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Characters from the Protévangile and the Evangile de l'Enfance

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Aa

GRM 202.4-5 · Volume 3

The Gospel as revealed to me

Quotation

Jesus turns around and goes towards the peasants who are in an ecstasy over Marjiam who is so changed. (...)

«Oh! Peace to you all. Isaac found you. I am glad. Enjoy your Passover in peace. My shepherds will be as many good brothers to you. Isaac, before they go away, bring them to see Me. I want to bless them once again. Have you seen the boy?»

«Oh! Master! How well he is! He is already much healthier! We will tell the old man. He will be so happy. This just man has told us that Jabez is now his son… It is a gift of Providence! We will tell him everything.»

«Also that I am a son of the Law. And that I am happy. And I always remember him. And he must not weep for me or for my mother. She is near me and she is near him like an angel and he will always have her, also in the hour of death, and if Jesus has already opened the gates of Heaven, well, then mummy will come to meet the old father and she will be more beautiful than an angel and will take him to Jesus. Jesus told me. Will you tell him? Will you be able to tell him properly?»

«Certainly, Jabez.»

«No. Now I am Marjiam. The Lord’s Mother gave me that name. It is as if you said Her name. She loves me so much. She puts me to bed in the evening and She makes me say the prayers which She made Her Child say. And She wakes me up with a kiss, She dresses me and teaches me many things. Also Jesus does. But they teach me so gently that I learn without any difficulty. My Master!!!» The child presses against Jesus with an attitude of adoration and love that is really moving.

«Yes, tell him everything, and also not to give up hope. This angel prays for him and I bless him. I bless you, too. Go. Peace be with you.»

GRM 203.1 · Volume 3

The Gospel as revealed to me

Quotation

Jesus comes out with His apostles from a house near the walls and I think that they are still in the Bezetha district, because to go outside the walls, one must pass again by Joseph’s house, near the Gate, which I hear people call Herod’s Gate. The town is semi-deserted in the placid moonlit evening. I understand that they have celebrated Passover in one of Lazarus’ houses, which, however, is not the one of the Last Supper. They are, in fact, poles apart. One in the north, the other in the south of Jerusalem.

On the doorstep Jesus takes leave, with His usual kindness, of John of Endor, who is to take care of the women and whom He thanks for accepting that task. He kisses Marjiam, who has also come to the door and then sets out for Herod’s Gate.

Annotation

To leave the walls, we still have to pass Joseph's house, which is near the gate I've heard called Herod's Gate. Joseph of Arimathea, who had invited them the evening before.

GRM 203.2 · Volume 3

The Gospel as revealed to me

Quotation

My dear disciples who are to continue My work in future, come near Me. Many a time you have said to Me: “Teach us to pray as You pray. Teach us, as John taught his disciples, so that we may pray with the same words as our Master”. And I always replied to you: “I will do that when I see in you the minimum sufficient preparation so that the prayer may not be a vain formula of human words, but a real conversation with the Father”. That moment has now come. You now possess what is necessary to know the words worth being said to God. And I want to teach you them this evening, in peace and in our mutual love, in the peace and love of God and with God, because as true Israelites we have fulfilled the Passover precept and we have complied with God’s commandment concerning love for God and our neighbour.

Detail

Jesus speaks to the apostles.

Annotation

You told me, for example, in EMV 62.2 | EMV 119.10 | EMV 149.3.

GRM 204.1-3 · Volume 3

The Gospel as revealed to me

Quotation

In the peace of the Sabbath Jesus rests near a flax field in bloom belonging to Lazarus. Rather than «near» I should say that He is «immersed» in the tall flax, and sitting on the edge of a furrow He is engrossed in thought. Only an odd silent butterfly flutters near Him or a lizard rustles nearby, looking at Him with its jet-black eyes, raising its little triangular head with its light throbbing throat. There is nothing else. In the late afternoon, the least sigh of wind has also become silent among the tall stalks.

From far away, perhaps from Lazarus’ garden, the song of a woman can be heard and the joyful shouting of the boy who is playing with someone. Then one, two, three voices call: «Master! Jesus!»

Jesus arouses Himself and stands up. Although the fully grown flax is very tall, Jesus emerges a good height above the blue-green sea.

«There He is, John!» shouts the Zealot.

And John in turn calls: «Mother! The Master is here, in the flax field.»

And while Jesus approaches the path leading to the houses, Mary arrives.

«What do You want, Mother?»

«My Son, some Gentiles have come with some ladies. They say that they heard from Johanna that You were here. They also said that they have been waiting for You all these past days near the Antonia…»

«Ah! I know! I will come at once. Where are they?»

«At Lazarus’ house, in his garden. He is loved by the Romans and does not feel the repugnance towards them that we do. He let them go into the large garden with their carts, so that no one would be scandalised…»

«All right, Mother.

204.2

They are Roman soldiers and ladies. I know.»

«And what do they want from You?»

«What many in Israel do not want: light.»

«But how and what do they believe You are? God perhaps?»

«Yes, in their way of thinking. It is easier for them to accept the idea of the incarnation of a god in mortal flesh, than it is for us.»

«So they believe in Your faith…»

«Not yet, Mother. I must destroy theirs, first. For the time being they consider Me a wise man, a philosopher, as they say. But both their desire to become acquainted with philosophical doctrines and their inclination to believe the incarnation of a god as possible, are of great help to Me in leading them to the true Faith. Believe Me, they are more ingenuous in their way of thinking, than many Israelites.»

«But are they sincere? It is rumoured that the Baptist…»

«No. Had it been for them, John would be free and safe. Non-rebellious people are left in peace. On the contrary I can assure You that for them to be a prophet – they say a philosopher because the loftiness of supernatural wisdom is still philosophy to them – is a guarantee of respect. Do not worry, Mother. No harm will come to Me from that end…»

«But the Pharisees… if they find out, what will they say also about Lazarus? You are You… and You are to bring the Word to the world. But Lazarus!… They already offend him so much…»

«But they cannot touch him. They know that he is protected by Rome.»

«I leave You, Son. Here is Maximinus, he will take You to the Gentiles» and Mary, Who had walked beside Jesus all the time, withdraws quickly, and goes towards the Zealot’s house. Jesus on the other hand, goes through a little iron door in the garden wall, into a distant part of the garden, where it actually becomes an orchard and precisely near the place where Lazarus will be buried later.

Lazarus is also there, but no one else. «Master, I took the liberty of giving them hospitality…»

«You did the right thing. Where are they?»

«Over there, in the shade of the boxes and laurels. As You can see they are at least five hundred steps from the house.»

«That is all right…

204.3

May Light come to you all.»

GRM 204.1-2 · Volume 3

The Gospel as revealed to me

Quotation

«What do You want, Mother?»

«My Son, some Gentiles have come with some ladies. They say that they heard from Johanna that You were here. They also said that they have been waiting for You all these past days near the Antonia…»

«Ah! I know! I will come at once. Where are they?»

«At Lazarus’ house, in his garden. He is loved by the Romans and does not feel the repugnance towards them that we do. He let them go into the large garden with their carts, so that no one would be scandalised…»

«All right, Mother.

204.2

They are Roman soldiers and ladies. I know.»

«And what do they want from You?»

«What many in Israel do not want: light.»

«But how and what do they believe You are? God perhaps?»

«Yes, in their way of thinking. It is easier for them to accept the idea of the incarnation of a god in mortal flesh, than it is for us.»

«So they believe in Your faith…»

«Not yet, Mother. I must destroy theirs, first. For the time being they consider Me a wise man, a philosopher, as they say. But both their desire to become acquainted with philosophical doctrines and their inclination to believe the incarnation of a god as possible, are of great help to Me in leading them to the true Faith. Believe Me, they are more ingenuous in their way of thinking, than many Israelites.»

«But are they sincere? It is rumoured that the Baptist…»

«No. Had it been for them, John would be free and safe. Non-rebellious people are left in peace. On the contrary I can assure You that for them to be a prophet – they say a philosopher because the loftiness of supernatural wisdom is still philosophy to them – is a guarantee of respect. Do not worry, Mother. No harm will come to Me from that end…»

«But the Pharisees… if they find out, what will they say also about Lazarus? You are You… and You are to bring the Word to the world. But Lazarus!… They already offend him so much…»

«But they cannot touch him. They know that he is protected by Rome.»

«I leave You, Son. Here is Maximinus, he will take You to the Gentiles» and Mary, Who had walked beside Jesus all the time, withdraws quickly, and goes towards the Zealot’s house. Jesus on the other hand, goes through a little iron door in the garden wall, into a distant part of the garden, where it actually becomes an orchard and precisely near the place where Lazarus will be buried later.

GRM 205.1-2 · Volume 3

The Gospel as revealed to me

Quotation

«John of Endor, come here with Me. I must speak to you» says Jesus looking out of the door.

The man hastens towards Jesus leaving the boy to whom he was explaining something. «What do You want to tell me, Master?» he asks.

«Come upstairs with Me.»

They go up to the terrace and they sit down in the most sheltered part, because the sun is already strong, although it is still morning. Jesus runs His eyes over the cultivated country, where day by day the corn is becoming golden and fruit is ripening on trees. He seems to be wishing to derive some thought from that vegetable metamorphosis.

«Listen, John. I think that Isaac is coming today to bring Me Johanan’s peasants before they leave. I told Lazarus to lend Isaac a wagon to quicken their return and thus avoid a delay which would cause them to be punished. And Lazarus has agreed, because he does everything I tell him. But I want something else from you. I have here a sum of money given to Me by a person for the poor of the Lord. Usually one of My apostles is responsible for keeping the money and giving alms. Generally it is Judas of Kerioth; sometimes one of the others. But Judas is not here. And I do not want the others to know what I want to do. I would not have told Judas either. You will do it, in My name…»

«I, my Lord?… I?… Oh! I am not worthy!…»

«You must accustom yourself to working in My name. Is that not why you came?»

«Yes, but I thought I had to work to rebuild my poor soul.»

«And I will give you the means. Against what did you sin? Against Mercy and Love. You demolished your soul by means of hatred. You will rebuild it through love and mercy. I will give you the material. I will make use of you especially for deeds of mercy and love. You are also capable of curing, and of speaking. So you are qualified to take care of physical and moral miseries and you are capable of doing it. You will start with this action. Here is the purse. You will give it to Micah and his friends. Divide it into equal parts. But divide it as I will tell you. Make ten parts and give four to Micah, one for himself and one each to Saul, Joel and Isaiah. Give the other six to Micah with instructions to give them to Jabez’ old father, for himself and his companions. They will thus be able to have some comfort.»

«All right. But what shall I tell them to justify it?»

«Say: “This is to remind you to pray for a soul that is redeeming itself” .»

«But they may think that it is I! It is not fair!»

«Why? Do you not want to redeem yourself?»

«It is not fair that they should think that I am the donor.»

«Never mind, do as I tell you.»

«I will obey… but at least let me give something as well. In any case… now I do not need anything anymore. I do not buy books and I have no poultry to feed. I am satisfied with very little. Take this, Master. I am keeping a minimum for my sandal expenses…» and from a purse attached to his belt he takes out some coins which he adds to Jesus’ money.

«May God bless you for your mercy…

205.2

John, before long we shall be parting, because you will be going with Isaac.»

«I am sorry about that, Master. But I will obey.»

«I am sorry as well to send you away. But I need itinerant disciples so badly. I am no longer sufficient. I will soon be sending the apostles and then the disciples. And you will do a lot of good. I will keep you for special missions. In the meantime you will become formed with Isaac. He is so good and the Spirit of God has really instructed him during his long disease. And he is the man who has always forgiven everything… On the other hand, the fact that we have to part does not mean that we shall never meet again. We shall often meet, and every time we are together, I will speak just for you, remember that…»

John bends very low, he hides his face in his hands, bursts into bitter tears and moans: «Oh! Then tell me at once something to persuade me that I have been forgiven… that I can serve God… If You knew how I see my soul, now that the smoke of hatred has vanished… and how I think of God…»

«I know, do not weep. Be humble, but do not be disheartened. Disheartenment is still pride. Be humble, that is all. Cheer up, do not weep…»

John of Endor slowly calms down…

When Jesus sees that he has become calm, He says: «Come, let us go under that thicket of apple-trees and gather our companions and the women. I will speak to everybody, but I will tell you how God loves you.»

They go down, assembling the others as they procede, and they all sit down in a circle in the shade of the apple orchard. Also Lazarus, who was speaking to the Zealot, joins the company. They are about twenty people in all.

Annotation

I asked Lazarus to lend Isaac a chariot so they could get home faster. They mustn't be afraid of a delay that could bring them punishment. Yokhanan (Giocana) only gave them six days to get there and back for Passover. Cf. EMV 190.

I have here a sum given to me for the Lord's poor. Aglaé. Cf. EMV 200.

GRM 205.2 · Volume 3

The Gospel as revealed to me

GRM 205.8

The Gospel as revealed to me

Quotation

… The apostles, together with Mary and the women, go towards the house, preceded by Marjiam who runs ahead frisking. But he soon comes back and takes Mary by the hand saying to Her: «Come with me. I have something to tell You, when we are alone.» And Mary follows him. They turn towards a well, situated in a corner of the little yard and completely covered by a thick bower that from the ground climbs up towards the terrace forming an arch. Behind it, there is the Iscariot.

«Judas, what do you want? Go, Marjiam… Speak. What do you want?»

«I am guilty… I dare not go to the Master or face my companions… Help me…»

«I will help you. But do you not consider how much grief you cause? My Son wept because of you. And your companions suffered. But come. No one will say anything to you. And, if you can, do not commit the same sins again. It is shameful for a man and a sacrilege against the Word of God.»

«And will You forgive me, Mother?»

«I? I count for nothing as far as you are concerned, since you think you are so great. I am the least of the servants of the Lord. How can you worry about Me, if you feel no pity for My Son?»

«Because I have a mother as well, and if You forgive me, I will feel as if she did, too.»

«She does not know about this fault of yours.»

«But she made me swear I would be good to the Master. I am a perjurer. I can feel the soul of my mother reproaching me.»

«You feel that, do you? But do you not feel the lament and the reproach of the Father and of His Word? You are disgraceful, Judas! You cause grief to yourself and to those who love you.»

Mary is very serious and sad. She speaks without bitterness but with much seriousness. Judas weeps.

«Do not weep. Improve yourself. Come» and She takes him by the hand and enters the kitchen.

Everybody is filled with astonishment. But Mary wards off any possible uncharitable remark. She says: «Judas has come back. Behave as the first-born did after his father’s speech. John, go and tell Jesus.»

John of Zebedee runs away. Silence hangs heavy on the kitchen… Then Judas says: «Forgive me, all of you, and you, Simon, first of all. Your heart is so paternal. And I am an orphan, too.»

«Yes, I forgive you. Please, say no more about it. We are brothers… and I do not like these ups and downs of forgiveness and relapses. They humiliate both the offender and the forgiver. Here is Jesus. Go to Him. That’s all.»

Judas goes away and Peter, not being able to do anything else, starts chopping wood with keen impetuosity…

GRM 206.1.7 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is speaking in the presence of Johanan’s peasants, of Isaac and many disciples, of the women amongst whom there is the Blessed Virgin Mary and Martha, and of many people from Bethany. All the apostles are present. The boy, sitting in front of Jesus, does not miss one word. I think Jesus has just begun to speak because people are still arriving…

Jesus says: «… it is because of this sensation of fear that I realise is so sharp in you, that today I wish to tell you a sweet parable. Sweet for the men of goodwill, bitter for the others. But the latter can remove the bitterness. Let them become men of goodwill, and the reproach, provoked in their consciences by the parable, will no longer exist. (...)

[Jesus tells the parable of the ten virgins.]

My dear disciples, I do not want you to be afraid of God, on the contrary I want you to have faith in His goodness. Both you who will remain here, and you who will be going away, must consider that, if you do what the wise virgins did, you will be invited not only to escort the Bridegroom, but like the virgin Esther, who became queen[3] in the place of Vashti, you will be chosen and elected to be brides, as the Bridegroom “found more approval and favour with you than with anybody else”. I bless you, who are about to go away. Take My words with you for yourselves and for your companions. May the peace of the Lord always be with you.»

Jesus goes near the peasants to say goodbye to them once more, but John of Endor whispers to him: «Master, Judas is here now…»

«It does not matter. Take them to the wagon and do as I told you.»

The people at the meeting slowly go away. Many talk to Lazarus… And Lazarus turns towards Jesus, Who after leaving the peasants was going towards him, and says: «Master, before leaving us, speak to us again… It is the desire of the hearts of the people of Bethany.»

«Night is falling. But it is placid and serene. If you wish to gather on the cut hay, I will be speaking to you before leaving this friendly town. Or we can meet tomorrow, at dawn. Because the hour of farewell has come.»

«Later! This evening!» they all shout.

«As you wish. Go now. I will speak to you half way through the first watch»…

Annotation

If you act like wise virgins, you will not only be called to escort the Bridegroom, but, like the young Esther, who became queen instead of Vashti, you will be chosen and elected as brides. Vashti - Vashti, "the beloved" in Persian. First wife of Ahasuerus (= Xerxes, 486-465), king of Persia, who repudiated her for refusing to attend a feast (Esther 2, 1-18). Esther is also mentioned in EMV 136.2 and EMV 414.1.

GRM 206.5 · Volume 3

The Gospel as revealed to me

Quotation

«Humility! I said: “When you pray or do penance, do not let the world see you”. In the Wisdom Books it is written: “It is right to keep the secret of the King”. Humility is the candid veil worn to defend the good we do and the good God grants us. We must not be proud of the privileged love granted to us by God, nor seek foolish human glory. The gift would be taken away at once. But from the depth of our hearts we must sing to our God: “My soul proclaims Your greatness, o Lord… because You have looked upon Your lowly handmaid”.»

Jesus makes a short pause and casts a glance at His Mother, Who blushes under Her veil and bends forward as if She wanted to tidy the hair of the boy sitting at Her feet, but in actual fact to conceal her deep-felt remembrance…

Annotation

I said, in EMV 172.5 and in EMV 172.8.

Book of Tobit 12, 7

Tb 12, 7 : It is good to keep the king's secret hidden, but it is honorable to reveal and publish the works of God.

The Book of Tobit is classified as either sapiential or historical. It is one of the seven deuterocanonical books retained by Catholic/Orthodox tradition, but considered apocryphal by Protestant/Anglican tradition.

"My soul glorifies you, Lord... because you have turned your eyes to the lowliness of your servant. "The Magnificat. Cf. Luke 1:46, inspired by the canticle of Samuel's mother Anne(1 Samuel 2:1-10).