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Simply say what you think, with your firm belief. Believe Me, when one is convinced, one can always persuade others.

• Apostolate - Evangelism
• Words of wisdom

« And now let us enter Bethginna. You, precisely you, Philip, who are looking at Me so imploringly, will go around the village, with Andrew. While you are walking about, we shall stop near the fountain or in the village square.»

«Oh! Lord! Don’t send us alone. Please, come with us!» they beg.

«Go, I said. Obedience will be of more help to you than My mute presence.»

215.3

… And so Philip and Andrew go, at random, through the village, until they find a small hotel, an inn, rather than a hotel, and inside there are some brokers bargaining for lambs with some shepherds. They go in and stop disconcertedly in the middle of the yard, which is surrounded by very rustic porches.

The hotel-keeper rushes towards them: «What do you want? Lodgings?»

They consult looking at each other, and they appear to be utterly dismayed. Probably they cannot remember even one word of what they had decided to say. Andrew is the first to regain control of himself and he replies: «Yes, lodgings for us and for the Rabbi Israel.»

«Which rabbi? There are many of them! But they are wealthy gentlemen. They do not come to the villages of poor people to bring their wisdom to the poor. The poor have to go to them and we are lucky if they allow us to go near them!»

«There is only one Rabbi of Israel. And He has come to bring the Gospel to the poor, and the poorer and more sinful they are, the more He looks for them and approaches them» replies Andrew kindly.

«In that case He will not make much money!»

«He does not seek wealth. He is poor and good. When He can save a soul it is a full day for Him» replies once again Andrew.

«Oh! It is the first time that I hear that a rabbi is good and poor. The Baptist is poor but severe. All the others are severe and rich, as greedy as leeches. You over there, have you heard? Come here, you who travel around the world. These men say that there is a poor but good Master Who comes looking for poor people and sinners.»

«Ah! It must be the one who wears a white robe like an Essene. I saw him some time ago at Jericho» says one of the brokers.

«No. That one is by himself. It must be the one of whom Thomas told us, because he happened to speak about him with some shepherds on the Lebanon» replies a tall brawny shepherd.

«Indeed! And he would come as far as here, if he was on the Lebanon! For the sake of your eyes of a cat!» exclaims another one.

While the innkeeper is speaking and listening to his customers, the two apostles have remained standing in the middle of the yard like two poles.

215.4

At last one of the men says to them: «Ehi! You! Come here!

Who is He? Where does that man you spoke of come from?»

«He is Jesus of Joseph, from Nazareth» says Philip seriously and he looks as if he were expecting to be laughed at.

But Andrew adds: «He is the Messiah foretold. I implore you, for your own good, listen to Him. You have mentioned the Baptist. Well, I was with him, and he pointed to us Jesus Who was passing and said: “There is the Lamb of God, Who takes away the sins of the world”. When Jesus descended into the Jordan to be baptised, the Heavens opened and a Voice cried out: “This is My beloved Son, My favour rests on Him” and the Love of God descended like a dove, shining over His head.»

«See? It is the Nazarene! But tell me, since you say you are His friends…»

«No, not His friends: we are His apostles, His disciples and we have been sent to announce that He is coming, so that those who are in need of salvation may go to Him» clarifies Andrew.

«All right. But tell me. Is He really as some say, that is, a holy man, holier than the Baptist, or is He a demon as others describe Him? You are always with Him, because if you are His disciples, you must be with Him, tell us frankly. Is it true that He is lewd and a guzzler? That He loves prostitutes and publicans. That He is a necromancer and He evokes spirits at night to find out the secrets of hearts?»

«Why do you ask these men such questions? Ask them instead whether it is true that He is good. They will take it amiss and they will go and tell the Master our evil reasoning and we will be cursed. One never knows!… Whether He is God or a demon, it is better to treat Him well.»

It is Philip who speaks now: «We can reply to you quite frankly because there is nothing wicked to be concealed. He, our Master, is the Saint of all saints. He spends His days teaching. He goes tirelessly from place to place seeking the hearts of men. He spends the night praying for us. He does not disdain the pleasures of the table and friendship, but not for His own advantage, but only to approach those who otherwise would be unapproachable. He does not repel publicans and prostitutes but only because He wants to redeem them. His way is traced out with miracles of redemption and miracles over diseases. Winds and seas obey Him. But He does not need anybody to work His prodigies, neither does He have to evoke spirits to know hearts.»

«How can He?… You said that winds and seas obey Him… But they are not endowed with reason. How can He give them orders?» asks the innkeeper.

«Tell me, man: according to you is it more difficult to give an order to the wind or the sea or to death?»

«By Jehovah! You cannot give orders to death! You can throw oil on the sea, you can hoist sails over it, or, more wisely, you can avoid going to sea. You can lock doors against the wind. But you cannot give an order to death. There is no oil capable of calming it. There is no sail which, hoisted on our little boat, can make it sail so fast as to leave death behind. And there are no locks for it. It comes in when it wants to, even if the doors have been locked. Oh! No one gives orders to that queen!»

«And yet our Master commands it. Not only when it is near. But also after it has come. A young man of Nain was about to be put into the dreadful mouth of his sepulchre, and He said to him: “I tell you: rise!” and the young man came back to life. Nain is not in the country of the hyperboreans. You can go and see.»

«Just like that? In the presence of everybody?»

«On the road. In the presence of the whole of Nain.»

215.5

The innkeeper and his customers look at one another in silence. Then the innkeeper says: «But He will do that only for His friends.»

«No, man. For all those who believe in Him and not for them only. He is Mercy on the earth, believe me. No one turns to Him in vain. Listen. Is there anyone amongst you who suffers from or weeps because of diseases in the family, doubts, remorse, temptations, ignorance? Go to Jesus, the Messiah of the Gospel. He is here today. He will be elsewhere tomorrow. The Grace of the Lord Who is passing should not be let it pass in vain» says Philip who has become more and more sure of himself.

The innkeeper ruffles his hair, opens and closes his mouth, tortures the fringes of his belt… at last he exclaims: «I will try! I have a daughter. Up to last summer she was all right. Then she became a lunatic. She remains like a mute animal in a corner, she never moves from it and only with difficulty her mother can dress her and feed her. The doctors say that her brain has been burnt by too much sunshine, others say that it is due to an ill-starred love. The people say she is possessed. How can that be, as she has never been away from here?! Where would she have got that demon? What does your Master say? That a demon can take also an innocent person?»

Philip replies without hesitation: «Yes, to torture the relatives and drive them to despair.»

«And… Can He cure lunatics? Should I hope?»

«You must believe» says Andrews promptly. And he tells them of the miracle of the Gerasenes and concludes: «If those who were a legion in the hearts of sinners fled thus, why should the one who forced his way into the heart of a young person not flee? I tell you, man: for those who hope in Him also what is impossible becomes as easy as breathing. I have seen the works of my Lord and I am a witness of His power.»

«Oh! in that case which of you is going to call Him?»

«I will go myself, man. I will soon be back.» And Andrew runs away while Philip remains speaking to them.

215.6

When Andrew sees Jesus standing in a lobby out of the merciless sun shining in every part of the square, he runs towards Him saying: «Come, Master. The daughter of the innkeeper is lunatic. Her father implores You to cure her.»

«Did he know Me?»

«No, Master. We have tried to make You known to him…»

«And you have succeeded. When one reaches the point of believing that I can cure an incurable disease, one is already well advanced in faith. And you were afraid that you did not know how to do it. What did you tell him?»

«I don’t think I could tell You. We told him what we thought of You and of Your deeds. Above all we told him that You are Love and Mercy. The world has such wrong knowledge of You!!!»

«But you know Me well. And that is enough.»

215.7

They arrive at the small inn. All the customers are standing at the door, full of curiosity, and in the middle there is Philip with the innkeeper who keeps talking to himself.

When he sees Jesus, he runs to meet Him: «Master, Lord, Jesus… I… I believe so firmly that You are You, that You know everything, You see everything, You can do everything, I believe it so firmly that I say to You: Have mercy on my daughter although I have so many sins in my heart. Do not punish my daughter because I have been dishonest in my trade. I will no longer be grasping, I swear it. You can see my heart with its past and with its present thought. Forgive and have mercy on us, Master, and I will speak of You to everybody who comes here, to my house…» The man is on his knees.

Jesus says to him: «Stand up and persevere in your present sentiments. Take Me to your daughter.»

«She is in a stable, my Lord. The sultry weather makes her feel worse. And she will not come out.»

«It does not matter. I will go to her. It is not the sultry weather. It is the demon who perceives My coming.»

They go into the yard and then into a dark stable, followed by all the rest.

The girl, unkempt and lean, becomes agitated in the darkest corner and as soon as she sees Jesus, she shouts: «Back, go back! Do not disturb me. You are the Christ of the Lord, I am one struck by You. Leave me alone. Why do You always follow me?»

«Go out of this girl. Go. I want it. Give your prey back to God and be quiet!»

There is a heart-rending shout, a jerk, her body becomes flabby and collapses onto the straw… then she calmly, sadly asks questions expressing her amazement: «Where am I? Why am I here? Who are they?» and she invokes: «Mummy». The young girl becomes shy when she realises that she is without veil and with a torn dress in the presence of many strangers.

«Oh! Eternal Lord! But she is cured…» and strange to be seen the innkeeper weeps like a child and tears stream down his ruddy cheeks… He is happy and he weeps and does not know what to do, except kiss Jesus’ hands, while the mother of the girl also weeps, surrounded by her amazed little ones, and kisses her first-born now free from the demon.

All the people present shout in amazement and many more rush to see the miracle. The yard is full.

«Remain with us. Lord. It is getting dark. Rest under my roof.»

«Man, we are thirteen.»

«Even if you were three hundred it would not matter. I know what You mean. But the greedy dishonest Samuel is dead, Lord. Also my demon has fled. Now there is a new Samuel. And he will still be the innkeeper. But a holy one. Come, come with me, that I may pay you homage as a king, a god. Such as You are. Oh! blessed be the sun that brought You here today…»

• André (apostle)
• Anonymous characters
• Healing and miracles for the possessed
• Healing and miracles on children
• Miracles of Jesus Christ
• Philip (apostle)
• Preaching of the apostles
• Samuel of Betginna

Listen. Is there anyone amongst you who suffers from or weeps because of diseases in the family, doubts, remorse, temptations, ignorance? Go to Jesus, the Messiah of the Gospel. He is here today. He will be elsewhere tomorrow. The Grace of the Lord Who is passing should not be let it pass in vain» says Philip who has become more and more sure of himself.

• Doubt
• Fighting temptation
• Good News
• Ignorance
• Illness - Disability - Handicap
• Jesus Christ
• Messiah
• Pain and suffering
• Remorse
• Tears - Crying
• Temptation
• Words of wisdom

• Places - Near Ascalon - Ashkelon
• Summary of EMV

Jesus is walking through the fields. It is a hot day. The place is desert. There is not a soul in the fields. There are only ripe ears of corn and a few trees here and there. Sunshine, corn, birds, lizards, green tufts of grass, which is still in the calm of the air, are the only things to be seen around Jesus. On one side of the main road along which Jesus is walking — a dusty dazzling ribbon between the fields undulating with corn — there is a little village, on the other side a farm. Nothing else.

Everybody is hot and proceeds in silence. They have taken off their mantles but as they are wearing woollen tunics, however light they may be, they suffer the heat just the same. Only Jesus, His two cousins and the Iscariot are wearing linen or hempen clothes. Jesus’ and the Iscariot’s garments are of white linen, whereas those of Alphaeus’ sons look thicker and heavier than linen and they are also dyed in a darker ivory shade, exactly the shade of unbleached hemp. The others are wearing their usual robes and are drying their perspiration with the linen cloth which covers their heads.

They reach a thicket of trees at a crossroads. They stop in the healthy shade and drink avidly out of their flasks.

«It is as warm as if it had been on the fire» grumbles Peter.

«I wish there was a little stream here! But there is absolutely nothing!» sighs Bartholomew. «I will have none left before long.»

«I think I would say that it is better to walk on the mountains» moans James of Zebedee, who is flushed with heat.

«A boat is the best of all. It is cool, restful, clean, ah!» Peter’s heart flies back to his lake and his boat.

«You are right. But there are sinners on the mountains as well as on the plains. If they had not driven us away from the Clear Water and had not persecuted us so closely, I would have come here between Tebeth and Shebat. But we shall soon be on the seaside. The air is cooled there by the open sea wind» says Jesus comforting them.

«Eh! We need it! We are like dying pikes here. But how can the corn be so beautiful when there is no water?» asks Peter.

«There is underground moisture which keeps the soil damp» explains Jesus.

«It would be better if it was above ground instead of under. What am I going to do with it, if it is down there? I have no roots!» says Peter impulsively and they all laugh.

Judas Thaddeus becomes serious and says: «The soil is as selfish as some souls, and it is equally arid. If they had allowed us to stop in that village and spend the Sabbath there, we would have enjoyed shade, water and rest. But they drove us away…»

«And we would have had food as well. Now we have not even that. And I am hungry. I wish there was some fruit! The fruit trees are all close to the houses. And who is going to pick it? If the people here are in the same mood as those over there…» says Thomas, pointing at the village they left behind, to the east.

«Take my portion of food. I am not very hungry» says the Zealot.

«You may take also Mine» says Jesus. «Those who feel more hungry, should eat.»

But when the food portions of Jesus, of the Zealot and of Nathanael are put together, they look very scanty, as one can tell from the dismayed looks of Thomas and the younger ones. But they nibble silently at their tiny portions.

The patient Zealot goes towards a spot where a row of green plants on the parched soil suggests the presence of moisture. There is in fact a trickle of water in the bottom of a ditch, just a trickle, which is bound to disappear before long. He shouts to his distant companions to come and refresh themselves, and they all rush there, and following the intermittent shade of a row of plants on the bank of the half dry brook, they are able to refresh their dusty feet, and wash their perspired faces. But first of all they fill their empty flasks and leave them in the water, in the shade, to keep them cool. They sit down at the foot of a tree and being tired they doze off.

216.3

Jesus looks at them lovingly and sympathetically and shakes His head. The Zealot, who has gone to drink once again, notices His gesture and asks Him: «What is the matter, Master?»

Jesus stands up, He goes towards the Zealot and clasping him with one arm He takes him towards another tree saying: «What is the matter? I grieve at your fatigue. If I were not sure of what I am doing to you, I could never set My mind at peace while causing you so much trouble.»

«Trouble? No, Master! It is a joy to us. Everything vanishes following You. We are all happy, believe me. There is no regret, there is no…»

«Be quiet, Simon. Humanity remonstrates also in good people. And from a human point of view, you are not wrong in remonstrating. I have taken you away from your homes, from your families, from your business and you came thinking that it was going to be quite different to follow Me… But your present remonstration, your internal protest will calm down one day, and you will then realise that it was good to go through fog and mud, through dust and dog-days, persecuted, thirsty, without food, following a persecuted, hated, slandered Master… and worse still. Everything will seem beautiful to you then. Because your minds will be different, and you will see everything in a different light. And you will bless Me for leading you along My difficult way…»

«You are sad, Master. And the world justifies Your sadness, but we are no part of it. We are all happy…»

«All? Are you sure?»

«Are You of a different opinion?»

«Yes, Simon, I am. You are always happy. You have understood. Many others have not. See those who are sleeping? Do you know how many thoughts they are turning over in their minds even while sleeping? And all those among the disciples? Do you think they will be faithful until everything is accomplished? Look: let us play this old game that you certainly played when a boy (and Jesus picks a round fully ripe dandelion growing among the stones. He raises it gently to His mouth, blows and the dandelion dissolves into tiny umbrellas, which wander in the air with their little tufts on top of the tiny handles). See? Look… How many have fallen on My lap as if they were in love with Me? Count them… They are twenty-three. They were at least three times as many. And the others? Look. Some are still wandering, some have fallen because of their weight, some, which are proud of their silvery plume, are haughtily rising higher, some are falling into the mud that we made with our flasks. Only… Look, look… Of the twenty-three that were on My lap, seven more have gone. That hornet flying by was enough to blow them away!… What were they afraid of? Or by what were they allured? Were they afraid of its sting? Or were they allured by its beautiful black and gold hues, or by its graceful appearance, its iridescent wings?… They have gone… Following a deceitful beauty. Simon, the same will happen to My disciples. Some will go because of their restlessness, some because of their inconsistency, their pride, their dullness, their frivolity, their lust for filth, some for fear, some because of their foolishness. Do you think that in the crucial hour of My mission I shall have beside Me all those who now say to Me: “I will come with You”? The tiny tufts of the dandelion, which My Father created, were more than seventy… and now there are only seven left on My lap, because some more have been blown away by this puff of wind that has caused the thinner stems to flutter away… It will be like that. And I am thinking of how much you have to struggle to be loyal to Me…

216.4

Come, Simon. Let us go and look at those dragonflies dancing over the water. Unless you prefer to have a rest.»

«No, Master. Your words have grieved me. But I hope that the cured leper, the persecuted man whom You have rehabilitated, the solitary whom You have gifted with company, the nostalgic man longing for love to whom You have opened Heaven and the world may find and give love, I hope that that man will not abandon You…»

• André (apostle)
• Barthélémy - Nathanaël (apostle)
• James of Alphaeus (apostle)
• James of Zebedee (apostle)
• John of Zebedee (apostle)
• Judas de Kérioth (apostle)
• Jude of Alphée (apostle)
• Lessons and Teachings for the Apostles
• Matthew (apostle)
• Philip (apostle)
• Simon the Zealot (apostle)
• Simon-Pierre - Simon de Jonas (apostle)
• The Twelve
• The apostles' concern and humanity
• Thomas (apostle)

See those who are sleeping? Do you know how many thoughts they are turning over in their minds even while sleeping? And all those among the disciples? Do you think they will be faithful until everything is accomplished? Look: let us play this old game that you certainly played when a boy (and Jesus picks a round fully ripe dandelion growing among the stones. He raises it gently to His mouth, blows and the dandelion dissolves into tiny umbrellas, which wander in the air with their little tufts on top of the tiny handles). See? Look… How many have fallen on My lap as if they were in love with Me? Count them… They are twenty-three. They were at least three times as many. And the others? Look. Some are still wandering, some have fallen because of their weight, some, which are proud of their silvery plume, are haughtily rising higher, some are falling into the mud that we made with our flasks. Only… Look, look… Of the twenty-three that were on My lap, seven more have gone. That hornet flying by was enough to blow them away!… What were they afraid of? Or by what were they allured? Were they afraid of its sting? Or were they allured by its beautiful black and gold hues, or by its graceful appearance, its iridescent wings?… They have gone… Following a deceitful beauty. Simon, the same will happen to My disciples. Some will go because of their restlessness, some because of their inconsistency, their pride, their dullness, their frivolity, their lust for filth, some for fear, some because of their foolishness. Do you think that in the crucial hour of My mission I shall have beside Me all those who now say to Me: “I will come with You”? The tiny tufts of the dandelion, which My Father created, were more than seventy… and now there are only seven left on My lap, because some more have been blown away by this puff of wind that has caused the thinner stems to flutter away… It will be like that. And I am thinking of how much you have to struggle to be loyal to Me…

• Discipleship - Following Jesus Christ
• Infidelity
• Loyalty
• Parables
• The Parable of the Dandelion

• Summary of EMV

Offer this little sacrifice so that these souls may become hungry for Me.

• Atonement - Reparation
• Rejection of God and Jesus Christ
• Sacrifice and immolation
• Salvation of a soul
• Soul
• The fruitfulness of suffering

I have been sent to evengelize and save.

• Apostolate - Evangelism
• Being a little Jesus Christ
• Discipleship - Following Jesus Christ
• Priests
• Salvation of a soul
• Sauveur
• Sending out the disciples
• Who is Jesus? How Christ defines himself
• Words of wisdom

I am not asking for anything. I am fulfilling My mission, I teach people to love God and I repeat the Decalogue to them, because it has been forgotten, and what is worse, it is badly applied. I want to give Life. Eternal Life. I do not wish anybody a bodily death and much less a spiritual one. The Life in which I asked you whether you were interested, is the life of your soul, because I love your soul, even if your soul does not love Me. And it grieves Me to see that you are killing it by offending the Lord and despising His Messiah.

• Apostolate - Evangelism
• Apostolate of Jesus Christ
• Commandments
• Death
• Decalogue
• Eternity - Eternal life
• Life
• Life and death
• Loving God
• Messiah
• Soul
• Suffering and pain of Jesus Christ
• Who is Jesus? How Christ defines himself