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Maritime cities and towns in Palestine

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GRM 104

The Gospel as revealed to me

Detail

Jesus is in a town that Maria does not name: according to a note from maria-valtorta.org, it could be the Gulf of Ptolemais. Andrew asks him to come for an affair of the heart: a man wants to repudiate his wife because he is sterile. Jesus manages to stop the argument. Peter, who is curious, has followed his brother and his Master and cannot curb his curiosity. After this, Joseph, the Shepherd of Bethlehem, brings a letter from Mary to Jesus: Alpheus is dead. He also reads a missive from Lazarus, who informs him that Doras will give them Jonah, on condition that he pays double the sum, as well as Jesus coming to his home. Lazarus accepted on behalf of his Master. Christ then decided to return to Nazareth, but before doing so, he

GRM 154

The Gospel as revealed to me

Detail

Chapter title: At Caesarea Maritime, a speech to the galley slaves and a meeting with Claudia Procula. Spokesman fatigue.

Date of vision: Friday, May 4, 1945

Date of dictation: Saturday, May 5, 1945. This passage is also part of the Cahiers de 1945 à 1950.

Calendar: Monday, January 17, 28 according to Valtorta.fr or Tuesday, January 18, 28 (4 Scébat 3788) according to maria-valtorta.org .

Locations (map) : Caesarea Maritime

Cycle: The female apostolate

Summary: Jesus is in Caesarea Maritime. To the great displeasure of the apostles, he goes to the pagan quarter. He approaches the sea and begins to preach. His aim is to speak to the galley slaves imprisoned in a galley. He meets Quintilianus, the Roman officer, and confides in him his desire to speak to the prisoners. The soldier brings him closer to the boat, and Jesus makes his speech. The Roman is amazed and admires him. He then tells him that Claudia Procula is present and wants to see him. Pilate's wife wants to talk about the soul, so Jesus brings up the subject. Then he leaves her and speaks to the apostles, who are... grumpy and grumbling. Finally, Maria reveals one of her wearinesses as a spokeswoman, and Jesus gives us a lesson on discouragement in the apostolate.

Chapter contents: 154.1: Jesus goes to the port as a military galley approaches. 154.2: He begins his speech. 154.3: Intervention by Publius Quintilianus. 154.4: Jesus continues and the number of listeners increases. 154.5: Appeal for mercy. Jesus' mission to the afflicted. 154.6: Publius is captivated and supervises Jesus' distribution of food to the galley slaves. 154.7: Jesus speaks to Claudia Procula about his soul. 154.8: He values the pagans in the eyes of the apostles. 154.9: Maria Valtorta's discouragement and Jesus' comment on spiritual weariness.

GRM 155

The Gospel as revealed to me

Detail

Chapter title: In Caesarea, a little Roman girl is healed and there is an argument about contact with pagans.

Date of vision: Saturday, May 5, 1945

Calendar: Tuesday, January 18, 28 according to Valtorta.fr or Wednesday, January 19, 28 (5 Scébat 3788) according to maria-valtorta.org.

Location (map): Caesarea Maritime

Cycle: The female apostolate

Summary: Jesus is still in Caesarea Maritime. He enjoins Simon the Zealot, Jude and James of Alphaeus and John to be good to the pagans. Jude asks how to be good to everyone, and Jesus asks him if he's glad to have been born into the family of his father Alphaeus. His cousin replies that he is. Jesus then asks him how he would have reacted if, having been born into a pagan family, he were accused of being a pagan, and Jude says he wouldn't be responsible. So he understands the lesson, but says it's hard to love those you don't know. In the meantime, Jesus calls a child, who shows them that it's not complicated to love. The child's mother recognizes the Master and sends for the Romans. He is asked to heal a child who has choked. The child is Valeria's daughter, Faustina. Shortly afterwards, some Jews reproach the Master for his action. He gives them a lively speech, which ends in a prayer to the Father and ecstasy with the Trinity from which he sprang. Then Christ returns to himself and leaves.

Chapter contents: 155.1: An instruction for the consecrated. 155.2: Jesus takes up the apostles' aversion to pagans: what if you were born a pagan? 155.3: A lesson in universal brotherhood given by children without prejudice. 155.4: Would you be willing to heal the dying little girl of one of Claudia's friends? 155.5: Jesus heals the little girl in a way that astounds the Proconsul's physician. 155.6: Three Pharisees reproach him for approaching strangers (which they themselves do). 155.7 : Lying ministers of a Law of Truth. It's shameful! 155.8 : I make no distinction between men. 155.9 : The three hostile Israelites flee under a hail of reproaches.

GRM 174.8 · Volume 3

The Gospel as revealed to me

Quotation

I explain the ways of the Lord to you, that you may follow them. Could you follow the path that goes down on the right hand side, and at the same time follow the one on the left hand side? You could not. Because if you take one you must leave the other. Even if the two paths were close together you could not walk any length with one foot in one and one in the other. You would end up by being tired and making a mistake, even if there was a wager. But between the path of God and Satan’s there is a great distance, which becomes greater and greater, just like the two paths that come out up here, but as they run down the valley they become farther and farther from each other, as one goes towards Capernaum and the other towards Ptolomais.

Such is life, it bestrides past and future, good and evil. Man is in the centre with his willpower and free will; at the ends, on one side there is God and His Heaven, on the other side Satan and his Hell. Man can choose. Nobody forces him.

Annotation

These two paths (...) diverge more and more from each other, one going towards Capernaum, the other towards Ptolemais. Correct: These are the paths to the northeast (the road to Magdala), and to the southwest (the road to Cana).

GRM 183.2 · Volume 3

The Gospel as revealed to me

Quotation

The group proceeds in silence. The main road becomes a town street, paved with one handbreath wide square stones. The houses are more and more splendid and magnificent, surrounded by luxuriant flourishing gardens and orchards. I am under the impression that the elegant Magdala was for the Palestinians a kind of place of pleasure like some towns around our lakes in Lombardy: Stresa, Gardone, Pallanza, Bellagio and so on. Among the rich Paletinians there are many Romans, who must have come from other places, such as Tiberias or Caesarea, possibly officials of the Governor or merchants who export the most beautiful products of the Palestinian colony to Rome.

Detail

Maria Valtorta mentions Caesarea and Tiberias in a commentary on Magdala.

Annotation

Tiberias and Magdala were two lakeside towns with large Roman and Greek populations.

GRM 187.3-4 · Volume 3

The Gospel as revealed to me

Quotation

«And where do we go from here? I am not familiar with this area» says Thomas.

«We will reach Tabor, we will coast part of it and will go to Nain via Endor; from there to the plain of Esdraelon. Be not afraid!… Doras, the son of Doras, and Johanan are already in Jerusalem.»

187.4

«Oh! It will be beautiful! They say that from the summit, from a certain spot, one can see the Great Sea, the Sea of Rome. I like it so much! Will You take us to see it?» John begs with his kind childish face raised towards Jesus.

«Why do you like to see it so much?» asks Jesus caressing him.

«I do not know… Because it is huge and you cannot see its end… It makes me think of God… When we were up on Lebanon I saw the sea for the first time, because I had never been anywhere else, except along the Jordan or on our little sea… and I was moved so much that I wept. So much blue! So much water! And it never overflows!… What a wonderful thing! And the stars make paths of light on the sea… Oh! do not laugh at me! I looked at the golden way of the sun until I was dazzled, at the silvery way of the moon, until I could see nothing but whiteness and I saw them getting lost far far away. Those ways spoke to me. They said: “God is in that infinite distance and these are the ways of fire and purity, which a soul must follow to go to God. Come. Dive into the infinite, travelling on these two ways, and you will find the Infinite One”.»

«You are a poet, John» says Thaddeus admiringly.

«I do not know whether this is poetry. I know that it inflames my heart.»

«But you have seen the sea also at Caesarea and at Ptolomais, and quite close, too. We were on the beach! I do not see the need to go all that way to see some more sea water. After all… we were born on the water…» remarks James of Zebedee.

«And we are in it now as well, unfortunately!» exclaims Peter, who diverting his mind for a moment to listen to John, has not noticed a treacherous puddle and has got soaked… They all laugh, and he laughs too.

But John replies: «That is true. But from high above it is more beautiful. You see more and farther. You think that it is deeper and vaster… You wish… you dream…» and John is already dreaming… He looks in front of himself and smiles at his dream… He looks like a flesh-coloured rose spread with minute dew drops, so downy becomes his smooth clear skin of a young fair-haired man and as it gets sprinkled with a light perspiration it looks more like the petal of a rose.

«What do you wish? What are you dreaming?» Jesus asks His favourite disciple in a low voice and He looks like a father who questions a dear son speaking in his sleep. Jesus speaks to John’s soul, questioning him so gently as not to spoil the dream of His loving disciple.

«I wish to go onto the infinite sea… towards other lands beyond it. I wish to go and speak of You. I am dreaming… of going towards Rome, towards Greece, towards dark places to take the Light there… so that those living in darkness may get in touch with You and may live in communion with You, Light of the world… I am dreaming of a better world… to be bettered through the knowledge of You, that is, through the knowledge of the Love that makes people good, pure, heroic, of the Love that makes the world love and raise Your Name, Your Faith, Your Doctrine above hatred, sin, flesh, above the vices of the mind, above gold, above everything… and I dream of going with my brothers on the sea of God, on the road of light to take You… as Your Mother once brought You down to us from Heaven… I dream that I am a child, who knowing nothing but love, is happy also when facing trouble… and sings to comfort the adults who ponder too much, and moves forward… facing death smiling… towards glory with the humility of one who does not know what he is doing, but knows only that he is coming to You, Love…»

The apostles have not breathed during John’s ecstatic confessions… They remained still where they were, looking at the youngest one speaking with his eyes covered by his eyelids, like a veil thrown over the ardour rising from his heart, and looking at Jesus Who is enraptured finding Himself so completely in His disciple…

When John stops speaking, slightly bent forward – he reminds me of the gracefulness of the humble Mary of Nazareth – Jesus kisses his forehead saying: «We shall go and contemplate the sea, to let you dream My future Kingdom in the world once again.»