be destroyed by a power greater than Samson’s, crushing a caste unworthy of being called holy. It is useless to speak in that place, where, I would remind you, I was forbidden to speak. Faithless people, whose poisoned leaders dare to forbid the Word of God to speak in His House! I was forbidden. I was silent for the sake of the least ones. It is not yet time to kill Me. Too many people are in need of Me, and My apostles are not yet strong enough to take on their arms My off-spring: the World. Do not weep, Mother, forgive, good Mother, Your Son’s need to tell those, who wish to or may deceive themselves, the truth that I know… I will be silent… But woe to those who cause God to be silent!… Mother, Marjiam, do not weep!… Please. Let no one weep.»

But in actual fact they are all weeping more or less bitterly.

Judas, as white as death in his striped red and yellow robe, dares still to speak, in a moaning ridiculous voice: «Believe me, Master, that I am amazed and grieved… I do not know what You mean… I know nothing… It is true that I have not seen anyone of the Temple. I have broken off contacts with everybody… But if You say so it must be true…»

«Judas!… You have not seen Sadoc either?»

Judas bends his head grumbling: «He is a friend. I met him as such, not as one of the Temple…»

206.17

Jesus does not reply to him. He turns to Isaac and John of Endor, to whom He gives more advice concerning their work.

Meanwhile the women comfort Mary Who is weeping and the boy who is weeping seeing Mary weep.

Also Lazarus and the apostles are sad. But Jesus comes towards them. He is smiling kindly once again, and while embracing His Mother and caressing the child, He says: «And now I will say goodbye to you who are staying. Because we are leaving tomorrow at dawn. Goodbye, Lazarus. Goodbye, Maximinus. Joseph, I thank you for your kindness to My Mother and the women disciples, while waiting for Me. Thank you for everything. Lazarus, bless Martha once again in My name. I will come back soon. Come, Mother, to rest. And you, too, Mary and Salome, if you wish to come.»

«Of course we are coming!» say the two Maries.

«Well… to bed. Peace to everybody. God be with you.» He makes a gesture of blessing and goes out holding the boy by the hand embracing His Mother…

The stay in Bethany is over.

Annotation

Among the servants are the old man and the woman, the two who, on the Mount of Beatitudes, found comfort even for their daily lives. Ishmael and Sarah of Bethany.

GRM 207.1-9 · Volume 3

The Gospel as revealed to me

Quotation

Simon of Jonah comes forward, he reaches Jesus’ group and asks: «Is this the road to Bethlehem? John says that the last time You took another road.»

«That is true» replies Jesus. «But that was because we were coming from Jerusalem. This one is shorter. At Rachel’s sepulchre, which the women wish to see, we will part, as you decided some time ago. We will meet later at Bethzur, where My Mother wishes to stop.»

«Yes, we said so… But it would be so lovely if we were all there… particularly Your Mother… because, after all, She is the Queen of Bethlehem and of the Grotto, and She knows everything so well… If we heard the story from Her… it would be quite different, that’s what I mean…»

Jesus smiles looking at Simon, who has kindly expressed his desire.

«Which grotto, father?» asks Marjiam.

«The Grotto where Jesus was born.»

«Oh! Lovely! I will come, too!…»

«It would be lovely indeed!» say Mary of Alphaeus and Salome.

«It would be beautiful!… It would mean going back to the time… when the world did not know You, that is true, but did not hate You yet… It would mean finding once again, the love of simple people who could but love and believe, with humility and faith…. And I would be able to lay aside this burden of bitterness which has been lying heavily on My heart since I learned that You are so hated, and I would lay it in Your manger… The kindness of Your eyes, of Your breath, of Your childish smile must still be there… and they would caress My heart… It is so grieved!…» Mary is speaking slowly, in a low voice expressing desire and sadness.

«Then, we shall go there, Mother. You will lead us. You are the Teacher today and I am the Little Boy Who is learning.»

«Oh! Son! No! You are always the Master…»

«No, Mother. Simon of Jonah is quite right. In the land of Bethlehem You are the Queen. It is Your first castle. Mary, of the house of David, lead this little group to Your abode.»

The Iscariot is on the point of speaking, but he remains silent. Jesus, Who has noticed and understands, says: «If anyone does not wish to come, because he is tired or for any other reason, he is free to proceed to Bethzur.» But no one replies.

207.2

They proceed westwards, along the cool valley. The road then bends lightly to the north along a protruding hill and they thus reach the road which takes from Jerusalem to Bethlehem, near a cube-shaped building surmounted with a small dome, which is Rachel’s tomb. They all go near it and pray reverently.

«Joseph and I stopped here… Everything is exactly the same as then. Only the season is different. It was a cold day in the month of Chislev. It had rained and the roads were muddy, then an ice-cold wind began to blow and perhaps during the night there was frost. The roads had hardened, but furrowed by cart-wheels and crowded with people, they were like a sea crowded with boats and My little donkey had difficulty in proceeding…»

«And did You not, Mother?»

«Oh! I had You!…» and She looks at Him with a tender blissful face. She then resumes speaking: «It was getting dark and Joseph was very worried… a biting cold wind was blowing stronger and stronger… People were rushing towards Bethlehem, pushing one another and many took to abusing My little donkey because it was going so slowly in an effort to find suitable places for its hooves… It seemed to be aware that You were there… and that You were sleeping for the last time in the cradle of My bosom. It was cold… But I was warm. I could feel You coming… Coming? You could say: “Mother, I had been there nine months”. Yes. But now it was as if You were coming from Heaven. Heaven was bending down over Me and I could see its brightness… I could see God inflamed with joy for Your oncoming birth and those flames pierced Me, burned Me, abstracted Me from everything… Cold… wind… crowds… it was all… nothing! I saw God… Now and again, with an effort, I would succeed in bringing My spirit back to the earth and I would smile at Joseph, who was afraid I might be cold and tired, and he led the little donkey lest it should stumble and he wrapped Me in a blanket lest I should get cold… But nothing could have happened to Me. I felt no jolts. I seemed to be moving along a starry path, among snow-white clouds, supported by angels… And I smiled… First at You… I looked at You, through the barrier of the flesh, while You were sleeping, with Your little fists closed, in Your cradle of living roses, My lily-bud… Then I smiled at My spouse, who was so distressed, to encourage him… And then at the people who were not aware that they were already breathing the air of the Saviour…

We stopped near Rachel’s tomb to let the donkey rest for a moment and to eat a little bread and some olives, the provisions of poor people. But I was not hungry. I could not be hungry… I was nourished with My joy…

207.3

We took to the road again… Come. I will show you where we met the shepherd… Do not worry, I cannot go wrong. I am living that hour again and I can find every place because I see everything through a bright angelical light. Perhaps the angelical group is here once again, invisible to our bodies, but visible to our souls with its brightness, and everything is revealed and clear. They cannot be mistaken, and they are leading Me… for My joy and yours. Here: Elias came from that field into this one with his sheep, and Joseph asked him for some milk for Me. And we stopped over there, in that field, while he was drawing the warm nourishing milk and giving some advice to Joseph.

Come, come… Here is the path of the last little valley before Bethlehem. We took it because the main road was a confusion of people and horses, close to the town…

207.4

There is Bethlehem! Oh! Dear land of My fathers, you gave Me the first kiss of My Son! You opened your door, as good and fragrant as the bread of which you bear the name[1], to give the True Bread to the world dying of starvation! Like a mother, in whom there is still Rachel’s maternal love, you embraced Me, o holy land of David’s Bethlehem, first temple of the Saviour, of the morning Star born of Jacob to show Mankind the road to Heaven! Look how beautiful she is now in springtime! But she was also beautiful then, although fields and vineyards were bare! A thin veil of frost was sparkling on the bare branches, which looked as if they were covered with diamond dust, wrapped in a heavenly impalpable veil. The chimney of every house was smoking while supper was being prepared and the smoke, rising from terrace to terrace up to this brow, made the town look veiled as well… Everything was chaste, intimate, waiting… For You, Son! The earth perceived Your arrival… And also the people of Bethlehem would have perceived You, because they are not bad, even if you do not believe so. They could not give us hospitality… The good honest homes in Bethlehem were crowded with insensitive proud people, who are always arrogant, and are so nowadays as well, and they could not perceive You… How many Pharisees, Sadducees, Herodians, scribes, Essenes there were! Oh! Their being dull at present is a consequence of their being hard-hearted then. They closed their hearts to love for their poor sister that night… and they remained and still are in darkness. They rejected God then, by rejecting love for their neighbour.

207.5

Come. Let us go to the Grotto. It is useless to enter the town. The best friends of My Child are no longer there. Friendly Nature is quite sufficient to make a fire, with its stones, its stream, its wood. Nature perceived the coming of its Lord… There… come without hesitating… We go round here… There, over there are the ruins of David’s Tower. Oh! it is dearer to Me than a royal palace! Blessed ruins! Blessed stream! Blessed tree because, as if by miracle, you allowed the wind to pull down so many of your branches so that we might find firewood and light a fire!»

Mary descends quickly towards the Grotto, She crosses the little stream on a board acting as a bridge, She runs in the open space before the ruins and falls on Her knees at the entrance of the Grotto, She bends and kisses the ground. All the others follow Her. They are touched… The boy, who has not left Her one moment, seems to be listening to a wonderful story and his little dark eyes drink in Mary’s words and gestures without missing a single one.

Mary stands up and goes in saying: «Everything is exactly as then!… But then it was night… Joseph lit a lamp when I entered. Only then, dismounting from the little donkey I realised how tired and cold I was… An ox greeted us, I went near it, to feel its warmth and lean against the hay… Joseph laid the hay out here, where I am, to make a bed for Me, and he dried the hay for Me and for You, Son, at the fire he had lit in that corner… because he was as good as a father in his love of an angelical spouse… And holding each other’s hand, like brother and sister lost in the darkness of night, we ate our bread and cheese, then he went over there to kindle the fire and he took off his mantle to close the entrance… In actual fact he put a veil before the glory of God descending from Heaven. You, My Jesus… and I lay on the hay, in the warmth of the two animals, wrapped in My mantle and covered with a woollen blanket… My dear spouse!… In that hour of anxiety when I was all alone before the mystery of My first maternity, an hour full of uncertainty for every woman, and in My case, in My only maternity, it was also full of the mystery of what it would be to see the Son of God emerge from mortal flesh, he, Joseph, was like a mother, an angel to Me… he was My comfort then and always afterwards…

207.6

Then silence and sleep wrapped the Just man… so that he might not see what for Me was God’s daily kiss…

And with regards to Me, after the interval of human necessities, there came immeasurable waves of ecstasy from a heavenly sea and they raised Me higher and higher on their bright crests carrying Me up with them into an ocean of light, of joy, of peace, of love, until I was lost in the sea of God, of God’s bosom… A voice from the earth whispered: “Are You sleeping, Mary?”. Oh! it was so far away!… An echo, a remembrance of the earth!… And so faint it was that My soul did not stir, and I do not know how I replied, while I rose, I rose even higher into the depth of fire, of infinite beatitude of foreknowledge of God… up to Him… Oh! were You born of Me that night, or was I born of the Triune brightness? Did I give You or did You absorb Me to generate Me? I do not know… And then the descent, from choir to choir, from star to star, from cloud to cloud, a sweet, slow, blissful, placid descent, like a flower carried high in the sky by an eagle and then dropped, descending slowly, on the wings of the air, made more beautiful by a drop of rain, by a tiny piece of rainbow stolen in the sky… alights on its native soil… My diadem: You! You on My heart…

Sitting here, after adoring You on My knees, I loved You. At last I could love You without the barrier of the flesh, and I moved from here to take You to the love of him, who, like Me, was worthy of being one of the first to love You. And here, between these two rustic columns, I offered You to the Father. And here You rested for the first time on Joseph’s heart… Then I swaddled You and together we laid You here… And I lulled You while Joseph was drying hay at the fire and when it was warm he placed it on Your chest and then we both adored You, bending over You, as I am doing now, to inhale Your breath, contemplating the humiliation to which love can lead and shedding tears which are certainly shed also in Heaven for the unexhausted joy of seeing God.»

207.7

Mary, Who has been pacing to and fro while recalling the past, pointing out the places, panting with love, with bright tears shining in Her blue eyes and a smile of joy on Her lips, bends over Her Jesus, Who is sitting on a huge stone listening to Her recollection, and kisses His head, weeping, adoring as She did then…

«And then the shepherds… they were in here, adoring with their good souls and with the deep sigh of the earth which entered with them, with their scent of humanity, of herds and hay; and outside there were the angels, everywhere, who adored with their love, with their songs which no human creature can repeat, and with the love of Heaven, with the air of Heaven which came in with them, which they brought in, in all their brightness… Your birth, Blessed Son!…»

Mary has knelt down beside Her Son and weeps emotionally with Her head resting on His knees. No one dare speak for some time. More or less moved they all look around as if they expected to see the scene painted among the cobwebs and rough stones…

Mary collects Herself and says: «Now, I told you of the infinitely simple and infinitely great birth of My Son. With My woman’s heart, not with the wisdom of a master. There is nothing else, because it was the greatest thing on the earth, concealed under very ordinary appearances.»

207.8

«But the day after? And then later?» many ask, amongst them the two Maries.

«The following day? Oh! very simple! I was the mother who nurses her baby, washes him and swaddles him, as every mother does. I used to warm the water of the stream on a fire lit out there, so that the smoke would not hurt His little blue eyes, and then in the most sheltered corner in an old tub I washed My Child and put fresh swaddling clothes on Him. I washed His napkins in the stream and hung them out in the sun… and then — and it was My greatest joy — I suckled Him and He sucked and became rosier and happier… On the first day, at the warmest hour of the day, I sat out there to see Him properly. The light glimmers in here, it does not come in direct and the lamp and the flame of the fire made things look strange. I went out there, in the sun… and I looked at the Incarnate Word. The Mother then became acquainted with Her Son and the handmaid of God with Her Lord. And I was a woman and a worshipper… Then Anna’s house… the days near Your cradle, Your first steps, Your first word… But that happened later, in due course… And nothing, nothing was equal to the hour of Your birth… Only when I return to God I will find that fullness once again…»

«But… why set out at the last moment! How unwary of You! Why not wait? The decree provided for an extension for special cases such as birth or disease. Alphaeus said so…» says Mary of Alphaeus.

«Wait? Oh! no! That evening, when Joseph brought the news, You and I, Son, leapt for joy. It was the call… because You were to be born here, and nowhere else, as the Prophets had foretold[2], and that sudden decree was as if merciful Heaven wanted Joseph to erase even the memory of his suspicion. It was what I was waiting for, for You, for him, for the Judaic world and for the future world, forever and ever. We decided. And we acted accordingly. Wait! Can the bride delay her nuptial dream? Why wait?»

«Well… anything might have happened…» says Mary of Alphaeus once again.

«I was not afraid of anything. I rested in God.»

«But did You know that everything would happen thus?»

«Nobody told Me. And I never thought of it, so much so that to encourage Joseph, I let him and you doubt that there was still time for the birth. But I knew, I really knew that the Light of the World was to be born during the feast of the Dedication.»

«And you, mother, why did you not go with Mary? And why did father not think of it? After all you were both going to come here! Did we not all come?» asks Judas Thaddeus sternly.

«Your father had decided to come after the Dedication and he told his brother. But Joseph would not wait.»

«But at least you…» insists Thaddeus.

«Do not reproach her, Judas. By mutual consent we decided it was just to lay a veil on the mystery of this birth.»

«Did Joseph know that it was to take place with those signs? If You did not know, how could he have known?»

«We knew nothing, except that He was to be born.»

«So?»

«So divine Wisdom guided us, as it was right that it should. Jesus’ birth and His presence in the world were to appear devoid of uncommon features, which might arouse Satan… And you are aware that the present bitter hatred of Bethlehem people towards the Messiah is a consequence of Christ’s first epiphany. Demoniacal hatred made use of the revelation to cause bloodshed, and thereby intensify hatred.

207.9

Are you satisfied, Simon of Jonah, who are speechless and almost breathless?»

«Yes, so much… so much that I seem to be out of this world, in a holier place than if I were beyond the Velarium of the Temple… So much… that now that I have seen You in this place and in the light of that night, I am afraid that I did not behave with respect towards You, as if You were a great woman, but just a woman. Now… now I will not dare to call You: “Mary”, as I did before. Before You were the Mother of My Master. Now I have seen You on the crests of those heavenly waves, I have seen You as a Queen, and I, a poor wretch, prostrate myself, because I am a slave» and he throws himself on the ground kissing Mary’s feet.

Jesus speaks now: «Simon, stand up. Come here, close to Me» Peter goes to the left hand side of Jesus because Mary is on His right. «What are we now?» asks Jesus.

«We? Well, we are Jesus, Mary and Simon.»

«Very well. But how many are we?»

«Three, Master.»

«So we are a trinity. One day, in Heaven, the Divine Trinity had a thought: “It is now time that the Word should go to the world”. And in a throb of love the Word came upon the earth. He parted therefore from the Father and the Holy Spirit. He came to work on the earth. The Two Who had remained in Heaven contemplated the deeds of the Word, remaining more united than ever to blend Thought and Love to assist the Word working on the earth. The day will come when an order will be issued from Heaven: “It is time for You to come back because everything has been accomplished”, and then the Word will go back to Heaven, thus… (Jesus takes a step backwards leaving Mary and Peter where they were) and from the heights of Heaven, He will contemplate the deeds of the two who remained on the earth, who, by holy inspiration, will join together more than ever, to blend power and love to obtain the means of fulfilling the desire of the Word: “The redemption of the world through the perennial teaching of His Church”. And the Father, the Son and the Holy Spirit will form a chain with Their beams to tie the two left on the earth more and more closely: My Mother, love; you, power. You will certainly have to treat Mary as a queen, but not as if you were a slave. Do you not think so?»

«I think everything You wish. I am overwhelmed! I… the power? Oh! If I am to be the power I must definitely lean on Her! Oh! Mother of my Lord, never abandon me, never, never…»

«Do not be afraid. I will always hold you by the hand, as I used to do with My Child until He could walk by Himself.»

«And after that?»

«And after I will support you with My prayers. Cheer up, Simon. Never doubt God’s power. I did not doubt it, neither did Joseph. You must not doubt it either. God gives us His help hour by hour, if we remain humble and faithful…

GRM 207.1 · Volume 3

The Gospel as revealed to me

Quotation

Dawn has just begun to smile when Jesus leaves Bethany and turns His steps towards Bethlehem with His Mother, Mary of Alphaeus, Mary Salome, followed by the apostles and preceded by the boy, who finds reason to rejoice in everything he sees: the butterflies that awake, little birds that sing or peck on the path, flowers sparkling with dewy diamonds, a flock that comes into sight and in which there are many little bleating lambs. After crossing the torrent, which foams merrily amongst stones, south of Bethany, the group turns towards Bethlehem, along a road running between two ranges of hills, completely covered with green olive-trees and vineyards, and a few small fields in which the golden corn is almost ready for reaping. The valley is cool and the road quite comfortable.

Simon of Jonah comes forward, he reaches Jesus’ group and asks: «Is this the road to Bethlehem? John says that the last time You took another road.»

«That is true» replies Jesus. «But that was because we were coming from Jerusalem. This one is shorter. At Rachel’s sepulchre, which the women wish to see, we will part, as you decided some time ago. We will meet later at Bethzur, where My Mother wishes to stop.»

«Yes, we said so… But it would be so lovely if we were all there… particularly Your Mother… because, after all, She is the Queen of Bethlehem and of the Grotto, and She knows everything so well… If we heard the story from Her… it would be quite different, that’s what I mean…»

Jesus smiles looking at Simon, who has kindly expressed his desire.

«Which grotto, father?» asks Marjiam.

«The Grotto where Jesus was born.»

«Oh! Lovely! I will come, too!…»

«It would be lovely indeed!» say Mary of Alphaeus and Salome.

«It would be beautiful!… It would mean going back to the time… when the world did not know You, that is true, but did not hate You yet… It would mean finding once again, the love of simple people who could but love and believe, with humility and faith…. And I would be able to lay aside this burden of bitterness which has been lying heavily on My heart since I learned that You are so hated, and I would lay it in Your manger… The kindness of Your eyes, of Your breath, of Your childish smile must still be there… and they would caress My heart… It is so grieved!…» Mary is speaking slowly, in a low voice expressing desire and sadness.

«Then, we shall go there, Mother. You will lead us. You are the Teacher today and I am the Little Boy Who is learning.»

«Oh! Son! No! You are always the Master…»

«No, Mother. Simon of Jonah is quite right. In the land of Bethlehem You are the Queen. It is Your first castle. Mary, of the house of David, lead this little group to Your abode.»

The Iscariot is on the point of speaking, but he remains silent. Jesus, Who has noticed and understands, says: «If anyone does not wish to come, because he is tired or for any other reason, he is free to proceed to Bethzur.» But no one replies.

Detail

Some apostles do not speak during EMV 207 (Thomas, John, Andrew, James of Alphaeus, Philip...) but they are present.

GRM 207.8 · Volume 3

The Gospel as revealed to me

Quotation

«But the day after? And then later?» many ask, amongst them the two Maries.

«The following day? Oh! very simple! I was the mother who nurses her baby, washes him and swaddles him, as every mother does. I used to warm the water of the stream on a fire lit out there, so that the smoke would not hurt His little blue eyes, and then in the most sheltered corner in an old tub I washed My Child and put fresh swaddling clothes on Him. I washed His napkins in the stream and hung them out in the sun… and then — and it was My greatest joy — I suckled Him and He sucked and became rosier and happier… On the first day, at the warmest hour of the day, I sat out there to see Him properly. The light glimmers in here, it does not come in direct and the lamp and the flame of the fire made things look strange. I went out there, in the sun… and I looked at the Incarnate Word. The Mother then became acquainted with Her Son and the handmaid of God with Her Lord. And I was a woman and a worshipper… Then Anna’s house… the days near Your cradle, Your first steps, Your first word… But that happened later, in due course… And nothing, nothing was equal to the hour of Your birth… Only when I return to God I will find that fullness once again…»

«But… why set out at the last moment! How unwary of You! Why not wait? The decree provided for an extension for special cases such as birth or disease. Alphaeus said so…» says Mary of Alphaeus.

«Wait? Oh! no! That evening, when Joseph brought the news, You and I, Son, leapt for joy. It was the call… because You were to be born here, and nowhere else, as the Prophets had foretold[2], and that sudden decree was as if merciful Heaven wanted Joseph to erase even the memory of his suspicion. It was what I was waiting for, for You, for him, for the Judaic world and for the future world, forever and ever. We decided. And we acted accordingly. Wait! Can the bride delay her nuptial dream? Why wait?»

«Well… anything might have happened…» says Mary of Alphaeus once again.

«I was not afraid of anything. I rested in God.»

«But did You know that everything would happen thus?»

«Nobody told Me. And I never thought of it, so much so that to encourage Joseph, I let him and you doubt that there was still time for the birth. But I knew, I really knew that the Light of the World was to be born during the feast of the Dedication.»

«And you, mother, why did you not go with Mary? And why did father not think of it? After all you were both going to come here! Did we not all come?» asks Judas Thaddeus sternly.

«Your father had decided to come after the Dedication and he told his brother. But Joseph would not wait.»

«But at least you…» insists Thaddeus.

«Do not reproach her, Judas. By mutual consent we decided it was just to lay a veil on the mystery of this birth.»

«Did Joseph know that it was to take place with those signs? If You did not know, how could he have known?»

«We knew nothing, except that He was to be born.»

«So?»

«So divine Wisdom guided us, as it was right that it should. Jesus’ birth and His presence in the world were to appear devoid of uncommon features, which might arouse Satan… And you are aware that the present bitter hatred of Bethlehem people towards the Messiah is a consequence of Christ’s first epiphany. Demoniacal hatred made use of the revelation to cause bloodshed, and thereby intensify hatred.»

Detail

The Virgin Mary has just recounted the birth of Jesus.

Annotation

The decree provided for a delay in exceptional cases, such as birth or illness. The census edict, see EMV 27.

And this unexpected decree was like an act of mercy from Heaven to erase even the memory of Joseph's suspicion. It was the one I was waiting for, for you, for him, for the Jewish world and for the world to come, until the end of the centuries. It was foretold. And it happened just as it was foretold. As in Micah 5:1-2.

Book of Micah 5, 1-2

Mi 5, 1-2 : And you, Bethlehem Ephrathah, the smallest of the clans of Judah, from you shall come forth for me the one who is to rule Israel. Its origins go back to ancient times, to the days of yore.

GRM 207.9 · Volume 3

The Gospel as revealed to me

Quotation

Are you satisfied, Simon of Jonah, who are speechless and almost breathless?»

«Yes, so much… so much that I seem to be out of this world, in a holier place than if I were beyond the Velarium of the Temple… So much… that now that I have seen You in this place and in the light of that night, I am afraid that I did not behave with respect towards You, as if You were a great woman, but just a woman. Now… now I will not dare to call You: “Mary”, as I did before. Before You were the Mother of My Master. Now I have seen You on the crests of those heavenly waves, I have seen You as a Queen, and I, a poor wretch, prostrate myself, because I am a slave» and he throws himself on the ground kissing Mary’s feet.

Jesus speaks now: «Simon, stand up. Come here, close to Me» Peter goes to the left hand side of Jesus because Mary is on His right. «What are we now?» asks Jesus.

«We? Well, we are Jesus, Mary and Simon.»

«Very well. But how many are we?»

«Three, Master.»

«So we are a trinity. One day, in Heaven, the Divine Trinity had a thought: “It is now time that the Word should go to the world”. And in a throb of love the Word came upon the earth. He parted therefore from the Father and the Holy Spirit. He came to work on the earth. The Two Who had remained in Heaven contemplated the deeds of the Word, remaining more united than ever to blend Thought and Love to assist the Word working on the earth. The day will come when an order will be issued from Heaven: “It is time for You to come back because everything has been accomplished”, and then the Word will go back to Heaven, thus… (Jesus takes a step backwards leaving Mary and Peter where they were) and from the heights of Heaven, He will contemplate the deeds of the two who remained on the earth, who, by holy inspiration, will join together more than ever, to blend power and love to obtain the means of fulfilling the desire of the Word: “The redemption of the world through the perennial teaching of His Church”. And the Father, the Son and the Holy Spirit will form a chain with Their beams to tie the two left on the earth more and more closely: My Mother, love; you, power. You will certainly have to treat Mary as a queen, but not as if you were a slave. Do you not think so?»

«I think everything You wish. I am overwhelmed! I… the power? Oh! If I am to be the power I must definitely lean on Her! Oh! Mother of my Lord, never abandon me, never, never…»

«Do not be afraid. I will always hold you by the hand, as I used to do with My Child until He could walk by Himself.»

«And after that?»

«And after I will support you with My prayers. Cheer up, Simon. Never doubt God’s power. I did not doubt it, neither did Joseph. You must not doubt it either. God gives us His help hour by hour, if we remain humble and faithful…

Detail

The Virgin has just recounted the Nativity in her own words.

Annotation

Heavenly Trinity - Earthly Trinity: In order to establish a parallel between the heavenly Trinity (Father, Son and Holy Spirit) and the earthly Trinity (Jesus, Mary and Peter), the explanation must resort to the expedient of attributing human thoughts and behavior to God, establishing separations and reunions between divine Persons.

However," Maria Valtorta notes in a typed copy, "there is no question of denying the hypostatic union (= union of the two natures, divine and human) by which the Word, being truly in the flesh of the Son of God and Mary, did not cease to be one with the Father and therefore with Love; he did not cease to be the Holy of Holies, for he was so by his divine nature and he was so in his human nature, by grace and by a most perfect will.

This note, together with the texts ofEMV 207.11 |EMV324.3 | EMV 567.17 | EMV 630.21 and EMV 634.11 as well as the notes ofEMV 54.5 | EMV 68.1 | EMV 342.5 and EMV 346.5 can also be used to correctly interpret the expressions found in EMV 62.2 (to unite me with the Father) | EMV 62.4 (I was in the Father) | EMV 123.5 (I left Heaven) | EMV 126.1 (not to me, but to Him who sent me) | EMV 126.10 | EMV 128.2 (not me. God) | EMV 129.3 (God is in Heaven. He worships and goes to Him) | EMV 249.4 | EMV 254.3 (He who made them should be asked) | EMV 272.2 | EMV 287.6 (To God, not His Servant) | EMV 298.6 (Not from me, but from the Father) | EMV 317.5 | EMV 371.6 | EMV 399.4 (He has left the Father) | EMV 452.11 | EMV 479.2 (He returns to the Father) | EMV 487.9 | EMV 517.2 (A part of the union I have left) | EMV 534.8 (Wisdom has left Heaven) |EMV600.21 (I have left the Father) | EMV 618.5 (I am no longer separated from the Father) | EMV 632.34 (He has left Heaven) | EMV 637.6 (I have left Heaven) | EMV 642.9, and so on.

Finally, we should note the concept expressed by Maria Valtorta in the text of EMV 474.2/3: the divinity, always hypostatically united to Jesus the Man, was not at all times sensitive to the Redeemer Man, who had to go so far as to experience this pain.

GRM 207.10

The Gospel as revealed to me

Quotation

«Come out here, now, near the stream, in the shade of the good tree, which, if it were later in summer, would give you its apples in addition to its shade; come. We shall eat before going… Where, Son?»

«To Jala. It is near. And tomorrow we shall go to Bethzur.»

They sit in the shade of the apple-tree and Mary leans against its robust trunk.

Bartholomew watches Her, so young and still heavenly moved by the recollection She made, while She accepts from Her Son the food He has blessed and She smiles at Him with loving eyes, and he whispers: « “In His shade I am seated and His food is sweet to My taste”.»

Judas Thaddeus replies to him: «It is true. She is sick with love. But we cannot say that She was awakened under an apple-tree.»

«Why not, brother? What do we know about the secrets of the King?» replies James of Alphaeus.

And Jesus smiling says: «The new Eve was conceived of the Thought at the foot of the paradisiacal apple-tree in order to put to flight the serpent and detoxicate the poisoned fruit by means of Her smile and Her tears. She became the tree of the redeeming fruit. Come, friends, and eat of it. Because to be nourished by its sweetness is to be nourished by the honey of God.»

«Master, please satisfy an old desire of mine for some clarification. Does the Song which we are reciting[3] foresee Her?» asks Bartholomew in a low voice while Mary is looking after the boy and speaking to the women.

«The Book speaks of her from its beginning and future books will speak of Her until the word of man changes into the everlasting hosanna of God’s eternal City» and Jesus turns towards the women.

«You can hear that He descends from David! What wisdom, what poetry!» says the Zealot speaking to his companions.

Detail

The Virgin Mary recounted the birth of her Son.

Annotation

Songs 2, 3

Ct 2,3 "As an apple tree among the trees of the forest is my friend among young men, I take great pleasure in sitting under its shade. How sweet its fruit is to my palate."

Song of Solomon 8:5

Ct 8,5 : Who is this who comes up from the desert, leaning on her beloved? L'ÉPOUX. I woke you under the apple tree; there your mother conceived you; there she conceived you, there she gave birth to you.

GRM 208.1 · Volume 3

The Gospel as revealed to me

Quotation

«We shall almost certainly find them if we go back on to the Hebron road for a little while. Please go in pairs looking for them on the mountain paths. From here to Solomon’s Pools and thence to Bethzur. We will follow you. This is their pasture area» says the Lord to the Twelve and I understand that He is speaking of the shepherds.

The apostles are getting ready to go, each with his favourite companion and only the inseparable couple of John and Andrew do not get together because they both go to the Iscariot saying: «I will come with you» and Judas replies: «Yes, come, Andrew. It is better thus, John. You and I already know the shepherds. So it is better if you go with someone else.»

«Come with me, then, boy» says Peter leaving James of Zebedee, who without protesting goes with Thomas, while the Zealot joins Judas Thaddeus, James of Alphaeus goes with Matthew and the two inseparable Philip and Bartholomew remain together. The boy remains with Jesus and the Maries.

Annotation

It's better this way, Jean. You and I would be the two who already know the shepherds. Cf. EMV 75.2 and EMV 75.6.