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GRM 174.21 · Volume 3

The Gospel as revealed to me

Quotation

I have told you much, My children. Listen to My words; he who listens to them and puts them into practice, can be compared to a thoughtful man, who wishing to build a house, choses a rocky place. He certainly worked hard to lay the foundations. He had to work with pick and stone chisel, he got callous hands and broke his back. But he was able to put lime in the fissures of the rock and lay bricks one close to the other, like the wall of a fortress, and the house was as solid as a mountain. The house was exposed to the inclemency of the weather and to downpours, the rain caused the rivers to overflow their banks, the winds whistled, the waves beat it, but the house resisted everything. Such is he who has a sound faith. Instead he who listens superficially and does not strive to engrave My words in his heart, because he is aware that to do so he would have to work hard, suffer and extirpate too many things, is like a man who out of indolence and foolishness builds his house on sand. As soon as the inclement weather comes, the house quickly built, quickly collapses and the forlorn fool contemplates the rubble of the house and the ruin of his capital. And in that case the ruin can be repaired with expenses and work. But if the edifice of the spirit crashes, because it was badly built, there is no way to rebuild it. One cannot build in future life. Woe to those who present themselves there with rubble!

GRM 174.22 · Volume 3

The Gospel as revealed to me

Quotation

« I have finished. I am now going down towards the lake and bless you in the name of the One and Triune God. May peace be with you.»

But the crowds shout: «We are coming with You. Let us come. No one has words like Yours!» And they begin to follow Jesus Who goes down on the opposite side from which He came up and which is in the direction of Capernaum.

The descent is steeper but faster and they soon reach the foot of the mountain on a green flowery plain.

GRM 175.1-2 · Volume 3

The Gospel as revealed to me

Quotation

Amongst the many flowers which perfume the earth and delight our eyes, I see the horrible spectre of a revolting, corroded leper, completely covered with sores.

The crowds shout with fear and rush back to the lower slopes of the mountain. Some of them gather stones to throw at the rash man.

But Jesus turns around with His arms fully stretched out and shouts: «Peace! Stay where you are: be not afraid. Put the stones down. Have mercy on a poor brother. He is a son of God, too.»

The crowds obey, overwhelmed by the power of the Master, Who moves forward through the tall grass in bloom to a few steps from the leper, who, as far as he is concerned, has understood that Jesus is protecting him, and has come nearer.

When he reaches Jesus, he prostrates himself, and the blooming grass wraps him like cool scented water. The flowers undulate and gather together, forming a veil over the miserable man concealed amongst them. Only the mournful voice that can be heard reminds people of the wretched creature lying there. It says: «Lord, if You want, You can cure me. Have mercy on me too!»

Jesus replies: «Raise your head and look at Me. A man who believes in Heaven must be able to look at it. And you do believe, because you are asking for a grace.»

The grass is shaken and opens out once again. Like the head of a shipwrecked person emerging from the sea, the head of the leper appears, stripped of hair and beard. His head is a skull not yet entirely deprived of all flesh.

And yet Jesus does not disdain touching that forehead with the tips of His fingers, where there are no sores on the skin. But the skin on that spot is ashen-grey, scaly, and lies between two putrid erosions, one of which has destroyed his scalp, and the other has opened a hole where his right eye was, so that I could not say whether the ball of his eye is still in the huge socket, which, between his temple and his nose, lays bare his cheek-bone and his nasal cartilage, full of corruption. And Jesus, holding the finger-tips of His lovely hand there, says: «I want it. Be cleansed.»

And as if the man were not eaten away and covered with sores, but only covered with dirt on which cleansing waters were poured, the leprosy disappears at once. First the wounds heal; then his skin becomes clear, his right eye appears between fresh eyelids, his lips close around his yellowish teeth. Only his hair and beard are missing, that is, there are only scanty tufts of hair where previously there was only a tiny piece of wholesome skin.

The crowds shout in amazement. And their joyful shouts tell the man that he is cured. He lifts his hands, so far concealed by the grass, he touches his eye, where the huge hole was; he touches his head, where the large sore showed the skull and feels his fresh skin. He stands up, looks at his chest, his hips… He is all wholesome and clean… He collapses once again on the flowery meadow weeping out of joy.

«Do not weep. Stand up and listen to Me. Go back to life according to the rite and do not tell anybody until you have accomplished it. Show yourself to the priest as soon as possible, make the offering prescribed by Moses as evidence of your miraculous cure.»

«It’s for You that I should witness, my Lord!»

«You will witness for Me by loving My doctrine! Go.»

Detail

Healing a leper.

Annotation

Exposing the zygoma: Maria Valtorta was a nurse in her youth, so she knows a thing or two about anatomy.

I want it. Be purified. This miracle, reported in Matthew 8:1-3, is often confused by biblical scholars with the healing of Abel the leper (Mark 1:40-42; Luke 5:12-13), which is described in EMV 63.1/5.

"Can I tell the priest that you healed me?

- No, you mustn't. Just tell him: 'The Lord had mercy on me. "That's the truth. Nothing else." From now on, Jesus' notoriety grows, and He wants to avoid any conflict with the temple notables for as long as possible.

Gospel of Matthew 8:1-4

Mt 8, 1-4 : When Jesus came down from the mountain, large crowds followed him. And behold, a leper came to him, bowed down before him and said, "Lord, if you are willing, you can cleanse me." Jesus stretched out his hand, touched him and said, "I am willing, be cleansed." And immediately he was cleansed of his leprosy. Jesus said to him: "Be careful, don't say anything to anyone, but go and show yourself to the priest. And give the offering that Moses commanded: it will be a testimony to the people."

Gospel of Mark 1:40-45

Mk 1:40-45: A leper came to him, begged him and, falling to his knees, said, "If you are willing, you can cleanse me." Seized with compassion, Jesus stretched out his hand, touched him and said, "I am willing, be cleansed." Instantly, the leprosy left him and he was cleansed. With firmness, Jesus immediately sent him away, saying: "Be careful, don't say anything to anyone, but go and show yourself to the priest, and give for your cleansing what Moses prescribed in the Law: it will be a testimony to the people." Once he had gone, this man began to proclaim and spread the news, so that Jesus could no longer enter a town openly, but stayed away in deserted places. But people came to him from everywhere.

Gospel of Luke 5:12-14

Lk 5:12-14: Jesus was in a town when a man covered in leprosy came up to him; when he saw Jesus, he fell face down and begged him, "Lord, if you are willing, you can cleanse me." Jesus stretched out his hand and touched him, saying, "I do, be cleansed." Instantly, the leprosy left him. Then Jesus ordered him not to tell anyone: "Instead, go and show yourself to the priest and give for your cleansing what Moses prescribed; it will be a testimony to all."

GRM 175.3-5 · Volume 3

The Gospel as revealed to me

Quotation

The people throng around the Master, forming a circle which does not want to open at any cost. But the sun has set and the Sabbath rest begins. The villages are far away. But the people do not pine for their villages, their food or anything else. But the apostles are worried about it and they tell Jesus. Also the elder disciples are worried. There are women and children, and while the night is mild and the grass of the meadow is soft, the stars are not bread. Neither do stones become food.

Jesus is the only one who does not trouble. The people in the meantime eat the remains of their food without any worry and Jesus points it out to His apostles: «I solemnly tell you that these people are worth more than you are! Look how thoughtlessly they are finishing everything. I said to them: “Those who cannot believe that God will provide food for His children tomorrow, may go away”, and they stayed. God will not belie His Messiah and will not disappoint those who hope in Him.»

The apostles shrug their shoulders and do not show concern for anything else.

It is nightfall after a placid, beautiful red sunset and the silence of the country spreads over everything after the last choir of birds. There is a light whispering of the wind and then the first mute flight of a night bird, the first star appears and a frog croaks.

The children are already asleep. The adults are talking among themselves and now and again someone goes to the Master asking for clarification of some point or other.

175.4

So no one is surprised when a person, imposing by look, garments and age, is seen coming from a path between two corn fields. Some men are following him. Everybody turns around to look at him and they point him out to one another whispering. The whispering spreads from one group to another, it revives and fades away. The groups that are farther away come near drawn by curiosity.

The noble looking man reaches Jesus, Who is sitting at the foot of a tree listening to some men, and bows down before Him. Jesus stands up at once and responds with equal respect to the greeting. The people present are watching attentively.

«I was up on the mountain and perhaps You thought that I did not have faith as I went away for fear of having to fast. But I went away for another reason. I wanted to be a brother among brothers, the eldest brother. I would like to speak to You aside. Can You listen to me? Although a scribe, I am not Your enemy.»

«Let us move away a little…» and they go into the corn field.

«I wanted to provide some food for the pilgrims and I came down to tell the baker to bake bread for a large crowd. You can see that I am at a legal distance, because these fields belong to me, and it is lawful to walk from here to the top on a Sabbath. It was my intention to come up tomorrow with my servants. But I found out that You are here with the crowd. I beg You to allow me to provide for the Sabbath. Otherwise I would be very sorry that I had to forego Your words for nothing.»

«For nothing, no, never, because the Father would have compensated you with His light. But I thank you and will not disappoint you. I only wish to point out that the crowd is very large.»

«I asked them to heat all the ovens, also the ones used to dry foodstuffs and I will succeed in having bread for everybody.»

«I did not mean that. I was referring to the quantity of bread…»

«That does not trouble me. Last year I had a good crop of corn. You have seen what the ears of corn are like this year. Let me do it. It will be the greatest protection for my fields. After all, Master… You gave me such bread today… You really are the Bread of the spirit!…»

«Let it be done as you wish. Let us go and tell the pilgrims.»

«No. You said so.»

«Are you a scribe?»

«Yes, I am.»

«May the Lord take you where your heart deserves.»

«I understand what You mean but do not say, You mean: to the Truth. Because great are our errors… and our ill-will.»

«Who are you?»

«A son of God. Pray the Father for me. Goodbye.»

«Peace be with you.»

175.5

Jesus goes slowly back to His apostles while the man goes away with his servants.

«Who was he? What did he want? Did he say something unpleasant to You? Has he sick people?» Jesus is flooded with questions.

«I do not know who he is. Or rather, I know that he is goodhearted and that…»

«He is John, the scribe» says one of the crowd.

«Well, I know now, because you said so. He only wanted to be the servant of God with His children. Pray for him because tomorrow we shall all have food, thanks to his goodness.»

«He is really a just man» says one.

«Yes, indeed. I do not know how he can be the friend of others» remarks another one.

«He is swathed in scruples and rules like a baby, but he is not a bad man» concludes a third one.

«Do these fields belong to him?» ask many who are not from this part of the country.

«Yes, they do. I think that the leper was one of his servants or peasants. But he allowed him to stay around here and I think that he also fed him.»

The comments continue but Jesus does not pay attention to them. He calls the Twelve near Him and asks them: «And what should I say now with regards to your incredulity? Did the Father not put bread for all of us into the hands of one who, by caste, is an enemy of Mine? Oh! men of little faith!… Go into the soft hay and sleep. I am going to pray the Father that He may open your hearts and to thank Him for His kindness. Peace be with you.»

And He goes to the lower slopes of the mountain. He sits down and collects His thoughts in prayer. When He raises His eyes He sees the myriad of stars crowding the sky, when He lowers them. He sees the crowd of people sleeping on the meadows. Nothing else. But such is the joy in His heart that His face seems to become transfigured by a bright light…

Detail

Jesus has come down from the Mount of Beatitudes and a crowd is following him. The apostles are worried about how to feed them. This chapter shows a practical case of trusting in Providence and in the goodness of the Father.

Annotation

Meanwhile, the sun has gone down. This is the beginning of Sabbatical rest. Sabbatical rest begins at 6 p.m. on Friday. From the horns of Hattin to the plain, they covered 5 to 6km, or about an hour and a half's walk. We determined in the previous chapter that they left at around 3.00 pm / 3.30 pm. So it's about 5 p.m.

I said to them: "Let those who cannot believe that tomorrow God will give food to his children, withdraw", and they stayed. God will not deny his Messiah or disappoint those who hope in him." Cf. previous chapter. Maria Valtorta even notes that only about fifty people left at the time.

I am not hostile to you, even though I am a scribe. Scribes who are not hostile to Jesus are rare. Of the 24 members of this college, only 5 were secretly in favor of Jesus. The other 19 were overwhelmingly hostile or indifferent.

You see I'm in the legal space because these fields belong to me, and from here to the top it's a path you can make on the Sabbath. So they're right at the entrance to the plain, about 1 km from the summit of Arbel. The practical rules for applying the Sabbath distance were, and remain, complex. However, the basic condition, laid down in Solomon's time, remains the prohibition on moving more than 2,000 cubits (around 900 meters) from the limits of one's property or a town. As Maria Valtorta points out, the summit is the last acceptable limit for the scribe.

GRM 175.3.5 · Volume 3

The Gospel as revealed to me

Quotation

The people throng around the Master, forming a circle which does not want to open at any cost. But the sun has set and the Sabbath rest begins. The villages are far away. But the people do not pine for their villages, their food or anything else. But the apostles are worried about it and they tell Jesus. Also the elder disciples are worried. There are women and children, and while the night is mild and the grass of the meadow is soft, the stars are not bread. Neither do stones become food.

Jesus is the only one who does not trouble. The people in the meantime eat the remains of their food without any worry and Jesus points it out to His apostles: «I solemnly tell you that these people are worth more than you are! Look how thoughtlessly they are finishing everything. I said to them: “Those who cannot believe that God will provide food for His children tomorrow, may go away”, and they stayed. God will not belie His Messiah and will not disappoint those who hope in Him.»

The apostles shrug their shoulders and do not show concern for anything else. (...)

[The scribe John came to their aid and Jesus said:]

«And what should I say now with regards to your incredulity? Did the Father not put bread for all of us into the hands of one who, by caste, is an enemy of Mine? Oh! men of little faith!… Go into the soft hay and sleep. I am going to pray the Father that He may open your hearts and to thank Him for His kindness. Peace be with you.»

Detail

Although none is specifically named, the Twelve are present in this chapter. Faced with their lack of faith and trust in the Father's Providence to feed the crowd, Jesus tells them this in EMV 175.5, after the scribe John has come to their aid.

GRM 175.3 · Volume 3

The Gospel as revealed to me

Quotation

God will not belie His Messiah and will not disappoint those who hope in Him.

Keywords

GRM 175.4 · Volume 3

The Gospel as revealed to me

Quotation

«Are you a scribe?»

«Yes, I am.»

«May the Lord take you where your heart deserves.»

«I understand what You mean but do not say, You mean: to the Truth. Because great are our errors… and our ill-will.»

«Who are you?»

«A son of God. Pray the Father for me. Goodbye.»

«Peace be with you.»

Detail

Jesus talks to John of Capernaum.

GRM 176.1-2 · Volume 3

The Gospel as revealed to me

Quotation

Jesus has delayed somewhat up on the mountain during the night, so that at dawn He can be seen standing on the edge of an escarpment.

Peter, who sees Him, points Him out to his companions and they go up towards Him. «Master, why did You not come with us?» many of them ask.

«I needed to pray.»

«But You also need to rest very badly.»

«My friends, during the night a voice came from Heaven asking for prayers for the good and the wicked and also for Myself.»

«Why? Do You need it?»

«As much as anybody. My strength is nourished with prayer and My joy with doing what My Father wants. My Father told Me the names of two people and a sorrow for Myself. The three things He mentioned need prayer so much.» Jesus is very sad and He looks at His apostles with eyes which seem to be begging or asking for something. His eyes rest on one, then on another and at last on Judas Iscariot and Jesus stares at him.

The apostle notices it and asks: «Why do You look at me like that?»

«I was not looking at you. My eyes were contemplating something else…»

«That is?.»

«The nature of a disciple. All the good and all the evil that a disciple can do and give to his Master. I was thinking of the disciples of the Prophets and of John. And I was thinking of My own. And I was praying for John, for the disciples and for Myself…»

«You are sad and tired this morning, Master. Tell those who love You what Your trouble is» begs James of Zebedee.

«Yes, tell us, and if there is anything we can do to relieve Your grief, we will do it» says His cousin Judas.

Peter speaks to Bartholomew and Philip, but I do not understand what they say.

Jesus replies: «Be good, endeavour to be good and faithful. That is the only relief. There is no other one, Peter. Have you understood? Forget your suspicion. Love Me and love one another, do not allow those who hate Me to seduce you, above all love the will of God.»

«Eh! If everything is within its control, also our errors are within it» exclaims Thomas in a philosophical tone.

176.2

«Do you think so? But it is not so. But many people have woken up and are looking here. Let us go down and sanctify this holy day with the word of God.»