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Aa

GRM 48.3-4

The Gospel as revealed to me

Quotation

48.3 It is Him. You should hear His words! We stayed with Him all day until late at night. We have now come to say to you: ā€œComeā€.Ā»

«Is it really Him? Are you sure? We only saw Him then, when the Baptist pointed Him out to us.»

«It is Him. He did not deny it.»

Ā«Anyone can say what suits him to impose himself on idiots. It is not the first time…» mumbles Peter, dissatisfied.

Ā«Oh, Simon! Don’t say that! He is the Messiah! He knows everything! He hears you!Ā» John is grieved and dismayed at Simon Peter’s words.

Ā«Sure! The Messiah! And He showed Himself to you, James and Andrew! Three poor ignorant fishermen! The Messiah will need much more than that! And He hears me! Eh! My poor boy. The first sunshine of spring has damaged your brains! Come on, come and do some work. That’s much better. And forget such fairy tales!Ā»

Ā«I’m telling you. He is the Messiah! John said holy things, but He speaks of God. He who is not Christ cannot speak such words.Ā»

48.4 Ā«Simon, I am not a boy. I am old enough and I am composed and thoughtful. You know that. I did not speak much, but I listened a lot during the hours we spent with the Lamb of God and I can tell you that really He can but be the Messiah! Why don’t you believe? Why do you not want to believe? You may not believe, because you have not heard Him. But I believe Him. We are poor and ignorant? Well, He says that He has come to announce the Gospel of the Kingdom of God, of the Kingdom of peace, to the poor, humble and little ones before the great ones. He said: ā€œThe great ones already have their delights. They are not enviable delights when compared with the ones I have come to bring you. The great ones are already capable of understanding by means of their culture. But I have come to the ā€˜little’ ones of Israel and of the world, to those who weep and hope, to those who seek Light and are hungry for the real Manna, to whom learned men do not give light and food, but only burdens, darkness, chains, contempt. And I call the ā€˜little ones’. I have come to turn the world upside down. Because I will lower what is now held high, and I will raise what is now held in contempt. Let those who want truth and peace, who want eternal life, come to Me. Those who love Light, let them come to Me. I am the Light of the worldā€. Did He not say that, John?Ā» James has spoken in a calm, gentle voice.

Ā«Yes, and He said: ā€œThe world will not love Me. The great world will not love Me, because it is corrupted by vices and idolatry. Indeed, the world will not want Me: because as it is the offspring of Darkness, it does not love the Light. But the earth is not made only of the great world. There are on it also those who, mixed with the world, are not of the world. There are people who are of the world because they have been imprisoned in it, like fish in a netā€. He said exactly that, because we were speaking on the shore of the lake and He was pointing to some nets which were being dragged to the shore with fish in them. In fact, He said: ā€œSee. None of those fish wanted to be caught in the net. Also men, intentionally, would not like to fall prey to Mammon. Not even the most wicked who, blinded by pride, do not believe they have no right to do what they do. Their real sin is pride. All the other sins grow from it. Those who are not completely wicked, would like even less to fall prey to Mammon. But they fall because of their frivolity and because of a weight that drags them to the bottom, and which is Adam’s sin. I have come to remove that sin, and while awaiting the hour of Redemption, to give those who believe in Me such a strength that will enable them to free themselves from the snares that trap them and will make them free to follow Me, the Light of the worldā€.

Detail

James and John of Zebedee are next to Peter and Andrew, announcing the Messiah. It's not real preaching, but there's a bit of it...

John speaks up, talks about Jesus and says:

GRM 48.7-8

The Gospel as revealed to me

Quotation

48.7 «Speak, speak of Him, while we are going. Where is He?»

«In a poor house; they must be His friends»

«Is He poor?»

«A workman from Nazareth. So He said.»

«And how does He live now, if He does not work any longer?»

«We did not ask Him. Perhaps His relatives help Him.»

Ā«It would have been better if we had brought some fish, some bread and fruit…, something. We are going to consult a rabbi, because He is like… He is more than a rabbi, and we are going empty-handed! Our rabbis don’t like that…»

Ā«But He does. We had but twenty pennies between us, James and I, and we offered Him them, as is customary with rabbis. He did not want them. But since we insisted so much, He said: ā€œMay God reward you with the blessings of the poor. Come with Meā€ and He gave them to some poor people: He knew where they lived. And when we asked Him: ā€œMaster, are You not keeping anything for Yourself?ā€ He replied: ā€œThe joy of doing the will of God and serving His gloryā€. We also said: ā€œYou are calling us, Master. But we are all poor. What shall we bring You?ā€, He replied with a smile which made us enjoy the delights of Paradise: ā€œI want a great treasure from youā€, and we said: ā€œBut we have nothingā€. And He answered: ā€œA treasure with seven names, which even the poorest may have, while the rich may not possess it. You have it, and I want it. Listen to the names: charity, faith, goodwill, right intention, continence, sincerity, spirit of sacrifice. That is what I want from My followers, only that, and You have it. It is dormant, like a seed under a winter clod, but the spring sunshine will make it sprout into a sevenfold spikeā€. That is what He said.Ā»

Ā«Ah! Now I feel that He is the true Rabboni, the promised Messiah! He is not harsh with the poor, He does not ask for money… It is enough to call Him the Holy Man of God. We can go safely.Ā»

Detail

Peter asks John to tell him about the Messiah.

GRM 48.7

The Gospel as revealed to me

Quotation

ā€œMaster, are You not keeping anything for Yourself?ā€ He replied: ā€œThe joy of doing the will of God and serving His gloryā€. We also said: ā€œYou are calling us, Master. But we are all poor. What shall we bring You?ā€, He replied with a smile which made us enjoy the delights of Paradise: ā€œI want a great treasure from youā€, and we said: ā€œBut we have nothingā€. And He answered: ā€œA treasure with seven names, which even the poorest may have, while the rich may not possess it. You have it, and I want it. Listen to the names: charity, faith, goodwill, right intention, continence, sincerity, spirit of sacrifice. That is what I want from My followers, only that, and You have it. It is dormant, like a seed under a winter clod, but the spring sunshine will make it sprout into a sevenfold spikeā€.

GRM 49

The Gospel as revealed to me

Detail

Maria sees John of Zebedee. He sees the Master and calls out to him. The two men talk. Jesus was praying and thinking about what he was going to say to the synagogue, but seeing spiritually that John was looking for him, he went to meet him. The son of Zebedee asks him if Jesus loves him, and Christ returns the question. John then reveals that he loves him very much, that his soul, according to him, had always been looking for him. When the Savior asks him what he will do if he has to leave his father, mother, brothers and sisters, as well as life, wife and love, John replies that Christ's love will take the place of father, mother, brothers, sister and wife. When Jesus speaks of his death, John doesn't want that to happen at all, and asks him for permission to love his Lord. Jesus grants it. James' brother is happy.

They then talk about Andrew and Peter, and Jesus heads for the synagogue. On the way, he comforts the child James, who is about to cry because he ran too fast. They talk briefly about the children of the Exodus and Limbo, and the boy is promised that he will go straight to Heaven when he dies, if he is good. This gives John the opportunity to ask the Master about his parentage. He confirms that he has no nephews, brothers or sisters, only cousins and his Mother. Finally, Jesus goes to preach in the synagogue.

He reads from the Book of Jeremiah, addressing the people of Israel who are weeping because of foreign occupation. Some say they still have the Temple, but the Lord reminds them that prayer is only holy if we have love for our neighbor. The rich who make great offerings, but are hard-hearted, are not accepted by God. So Christ urges them to be of good will, to be sincere and kind. He reminds us that the Law is simple, if we give the Commandments the light of love. After alluding to the Eucharist, he encourages souls to love.

Having finished his speech, he returns to Peter and Andrew. Jesus states Peter's character: he is a man who should refrain from judging without first informing himself, but he sincerely acknowledges his wrongs. The Master also asks Andrew why he didn't come earlier, and Peter confesses that it was he who held him back. The fisherman also confesses his weaknesses, and Jesus already gives him some initial advice. For the moment, God is not asking him to tear out his heart and separate himself from his most holy affections, but he is asking him to practice justice, love mercy, and apply himself totally to following his God. This pleases Peter. Andrew says nothing, but the Lord promises that he will become a lion. The Galileans leave him, but John wants to follow him to Jerusalem. Simon of Jonah encourages him to go and see Christ, and Jesus agrees to let John accompany him.

Jesus ends with a dictation on John's humility. He is the one who brings Peter to the Savior, but since the son of thunder knew Andrew's shyness, and John was just, Andrew fades into the background of his Gospel and lets people believe that Andrew is the Lord's first apostle.

How many, by comparison, proclaim themselves to be great apostles when their success comes from a combination of things, not only holiness, but also human audacity, luck, the fact that some people are less bold than we are, but perhaps holier than we are.

Christ encourages us not to glorify ourselves when we act well: we must always have a clear eye and "give to whom it may concern the praise that is due to him". We need to recognize the apostles through whom we can do our work effectively. We must be able to say: "I am the active instrument, but this one has more love than I do, prays better than I do, and it's thanks to him that I have the strength to act.

John is the favorite, he is the pure, the loving, the obedient, and he is very humble. Jesus mirrored himself in him, and his Mother felt as if she had a second son.

GRM 49.1

The Gospel as revealed to me

Quotation

What the eye does not do, love does.

GRM 49.3

The Gospel as revealed to me

Quotation

Ā«He was somewhat afraid…»

«No! Not afraid of Me! I have come for good people and even more for those who stand in error. I want to save people, not to condemn them. I will be full of mercy with honest people.»

«And with sinners?»

«Also. By dishonest people I mean those who are spiritually dishonest and hypocritically they feign to be good, whereas they do ill deeds. And they do such things and in such a way for their own profit and to secure an advantage over their neighbours. I will be severe with them.»

GRM 49.4

The Gospel as revealed to me

Quotation

49.4 They are near the village. Some children are playing in the road and one of them runs into Jesus’ legs and would have fallen if He were not quick in getting hold of him. The child cries just the same, as if he had been hurt and Jesus, holding him in His arms, says: Ā«An Israelite who is crying? What should the thousands of children have done, who became men crossing the desert with Moses? And yet, the Most High Lord sent the sweet manna for them, rather than for the others, because He loves innocent children and looks after these little angels of the earth, these wingless little birds, just as He sees to the sparrows of woods and towns. Do you like honey? Yes? Well, if you are good, you will eat honey which is sweeter than the honey of your bees.Ā»

«Where? When?»

«When, after a life of loyalty to God, you go to Him»

«I know that I cannot go there unless the Messiah comes. My mother says that now, we in Israel, are like many Moses and we die seeing the Promised Land. She says that we are there, waiting to go in, and that only the Messiah will make us go in.»

«What a clever little Israelite! Well, I tell you that when you die, you will go to Paradise at once, because the Messiah will already have opened the gates of Heaven. But you must be good.»

Ā«Mummy! Mummy!Ā» The child slides down from Jesus’ arms and runs towards a young woman, who is entering her house holding a copper amphora. Ā«Mummy! The new Rabbi told me that I will go to Paradise at once when I die and. I will eat so much honey…. If I am good. I will be good!Ā»

«God grant it! I am sorry, Master, if he troubled You. He is so lively!»

«Innocence does not trouble, woman. May God bless you, because you are a mother who is bringing her children up in the knowledge of the Law.»

The woman blushes at being praised and replies: «May the blessing of the Lord be with You, too.» And she disappears with her little one.