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David (biblical character)

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GRM 7.1-2

The Gospel as revealed to me

Quotation

So far until yesterday evening, and this morning She reappears and continues as follows.

«Mummy, Mummy!» The little white dove is completely in the nest of Her mother’s knees, touching the short grass with Her little feet and hiding Her face in Her mother’s lap, so that only Her golden hair can be seen on the nape of Her neck over which Anne bends to kiss it fondly.

7.2 Then She lifts Her head and offers Her mother flowers. They are all for Her mummy and for each one She tells the story She has invented.

“This blue and big one, is a star which has come down from Heaven to bring the kiss of the Lord to My mummy. Here: kiss this little celestial flower there, on its heart, and you will see that it tastes of God.

This other one, instead, which is a paler blue, like daddy’s eyes, has written on its leaves that the Lord loves daddy very much because he is good.

And this tiny little one, the only one to be found, (it is a myosote), is the one that God made to tell Mary that He loves Her.

And these red ones, does mummy know what they are? They are pieces of king David’s dress, stained with the blood of the enemies of Israel and sown on the battlefields and the fields of victory. They originate from those strips of the heroic regal dress torn in the struggle for the Lord.

Instead this white and gentle one, that seems to be made with seven silk cups looking up to the sky, full of perfumes, and that was growing over there, near the spring — daddy picked it for Her amongst the thorns — is made with the dress of Solomon. He wore it, so many many years before, in the same month in which his little granddaughter was born, when he walked in the midst of the multitudes of Israel before the Ark and the Tabernacle, in the splendid majesty of his robes. And he rejoiced because of the cloud which returned to encircle his glory, and he sang the canticle and the prayer of his joy.”

«I always want to be like this flower, and throughout My life, like the wise King, I want to sing canticles and prayers before the Tabernacle» end Mary.

«How do You know these holy things, my darling? Who told You? Your father?»

«No. I do not know who it is. I think I have always known them. Perhaps there is someone who tells Me and I do not see him. Perhaps one of the angels that God sends to speak to good people. »

Annotation

First Book of Kings 8, 1-5

1 Kings 8:1-5: Solomon gathered the elders of Israel and all the heads of the tribes, the heads of the families of the sons of Israel, to him in Jerusalem, to fetch the ark of the Lord's Covenant from the City of David, i.e. Zion. All the men of Israel gathered under King Solomon in the seventh month, during the Feast of Tents. When all the elders of Israel had arrived, the priests took charge of the Ark. The priests and Levites carried the Ark of the Lord and the Tent of Meeting, with all their sacred objects. King Solomon and, with him, the whole community of Israel, whom he had summoned before the Ark, offered sheep and oxen as sacrifices: there were so many that they could neither be counted nor evaluated.

GRM 11.3 · Volume 1

The Gospel as revealed to me

Quotation

David’s race has been struck too severely and scattered too widely to allow the various branches to gather like foliage around the royal palm.

GRM 132.2

The Gospel as revealed to me

GRM 188.1-3.5-6 · Volume 3

The Gospel as revealed to me

Quotation

188.1

Jesus and the apostles have passed Mount Tabor and left it behind them. They are now walking on a plain lying between that mountain and another one facing it, talking of the climb made by them all, although at the beginning the elder ones had not been too keen. But now they are happy they had gone up to the top. The journey is now easy because they are on a main road which is quite comfortable for walking. It is early in the morning because I am under the impression that they have spent the night on the slopes of the Tabor.

«That is Endor» says Jesus pointing to a poor village built on the first heights of the other mountain. «Do you really want to go there?»

«If You wish to make me happy…» responds the Iscariot.

«Let us go, then.»

«But is it a long way?» asks Bartholomew, who, because of his age, is not very keen on walking tours.

«Oh! no! But if you wish to stay…» says Jesus.

«Yes! You may stay. I will go with the Master» says Judas of Kerioth immediately.

«Listen, before making up my mind, I would like to know what there is to be seen… From the top of Mount Tabor we saw the sea and after the boy’s speech I must admit that I saw it properly for the first time and I saw it as You see: with my heart. Here… I would like to know whether there is anything to learn, because in that case I will come even if it is tiresome…» says Peter.

«Do you hear that? You have not yet said what you intend doing. Be kind to your companions and tell us now» says Jesus invitingly.

«Did Saul not go to Endor[1] to consult the necromancer?»

«Yes, he did. So?»

«Well, Master, I would like to go there and hear You speak of Saul.»

«In that case I will come, too!» exclaims Peter full of enthusiasm.

«Let us go then.»

They walk fast along the last stretch of the main road, which they leave to follow a secondary road, which takes straight to Endor.

188.2

It is a poor village, as Jesus said. The houses cling to the slopes which, beyond the village become steeper. Poor people live in them. Most of them must be shepherds who pasture their flocks on the sides of the mountain and in the woods of old oak-trees. There are a few small fields of barley, or similar fodder grains, in favourable sites and some apple and fig-trees. There are only a few vines around the houses, decorating the walls, which are dark because the place is obviously a damp one.

«We will now ask where the place of the necromancer was» says Jesus. And He stops a woman who is coming back from the fountain with pitchers.

She looks at Him curiously, then replies impolitely: «I don’t know. I have much more important things to worry about than such nonsense!» and she goes away.

Jesus turns to an old man who is carving a bit of wood.

«The necromancer?… Saul?… Who bothers about them now? But, wait… There is one here who has studied and perhaps he knows… Come with me.»

And the old man climbs laboriously up a stony lane to a very poor and shabby looking house. «He lives here. I will go in and call him.»

Peter, pointing at some poultry scratching about in a dirty yard, says: «This fellow is not an Israelite.» But he says no more because the old man comes back followed by a man blind in one eye, who is as dirty and untidy as everything around his house.

The old man says: «See? This man says that it is over there beyond that dilapidated house. There is a path, a stream, a wood and some caves, the one at the top, where there are still traces of ruined walls on one side, is the one you are looking for. Is that right?»

«No. You have muddled everything. I will go with these strangers.» The man’s voice is harsh and guttural, which increases everybody’s feeling of uneasiness.

188.3

He starts walking. Peter, Philip and Thomas make repeated signs to Jesus to advise Him not to go. But Jesus does not pay attention. He walks with Judas behind the man, and the others follow Him… unwillingly. (...)

188.5

They arrive at a cavern made of rubble and mountain caves. The man endeavours to steady his voice and says: «Here it is. You may go in.»

«Thank you, My friend. Be good.»

The man does not say anything and remains where he was, while Jesus with His apostles, passing over large stones which must have been part of very strong walls, upsetting green lizards and other ugly looking insects, enters a large smoky grotto, on the walls of which there are still graffiti signs of the zodiac and similar things. In a corner blackened by smoke there is a niche and under it a hole which looks like a gully-hole for water. Bats hanging in disgusting bunches decorate the ceiling and an owl, upset by the light of a branch which James has lit to ensure they do not tread on scorpions or asps, complains by flapping its wadded wings and closing its ugly eyes which cannot bear the light. It is perched in the niche, and the foul smell of dead mice, of weasels and birds in decomposition at its feet is mixed with the stench of dung and of the damp soil.

«It is really a lovely place!» says Peter. «Your Tabor and your sea were much better, my boy!» And then addressing Jesus: «Master, satisfy Judas at once because this is not… Antipa’s royal hall!»

«Certainly. What is it that you want to know?» He asks Judas of Kerioth.

«Well… I would like to know whether and why Saul sinned coming here… I would like to know whether it is possible for a woman to evoke the dead. I would like to know whether… Oh! It is better if You speak. I will ask You questions.»

«It’s a long story. At least let us go out there, in the sunshine, on the stones… We will get away from the dampness and the stench» begs Peter.

And Jesus agrees. They sit as best they can on the ruins of the walls.

«Saul’s sin was only one of his sins. It was preceded and followed by many more. All of them serious. Double ingratitude towards Samuel who had annointed him king and who subsequently disappeared so as not to share with the king the admiration of the people. He was several times ungrateful to David who saved him from Goliath and spared him in the caves at Engedi and Hachilah. He was guilty of many acts of disobedience and of scandalising his people. He was guilty of grieving his benefactor Samuel by lacking in charity. He was guilty of jealousy, of making attempts on David’s life, David being another benefactor of his, and finally, of the crime he committed here.»

«Against whom? He did not kill anyone here.»

«He killed his soul in here, he finished killing it.

188.6

Why are you lowering your head?»

«I am thinking, Master.»

«You are thinking. I can see that. What are you thinking about? Why did you want to come? You must admit it was not out of mere curiosity of a scholar.»

«We always hear someone talk of magicians, necromancers, evoked spirits… I wanted to see whether I could discover anything… I would like to know how it is done… I think that since we are destined to amaze people in order to attract them, we should be, somehow, necromancers too. You are You and You do things by means of Your power. But we must ask for power, for help in order to perform exceptional deeds, which are necessary…»

«Are you mad? What are you saying?» shout many.

«Be quiet. Let him speak. He is not mad.»

«Yes, I thought that by coming here a little of the magic of gone by days would assume possession of me and make me greater. In Your interest, believe me.»

«I know that your present desire is a sincere one. But I will reply to you with eternal words, because they are words of the Book, and the Book will exist as long as man exists. Believed or mocked at, employed to defend the truth or scorned at, it will always exist. It states: “And Eve, seeing that the fruit of the tree was good to eat and pleasing to the eye, took it and ate it and gave some to her husband… Then their eyes were opened and they realised that they were naked and they made themselves loin-cloths… And God said: ‘How did you realise that you were naked? Only because you ate the forbidden fruit’. And He expelled them from the garden of delights”. And in the book of Saul, it states: “Samuel appearing said: ‘Why have you disturbed me, conjuring me up? Why do you consult me when the Lord has abandoned you? The Lord will deal with you as I told you… because you did not obey the voice of the Lord’ “. Son, do not stretch your hand towards the forbidden fruit. It is imprudent even to go near it. Do not be curious to know ultramundane things, lest its satanic poison should conquer you. Avoid the occult and what cannot be explained. One thing only is to be accepted with holy faith: God. But avoid what is not God and what cannot be explained by man’s reason or cannot be done by man’s power, so that the sources of wickedness may not be opened for you and you may realise that you are “naked”. Naked: repellent in your humanity mixed with satanism. Why do you wish to amaze people by means of obscure prodigies? Amaze them through your holiness, which should be as bright as things coming from God. Do not be anxious to tear the veils which separate the living from the dead. Do not disturb the deceased. Listen to them, if they are wise, while they are on the earth, venerate them by obeying them also after their death. But do not upset their second life. He who does not obey the voice of the Lord, loses the Lord. And the Lord has forbidden occultism, necromancy, satanism in all its forms. What more do you wish to know than the Word already tells you? What more do you wish to perform than your goodness and My power enable you to perform? Do not crave for sin, but for holiness, son. Do not feel mortified. I am glad that you disclose your humanity. Many people, too many, like what you like. But the purpose of your desire: “to be power to attract people to Me” removes a heavy weight from that humanity and puts wings on it. But they are the wings of a night bird. No, My dear Judas. Put wings as bright as the sun, wings of an angel on your spirit. By the simple breeze caused by flapping them you will attract hearts and will lead them in your wake to God. Can we go?»

«Yes, Master! I was wrong…»

«No. You have been an inquirer… The world will always be full of them. Come. Let us get away from the stench of this place. Let us go towards the sun! In a few days it will be Passover, and afterwards we will go to your mother’s. I conjure her up for you: your honest home, your holy mother. How peaceful it is!»

As usual, the recollection of his mother and the Master’s praise for her, cheer Judas.

Annotation

Wasn't it in En-Dor that Saul wanted to go and consult the Pythia? As we read in : 1 Samuel 28:3-25 | 1 Chronicles 10:13-14 | Sirach 46:20. Analogies are found in 2 Kings 21:6 | Isaiah 8:19-20.

The story of Saul and his "many other" sins, as told in EMV 188.5 (as well as in other passages such as EMV 263.2) is found essentially in 1 Samuel 9-31.

The practice of divination (or magic, or necromancy) is forbidden in Leviticus 19, 26.31 | Leviticus 20, 6.27 | Deuteronomy 18, 9-14.

The term "pythoness" given to the magician goes back to a pagan god (Pythian Apollo). The "Pythian spirit" given to the magician is peculiar to pagans (as seen in EMV 59.4 and EMV 129.3). Satan "speaks through the lips of the Pythias" (as we read in EMV 420.10). It is clear from the Work that the Sadducean sect, strongly hostile to Jesus and opposed to his teaching (as can be seen in EMV 356.5 | EMV 409.6 and EMV 594.6/7), indulged in such practices, to which Judas Iscariot also felt drawn (as can be seen in EMV 334.8 and EMV 357.6). An invective against necromancers can be found in EMV 503.7.

Ingratitude towards David, who had rid him of Goliath and spared him in Engadi's cave (1 Samuel 24.1-23 ) and at Hakilah (1 Samuel 26.1-25).

It says: "When Eve saw that the fruit of the tree was good to eat and beautiful to look at, she picked it, ate some and gave some to her husband... Then their eyes were opened and they saw that they were naked, and they made themselves girdles... And God said: 'And who told you that you were naked? So you ate from the tree I forbade you to eat from. And he drove them out of the paradise of delights. "In Genesis 3:6.

It is written in the book of Saul: "Samuel said, appearing: 'Why have you troubled me by making me call? Why question me after the Lord has withdrawn from you? The Lord will deal with you as I have told you... because you have not obeyed the voice of the Lord. ' " In 1 Samuel 28:15-19.

In a few days, it will be Passover: 14 Nisan.

First book of Samuel 28, 3-25

1 Sam 28, 3-25: Samuel was dead; all Israel had mourned for him, and they had buried him in Ramah, in his city. And Saul had driven out of the land those who evoked the dead and the soothsayers.

And the Philistines gathered themselves together, and came and encamped at Sunam; and Saul gathered all Israel together, and they encamped at Gelboe. When Saul saw the Philistines' camp, he was afraid and his heart was greatly troubled. Saul consulted Yahweh, but Yahweh did not answer him, neither by dreams, nor by the Urim, nor by the prophets. Then Saul said to his servants, "Seek me out a woman who conjures up the dead, and I will go to her and consult with her." His servants told him, "There is a woman in Endor who conjures up the dead." Saul disguised himself and put on other clothes, and set off, accompanied by two men. They arrived at the woman's house by night, and Saul said to her, "Tell me the future by evoking a dead person, and bring me up whomever I tell you." The woman replied, "Behold, you know what Saul has done, how he has cut off from the land those who evoke the dead and diviners; why do you lay a trap for me, to kill me?" Saul swore to her by Yahweh, saying, "As Yahweh lives! no harm shall come to you because of this." And the woman said, "Whom shall I bring you up?" He replied, "Bring me up Samuel."

At the sight of Samuel, the woman gave a great cry; and the woman said to Saul, "Why have you deceived me? You are Saul!" The king said to her, "Do not fear; but what did you see?" The woman said to Saul, "I see a god rising from the earth." He said to her, "What figure is he?" And she answered, "It is an old man ascending, and he is wrapped in a cloak." Saul understood that it was Samuel, and he threw himself with his face to the ground and bowed down.

Samuel said to Saul, "Why have you troubled me, bringing me up?" Saul answered, "I am in great distress: the Philistines make war on me, and God has withdrawn from me; he has not answered me either by prophets or by dreams. I have summoned you to let me know what I have to do." Samuel said, "Why do you consult me, since Yahweh has withdrawn from you and become your adversary? Yahweh has done as he foretold through me: Yahweh has snatched the kingship out of your hand, and given it to your companion, to David. Because you did not obey the voice of Yahweh, and did not deal with Amalek according to the fierceness of his anger, that is why Yahweh has done this to you this day. And even Yahweh will deliver Israel with you into the hands of the Philistines. Tomorrow you and your sons will be with me, and Yahweh will deliver the camp of Israel into the hands of the Philistines." Immediately Saul fell to the ground to his full height, for Samuel's words had filled him with dread; moreover, he lacked strength, for he had taken no food all day and all night.

The woman came to Saul and, seeing his great trouble, said to him: "Your handmaid has obeyed your voice; I have laid down my life, obeying the words you spoke to me. Now you too must listen to the voice of your handmaid, and let me offer you a morsel of bread; eat of it, that you may have strength when you go on your way." But he refused, saying, "I will not eat." His servants and the woman urged him, and he complied. He got up from the ground and sat down on the couch. The woman had a fatted calf at home, so she hastened to kill it, and taking some flour, she kneaded it and baked unleavened bread from it. She set them before Saul and his servants, and they ate. Then they got up and left that same night.

First Book of Chronicles 10, 13-14

1 Ch 10, 13-14 : Saul died because of his transgression against Yahweh, for he had not kept Yahweh's word, and for asking and consulting those who call up the dead. So he did not consult Yahweh, and Yahweh put him to death, and transferred the kingship to David, son of Jesse.

Book of Sirach 46, 20

Si 46, 20: And when he had fallen asleep, he prophesied and told the king of his approaching end. From the earth he lifted up his voice in prophecy, that he might blot out the iniquity of the people.

Second Book of Kings 21, 6

2 Kings 21, 6: He made his son pass through the fire; he practiced augury and divination; he instituted necromancers and sorcerers: thus doing more and more what is evil in the eyes of Yahweh, so as to irritate him.

Isaiah 8, 19-20

Is 8, 19-20: When they say to you: "Consult those who call up the dead, and the diviners who murmur and whisper," answer: "Should not a people consult their God? Will they consult the dead for the sake of the living? Here's to teaching and witnessing! "If the people speak otherwise, there is no dawn for them.

First book of Samuel 9-31

Given the number of chapters (nearly 12), we will not reproduce them in this note.

Book of Leviticus 19, 26.31

Lev 19, 26.31: You shall eat nothing with blood. You shall not practice divination or magic. Do not speak to those who call up spirits, nor to diviners; do not consult them, so as not to be defiled by them. I am Yahweh, your God.

Book of Leviticus 20, 6.27

Lev 20, 6.27: If anyone speaks to those who call up spirits and diviners, to play the harlot after them, I will turn my face against that man and cut him off from among his people. Any man or woman who evokes spirits or engages in divination will be put to death; they will be stoned: their blood is on them.

Deuteronomy 18, 9-14

Dt 18, 9-14 : When you enter the land given to you by Yahweh, your God, you must not learn to imitate the abominations of those nations. Let no one be found among you who makes his son or daughter pass through the fire, who engages in divination, augury, superstition and enchantments, who resorts to charms, who consults evocators and sorcerers, and who questions the dead. For every man who does these things is an abomination to Yahweh, and because of these abominations Yahweh your God will drive out these nations from before you. You will be upright with Yahweh, your God. For these nations, whom you will drive out, listen to augurs and soothsayers; but Yahweh your God will not allow you to do so.

Book of Genesis 3, 6

Gn 3, 6 : The woman saw that the fruit of the tree was good to eat, pleasing to the eye and desirable for acquiring understanding; she took of its fruit and ate; she also gave some to her husband who was with her, and he ate.

First Book of Samuel 24, 1-23

1 Samuel 24, 1-23: David went up from there and settled in the strongholds of Engaddi. When Saul had returned from pursuing the Philistines, someone came and told him, "Behold, David is in the wilderness of Engaddi." Saul took three thousand elite men from among all Israel, and went in search of David and his men as far as the rocks of the wild goats. He came to the sheep pens by the road; there was a cave there, where Saul went in to cover his feet; and David and his men were sitting at the bottom of the cave. David's men said to him, "This is the day of which Yahweh said to you, 'Behold, I deliver your enemy into your hand; deal with him as you please." David got up and cut Saul's cloak by stealth. After that, David's heart pounded, because he had cut off the front of Saul's cloak. And he said to his men, "Yahweh forbid that I should do such a thing against my lord, Yahweh's anointed, as to lay my hand on him, for he is Yahweh's anointed!" With his words, David rebuked his men and did not allow them to throw themselves at Saul. Saul got up to leave the cave and continued on his way.

After this David got up and, coming out of the cave, began to shout at Saul, saying, "O king, my lord!" Saul looked behind him, and David bowed with his face to the ground and prostrated himself. And David said to Saul, "Why do you listen to the talk of people who say: Behold, David seeks to harm you? Behold, today your eyes have seen how Yahweh has delivered you into my hands this very day in the cave. They told me to kill you; but my eye had pity on you, and I said, I will not lay my hand on my lord, for he is Yahweh's anointed. See, then, my father, see in my hand the skirt of your cloak. Since I have cut off the edge of your cloak and have not killed you, acknowledge and see that there is no wickedness or rebellion in my conduct, and that I have not sinned against you. Yet you hunt for my life to take it from me. Let Yahweh be judge between me and you, and let Yahweh avenge me on you! But my hand will not be upon you. From the wicked comes wickedness, says the old proverb; so my hand will not be upon you. After whom did the king of Israel set out? Who are you after? A dead dog? A flea? Let Yahweh judge and decide between you and me. Let him look on and defend my cause, and let his sentence deliver me from your hand!"

When David had finished speaking these words to Saul, Saul said, "Is this your voice, my son David?" And Saul lifted up his voice and wept. And he said to David, "You are more righteous than I. For you have done me good, and I have done you evil. You have shown kindness to me today, for Yahweh has delivered me into your hands and you have not killed me. If someone meets his enemy, does he let him go on his way in peace? May Yahweh do you good in return for what you have done to me this day! Now, behold, I know that you will be king and that the kingship of Israel will be stable in your hands. So swear to me by Yahweh that you will not destroy my descendants after me, nor cut off my name from my father's house." David swore to Saul. And Saul went to his house, and David and his men went up to the strong place.

First Book of Samuel 26, 1-25

1 Sam 26:1-25: The Ziphaeans came to Saul at Gabaa, and said, "David is hidden on the hill of Hachilah, east of the moor." Saul arose and went down to the wilderness of Ziph with three thousand of Israel's elite men, to search for David in the wilderness of Ziph. Saul camped on the hill of Hachilah, east of the heath, near the road, and David dwelt in the desert. When David realized that Saul was searching for him in the desert, he sent spies and learned that Saul had really arrived. David got up and came to the place where Saul was camped. David saw the place where Saul was lying, with Abner, son of Ner, chief of his army: - now Saul was lying in the middle of the camp, and the people were encamped around him. - So David addressed Ahimelech the Hittite and Abisai, son of Sarvia and brother of Joab, and said, "Who wants to go down with me to the camp to Saul?" And Abisai answered, "I will go down with you."

David and Abisai came to the people by night, and behold, Saul was lying in the middle of the camp and sleeping, his spear stuck in the ground at his bedside; Abner and the people were lying around him. Abisai said to David, "God has locked up your enemy in your hands today; now, I beg you, let me strike him with the spear and nail him to the ground with a single blow, without my having to return." But David said to Abisai, "Don't kill him! For who would lay hands on Yahweh's anointed and go unpunished?" And David said, "As true as Yahweh lives! It will only be Yahweh who strikes him; either his day will come and he will die, or he will go down to war and perish; but may Yahweh preserve me from laying hands on Yahweh's anointed! Now, take the spear that is at his bedside, with the pitcher of water, and let us go."

And David took the spear and the pitcher of water that were at Saul's bedside, and they went. No one saw, no one knew, no one awoke, for they were all asleep, Yahweh having caused a deep slumber to fall upon them.

David passed over to the other side, and stood far away on the top of the mountain; a great space separated them. And David cried out to the people and to Abner, son of Ner, saying, "Will you not answer, Abner!" Abner answered, saying, "Who are you, you who cry out to the king?" David said to Abner, "Are you not a man? And who is like you in Israel? Why then have you not kept the king, your lord? For one of the people has come to kill the king, your lord. What you have done here is not right. As Yahweh lives! You have deserved death, for not keeping your master, Yahweh's anointed. Now look where the king's spear and the jug of water that was at his bedside are."

Saul recognized David's voice and said, "Is this your voice, my son David?" And David answered, "It is my voice, O king, my lord." He added: "Why does my lord pursue his servant? What have I done, and what crime has my hand committed? Let the king, my lord, now deign to hear the words of your servant: if it is Yahweh who stirs you up against me, let him accept the fragrance of an offering; but if it is men, let them be accursed before Yahweh, since they have driven me out now, to take away my place from Yahweh's inheritance, saying: Go serve foreign gods! And now let not my blood fall upon the earth, far from the face of Yahweh! For the king of Israel has set out to seek a flea, as one would pursue a partridge in the mountains."

Saul said, "I have sinned; return, my son David, for I will harm you no more, since my life has been precious in your sight this day. Behold, I have acted foolishly and made a great mistake." David replied, "Here is the spear, O king; let one of your young men come and take it. Yahweh will render to every man according to his righteousness and faithfulness; for Yahweh had delivered you into my hand this day, and I would not lay hands on Yahweh's anointed. Behold, as your life was this day of great price in my sight, so shall my life be of great price in Yahweh's sight, and he shall deliver me from all anguish!" Saul said to David: "Blessed be my son, David! You will surely succeed in your endeavors." David went on his way, and Saul returned home.

GRM 207.10

The Gospel as revealed to me

Quotation

«Come out here, now, near the stream, in the shade of the good tree, which, if it were later in summer, would give you its apples in addition to its shade; come. We shall eat before going… Where, Son?»

«To Jala. It is near. And tomorrow we shall go to Bethzur.»

They sit in the shade of the apple-tree and Mary leans against its robust trunk.

Bartholomew watches Her, so young and still heavenly moved by the recollection She made, while She accepts from Her Son the food He has blessed and She smiles at Him with loving eyes, and he whispers: « “In His shade I am seated and His food is sweet to My taste”.»

Judas Thaddeus replies to him: «It is true. She is sick with love. But we cannot say that She was awakened under an apple-tree.»

«Why not, brother? What do we know about the secrets of the King?» replies James of Alphaeus.

And Jesus smiling says: «The new Eve was conceived of the Thought at the foot of the paradisiacal apple-tree in order to put to flight the serpent and detoxicate the poisoned fruit by means of Her smile and Her tears. She became the tree of the redeeming fruit. Come, friends, and eat of it. Because to be nourished by its sweetness is to be nourished by the honey of God.»

«Master, please satisfy an old desire of mine for some clarification. Does the Song which we are reciting[3] foresee Her?» asks Bartholomew in a low voice while Mary is looking after the boy and speaking to the women.

«The Book speaks of her from its beginning and future books will speak of Her until the word of man changes into the everlasting hosanna of God’s eternal City» and Jesus turns towards the women.

«You can hear that He descends from David! What wisdom, what poetry!» says the Zealot speaking to his companions.

Detail

The Virgin Mary recounted the birth of her Son.

Annotation

Songs 2, 3

Ct 2,3 "As an apple tree among the trees of the forest is my friend among young men, I take great pleasure in sitting under its shade. How sweet its fruit is to my palate."

Song of Solomon 8:5

Ct 8,5 : Who is this who comes up from the desert, leaning on her beloved? L'ÉPOUX. I woke you under the apple tree; there your mother conceived you; there she conceived you, there she gave birth to you.

GRM 209.7 · Volume 3

The Gospel as revealed to me

Quotation

Remember that Ruth’s kindness to Naomi gave the Messiah to the world, because the Messiah descends from David, as David descended from Jesse, Jesse from Obed, Obed from Boaz, Boaz from Salmon, Salmon from Nahshon, Nahshon from Amminadab, Amminadab from Ram, Ram from Hezron, Hezron from Perez, and they populated the fields of Bethlehem preparing the ancestors of the Lord. Every good deed is the origin of great things, which you do not even imagine. And the effort man makes against his own selfishness can cause such a wave of love, capable of rising higher and higher, supporting in its limpidity him who caused it, until it lifts him to the feet of the altar, to the heart of God.

Detail

Jesus speaks of Ruth, who stayed with her mother-in-law, Naomi, and returned with her to Bethlehem. A series of biblical characters are evoked.

GRM 215.2 · Volume 3

The Gospel as revealed to me

Quotation

They reach the top of the mountain. A wide panorama stretches out from there and it is beautiful to look at it standing in the shade of the thick trees which crown the top, so varied and sunny: overlapping chains stretching in every direction like petrified billows of an ocean lashed by opposite gales and then, as if in a calm gulf, everything subsides into an endless brightness showing a vast plain in which a little mountain rises, as solitary as a lighthouse at the entrance of a harbour.

«Look. That village spread along the crest, as if it wanted to enjoy all the sunshine, and where we will be stopping, is like the centre of a crown of historical places[1]. Come here. There is (to the north) Jarmuth. Do you remember Joshua? The defeat of the kings who wanted to attack the camp of Israel, which was strengthened by the alliance with the Gibeonites. And near it there is Bethshemesh, the sacerdotal town in Judah where the Ark was returned by the Philistines with the gold votive offerings prescribed by the diviners and priests to the people to be freed from the calamities that had struck the guilty Philistines. And over there is Zorah, lying completely in the sun, Samson’s fatherland, and a little to the east Timnath where he got married and where he performed many brave deeds and did so many foolish things. And there are Azekah and Shochoh, formerly Philistine camps. Further down is Zanoah, one of the towns in Judah. Now turn around, here is the Valley of the Terebinth, where David fought Goliath. And over there is Makkedah, where Joshua defeated the Amorites. Turn around again. Can you see that solitary mountain in the middle of the plain, which once belonged to the Philistines? Gath is there, Goliath’s fatherland and the place where David took refuge with Achish to escape from the mad rage of Saul, and where the wise king pretended he was mad because the world defends fools from wise people. Where the horizon opens out, there are the plains of the very fertile land of the Philistines. We will go through there, as far as Ramlé. And now let us enter Bethginna. You, precisely you, Philip, who are looking at Me so imploringly, will go around the village, with Andrew. While you are walking about, we shall stop near the fountain or in the village square.»

«Oh! Lord! Don’t send us alone. Please, come with us!» they beg.

«Go, I said. Obedience will be of more help to you than My mute presence.»

Detail

Near Bet-Ginna. For a discussion of the work, see the annotation with comments by Jean-François Lavère.

Annotation

Come closer: there (to the north) lies Gerimot. Do you remember Joshua? This is the site of the defeat of the kings who sought to attack the camp of Israel, which was strengthened by its alliance with the Gibeonites. Gerimot, Jarmout, Yarmouth: The description provided is perfectly consistent with recent archaeological discoveries, which have uncovered traces of fortifications at Khirbit el Yarmuk, 27 km west-southwest of Jerusalem, and less than two kilometers from Beth Shemesh. However, in Maria Valtorta’s time, the supposed location was indicated further east—Jean-François Lavère,*Geographical Dictionary of the Gospel According to Maria Valtorta* and*The Valtorta Enigma*, Volume 1, page101.     

This is the site of the defeat of the kings who sought to attack the camp of Israel, which was strengthened by its alliance with the Gibeonites ( Joshua 10:1–14): Adonizedek, king of Jerusalem, learned that Joshua had captured Ai and devoted it to destruction, that he had treated Ai and its king as he had treated Jericho and its king, and that the inhabitants of Gibeon, having made peace with Israel, were living among them. He was then greatly afraid; for Gibeon was a large city, like one of the royal cities, even larger than Ai, and all its men were valiant. Adonizedek, king of Jerusalem, sent word to Oham, king of Hebron; to Pharam, king of Jerimoth; to Japhia, king of Lachish; and to Dabir, king of Eglon: “Come up to me and help me, so that we may attack Gibeon, for it has made peace with Joshua and the people of Israel.” ” So the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachish, and the king of Eglon—gathered together and marched up with all their armies; they set up camp near Gibeon and laid siege to it. The people of Gibeon sent word to Joshua at the camp in Gilgal: “Do not withhold your help from your servants; hurry to come up to us, rescue us, and come to our aid; for all the kings of the Amorites who dwell in the hill country have joined forces against us.” ” So Joshua set out from Gilgal, he and all the warriors with him, and all the valiant men of war. The Lord said to Joshua, “Do not fear them, for I have delivered them into your hands, and not one of them will stand against you.” Joshua came upon them suddenly; having marched all night from Gilgal. And the Lord threw them into confusion before Israel; Israel inflicted a great defeat on them near Gibeon, pursued them along the road leading up to Beth-horon, and defeated them as far as Azekah and Makkedah. As they fled before Israel down the slope of Beth-horon, the Lord rained large stones down on them from the sky as far as Azekah, and they died; more died from the hailstones than were killed by the sword of the Israelites. Then Joshua spoke to the Lord on the day the Lord delivered the Amorites into the hands of the Israelites, and he said in the sight of Israel: “Sun, stand still over Gibeon, and you, moon, over the Valley of Aijalon!” And the sun stood still, and the moon stood still, until the nation had avenged itself on its enemies. Is this not written in the Book of the Righteous? And the sun stood still in the midst of the sky and did not hasten to set for nearly a whole day. There has never been a day like that, either before or since, when the Lord heeded the voice of a man; for the Lord was fighting for Israel.  

And nearby was Beth-Shemesh, the priestly city of Judah, where the Philistines returned the Ark along with the offering of gold—which the soothsayers and priests had required of the people to be delivered from the plagues that were tormenting the guilty Philistines. 1 Samuel 6:1–15: The Ark of Yahweh remained in the land of the Philistines for seven months. Then the Philistines summoned the priests and diviners and said to them, “What shall we do with the Ark of the Lord? Tell us how we are to send it back to its place.” ” They replied, “If you send back the ark of the God of Israel, do not send it back empty, but be sure to offer a guilt offering to him; then you will be healed, and you will know why his hand has not been lifted from you.” The Philistines asked, “What kind of restitution shall we make to him?” They replied, “Five golden tumors and five golden mice, according to the number of the Philistine rulers, for the same plague has struck both you and your rulers. So make models of your tumors and models of the mice that are ravaging the land, and thus give glory to the God of Israel; perhaps he will cease to lay his hand so heavily upon you, upon your gods, and upon your land. Why would you harden your hearts, just as Egypt and Pharaoh hardened theirs? Did they not let the children of Israel go after he had brought his punishments upon them? Now, then, make a new cart and take two nursing cows that have never been yoked; harness the cows to the cart, and take their calves away from them into the stall. Take the ark of the Lord and place it on the cart; then, having placed the gold objects you have given as a restitution offering in a chest beside it, send it on its way, and it will go. Watch it closely: if it goes up the road toward its border, to Beth-Shemesh, then the Lord has brought this great disaster upon us; but if not, we will know that it was not his hand that struck us, and that this has happened to us by chance.”

So the people did as they were told; they took two nursing cows, harnessed them to a cart, and shut their calves in the stall. They placed the ark of Yahweh on the cart, along with the box containing the golden mice and the models of their tumors. The cows went straight toward Beth-Shemesh; they kept following the same path, walking and lowing, without turning to the right or to the left. The princes of the Philistines followed them as far as the border of Beth-Shemesh. The people of Beth-Shemesh were harvesting wheat in the valley. Looking up, they saw the ark and rejoiced at the sight of it. The cart came to the field of Joshua the Beth-Shemeshite and stopped there. There was a large stone there. They split up the wood of the cart and offered the cows as a burnt offering to the Lord. The Levites, after bringing down the ark of the Lord and the chest that was beside it, containing the gold objects, placed everything on the large stone. The people of Beth-Shemesh offered burnt offerings and sacrifices to the Lord on that day.

And there, over there, is Tsorea, bathed in sunlight, the homeland of Samson. Seraa , Sar’a, Tsor’ah, Tsorea, Tsorea, Soréa. SeeJudges 13:2: “There was a man from Saraa, of the clan of Dan, named Manoah; his wife was barren and had never given birth.”

And, a little further east, Timna, where he married and where he performed so many feats, but also committed many follies.  Timnata, Timnatha, Timna. According to Maria Valtorta, Timnatah would thus be located a little east of Saara, which is entirely consistent with the biblical context of Judges 13,1–6 | Judges 14:1–5 | Joshua 15:10–57 | Joshua 19:43 | 2 Chronicles 28:18. This would suggest locating it about twenty kilometers west of Bethlehem. (Jean-François Lavère,Geographical Dictionary of the Gospel According to Maria Valtorta).        

Where he married and where he performed so many feats, but also committed many follies Judges 14:1–20: Samson went down to Timnah, and there he saw a woman among the daughters of the Philistines. When he returned, he told his father and mother, saying, “I saw a woman in Timnah among the daughters of the Philistines; now get her for me as my wife.” His father and mother said to him: “Is there no woman among your brothers’ daughters or among all our people that you must go and take a wife from the Philistines, who are uncircumcised?” And Samson said to his father, “Get her for me, for she pleases me.” ” His father and mother did not know that this was from the Lord; for He was seeking a cause for conflict with the Philistines. — At that time the Philistines were ruling over Israel. Samson went down with his father and mother to Timnah. When they arrived at the vineyards of Timnah, behold, a young lion came roaring toward him. The Spirit of Yahweh came upon Samson; and, with nothing in his hand, Samson tore the lion apart as one would tear apart a young goat. And he did not tell his father and mother what he had done.

He went down and spoke to the woman, and she pleased him. Some time later, having returned to Timnah to take her as his wife, he took a detour to look at the lion’s carcass, and there he found a swarm of bees and honey inside the lion’s body. He scooped some up in his hands and ate it as he went along; and when he came near his father and mother, he gave some to them, and they ate it; but he did not tell them that he had taken the honey from the lion’s carcass. Samson’s father went down to the woman’s house; and there Samson held a feast, as was the custom among young men. As soon as they saw him, they invited thirty companions to be with him.

Samson said to them, “I’m going to give you a riddle. If you can explain it to me during the seven days of the feast and if you can guess it, I will give you thirty tunics and thirty sets of clothes; but if you cannot explain it to me, then you must give me thirty tunics and thirty sets of clothes.” ” They said to him, “Tell us your riddle, so that we may hear it.” He said to them, “Out of the eater came something to be eaten; out of the strong came the sweet.” For three days, they could not solve the riddle. On the seventh day, they said to Samson’s wife, “Persuade your husband to explain the riddle to us; otherwise, we will burn you and your father’s house. Surely you invited us here just to rob us?” ” Samson’s wife wept beside him and said, “You have nothing but hatred for me, and you do not love me. You have set a riddle before the sons of my people, and you haven’t explained it to me!” He replied to her, “I haven’t explained it to my father or my mother—why should I explain it to you?” She wept before him like this throughout the seven days of the feast; on the seventh day, as she was tormenting him, he explained the riddle to her, and she explained it to the people of her town. The townspeople said to Samson on the seventh day, before sunset: “What is sweeter than honey, and what is stronger than a lion?” And he said to them, “If you hadn’t plowed with my heifer, you wouldn’t have guessed my riddle.”

The Spirit of Yahweh came upon him, and he went down to Ashkelon. There he killed thirty men; taking their spoils, he gave the spare clothes to those who had solved the riddle. Then, burning with anger, he went up to his father’s house. Samson’s wife was given to one of his companions, whom he had chosen as a friend.

And there were Azekah and Soko, which were Philistine camps at that time. 1 Samuel 17:1: The Philistines, having gathered their armies to wage war, assembled at Soco, which belongs to Judah; they encamped between Soco and Azeka, at Ephes-Dommim.

Further down, here is Zanoah, one of the cities of Judea. Szanoé, Zanuah, Zanoah, Zano’akh. Mentioned inJoshua 15:56: “Jezreel, Jucadam, Zanoé.”  

And here—turn around—is the Valley of the Terebinth where David defeated Goliath. See 1 Samuel 17:2–54: Saul and the men of Israel also gathered and camped in the Valley of the Terebinth; and they drew up in battle formation opposite the Philistines. The Philistines were stationed on the mountain on one side, and Israel was stationed on the mountain on the other side; the valley lay between them. Then a champion came out from the Philistine camp; his name was Goliath; he was from Gath, and his height was six cubits and a span. A bronze helmet covered his head, and he wore a scale coat of mail; the weight of the coat was five thousand shekels of bronze. He wore bronze shoes on his feet and carried a bronze javelin slung between his shoulders. The shaft of his spear was like a weaver’s beam, and the tip of his spear weighed six hundred shekels of iron; his shield-bearer walked ahead of him. Goliath stopped and, addressing the battalions of Israel, shouted to them, “Why have you come out to line up for battle? Am I not the Philistine, and are you not the servants of Saul? Choose a man to come down against me. If he prevails against me in battle and kills me, we will be subject to you; but if I prevail against him and kill him, you will be subject to us and serve us.”

The Philistine added, “Today I challenge the army of Israel: Give me a man, and we will fight each other. ” When Saul and all Israel heard these words from the Philistine, they were terrified and filled with great fear. Now David was the son of a man from Bethlehem in Judah named Jesse, an Ephrathite, who had eight sons; this man was old and advanced in years during the time of Saul. The three eldest sons of Jesse had gone to follow Saul into battle; and the names of these three sons who had gone to war were Eliab, the eldest, Abinadab, the second, and Shammah, the third. David was the youngest. The three older sons were with Saul, and David would go back and forth from Saul’s camp to tend his father’s sheep in Bethlehem. The Philistine came forward morning and evening, and he appeared for forty days. Jesse said to David, his son, “Take this ephah of roasted grain and these ten loaves of bread for your brothers, and run to the camp to your brothers. And these ten cheeses, take them to the commander of their thousand. Go and see how your brothers are doing, and bring back a token from them. Saul and they, along with all the men of Israel, are in the Valley of Terebinth, fighting against the Philistines.”

David rose early in the morning and, leaving the sheep with a shepherd, took the provisions and set out, just as Jesse had commanded him. When he arrived at the camp, the army was marching out of the camp to form battle lines, and war cries were being shouted. The Israelites and the Philistines lined up in formation, unit against unit. David handed his baggage over to the baggage keeper and ran toward the troops. As soon as he arrived, he asked his brothers how they were doing. While he was talking with them, the champion—his name was Goliath, the Philistine from Gath—stepped forward from the Philistine ranks, uttering the same taunts, and David heard him. When they saw this man, all the men of Israel retreated before him, overcome with great fear. An Israelite said, “Do you see that man coming forward? He is coming forward to defy Israel. Whoever kills him, the king will shower him with great riches, give him his daughter, and free his father’s household from all taxes in Israel.” ” David said to the men standing near him, “What will be done for the one who kills this Philistine and removes the disgrace from Israel? Who is this Philistine, this uncircumcised man, that he should insult the armies of the living God? ” The people repeated the same words to him, saying, “That is what will be done for the one who kills him.” Eliab, his older brother, heard him speaking to the men, and Eliab’s anger flared up against David, and he said: “Why have you come down here, and with whom have you left this small flock in the wilderness? I know your pride and the wickedness of your heart; you have come down just to watch the battle.”

David replied, “What have I done now? Wasn’t that just a figure of speech?” ” Then, turning away from him to speak to another, he spoke the same words; and the people answered him as they had the first time. When the words David had spoken were heard, they were reported to Saul, who sent for him. David said to Saul, “Let no one’s heart fail! Your servant will go and fight this Philistine.” Saul said to David, “You cannot go against this Philistine to fight him, for you are but a boy, and he has been a warrior from his youth.” ” David said to Saul, “When your servant was tending his father’s sheep, and a lion or a bear came and carried off a sheep from the flock, I would go after it, strike it, and snatch the sheep from its mouth; if it turned against me, I would seize it by the jaw, strike it, and kill it. Your servant has killed both the lion and the bear, and it will be the same with this Philistine, this uncircumcised man—for he has defied the armies of the living God. ” David added, “The Lord, who has delivered me from the lion and the bear, will also deliver me from the hand of this Philistine.” And Saul said to David, “Go, and may the Lord be with you!”

Saul had David put on his clothes, placed a bronze helmet on his head, and clad him in a coat of mail; then David girded Saul’s sword over his armor, and he tried to walk, for he had never worn armor before. David said to Saul, “I cannot walk with these weapons; I am not used to them.” So David took them off, picked up his staff, selected five smooth stones from the stream, and put them in his shepherd’s bag, his quiver. Then, with his sling in hand, he advanced toward the Philistine. The Philistine drew closer to David little by little, preceded by the man carrying the shield. The Philistine looked, saw David, and despised him, for he was very young, fair-haired, and handsome. The Philistine said to David, “Am I a dog, that you come at me with a staff?” And the Philistine cursed David by his gods. And the Philistine said to David, “Come to me, and I will give your flesh to the birds of the sky and the beasts of the field.” ” David replied to the Philistine, “You come against me with sword, spear, and javelin; but I come against you in the name of the Lord of Hosts, the God of the armies of Israel, whom you have defied. Today the LORD will deliver you into my hands; I will strike you down and cut off your head; today I will give the corpses of the Philistine army to the birds of the sky and the beasts of the earth; and the whole earth will know that Israel has a God; and all this assembly will know that it is not by sword or spear that the Lord saves, for the battle belongs to the Lord, and He has delivered you into our hands.”

The Philistine rose, set out, and advanced toward David, and David hurried to run toward the front of the army to meet the Philistine. David reached into his bag, took out a stone, and slung it with his sling; he struck the Philistine on the forehead, and the stone sank into his forehead, and he fell face down on the ground. Thus David, with a sling and a stone, prevailed over the Philistine; he struck the Philistine dead. And there was no sword in David’s hand. David ran over, stopped beside the Philistine, and, seizing his sword and drawing it from its sheath, killed him and cut off his head with it. Seeing their hero dead, the Philistines fled. Then the men of Israel and Judah rose up, shouting, and pursued the Philistines as far as the entrance to Gath and to the gates of Ekron. The corpses of the Philistines lay strewn along the road from Saraim to Gath and to Ekron. When the Israelites returned from pursuing the Philistines, they plundered their camp. David took the Philistine’s head and had it brought to Jerusalem, and he placed the Philistine’s weapons in his tent.

That is Maqqeda, where Joshua defeated the Amorites. Maqeda, Makkedah, Maqqeda. SeeJoshua 10:10–41|Joshua 15:41.  Joshua 10:10–41: And the Lord threw them into confusion before Israel; Israel inflicted a great defeat on them near Gibeon, pursued them along the road leading up to Beth-horon, and defeated them as far as Azekah and Makkedah. As they fled before Israel down the slope of Beth-horon, the LORD rained large stones from the sky upon them as far as Azekah, and they died; more died from the hailstones than were killed by the sword of the Israelites. Then Joshua spoke to the Lord on the day the Lord delivered the Amorites into the hands of the Israelites, and he said in the sight of Israel: “Sun, stand still over Gibeon, and you, moon, over the Valley of Aijalon!” And the sun stood still, and the moon stood still, until the nation had avenged itself on its enemies. Is this not written in the Book of the Righteous? And the sun stood still in the middle of the sky and did not hurry to set for nearly a whole day. There has never been a day like that, either before or since, when the Lord obeyed the voice of a man; for the Lord was fighting for Israel.   

Joshua, and all Israel with him, marched from Lebna to Lachish; he set up camp before it and attacked it. And the Lord delivered Lachish into the hands of Israel, who captured it on the second day and struck it down with the edge of the sword, along with all the living creatures within it, just as he had done to Lebna. — Then Horam, king of Gezer, went up to help Lachish; but Joshua defeated him and his people, leaving no one to escape. Joshua and all Israel with him moved from Lachish to Eglon; they set up camp before it and attacked it. They captured it that same day and put it to the sword; Joshua devoted every living thing in it to destruction that day, just as he had done to Lachish.

Joshua and all Israel with him went up from Eglon to Hebron, and they attacked it. After capturing it, they struck it down with the edge of the sword—the city, its king, all its surrounding towns, and every living thing in it—leaving no one to escape, just as Joshua had done to Eglon; and he devoted it to destruction, along with every living thing in it. Then Joshua and all Israel with him turned toward Debir and attacked it. They captured it, along with its king and all its surrounding towns; and they struck them down with the edge of the sword, and they utterly destroyed every living thing in it, sparing no one. Joshua dealt with Debir and its king just as he had dealt with Hebron and just as he had dealt with Libnah and its king. Joshua conquered the entire land—the hill country, the Negev, the lowlands, and the foothills—along with all their kings, sparing no one and devoting everything that breathed to destruction, just as the Lord, the God of Israel, had commanded. Joshua defeated them from Kadesh-Barnea to Gaza, and throughout the land of Goshen as far as Gibeon.

Joshua 15:41: Gideroth , Beth-Dagon, Naama, and Makkedah—sixteen cities and their villages.

Turn around again. Do you see that solitary mountain in the middle of the plain that once belonged to the Philistines? There lies Gath, the homeland of Goliath and the place where David took refuge with Achish to escape Saul’s mad rage. Get , Gath, Tel es-Safieh. Mentioned several times in the Bible (including 1 Samuel 17:4). The site was identified in 1887, but it was not until 2001 that excavations confirmed earlier hypotheses. Maria Valtorta’s description is all the more remarkable for this (Jean-François Lavère,Geographical Dictionary of the Gospel According to Maria Valtorta).         

There lies Gath, the homeland of Goliath and the place where David sought refuge with Achish to escape Saul’s mad rage. See 1 Samuel 27:1–4: David said to himself: “One day I will perish at the hand of Saul; there is nothing better for me than to take refuge quickly in the land of the Philistines, so that Saul may give up searching for me throughout the territory of Israel; thus I will escape from his hand.” ” So David set out, along with the six hundred men who were with him, and they went to Achish, son of Maoch, king of Gath. David stayed with Achish in Gath, along with his men—each with his family—and David with his two wives, Ahinoam of Jezreel and Abigail of Carmel, the wife of Nabal. It was reported to Saul that David had fled to Gath, and he did not pursue him any further.    

This open landscape is the plains of the very fertile land of the Philistines. We will travel that way to Ramlé. Ramlé , Ramla, Ramleh. Historians identify Ramlé as the only city in Palestine founded by the Arabs, built around 705–715 by Caliph Suleiman ibn Abed al-Malik. The fact that the name is “mentioned by Jesus” seems to indicate that it existed well before the8thcentury (Jean-François Lavère,*Geographical Dictionary of the Gospel* based on Maria Valtorta).          

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Book of Joshua 10:1–51 (Gerimoth | Megiddo)

Joshua 10:1–51: Adonizedek, king of Jerusalem, heard that Joshua had captured Ai and devoted it to destruction, that he had treated Ai and its king as he had treated Jericho and its king, and that the inhabitants of Gibeon, having made peace with Israel, were living among them. He was then greatly afraid; for Gibeon was a large city, like one of the royal cities, even larger than Ai, and all its men were valiant warriors. Adonizedek, king of Jerusalem, sent word to Oham, king of Hebron; to Pharam, king of Jerimoth; to Japhia, king of Lachish; and to Dabir, king of Eglon: “Come up to me and help me, so that we may attack Gibeon, for it has made peace with Joshua and the people of Israel.” ” So the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachish, and the king of Eglon—gathered together and went up with all their armies; they set up camp near Gibeon and laid siege to it. The people of Gibeon sent word to Joshua at the camp in Gilgal: “Do not withhold your help from your servants; hurry to come up to us, rescue us, and come to our aid; for all the kings of the Amorites who dwell in the hill country have joined forces against us.” ” So Joshua set out from Gilgal, he and all the warriors with him, and all the valiant men of war. The Lord said to Joshua, “Do not fear them, for I have delivered them into your hands, and not one of them will stand against you.” Joshua came upon them suddenly; having marched all night from Gilgal. And the Lord threw them into confusion before Israel; Israel inflicted a great defeat on them near Gibeon, pursued them along the road leading up to Beth-horon, and defeated them as far as Azekah and Makkedah. As they fled before Israel down the slope of Beth-horon, the Lord rained large stones down on them from the sky as far as Azekah, and they died; more of them died from the hailstones than were killed by the sword of the Israelites. Then Joshua spoke to the Lord on the day the Lord delivered the Amorites into the hands of the Israelites, and he said in the sight of Israel: “Sun, stand still over Gibeon, and you, moon, over the Valley of Aijalon!” And the sun stood still, and the moon stood still, until the nation had avenged itself on its enemies. Is this not written in the Book of the Righteous? And the sun stood still in the middle of the sky and was not in a hurry to set for nearly a whole day. There has never been a day like that, either before or since, when the Lord obeyed the voice of a man; for the Lord was fighting for Israel.

Joshua, and all Israel with him, marched from Lebna to Lachish; he set up camp before it and attacked it. And the Lord delivered Lachish into the hands of Israel, who captured it on the second day and struck it down with the edge of the sword, along with every living thing in it, just as he had done to Lebnah. — Then Horam, king of Gezer, went up to help Lachish; but Joshua defeated him and his people, leaving no one to escape. Joshua and all Israel with him moved from Lachish to Eglon; they set up camp before it and attacked it. They captured it that very day and put it to the sword; Joshua devoted every living thing in it to destruction that day, just as he had done to Lachish.

Joshua and all Israel with him went up from Eglon to Hebron, and they attacked it. After capturing it, they struck it down with the edge of the sword—the city, its king, all its surrounding towns, and every living thing in it—leaving no one to escape, just as Joshua had done to Eglon; and he devoted it to destruction, along with every living thing in it. Joshua and all Israel with him then turned toward Debir and attacked it. They captured it, along with its king and all its surrounding towns; and they struck them down with the edge of the sword, and they utterly destroyed every living thing in it, leaving no one to escape. Joshua dealt with Debir and its king just as he had dealt with Hebron and just as he had dealt with Libnah and its king. Joshua conquered the entire land—the hill country, the Negev, the lowlands, and the foothills—along with all their kings, sparing no one and devoting everything that breathed to destruction, just as the Lord, the God of Israel, had commanded. Joshua defeated them from Kadesh-Barnea to Gaza, and throughout the land of Goshen as far as Gibeon.

Book of Joshua 15:41 (Macedah)

Joshua 15:41: Gideroth, Beth-Dagon, Naama, and Maceda: sixteen cities and their villages.

Book of Joshua 15:56 (Zanuah)

Joshua 15:56: “ Jezreel, Jukadam, Zanoah”

1 Samuel 6:1–15 (Beth-Shemesh—The Ark Returned by the Philistines)

1 Sam 6:1–15: The ark of the Lord remained in the land of the Philistines for seven months. Then the Philistines summoned the priests and diviners and said to them, “What shall we do with the ark of the Lord? Tell us how we are to send it back to its place.” ” They replied, “If you send back the ark of the God of Israel, do not send it back empty, but be sure to offer a guilt offering to him; then you will be healed, and you will know why his hand has not been lifted from you.” The Philistines asked, “What kind of restitution shall we make to him?” They replied, “Five golden tumors and five golden mice, according to the number of the Philistine rulers, for the same plague has struck both you and your rulers. So make models of your tumors and models of the mice that are ravaging the land, and thus give glory to the God of Israel; perhaps he will cease to lay his hand so heavily upon you, your gods, and your land. Why would you harden your hearts, just as Egypt and Pharaoh hardened theirs? Did they not, after he had brought his punishments upon them, let the children of Israel go? Now, then, make a new cart and take two nursing cows that have never been yoked; harness the cows to the cart, and take their calves away from them into the stall. Take the ark of the Lord and place it on the cart; then, having placed the gold objects you have given as a restitution offering in a chest beside it, send it on its way, and it will go. Watch it closely: if it goes up the road toward its border, to Beth-Shemesh, then the Lord has brought this great disaster upon us; but if not, we will know that it was not his hand that struck us, and that this has happened to us by chance.”

So the people did as they were told; they took two nursing cows, harnessed them to a cart, and shut their calves in the stall. They placed the ark of Yahweh on the cart, along with the box containing the golden mice and the models of their tumors. The cows went straight toward Beth-Shemesh; they kept following the same path, walking and lowing, without turning to the right or to the left. The princes of the Philistines followed them as far as the border of Beth-Shemesh. The people of Beth-Shemesh were harvesting wheat in the valley. Looking up, they saw the ark and rejoiced at the sight of it. The cart came to the field of Joshua the Beth-Shemeshite and stopped there. There was a large stone there. They split up the wood of the cart and offered the cows as a burnt offering to the LORD. The Levites, after bringing down the ark of the Lord and the chest that was beside it, containing the gold objects, placed everything on the large stone. The people of Beth-Shemesh offered burnt offerings and sacrifices to the Lord on that day.

1 Samuel 17:1–54 (Gath | Socoh | Azekah | Valley of Tiberin | David and Goliath)

1 Sam 17:1: The Philistines gathered their armies to go to war and assembled at Socoh, which belongs to Judah; they encamped between Socoh and Azekah, at Ephes-Dommim.

1 Sam 17:2–54: Saul and the men of Israel also gathered and encamped in the Valley of Terebinth; they drew up in battle formation opposite the Philistines. The Philistines were stationed on one side of the mountain, and Israel was stationed on the other side; the valley lay between them. Then a champion came out from the Philistine camp; his name was Goliath; he was from Gath, and his height was six cubits and a span. A bronze helmet covered his head, and he wore a scale armor; the weight of the armor was five thousand shekels of bronze. He wore bronze shoes on his feet and carried a bronze javelin between his shoulders. The shaft of his spear was like a weaver’s beam, and the tip of his spear weighed six hundred shekels of iron; his shield-bearer walked ahead of him. Goliath stopped and, addressing the battalions of Israel, shouted to them, “Why have you come out to line up for battle? Am I not the Philistine, and are you not the servants of Saul? Choose a man to come down against me. If he prevails against me in battle and kills me, we will be subject to you; but if I prevail against him and kill him, you will be subject to us and serve us.”

The Philistine added, “Today I challenge the army of Israel: Give me a man, and we will fight each other. ” When Saul and all Israel heard these words from the Philistine, they were terrified and filled with great fear. Now David was the son of a man from Bethlehem in Judah named Jesse, an Ephrathite, who had eight sons; this man was old and advanced in years during the time of Saul. The three eldest sons of Jesse had gone to follow Saul into battle; and the names of these three sons who had gone to war were Eliab, the eldest; Abinadab, the second; and Shammah, the third. David was the youngest. The three older sons were with Saul, and David would go back and forth from Saul’s camp to tend his father’s sheep in Bethlehem. The Philistine came forward morning and evening, and he appeared for forty days. Jesse said to David, his son, “Take this ephah of roasted grain and these ten loaves of bread for your brothers, and run to the camp to your brothers. And these ten cheeses—take them to the commander of their thousand. Go and see how your brothers are doing, and bring back a token from them. Saul and they, along with all the men of Israel, are in the Valley of Terebinth, fighting against the Philistines.”

David got up early in the morning and, leaving the sheep with a shepherd, took the provisions and set out, just as Jesse had commanded him. When he arrived at the camp, the army was marching out of the camp to form battle lines, and war cries were being shouted. The Israelites and the Philistines lined up in formation, unit against unit. David handed his baggage over to the baggage keeper and ran toward the troops. As soon as he arrived, he asked his brothers how they were doing. While he was talking with them, the champion—his name was Goliath, the Philistine from Gath—stepped forward from the Philistine ranks, uttering the same taunts, and David heard him. When they saw this man, all the men of Israel retreated before him, overcome with great fear. An Israelite said, “Do you see that man coming forward? He is coming forward to defy Israel. Whoever kills him, the king will shower him with great riches, give him his daughter, and free his father’s household from all taxes in Israel.” ” David said to the men standing near him, “What will be done for the one who kills this Philistine and removes the disgrace from Israel? Who is this Philistine, this uncircumcised man, to insult the armies of the living God? ” The people repeated the same words to him, saying, “That is what will be done for the one who kills him.” Eliab, his older brother, heard him speaking to the men, and Eliab’s anger flared up against David, and he said: “Why have you come down here, and with whom have you left this small flock in the wilderness? I know your pride and the wickedness of your heart; you have come down just to watch the battle.”

David replied, “What have I done now? Wasn’t that just a figure of speech?” ” Then, turning away from him to speak to another, he spoke the same words; and the people answered him as they had the first time. When the words David had spoken were heard, they were reported to Saul, who sent for him. David said to Saul, “Let no one’s heart fail! Your servant will go and fight this Philistine.” Saul said to David, “You cannot go against this Philistine to fight him, for you are a child, and he has been a warrior from his youth.” ” David said to Saul, “When your servant was tending his father’s sheep, and a lion or a bear came and carried off a sheep from the flock, I would go after it, strike it, and snatch the sheep from its mouth; if it turned against me, I would seize it by the jaw, strike it, and kill it. Your servant has killed both the lion and the bear, and it will be the same with this Philistine, this uncircumcised man—for he has defied the armies of the living God. ” David added, “The Lord, who has delivered me from the lion and the bear, will also deliver me from the hand of this Philistine.” And Saul said to David, “Go, and may the Lord be with you!”

Saul had David put on his clothes, placed a bronze helmet on his head, and clad him in a coat of mail; then David girded Saul’s sword over his armor, and he tried to walk, for he had never worn armor before. David said to Saul, “I cannot walk with these weapons; I am not used to them.” So David took them off, picked up his staff, selected five smooth stones from the stream, and put them in his shepherd’s bag, his quiver. Then, with his sling in hand, he advanced toward the Philistine. The Philistine drew closer to David little by little, preceded by the man carrying the shield. The Philistine looked, saw David, and despised him, for he was very young, fair-haired, and handsome. The Philistine said to David, “Am I a dog, that you come at me with a stick?” And the Philistine cursed David by his gods. And the Philistine said to David, “Come to me, and I will give your flesh to the birds of the sky and the beasts of the field.” ” David replied to the Philistine, “You come against me with sword, spear, and javelin; but I come against you in the name of the Lord of Hosts, the God of the armies of Israel, whom you have defied. Today the LORD will deliver you into my hands; I will strike you down and cut off your head; today I will give the corpses of the Philistine army to the birds of the sky and the beasts of the earth; and the whole earth will know that Israel has a God; and all this assembly will know that it is not by sword or spear that the Lord saves, for the battle belongs to the Lord, and He has delivered you into our hands.”

The Philistine rose, set out, and advanced toward David, and David hurried to run toward the front of the army to meet the Philistine. David reached into his bag, took out a stone, and slung it with his sling; he struck the Philistine on the forehead, and the stone sank into his forehead, and he fell face down on the ground. Thus David, with a sling and a stone, prevailed over the Philistine; he struck the Philistine dead. And there was no sword in David’s hand. David ran over, stopped beside the Philistine, and, seizing his sword and drawing it from its sheath, killed him and cut off his head with it. Seeing their hero dead, the Philistines fled. Then the men of Israel and Judah rose up, shouting, and pursued the Philistines as far as the entrance to Gath and to the gates of Ekron. The corpses of the Philistines littered the road from Saraim to Gath and to Ekron. When they returned from pursuing the Philistines, the Israelites plundered their camp. David took the Philistine’s head and had it brought to Jerusalem, and he placed the Philistine’s weapons in his tent.

1 Samuel 27:1–4 (Gath | David, Achish, Saul)

1 Sam. 27:1–4: David said to himself: “One day I will perish at the hand of Saul; there is nothing better for me than to flee quickly to the land of the Philistines, so that Saul will give up searching for me throughout the territory of Israel; thus I will escape his hand.” ” So David set out, along with the six hundred men who were with him, and they went to Achish, son of Maoch, king of Gath. David stayed with Achish in Gath, along with his men—each with his family—and David with his two wives, Ahinoam of Jezreel and Abigail of Carmel, the wife of Nabal. It was reported to Saul that David had fled to Gath, and he did not pursue him any further.

Book of Judges 13:2 (Corea)

Judg 13:2: There was a man from Zorah, of the clan of the Danites, named Manoah; his wife was barren and had never given birth.

Book of Judges 14:1–20 (Samson—Timnah)

Jg 14:1–20: Samson went down to Timnah, and there he saw a woman among the daughters of the Philistines. When he returned, he told his father and mother, saying, “I saw a woman in Timnah among the daughters of the Philistines; now get her for me as my wife.” His father and mother said to him: “Is there no woman among your brothers’ daughters or among all our people that you must go and take a wife from the Philistines, who are uncircumcised?” And Samson said to his father, “Get her for me, for she pleases me.” ” His father and mother did not know that this was from the Lord; for He was seeking a cause for conflict with the Philistines. — At that time the Philistines were ruling over Israel. Samson went down with his father and mother to Timnah. When they arrived at the vineyards of Timnah, behold, a young lion came roaring toward him. The Spirit of Yahweh came upon Samson; and, with nothing in his hand, Samson tore the lion apart as one would tear apart a young goat. And he did not tell his father and mother what he had done.

He went down and spoke to the woman, and she pleased him. Some time later, when he returned to Timnah to take her as his wife, he took a detour to look at the lion’s carcass, and there was a swarm of bees and honey in the lion’s body. He scooped some up in his hands and ate it as he went along; and when he came near his father and mother, he gave some to them, and they ate it; but he did not tell them that he had taken the honey from the lion’s carcass. Samson’s father went down to the woman’s house; and there Samson held a feast, as was the custom among young men. As soon as they saw him, they invited thirty companions to be with him.

Samson said to them, “I’m going to give you a riddle. If you can explain it to me during the seven days of the feast and if you can guess it, I will give you thirty tunics and thirty sets of clothes; but if you cannot explain it to me, then you must give me thirty tunics and thirty sets of clothes.” ” They said to him, “Tell us your riddle, so that we may hear it.” He said to them, “Out of the eater came something to be eaten; out of the strong came the sweet.” For three days, they could not solve the riddle. On the seventh day, they said to Samson’s wife, “Persuade your husband to explain the riddle to us; otherwise, we will burn you and your father’s house. Surely you invited us here just to rob us?” ” Samson’s wife wept beside him and said, “You have nothing but hatred for me; you do not love me. You have set a riddle before the sons of my people, and you have not explained it to me!” He replied to her, “I have not explained it to my father or my mother—why should I explain it to you?” She wept before him like this throughout the seven days of the feast; on the seventh day, as she was tormenting him, he explained the riddle to her, and she explained it to the people of her town. The townspeople said to Samson on the seventh day, before sunset: “What is sweeter than honey, and what is stronger than a lion?” And he said to them, “If you hadn’t plowed with my heifer, you wouldn’t have guessed my riddle.” The Spirit of Yahweh came upon him, and he went down to Ashkelon. There he killed thirty men; taking their spoils, he gave the spare clothes to those who had solved the riddle. Then, burning with anger, he went up to his father’s house. Samson’s wife was given to one of his companions, whom he had chosen as a friend.

GRM 217.3-4 · Volume 3

The Gospel as revealed to me

Quotation

« But in the meantime, since You say that You are a saint, why do You allow certain things? Since You say that You are a Master, why do You not teach Your apostles before anybody else? Look at them, behind You!… They still have in their hands the instrument of their sin! Can You see them? They have picked corn and this is the Sabbath. They have picked ears of corn, which do not belong to them. They have infringed the Sabbath and they have stolen.»

«They were hungry. In the village where we arrived yesterday evening, we asked for bread and lodgings. They drove us away. Only an old woman gave us some of her bread and a handful of olives. May God give her one hundredfold, because she gave us everything she had, and she only asked for a blessing. We walked for a mile and then we stopped, complying with the law, and we drank the water of a stream. Then, at sunset, we went to that house… They rejected us. You can see that we were willing to obey the Law», Peter replies.

«But you did not. It is not legal to do manual work on Sabbaths and it is never legal to take what belongs to other people. My friends and I are scandalised.»

«But I am not. Have you not read[1] how David at Nob took the consecrated bread of the Proposition for himself and his companions? The sacred loaves belonged to God, in His house, and by a perpetual order were to be kept for the priests. It is written[2]: “They will belong to Aaron and his sons, who shall eat them in a holy place, because they are a most holy thing”. And yet David took them for himself and his companions, because he was hungry. If, therefore, the holy king entered the house of God and ate the bread of the Proposition on a Sabbath, although it was not legal for him to eat it, and yet it was not imputed to him as a sin, because also after that event God continued to love him, how can you say that we have sinned it we pick on the soil of God the ears of corn that have grown and ripened through His will, the ears that belong also to birds, and you deny that men, the sons of the Father, may eat?»

«They asked for those loaves, they did not take them without asking. And that makes the difference. In any case it is not true that God did not impute that sin to David. God struck him very hard!»

«Not because of that. It was because of his lewdness, of the census, not because…»

«Oh! That’s enough. It is not legal, and that is all. You have no right to do it and you shall not do it.

217.4

Go away. We do not want you on our land. We do not need you. We do not know what to do with you.»

«We shall go.»

«And forever, remember that. Let Jonathan of Uziel never find you again in his presence. Go!»

«Yes, we will go. But we will meet again. And then it will be Jonathan who wants to see Me to repeat his judgement, and to rid the world of Me forever. But then it will be Heaven that will say to you: “It is not legal for you to do it”, and that “it is not legal” will resound in your heart like the sound of a bugle-horn throughout your life and beyond. As on Sabbaths the priests in the Temple infringe the Sabbath rest but do not commit sin, so we, servants of the Lord, can attain love and help from the Most Holy Father, without thus committing sin, since man denies us his love. There is One here Who is by far greater than the Temple and can take anything He wants of what exists in creation, because God has made everything a footstool for the Word. And I take and give. And that applies both to the ears of corn of the Father, laid on the immense table of the Earth, and to the Word. I take and give. Both to the good and to the wicked. Because I am Mercy. But you do not know what is Mercy. If you knew what My being Mercy means, you would also know that I want nothing but mercy. If you knew what Mercy is, you would not have condemned innocent people. But you do not know. You do not even know that I do not condemn you, you do not know that I will forgive you and, more than that, I will ask the Father to forgive you. Because I want mercy and not punishment. But you do not know. You do not want to know. And that is a greater sin than the one you impute to Me, it is greater than the one you say these innocent men have committed. You must know that the Sabbath was made for man and not man for the Sabbath and that the Son of man is also master of the Sabbath. Goodbye…»

He turns to His disciples: «Come. Let us go and look for a place where to lie down among the sands that are now near. The stars will keep us company and dew will refresh us. God, Who sent manna to Israel, will provide nourishment also for us, His poor faithful servants.» And Jesus leaves the rancorous group and goes away with His disciples, while night is falling with its first violet shadows…

They find at last a hedge of Indian figs, on the top leaves of which, bristling with thorns, is some fruit which is beginning to ripen. Anything is good when one is hungry. And stinging themselves, they pick the ripest ones and proceed thus until the fields become sandy dunes. The noise of the sea can be heard in the distance.

«Let us rest here. The sand is soft and warm. Tomorrow we will go to Ashkelon» says Jesus and tired as they are, they all lie down at the foot of a high dune.

Detail

The apostles were hungry and began to pick ears of wheat from the fields when the locals did not provide them with food (EMV 217.1). Jesus then encounters a group of Pharisees, including Jonathas ben Ouziel, a member of the Sanhedrin. He is hostile toward Jesus and reproaches the Master for the disciples’ behavior. Simon Peter and Jude intervene briefly in 217.3.

Annotation

Have you never read how David, at Nob, took the consecrated bread to feed himself and his companions? The consecrated bread belonged to God, in His house, set aside by an eternal decree for the priests. It is written: “They shall belong to Aaron and his sons, who shall eat them in a holy place, for it is a most holy thing.” See 1 Samuel 21:1–4 and Leviticus 24:9.

God punished David severely for his lust and for his census: regarding his lust, see 2 Samuel 12:9–14 (see also 94.7). For the census, see 2 Samuel 24:1–17 and 1 Chronicles 21:1–17.

To the good as well as to the wicked, for I am Mercy. But you do not know what mercy is. If you knew what it means, you would also understand that I desire nothing but it. Cf . Hosea 6:6, also quoted in Matthew 9:13.

They finally come upon a hedge of prickly pears, at the tops of which, bristling with thorns, figs are beginning to ripen. This mention is intriguing: the prickly pear, or Barbary fig, is said to have been imported from Mexico by Christopher Columbus. Is this a glaring anachronism or a rare piece of knowledge on Maria Valtorta’s part? See the commentary.

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Leviticus 24:9

Lev 24:9: They shall belong to Aaron and his sons, who shall eat them in a holy place; for it is a most holy thing to them among the offerings made by fire to the Lord. This is a perpetual statute.

First Book of Samuel 21:1–7

1 Sam 1–7: David got up and left, and Jonathan returned to the city. David went to Nob, to the high priest Ahimelech; and Ahimelech came running out to meet David in fear and said to him, “ ‘Why are you alone, and is there no one with you?’” David replied to the priest Ahimelech, “The king gave me an order and said, ‘Let no one know anything about the matter for which I am sending you, and I have given you an order.’ I have appointed a meeting place for my men. Now, what do you have on hand? Give me five loaves of bread, or whatever you have.” ” The priest replied to David, saying, “I have no ordinary bread on hand, but there is consecrated bread—provided your men have abstained from women.” ” David replied to the priest and said, “We have abstained from women for the three days since I set out, and the vessels of my men are holy; and even if the journey is profane, is not the vessel itself sanctified?” ” Then the priest gave him consecrated bread, for there was no other bread there except the showbread, which had been removed from before the Lord and replaced with fresh bread at the time it was taken away.

2 Samuel 12:9–14

2 Sam. 12:9–14: “Why have you despised the word of the Lord by doing what is evil in his sight? You struck down Uriah the Hittite with the sword; you took his wife to be your own, and you killed him with the sword of the Ammonites. And now the sword will never depart from your house, because you have despised me and taken the wife of Uriah the Hittite to be your own wife. Thus says the LORD: ‘Behold, I will bring disaster upon you from within your own house; I will take your wives before your very eyes and give them to your neighbor, and he will lie with your wives in the sight of this sun. For you acted in secret, but I will do this in the sight of all Israel and in broad daylight.”

David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord has forgiven your sin; you will not die. But because by this deed you have made the Lord a laughingstock to his enemies, the son born to you will die.”

2 Samuel 24:1–17

2 Sam. 24:1–17: The anger of the Lord was kindled again against Israel, and he incited David against them, saying, “Go, take a census of Israel and Judah.” ” The king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba; take a census of the people, so that I may know the number of the people.” ” Joab said to the king, “May Yahweh your God add to the people a hundred times as many as there are now, and may the eyes of my lord the king see it! But why does my lord the king take pleasure in doing this? ” But the king’s command prevailed over Joab and the commanders of the army; so Joab and the commanders of the army set out from the king’s presence to take a census of the people of Israel.

After crossing the Jordan, they camped at Aroer, on the right side of the city, which is in the middle of the valley of Gad, and then at Jazer. They came to Gilead and to the land of Tachthim-Hodsi; then they came to Dan-Jaan and to the vicinity of Sidon. They went to the stronghold of Tyre and to all the cities of the Hivites and the Canaanites, and they reached the Negev of Judah, at Beersheba. When they had thus surveyed the entire land, they returned to Jerusalem after nine months and twenty days. Joab presented the king with the census report: there were eight hundred thousand men of war in Israel who could wield a sword, and five hundred thousand in Judah. David’s heart was troubled after he had counted the people, and David said to Yahweh: “I have committed a great sin in what I have done! Now, O Yahweh, please take away the iniquity of your servant, for I have acted very foolishly.”

The next day, when David arose, the word of the LORD came to Gad, the prophet, David’s seer, saying: “Go and tell David: Thus says the LORD: I set before you three things; choose one of them, and I will do it to you.” ” Gad came to David and told him the word of the Lord, saying: “Shall there be a famine of seven years in your land, or shall you flee for three months before your enemies who will pursue you, or shall there be a plague for three days in your land? Now consider and see what I should answer the one who sent me.” ” David replied to Gad, “I am in great distress. Oh, let us fall into the hands of the Lord, for his mercy is great; but let me not fall into the hands of men! ” And the Lord sent a plague upon Israel from the morning of that day until the appointed time; and seventy thousand men of the people died, from Dan to Beersheba. The angel was stretching out his hand over Jerusalem to destroy it. But the Lord relented from this disaster and said to the angel who was striking down the people, “Enough! Withdraw your hand now.” ” The angel of Yahweh was standing near the threshing floor of Araunah the Jebusite. When David saw the angel striking down the people, he said to Yahweh: “Behold, I am the one who has sinned; I am the one who is guilty. But these sheep—what have they done? Let your hand fall on me and on my father’s house!”

That day Gad came to David and said to him, “Go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite.” David went up, as Gad had said, just as the Lord had commanded. When Araunah looked up, he saw the king and his servants coming toward him; Araunah went out and bowed down before the king with his face to the ground, saying, “Why has my lord the king come to his servant?” And David replied: “To buy this threshing floor from you, so that I may build an altar to the Lord, that the plague may be lifted from the people.” Araunah said to David, “Let my lord the king take the threshing floor and offer whatever sacrifice he deems fit! Here are the oxen for the burnt offering, along with the sleds and the ox yokes for the wood. All this, O king, Araunah gives to the king.” And Araunah said further to the king, “May the Lord your God be gracious to you!” ” But the king said to Areuna, “No! I want to buy it from you for a price in silver, and I will not offer to Yahweh, my God, burnt offerings that cost me nothing. ” And David bought the threshing floor and the oxen for fifty shekels of silver. 25And David built an altar to Yahweh there and offered burnt offerings and peace offerings.

Thus the Lord was appeased toward the land, and the plague was lifted from Israel.

1 Chronicles 21:1–17

1 Chr 21:1–17: Satan stood against Israel and incited David to take a census of Israel. And David said to Joab and the leaders of the people, “Go, count Israel from Beersheba to Dan, and report the number to me, so that I may know how many there are.” ” Joab replied, “May Yahweh add to his people a hundred times as many as there are! O king, my lord, are they not all servants of my lord? Why then does my lord ask this? Why bring sin upon Israel?” But the king’s word prevailed over Joab. Joab set out and traveled throughout all Israel, and he returned to Jerusalem. And Joab presented to David the results of the census of the people: there were in all Israel eleven hundred thousand men who could handle a sword, and in Judah four hundred seventy thousand men who could handle a sword. He did not count the Levites and the Benjamites among them, for Joab was reluctant to carry out the king’s command.

God was displeased with this matter, and He struck Israel. Then David said to God, “I have committed a great sin in doing this. Now, please take away the iniquity of Your servant, for I have acted very foolishly.” ” Yahweh spoke to Gad, David’s seer, saying: “Go and speak to David, saying: Thus says Yahweh: I set before you three things; choose one of them, and I will do it to you.” Gad came to David and said to him: “Thus says Yahweh: Choose either three years of famine, or three months during which you will be swept away before your adversaries and struck down by the sword of your enemies, or three days during which the sword of the LORD and the plague will be in the land, and the angel of the LORD will bring destruction throughout the territory of Israel. Now see what I should answer the one who sent me.” David said to Gad, “I am in great distress. Oh, that I might fall into the hands of the Lord—for his mercy is very great—rather than into the hands of men!”

And the Lord sent a plague upon Israel, and seventy thousand men in Israel fell. And God sent an angel to Jerusalem to destroy it; but as the angel was destroying it, the Lord saw what was happening and relented from this disaster, and He said to the angel who was destroying it, “Enough! Withdraw your hand now.” ” The angel of Yahweh was standing near the threshing floor of Ornan the Jebusite. David looked up and saw the angel of Yahweh standing between earth and heaven, with his drawn sword in his hand, pointed toward Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces. And David said to God, “Was it not I who commanded that the people be counted? It is I who have sinned and done wrong; but these—these sheep—what have they done? Yahweh, my God, let your hand be against me and against my father’s house, but not against your people to bring about their ruin.”

Book of Hosea 6:6

Hos 6:6: She became pregnant again and gave birth to a daughter. And the Lord said to Hosea, “Name her Lo-Ruhama (that is, ‘Not Loved’), for I no longer love the house of Israel and will no longer forgive them.”

Gospel of Matthew 9:13

Mt 9:13: “Go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

Gospel of Matthew 12:1–8

Mt 12:1–8: At that time, on a Sabbath, Jesus was walking through the wheat fields; his disciples were hungry, so they began to pluck heads of grain and eat them. When the Pharisees saw this, they said to him: “Look, your disciples are doing what is not permitted on the Sabbath!” But he said to them: “Haven’t you read what David did when he and those with him were hungry? He entered the house of God, and they ate the bread of the Presence; yet neither he nor those with him had the right to eat it, but only the priests. Or have you not read in the Law that on the Sabbath the priests in the temple break the Sabbath rest without being guilty of a sin? But I tell you: there is one here who is greater than the temple. If you had understood what this means: ‘I desire mercy, not sacrifice,’ you would not have condemned those who have committed no offense. For the Son of Man is Lord of the Sabbath.”

Gospel of Mark 2:23–28

Mk 2:23–28: One Sabbath, Jesus was walking through the grain fields; and as they went along, his disciples began to pluck heads of grain. The Pharisees said to him, “Look what they are doing on the Sabbath! That is not permitted.” And Jesus said to them, “Have you never read what David did when he was in need and hungry, both he and those with him? During the time of the high priest Abiathar, he entered the house of God and ate the bread of the Presence, which no one is allowed to eat except the priests, and he also gave some to those who were with him. ” He also said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.”

Gospel of Luke 6:1–5

Luke 6:1–5: One Sabbath, Jesus was walking through the fields; his disciples were plucking heads of grain and eating them after rubbing them in their hands. Some of the Pharisees then said, “Why are you doing what is not permitted on the Sabbath?” Jesus replied, “Haven’t you read what David did when he and those with him were hungry? He went into the house of God, took the bread of the Presence, ate it, and gave some to those who were with him—even though only the priests are allowed to eat it.” He also said to them, “The Son of Man is Lord of the Sabbath.”