Skip to content

Notes for this theme

The Catholic Church

Page 245 of 274

Reading comfort

Aa

GRM 210.6 · Volume 3

The Gospel as revealed to me

Quotation

By the second phase of the moon of Sivan we shall all be at your mother’s. We, that is also My Mother and Simon. For the time being She is evangelizing Bethzur, a Judaean town, as Johanna is evangelizing Jerusalem with the assistance of a girl and a priest who was previously a leper, as Lazarus with Martha and old Ishmael are evangelizing Bethany, as Juttah is evangelized by Sarah and I am sure that your mother speaks of the Messiah at Kerioth, You cannot certainly say that I have left Judaea without voices. On the contrary, although it is more narrow-minded and stubborn than any other region, I have given it the sweetest voices, the voices of women, beside those of Isaac, a holy man, and of Lazarus, a friend of Mine. A woman knows how to use words with the subtle art of a woman, a mistress in leading souls to where she wants.

Detail

Jesus speaks to Judas.

Annotation

On the second quarter of the Ziv moon, we'll all be at your mother's house: Ziv corresponds to April/May.

Jeanne evangelizes Jerusalem and with her a young girl and a priest: this is John the priest and Annalia. Cf. EMV 199.4-5 and EMV 199.6.

GRM 210.7 · Volume 3

The Gospel as revealed to me

Quotation

«Oh! We are near Hebron and Mary, Salome and Andrew are waving their hands to us. Let us go. They are speaking to some men. They must be asking where the historical places are. Your mother is becoming young again by this recollection, my dear brother!»

Judas Thaddeus smiles at his Cousin and Jesus smiles back.

«We are all becoming young!» says Peter. «I seem to be at school once again. But this is a lovely school! Much better than Elisha’s, the grumbler. Do you remember him, Philip? What did we not do to him! Remember the story of the tribes? “Say the towns of the tribes!”; “You did not say them in chorus… Repeat them…”; “Simon, you look like a sleeping frog. You are left behind. Start all over again”. O dear! My head was full of names of towns and villages of bygone days, and I knew nothing else. Instead here, one really learns! Do you know, Marjiam? One of these days your father will be going to sit his exams, now that he has learned…»

They all laugh while going towards Andrew and the women.

GRM 211.1-2 · Volume 3

The Gospel as revealed to me

Quotation

They are all sitting in a circle in a thicket near Hebron and they are eating while speaking to one another. Judas, who is now sure that Mary will go to his mother’s, is in the best of spirits and endeavours to erase the memory of his bad humour with his companions and the women, by showering his attention on them. He must have gone to the village to do the shopping and he says that he has found a great difference in it since last year. «The news of Jesus’ preaching and miracles has reached this place. And the people have begun to ponder many things. Do You know, Master, that Doras has some property in this part of the country? Also Chuza’s wife has some land on these mountains and a castle of her own, as a marriage settlement. Obviously the ground has been prepared both by her and by Doras’ peasants, because some of his men from Esdraelon must be here. He… Doras told them to be quiet. But they!… I don’t think they would be silent even if he tortured them. The death of the old Pharisee greatly surprised everybody, You know? And the very good health of Johanna, who came here before Passover. Ah! Also Aglae’s lover has served You. You know that she ran away shortly after we came here. And he played havoc among many innocent people to avenge himself. So that the people concluded by thinking of You as an avenger of the oppressed and they are now expecting You. I mean the better ones…»

«Avenger of the oppressed! I really am. But in a supernatural way. None of those who see Me with sceptre and axe in My hands as king and executioner according to the spirit of the earth, is right. I certainly came to free people from oppression. From the oppression of sin, which is the most serious, of illness, of desolation; from ignorance and selfishness. Many will learn that it is not fair to oppress people, simply because one has been placed by fate in a high position, and that, on the contrary, a high position should be used to raise up those who are down at the bottom.»

«Lazarus does that, also Johanna. But they are only two against hundreds…» says Philip disconsolately.

«Rivers are not as wide at their sources as they are at their estuaries. A few drops, a trickle of water, but later… There are rivers that look like seas at their mouths.»

«The Nile, eh? Your Mother told me of the time You went to Egypt.She always said to me: “A sea, believe Me, a green-blue sea. To see it in flood is a dream!” and She told me of the plants that seem to spring from the water and of all the greenery that seemed to be left by the receding water…» says Mary of Alphaeus.

«Well, I tell you that, as the Nile at its source is a trickle of water and then becomes the giant it is, so the tiny trickle of great people who for the time being bend with love and out of love over the least of their brothers, will become a multitude later. For the time being Johanna, Lazarus, Martha, but how many, how many!» Jesus seems to be seeing those who will be merciful to their brothers and He smiles, enraptured in His vision.

211.2

Judas confides that the head of the synagogue wanted to come with him, but he did not dare to make a decision by himself: «Do you remember, John, how he drove us away[1] last year?»

«I remember… But let us ask the Master.»

And when Jesus is questioned He says that they will go into Hebron. If the people want them, they will call them and they will stop; otherwise they will pass without pausing.

«So we shall also see the Baptist’s house. To whom does it belong now?»

«To whoever wants it, I think. Shammai went away and never came back. He took away servants and furniture. The citizens to avenge themselves of his abuse of power, knocked the enclosure wall down, and the house now belongs to anybody. At least the garden does. They gather there to venerate their Baptist. They say that Shammai was murdered. I do not know why… apparently because of women…»

«Certainly some filthy plot at court!…» whispers Nathanael through his beard.

Annotation

Judas, now that he's sure Mary will go to her mother, has returned to a better frame of mind. Judas, in fact, was in a foul mood in theEMV 210.

Even Kouza's wife has land and a castle here on these mountains that belong to her personally, part of her dowry. Probably Béther's castle.

The old Pharisee's death struck people with astonishment, you know? Cf. the dramatic death of Doras in EMV 126.10.

Just like Jeanne's excellent health. Cf. Jeanne de Kouza's healing in EMV 102.7.

Judas confides that the head of the synagogue wanted to come with him, but didn't dare make the decision on his own: "Do you remember, John, how he drove us out last year?" Cf. EMV 77.8.

GRM 211.1 · Volume 3

The Gospel as revealed to me

Detail

«Avenger of the oppressed! I really am. But in a supernatural way. None of those who see Me with sceptre and axe in My hands as king and executioner according to the spirit of the earth, is right. I certainly came to free people from oppression. From the oppression of sin, which is the most serious, of illness, of desolation; from ignorance and selfishness. Many will learn that it is not fair to oppress people, simply because one has been placed by fate in a high position, and that, on the contrary, a high position should be used to raise up those who are down at the bottom.»

GRM 211.1

The Gospel as revealed to me

Detail

All the apostles - except Simon the Zealot, who is with Mary at Elise de Bet-çur - are present in the chapter, even if they don't necessarily speak. In EMV 211, Judas, John, Philip, Nathanael and Thomas intervene very briefly.

GRM 211.2 · Volume 3

The Gospel as revealed to me

Quotation

Judas confides that the head of the synagogue wanted to come with him, but he did not dare to make a decision by himself: «Do you remember, John, how he drove us away[1] last year?»

«I remember… But let us ask the Master.»

And when Jesus is questioned He says that they will go into Hebron. If the people want them, they will call them and they will stop; otherwise they will pass without pausing.

«So we shall also see the Baptist’s house. To whom does it belong now?»

«To whoever wants it, I think. Shammai went away and never came back. He took away servants and furniture. The citizens to avenge themselves of his abuse of power, knocked the enclosure wall down, and the house now belongs to anybody. At least the garden does. They gather there to venerate their Baptist. They say that Shammai was murdered. I do not know why… apparently because of women…»

«Certainly some filthy plot at court!…» whispers Nathanael through his beard.

Annotation

Concerning the head of the synagogue, seeEMV 77.8.

GRM 211.3-4 · Volume 3

The Gospel as revealed to me

Quotation

They get up and go towards Hebron, towards the Baptist’s house. When they are almost there, they see a serried group of citizens coming forward rather hesitatingly. They seem curious and embarrassed. But Jesus greets them smiling. They take heart, they open out and that severe person, the head of the synagogue, whom they had met in the previous year, emerges from the group.

«Peace to you!» greets Jesus instantly. «Will you allow us to stop in your town? I am here with all My favourite disciples and with some of their mothers.»

«Master, but do You not bear us, or me, a grudge?»

«Grudge? I do not know what it is, neither do I know why I should bear it.»

«Last year I offended You…»

«You offended an Unknown man, thinking it was your right to do so. Later you understood and you were sorry you had done it. But that is past. And as repentance cancels sin, so the present deletes the past. Now I am no longer Unknown to you. So what are your sentiments towards Me?»

«Of respect. Lord. Of… desire…»

«Desire? What do you want from Me?»

«To know You better than I do at present.»

«How? In what way?»

«Through Your word and Your deeds. We have received news about You, Your doctrine, Your power, and we were told that You were involved in the liberation of the Baptist. So You did not hate him, You did not try to oust our John!… He himself admitted that it was through You that he saw the valley of the holy Jordan once again. We went to him and spoke to him of You and he said to us: “You do not know what you have rejected. I should curse you, but I forgive you because He taught me to forgive and to be meek. But if you do not wish to be anathematised by the Lord and by me, love the Messiah. And have no doubts. This is his evidence: spirit of peace, perfect love, greatest wisdom, heavenly doctrine, absolute meekness, power over everything, total humility, angelical chastity. You cannot be wrong. When you breathe peace near a man Who says He is the Messiah, when you drink the love emanating from Him, when you pass from your darkness into Light, when you see sinners being redeemed and flesh being cured, then say: ‘This is truly the Lamb of God!’ “. We know that Your deeds are those mentioned by John. Therefore forgive us, love us, give us what the world expects from You.»

«That is why I am here. I have come from far away to give to the town of John also what I give every place that accepts Me. Tell Me what you wish from Me.»

«We also have sick people, and we are ignorant. We are ignorant particularly with regards to what is love and goodness. John, in his total love for God, has an iron hand and a fiery word and he wants to bend everybody as a giant bends a blade of grass. Many give way to dejection, because man is more sinful than holy. It is difficult to be saints!… You… they say that You raise, You do not bend, You do not cauterise, You use balms, You do not crush, You caress. We know that You are paternal with sinners and You are powerful against diseases, whichever they may be, and above all the diseases of hearts. Our rabbis can no longer do that.»

211.4

«Bring Me your sick people and then gather in this garden, which has been abandoned and was desecrated by sin, after it had been made a temple for the Grace that lived in it.»

The people of Hebron spread out in all directions as fast as swallows. Only the head of the synagogue remains and together with Jesus and the disciples he goes in beyond the enclosure of the garden, to the shade of a bower where entangled roses and vines have grown wild. The population is soon back. With them there is a paralytic in a stretcher, a blind young woman, a dumb boy and two sick people, whose trouble I do not know. The last two are walking supported by other people.

GRM 211.3 · Volume 3

The Gospel as revealed to me

Quotation

If you do not wish to be anathematised by the Lord and by me, love the Messiah. And have no doubts. This is his evidence: spirit of peace, perfect love, greatest wisdom, heavenly doctrine, absolute meekness, power over everything, total humility, angelical chastity. You cannot be wrong. When you breathe peace near a man Who says He is the Messiah, when you drink the love emanating from Him, when you pass from your darkness into Light, when you see sinners being redeemed and flesh being cured, then say: ‘This is truly the Lamb of God!’

Detail

John the Baptist speaks to the people of Hebron and tells them to love the Messiah.