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Characters from the Protévangile and the Evangile de l'Enfance

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GRM 1.1-3 · Volume 1

The Gospel as revealed to me

Quotation

22nd August 1944.

1.1Jesus orders me: «Take a brand new notebook. Write down on the first page what I dictated on August the 16th. She will be spoken of in this book.» I obey and I write.

16th August 1944.

1.2Jesus says: «Today write only this. Purity has such a value, that the womb of a creature could contain the Uncontainable One, because She possessed the greatest purity that a creature of God could have. The Most Holy Trinity descended with Its perfections, inhabited with Its Three Persons, enclosed Its infinity in a small space. But It did not debase Itself by doing so, because the love of the Virgin and the will of God widened this space until they rendered it a Heaven. And the Most Holy Trinity made Itself known by Its characteristics:

The Father, being once again the Creator of the Creature, as on the sixth day1 of Creation, had a real, worthy daughter fashioned to His perfect image. The mark of God was impressed so completely and exactly on Mary, that only in the First-born was it greater. Mary can be called the Second-born of the Father because, owing to the perfection granted to Her and preserved by Her, and to Her dignity of Spouse and Mother of God and Queen of Heaven, She comes second after the Son of the Father and second in His eternal thought, which ab aeterno took delight in Her.The Son, being also “Her Son”, did teach Her, by the mystery of Grace, His truth and wisdom, when He was but an Embryo, growing in Her womb.The Holy Spirit appeared amongst men for an anticipated and prolonged Pentecost, Love for “Her Whom He loved”, Consolation to men for the Fruit of Her Womb, Sanctification for the Maternity of the Holy One.1.3God, to reveal Himself to men in the new and complete form, which starts the Redemption era, did not select for His throne a star in the sky, nor the palace of a powerful man. Neither did He want the wings of angels as the base of His feet. He wanted a spotless womb. Also Eve had been created spotless. But she wanted to become corrupt of her own free will. Mary, who lived in a corrupt world –Eve was in a pure world– did not wish to violate Her purity, not even with one thought remotely connected with sin. She knew that sin existed. She saw its various and horrible forms and implications. She saw them all, including the most hideous one: deicide. But She knew them solely to expiate them and to be, forever, the Woman who has mercy on sinners and prays for their redemption.1.4This thought will be the introduction to other holy things that I will give for your benefit and the welfare of many people.»

GRM 2.1-5 · Volume 1

The Gospel as revealed to me

Quotation

2.1I see the inside of a house. In it there is an elderly woman sitting at a loom. Noting that her hair, which formerly was definitely jet black, is now quite grey and her face, though not wrinkled, has the seriousness that comes with age, I would say that she must be fifty-five years old. Not more.

In estimating a woman’s age, I base my calculations upon my mother’s face, whose image is more than ever present to me in these times which remind me of her final days at my bedside… The day after tomorrow it will be a year since I had my last look at her… My mother had a very youthful face, but was prematurely grey. When she was fifty she was as grey as at the end of her life. But, apart from the maturity of her appearance, nothing betrayed her age. I could therefore be mistaken in estimating the age of an elderly woman.

The woman I see weaving in a room, bright with the light coming from a door wide open onto a large garden — a small holding I would call it because it smoothly extends up and down a green slope — the woman is beautiful in her definite Jewish features. Her eyes are black and deep and while I do not know why, they remind me of the Baptist’s. But, although they are as proud as the eyes of a queen, they are also sweet, as if a veil of blue had been laid on the flash of an eagle: sweet and somewhat sad, as of a person who thinks of and regrets lost things. Her skin is brown, but not excessively so. Her mouth, slightly large, is well formed and is motionless in an austere setting, which, however, is not a hard one. Her nose is long and thin, slightly drooping, an aquiline nose, which suits her eyes. She is well built, but not fat, well proportioned and I think tall, judging her by the position in which she is sitting.

I think she is weaving a curtain or a carpet. The many coloured spools move fast along the brown coloured weft, and what has already been woven shows a vague plaited work of Greek frets and rosettes in which green, yellow, red and deep blue interweave and blend as in a mosaic.

The woman is wearing a very plain dark dress, a red violet colour, the hue of a kind of of pansy.

2.2She stands up when she hears someone knocking at the door. She is actually quite tall. She opens the door.

A woman asks her: «Anne, will you give me your amphora? I will fill it for you.»

The woman has a lovely five year old child with her, who at once clings to Anne’s dress, and she caresses him while going into another room, and returns with a beautiful copper amphora which she hands to the woman saying: «You are always good to old Anne, indeed you are. May God reward you with this son and the other children you will have, you fortunate one!» Anne sighs.

The woman looks at her and does not know what to say in the circumstances. To divert attention from the distressing situation of which she is aware, she remarks: «I am leaving Alphaeus with you, if you do not mind, so that I will be quicker and I will fill many jars and jugs for you.»

Alphaeus is very pleased to stay and the reason is clear. As soon as his mother is gone, Anne picks him up and takes him into the orchard, lifts him up to a pergola of grapes as golden as a topaz and says to him: «Eat, eat, because they are good», and she kisses him on his little face soiled with the juice of the grapes which the child eats avidly. Then she laughs heartily and at once looks younger on account of the lovely set of teeth she displays, and the joy that shines on her face, dispelling her years, as the child asks: «And what are you going to give me now?» and he gazes at her with large wide open eyes of a deep grey-blue colour. She laughs and plays with him bending on her knees and goes on: «What will you give me if I give you?… if I give you?… guess!» And the child, clapping his little hands, with a big smile responds: «Kisses, kisses I will give you, nice Anne, good Anne, mamma Anne!…»

Anne, when she hears him say: «mamma Anne», lets out a real cry of joyful love and cuddles the little one declaring: «My darling! Dear! Dear! Dear!» At each «dear» a kiss descends upon the rosy cheeks.

Then they go to a cupboard and from a plate she takes some honey cakes. «I made them for you, darling of poor Anne, because you love me. But tell me, how much do you love me?» And the child, thinking of what has impressed him most, says: «As much as the Temple of the Lord.» Anne kisses him again on his lively little eyes, his little red lips and the child cuddles against her like a kitten.

His mother goes back and forth with a full jar and smiles without saying anything. She leaves them to their enjoyment.

2.3An elderly man comes in from the orchard. He is a little smaller than Anne, and his thick hair is completely white. His face is of a clear complexion with a squarely cut beard; his eyes are like blue turquoises and his eyelashes are light brown, almost fair. His robe is dark brown.

Anne does not see him because her back is turned to the door and he approaches her from behind questioning: «And nothing for me?» Anne turns round and says: «O Joachim! Have you finished your work?» At the same time little Alphaeus runs to the elderly man’s knees exclaiming: «And to you, and to you.» And when the man bends down to kiss him, the child clings to his neck, ruffling his beard with his little hands and his kisses.

Joachim also has his gift. He brings his left hand from behind his back and offers the child such a beautiful apple, that it seems made of the finest porcelain. Smiling he says to the child who is holding his hands out eagerly: «Wait, I will cut it for you! You cannot take it as it is. It is bigger than you!» With a small pruning knife, which he carries on his belt, he cuts the fruit into small slices. He seems to be feeding a nestling, such is the care with which he puts the morsels into the little wide open mouth that munches and chews.

«Look at his eyes, Joachim! Don’t they look like two little waves of the Sea of Galilee when the evening wind draws a veil of cloud over the sky?» Anne is speaking, resting one hand on her husband’s shoulder, and she is also leaning slightly on him: an attitude revealing the deep love of a wife, a love still perfect after many years of marriage.

And Joachim looks at her lovingly and agrees, saying: «Very beautiful! And his curls? Aren’t they the colour of crops dried in the sun? Look: in them there is a mixture of gold and copper.»

2.4«Ah! If we had had a child, I would have liked him thus: with these eyes and this hair…» Anne bends down, in fact she is on her knees and with a deep sigh she kisses the two large grey-blue eyes.

Joachim, too, sighs. But he wishes to comfort her. He puts his hand on her thick curly grey hair and whispers to her: «We must continue to hope. God can do everything. While we are alive, the miracle may happen, especially when we love Him and we love each other.» Joachim stresses the final phrase.

But Anne is silent, dejected, and she is standing, her head bowed, to conceal two tears streaming down her face. Only little Alphaeus sees them and he is surprised and saddened by the fact that his great friend is crying, as he sometimes does. He lifts his hands and wipes the tears.

«Don’t cry, Anne! We are happy just the same. At least I am, because I have you.»

«And me you. But I have not given you a child… I think I have distressed the Lord, because He has made my womb barren…»

«O my wife! How can you have distressed Him, you holy woman? Listen. Let us go once more to the Temple. For this reason. Not only for the Tabernacles! Let us say a long prayer… Perhaps it will happen to you as it did to Sarah2… as it happened to Anne of Elkanah3. They waited for a long time and they considered themselves dejected because they were barren. Instead a holy son was maturing for them in the Heavens of God. Smile, my wife. Your crying is a greater sorrow to me than being without offspring… We shall take Alphaeus with us. We shall make him pray, since he is innocent… and God will hear his prayer and ours together and will grant it.»

«Yes, let us make a vow to the Lord. The offspring will be His. As long as He grants it. Oh to hear me being called “mamma”!»

And Alphaeus, an astonished and innocent spectator, exclaims: «I call you so!»

«Yes, my darling… but you have your mummy, and I have no baby…»

The vision ceases here.

2.5I understand that Mary’s birth cycle has begun. And I am very happy because I wanted it so much. And I think that you4 will be happy, too.

Before I began to write I heard Mother say to me: «So, My dear daughter, write about Me. All your grief will be comforted.» And while saying so She laid Her hand on my head caressing me kindly. Then the vision began. But at first, that is, until I heard the fifty-year-old woman being called by name, I did not realise that I was in the presence of Mother’s mother and consequently of the grace of Her birth.

GRM 2.4 · Volume 1

The Gospel as revealed to me

Quotation

«Ah! If we had had a child, I would have liked him thus: with these eyes and this hair…» Anne bends down, in fact she is on her knees and with a deep sigh she kisses the two large grey-blue eyes.

Joachim, too, sighs. But he wishes to comfort her. He puts his hand on her thick curly grey hair and whispers to her: «We must continue to hope. God can do everything. While we are alive, the miracle may happen, especially when we love Him and we love each other.» Joachim stresses the final phrase.

But Anne is silent, dejected, and she is standing, her head bowed, to conceal two tears streaming down her face. Only little Alphaeus sees them and he is surprised and saddened by the fact that his great friend is crying, as he sometimes does. He lifts his hands and wipes the tears.

«Don’t cry, Anne! We are happy just the same. At least I am, because I have you.»

«And me you. But I have not given you a child… I think I have distressed the Lord, because He has made my womb barren…»

«O my wife! How can you have distressed Him, you holy woman? Listen. Let us go once more to the Temple. For this reason. Not only for the Tabernacles! Let us say a long prayer… Perhaps it will happen to you as it did to Sarah[1]… as it happened to Anne of Elkanah[2]. They waited for a long time and they considered themselves dejected because they were barren. Instead a holy son was maturing for them in the Heavens of God. Smile, my wife. Your crying is a greater sorrow to me than being without offspring… We shall take Alphaeus with us. We shall make him pray, since he is innocent… and God will hear his prayer and ours together and will grant it.»

«Yes, let us make a vow to the Lord. The offspring will be His. As long as He grants it. Oh to hear me being called “mamma”!»

And Alphaeus, an astonished and innocent spectator, exclaims: «I call you so!»

«Yes, my darling… but you have your mummy, and I have no baby…»

The vision ceases here.

Detail

Anne and Joachim watch little Alphée, and Anne reveals her pain at not having a child.

GRM 3.3-4

The Gospel as revealed to me

Quotation

3.3 Here is Anne coming from a fire with something in her hands, spread over a loaf of bread which is large and flat like a cake and serves also as a tray. Little Alphaeus is holding onto her skirt and is prattling in his little voice. Joachim, when he sees Anne approaching, hastens to light his lamp; he is at the entrance of his little hut made of branches and is speaking to a man of about thirty years old, whom Alphaeus greets from a distance in his shrill voice saying: «Daddy.»

Anne in her stately walk passes along the rows of huts. She is stately, yet humble. She is not haughty with anyone. She picks up the child of a very poor woman, as the urchin had fallen at her feet while running like a little scamp. Since he has dirtied his face and is crying, Anne cleans him, comforts him and hands him to his mother who has run towards them and is apologising. Anne says to her: «Oh! It’s nothing. I am glad he did not hurt himself. He is a lovely child. What age is he?»

«Three years. He is my second youngest and I am expecting another one shortly. I have six boys. Now I would like to have a girl… A girl is a lot for her mother…»

«The Most High has consoled you very much, woman!» sighs Anne.

And the woman goes on: «Yes. I am poor, but the children are our joy and the bigger ones already help with the work. And, Madam, (it is very obvious that Anne is of a higher social standing and the woman realises it), how many children have you got?»

«None.»

«None.» Isn’t this one yours?»

«No, he is the son of a very good neighbour. He is my consolation…»

«Did yours die or…?»

«I never had any.»

«Oh!» The poor woman looks at her pitifully.

Anne says goodbye to her, sighing very heavily, and goes to her hut.

«I have kept you waiting, Joachim. I was held up by a poor woman, the mother of six boys. Fancy that! And she is expecting another child shortly.»

Joachim sighs.

Alphaeus’ father calls him, but he answers: «I am staying with Anne. I will help her.» Everybody laughs.

«Leave him. He does not disturb us. He is not bound by the Law yet. Here or there he is but a little bird eating» states Anne. And she sits down with the child in her lap and gives him some bread and, I think, some roasted fish. I can see that she does something before giving it to him; perhaps she removes a fishbone. She has served her husband first. She eats last.

3.4 The night is more and more crowded with stars and the camp with lights. Then little by little many lights go out. They are the lamps of those who were the first to have supper and who now go to sleep. Also the buzzing slowly decreases. No more children’s voices are heard. Only some babies still unweaned raise their lamb-like little voices seeking their mothers’ milk. The night blows her breath over places and people and obliterates pains and memories, hopes and ill-feelings. Or perhaps these last two survive in dreams, although alleviated by sleep.

Anne says so to her husband while lulling Alphaeus who is falling asleep in her arms: «Last night I dreamt that next year I will be coming to the Holy City for two feasts, instead of one only. And one will be the offering of my creature to the Temple… Oh! Joachim!…»

«Keep on hoping, Anne. Did you not perceive anything else? Did the Lord not whisper anything to your heart?»

«Nothing. Only a dream…»

«Tomorrow is the last day of prayer. All the offerings have already been made. But we will renew them again tomorrow, solemnly. We shall gain our favour from God by our faithful love. I always think that it will happen to you as it did to Anne of Elkanah.»

«May God grant it… and I wish I had someone say to me now: “Go in peace. The God of Israel has granted the grace you asked for!”»

«If the grace comes, your child will tell you turning over for the first time in your womb; and it will be the voice of an innocent, therefore the voice of God.»

The camp is now silent in darkness. Anne also takes Alphaeus to the adjoining hut, and puts him on the straw near his little brothers, who are already asleep. Then she lies down beside Joachim and their lamp also goes out: one of the last little stars on earth. More beautiful, the stars in the vault of heaven remain watching over mankind asleep.

Annotation

Anne took Alphée back to the next hut and laid him on the hay bed next to his brothers, who were already asleep. So Alphée had brothers.

GRM 3.5-10

The Gospel as revealed to me

Quotation

3.5 Jesus says:

«The just are always wise, because, as friends of God, they live in His company and are taught by Him, yes, by Him, Infinite Wisdom.

My grandparents were just and therefore they possessed wisdom. They could quote accurately from the Book, singing the praises of Wisdom from its context: “I loved her and searched for from my youth: I resolved to have her as my bride”.

Anne of Aaron was the strong woman of whom our Ancestor speaks. And Joachim, a descendant of king David, had not sought as much charm and wealth as virtue. Anne possessed a great virtue. All holy attributes joined together like a sweet-smelling bunch of flowers to become one beautiful thing that was this exceptional Virtue. A real virtue, worthy of being set before the throne of God.

Joachim had therefore married wisdom twice, “loving her more than any other woman”: the Wisdom of God enshrined in the heart of a just woman. Anne of Aaron had not sought anything else but to join her life to that of an honest man, certain that family joy lies in honesty.

3.6 And to be the emblem of the “strong woman” she lacked only the crown of children, the glory of the married woman, the justification of marriage, the one of which Solomon speaks, as for her happiness she lacked children, the flowers of a tree that has become one thing with the adjoining tree and obtains thereof abundance of new fruit, in which the two good qualities blend into one, because she had never experienced any disappointment on account of her husband.

3.7 Although she was now approaching old age and had been Joachim’s wife for many years, she was always for him “the spouse of his youth, his joy, the most dear hind, the graceful fawn”, whose caresses always had the fresh charm of the first nuptial evening and sweetly charmed his love, keeping it as fresh as a flower sprinkled with dew, and as ardent as a fire continuously kept burning. Therefore, in their affliction of their childless state, they spoke to each other “words of consolation in their thoughts and troubles”.

3.8 And when the time came, after having taught them in life, eternal Wisdom enlightened them with dreams at night, visions of the poem of glory that was to come from them and it was the Most Holy Mary, My Mother. If their humility made them hesitant, their hearts trembled in hope at the first hint of God’s promise. There was already certainty in Joachim’s words: “Do hope… We shall gain our favour from God by our faithful love”. They were dreaming of a child: they got the Mother of God.

3.9 The words of the book of Wisdom appear to be written for them: “By means of her I shall acquire glory before the people… by means of her, immortality shall be mine and I shall leave an everlasting memory to my successors”. But to obtain all this they had to become masters of a true and lasting virtue which no event marred. Virtue of faith. Virtue of charity. Virtue of hope. Virtue of chastity. The chastity of a married couple! They possessed it, because it is not necessary to be virgins to be chaste. And chaste nuptial beds are guarded by angels and from them descend good children who make the virtue of their parents the rule of their lives.

3.10 But where are they now? Now children are not wanted, neither is chastity. I therefore say that love and marriage are desecrated.

Annotation

In all truth, they could repeat what the Book says when it sings the praises of Wisdom in the book of the same name: See Wis 8:2 below.

Anne, daughter of Aaron, was the strong woman of whom our forefather speaks. Solomon, from whom Jesus descended. Author of the "Proverbs of Solomon, son of David, king of Israel" (Proverbs 1:1). For the quotation, see Proverbs 31:10-27.

Joachim had thus twice married wisdom "loving her more than any other woman": God's wisdom contained in the heart of the righteous woman. See Wis 8:9 below.

To be the emblem of the "strong woman", all she needed was to be crowned with children, for this is the glory of a wife, the justification of marriage, of which Solomon speaks. See Pr 31, 28.

Now an old woman, Joachim's wife for decades, she remained for him "the wife of his youth, his joy, his beloved hind, his graceful gazelle". See Pr 5:18-19. Almost unanimous tradition has it that Anne was married for more than 20 years (4 lustres) (cf. P.V. Charland, Les trois légendes de Madame Saincte Anne, volume 1 1898, page 11), and that she had Mary in her old age. This tradition is also confirmed by Marie d'Agreda(La Cité mystique de Dieu - Livre 1, Chapitre 15, § 209, page 518), as well as by Anne-Catherine Emmerich (La Vie de la Vierge Marie, Presses de la Renaissance, 2006, page 45).

In their sadness at being childless, they spoke to each other "words of comfort in their cares and woes": see Wis 8, 9 below.

The words of the Book of Wisdom seem to have been written for them: "For her sake I will have glory among the multitudes... For her sake I will have immortality, and I will leave an everlasting memory for those who come after me. "See Wis 8, 9-10.

Book of Wisdom 8, 2 and 8, 9-10

Wis 8, 2 : I loved her and sought her out from my youth; I sought her as my wife, and was enamored of her beauty.

Wis 8:9-10 : So I resolved to take her as my life's companion, knowing that she would be to me a counsellor of all good, and a comfort in my cares and sorrows. Through her, I said to myself, I would have glory in the assemblies, and, still young, honor with the old men.

Book of Proverbs 5, 18-19

Pr 5, 18-19 : Bless your spring, and rejoice in the wife of your youth. Charming doe, graceful gazelle, - let her charms intoxicate you at all times, be always enamored of her love!

Book of Proverbs 31, 10-31

Pr 31, 10-31 :

THE STRONG WOMAN.

ALEPH. Who can find a strong woman? Her price far outweighs that of pearls.

BETH. Her husband's heart trusts her, and profits will not fail her.

GHIMEL. She does him good, not harm, all the days of her life.

DALETH. She seeks wool and flax, and works with her cheerful hand.

HÉ. She is like the merchant's vessel, bringing her bread from afar.

VAV. She rises while it is yet night, and gives food to her house, and task to her maids.

ZAIN. She thinks of a field, and acquires it; with the fruit of her hands, she plants a vineyard.

HETH. She girds her loins with strength, and strengthens her arms.

TETH. She feels that her gain is good; her lamp is not extinguished in the night. YOD. She puts her hand to the distaff, and her fingers take up the spindle.

CAPH. She stretches out her hand to the unfortunate, she opens her hand to the needy.

LAMED. She does not fear the snow for her house, for all her house is clothed in crimson.

MEM. She makes herself blankets, byssus and purple are her garments.

NUN. Her husband is well known at the city gates, when he sits with the elders of the land.

SAMECH. She makes shirts and sells them, and delivers belts to the merchant.

AÏN. Strength and grace are her adornment, and she laughs at the future.

PHE. She opens her mouth with wisdom, and good words are on her tongue.

TSADÉ. She watches over the paths of her house, and does not eat the bread of idleness.

QOPH. Her sons rise up and proclaim her happy; her husband rises up and gives her praise:

RESCH. "Many daughters have shown themselves virtuous; but you, you surpass them all."

SCHIN. Deceitful is grace, and vain is beauty; the woman who fears Yahweh is the one who will be praised.

THAV. Give her the fruit of her hands, and let her works declare her praise at the gates of the city.

GRM 4.1-5

The Gospel as revealed to me

Quotation

4.1 I see Joachim and Anne’s house once again. Nothing is changed inside, with the exception that there are many branches full of flowers, placed in amphoras here and there, certainly the fruit of the pruning of the trees in the orchard, all in bloom: a cloud varying from snow-white to the red of some corals.

Also Anne’s work is different. On the smaller of two looms she is weaving some lovely linen cloth and is singing, moving her feet to the rhythm of the song. She is singing and smiling. At whom? At herself, at something she is aware of inside of her.

I have written the slow and yet gay song separately, so that I might follow it, for she repeats it several times as if she rejoices in it. She sings it more and more loudly and with certainty, like someone who found a melody in her heart and at first whispers it softly and then, being sure, proceeds faster and in a higher tone. The slow and yet gay song (which I am transcribing because it is so sweet in its simplicity) says:

«Glory to the Almighty Lord Who had love for the children of David. Glory to the Lord!

His supreme grace has visited me from Heaven

The old tree has borne a new branch and I am blessed.

At the Feast of Lights hope scattered the seed;

Now the fragrance of Nisan sees it germinating.

Like an almond-tree my flesh is adorned with flowers in spring.

In the evening she perceives she is bearing her fruit.

On that branch there is a rose, there is a most sweet apple.

There is a bright star, an innocent little child.

There is the joy of the house, of the husband and wife.

Praise be to God, to my Lord, Who had mercy on me.

His light said to me: “A star will come to you.”

Glory, glory! Yours shall be the fruit of this tree.

The first and last, holy and pure as a gift of the Lord.

Yours it shall be and may joy and peace come upon the earth.

Fly, spool. Fasten the yarn for the infant’s cloth.

The infant is about to be born. May the song of my heart rise to God singing hosannas.»

4.2 Joachim comes in when she is about to repeat her song for the fourth time. «Are you happy, Anne? You look like a bird in spring. What song is that? I have never heard anyone sing it. Where does it come from?»

«From my heart, Joachim.» Anne has got up and is now moving towards her husband, smiling happily. She looks younger and lovelier than ever.

«I did not know you were a poet» declares her husband looking at her with obvious admiration. They do not look like an elderly couple. In their glances there is the fondness of young couples. «I came from the other end of the orchard when I heard you singing. For years I had not heard your voice, that of a turtle-dove in love. Do you mind repeating that song for me?»

«I would repeat it even if you did not ask me. The children of Israel have always entrusted to songs the sincere cries of their hopes, joys and pains. I have entrusted to a song the task of telling myself and you a great joy. Yes, also of telling myself because it is such a great thing that although I am sure of it now, it does not yet seem to me to be true…», and she begins the song over again. But when she comes to the point: «On that branch there is a rose, there is a most sweet apple, a star…», her well tuned contralto voice at first trembles, then it breaks, and with a sob of joy she looks at Joachim and raising her arms she cries: «I am a mother, my darling!» And she takes refuge on his heart, between the arms that he has held out and has now clasped around his happy wife. This is the most chaste and happy embrace that I have ever seen in my life, chaste and ardent in its chastity.

And the sweet reproach is whispered over Anne’s grey hair: «And you were not telling me?»

«Because I wanted to be sure. Old as I am… to know that I am a mother… I could not believe it was true… I did not want to give you the most bitter disappointment of all. Since the end of December I have perceived that my womb was becoming new and bearing, as I say, a new branch. But now on that branch the fruit is certain… See? That linen is for the one that is coming.»

«Is it not the linen that you bought in Jerusalem in October?»

4.3 «Yes, it is. I spun it while I was waiting… and hoping. I was hoping because the last day while I was praying in the Temple, as close as possible for a woman to be to the House of God, and it was already evening… remember that I was saying: “A little longer, a little more”. I could not withdraw from the place without receiving the grace! Well, in the growing darkness, from inside the sacred place, where I was watching from the depth of my soul, to obtain assent from the everpresent God, I saw a light, a spark of beautiful light depart. It was as white as the moon and yet it had in itself all the brightness of all the pearls and gems that are in the world. It seemed that one of the precious stars of the Veil, the stars placed under the feet of the Cherubim, had become detached and bright with a supernatural light… it seemed that beyond the sacred Veil, from the Glory itself, a fire started which came quickly towards me and while cutting through the air, it sang with a heavenly voice chanting: “May what you asked for, come to you”. That is why I sing: “A star will come to you”. What child will ours ever be, since it reveals itself as the light of a star in the Temple and in the Feast of Lights says: “I am”? Did you perhaps foresee rightly when you thought I would be a new Anne of Elkanah?

4.4 How shall we name our creature, whom I perceive talking to me in my womb as sweetly as the melody of waters, with its little heart beating repeatedly like the heart of a pretty turtle-dove held in one’s hands?»

«If it is a boy we shall call him Samuel… If a girl, Star. The word that stopped your song to give me the joy of learning that I am a father. The form it took to reveal itself in the holy shade of the Temple.»

«Star. Our Star, because, I don’t know why, but I think it is a girl. I think that such sweet caresses can only come from a most sweet daughter. Because I do not bear her, I have no pain. It is she who takes me along a blue flowery path, as if I were supported by holy angels and the earth was already far away… I have always heard women say that it is painful to conceive and to bear. But I have no pain. I feel strong, young, fresher than when I presented you with my virginity in my far away youth. Daughter of God -because this creature born of a barren stump, is more of God than ours– she gives no pain to her mother. She only brings her peace and blessings: the fruits of God, her true Father.»

«Mary, then, we shall call her! Star of our sea, pearl, happiness. The name of the first great woman in Israel. But she will never sin against the Lord and to Him only she will give her songs, because she is offered to Him: a victim before being born.»

«Yes, she is offered to Him. Male or female, as it may be, after rejoicing for three years over our creature, we shall give it to the Lord. Victims ourselves with her, for the glory of God.»

I do not see or hear anything else.

Annotation

Anne's canticle: Marie d'Agreda, in "La Cité Mystique de Dieu", Book 1, chapter 15, § 223, speaks at length of Saint Anne's canticles of gladness: "she was ravished into a most sublime ecstasy, from which she drew very high notions of the most hidden mysteries, and celebrated the Lord with new canticles of gladness".

GRM 4.1

The Gospel as revealed to me

Quotation

The old tree has borne a new branch and I am blessed.

At the Feast of Lights hope scattered the seed;

Now the fragrance of Nisan sees it germinating.

Like an almond-tree my flesh is adorned with flowers in spring.

Detail

Anne sings this canticle, which reveals that she is pregnant. See annotation concerning the Feast of Lights and Mary's conception.

Annotation

Hope sows the seeds for the Festival of Lights. According to J Aulagnier, the Festival of Lights, or Encénies, took place, in Jesus' time, during the full moon following the Feast of Dedication (Hanukkah). This took place on Kislev 25 (December 10-22 for this period). Mary's conception took place on the following full moon, December 20-22. This corresponds to the event celebrated by the Church on December 8.

Marie d'Agreda reports that this conception took place on a Sunday (The Mystical City of God - Book 1, Chapter 15, § 218).

The fragrant air of Nissan. Nissan: March 21, i.e. 3 months to tell Joachim with certainty that he was expecting a baby.

GRM 4.3

The Gospel as revealed to me

Quotation

I was hoping because the last day while I was praying in the Temple, as close as possible for a woman to be to the House of God, and it was already evening… remember that I was saying: “A little longer, a little more”. I could not withdraw from the place without receiving the grace! Well, in the growing darkness, from inside the sacred place, where I was watching from the depth of my soul, to obtain assent from the everpresent God, I saw a light, a spark of beautiful light depart. It was as white as the moon and yet it had in itself all the brightness of all the pearls and gems that are in the world. It seemed that one of the precious stars of the Veil, the stars placed under the feet of the Cherubim, had become detached and bright with a supernatural light… it seemed that beyond the sacred Veil, from the Glory itself, a fire started which came quickly towards me and while cutting through the air, it sang with a heavenly voice chanting: “May what you asked for, come to you”. That is why I sing: “A star will come to you”. What child will ours ever be, since it reveals itself as the light of a star in the Temple and in the Feast of Lights says: “I am”? Did you perhaps foresee rightly when you thought I would be a new Anne of Elkanah?

Detail

Mary's conception. Anne, Mary's mother, recounts when her wish was granted:

Annotation

Were you right in seeing in me a new Anne of Elkanah? Joachim had indeed spoken of the prophet Samuel's mother in EMV 3.

Under the feet of the cherubim: Cherubim (Kerubim) abounded in the decoration of Solomon's Temple (e.g. 1 Kings 6:23-35). The stars are probably the stars of David or Solomon's seal.

I had the impression that a fire was starting from behind the sacred Veil, from Glory itself, that it was coming rapidly towards me and that, as it crossed the air, it was singing in a celestial voice: "May what you have asked for happen to you! "This is the voice of the Redeemer, as we read in EMV 4.5: "Wisdom herself came down (...) and became a word to the barren woman" (p. 31).

What kind of child will ours be, then, to appear like the light of a star in the Temple and say: "I am" during the Festival of Lights? The star is part of Balaam's prophecy. Num 24:17-19. " I see him, but not as present; I contemplate him, but not closely. A star comes out of Jacob, a scepter rises from Israel. He breaks Moab's two flanks, he exterminates all the sons of tumult. Edom is his possession; Seir, his enemy, is his possession, and Israel displays his valour. Out of Jacob comes a dominator; he destroys in the cities what remains of Edom."

"I am" : the very name of God as defined to Moses, according toExodus 3:14-15. You will speak to the sons of Israel: "The one who sent me to you is: I AM". See the fact sheet on the Divine Name.

GRM 4.4

The Gospel as revealed to me

Quotation

4.4 How shall we name our creature, whom I perceive talking to me in my womb as sweetly as the melody of waters, with its little heart beating repeatedly like the heart of a pretty turtle-dove held in one’s hands?»

«If it is a boy we shall call him Samuel… If a girl, Star. The word that stopped your song to give me the joy of learning that I am a father. The form it took to reveal itself in the holy shade of the Temple.»

«Star. Our Star, because, I don’t know why, but I think it is a girl. I think that such sweet caresses can only come from a most sweet daughter. Because I do not bear her, I have no pain. It is she who takes me along a blue flowery path, as if I were supported by holy angels and the earth was already far away… I have always heard women say that it is painful to conceive and to bear. But I have no pain. I feel strong, young, fresher than when I presented you with my virginity in my far away youth. Daughter of God -because this creature born of a barren stump, is more of God than ours– she gives no pain to her mother. She only brings her peace and blessings: the fruits of God, her true Father.»

«Mary, then, we shall call her! Star of our sea, pearl, happiness. The name of the first great woman in Israel. But she will never sin against the Lord and to Him only she will give her songs, because she is offered to Him: a victim before being born.»

«Yes, she is offered to Him. Male or female, as it may be, after rejoicing for three years over our creature, we shall give it to the Lord. Victims ourselves with her, for the glory of God.

Detail

The choice of Marie's first name. This is Anne, her mother, speaking.

GRM 4.4

The Gospel as revealed to me

Quotation

4.4 How shall we name our creature, whom I perceive talking to me in my womb as sweetly as the melody of waters, with its little heart beating repeatedly like the heart of a pretty turtle-dove held in one’s hands?»

«If it is a boy we shall call him Samuel… If a girl, Star. The word that stopped your song to give me the joy of learning that I am a father. The form it took to reveal itself in the holy shade of the Temple.»

«Star. Our Star, because, I don’t know why, but I think it is a girl. I think that such sweet caresses can only come from a most sweet daughter. Because I do not bear her, I have no pain. It is she who takes me along a blue flowery path, as if I were supported by holy angels and the earth was already far away… I have always heard women say that it is painful to conceive and to bear. But I have no pain. I feel strong, young, fresher than when I presented you with my virginity in my far away youth. Daughter of God -because this creature born of a barren stump, is more of God than ours– she gives no pain to her mother. She only brings her peace and blessings: the fruits of God, her true Father.»

«Mary, then, we shall call her! Star of our sea, pearl, happiness. The name of the first great woman in Israel. But she will never sin against the Lord and to Him only she will give her songs, because she is offered to Him: a victim before being born.»

«Yes, she is offered to Him. Male or female, as it may be, after rejoicing for three years over our creature, we shall give it to the Lord. Victims ourselves with her, for the glory of God.»

I do not see or hear anything else.

Detail

Anne does not suffer from her maternity (at more or less three months of pregnancy). Compare this with EMV 5, where Anne suffers from motherhood.