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Notes for this theme

Virtues and human characteristics of Jesus Christ

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GRM 179.7 · Volume 3

The Gospel as revealed to me

Quotation

While the two boats sail a short distance up the river and then stop near the bank, Jesus sits down and asks the new disciple: «Who is left at home now?»

«My mother and the eldest brother, who has been married for five years. My sisters are in various parts of the region. My father was very good and my mother mourns his death broken-heartedly.» The young man stops all of a sudden, stifling heartfelt sobs.

Jesus grabs his hand and says: «I experienced that sorrow Myself and I saw My Mother weep. So I can understand…»

Annotation

I too have known this pain and seen my Mother cry. So I understand you well... Consistent with the description of Joseph's death and Mary's sorrow(EMV 42.7 and EMV 42.8).

GRM 180.9 · Volume 3

The Gospel as revealed to me

Quotation

«Yes, he will die. He knows as well as I do. Nothing and no one will save him this time. When? I do not know. I know that he will not come out of Herod’s hand alive.»

«Yes, Herod. Listen. John went to the mountain gorge, between Mount Ebal and Gerizim, where we also passed coming back from Galilee, because the traitor said to him: “The Messiah is dying after being attacked by His enemies. He wants to see you to entrust a secret to you”. And he went with the traitor and some other people. Herod’s armed men were in the shade of the valley and they captured him. The others ran away and gave the news to the disciples who had remained near Hennon. They had just come when I arrived with Your Mother. And the dreadful thing is that he was one from our towns… and that the Pharisees of Capernaum are the leaders of the plot to catch him. They went to John saying that You had been their guest and that You were leaving from there to go to Judaea… he would not have left his refuge but for You…»

Detail

John the Baptist has just been captured, and Jesus confirms his imminent death.

GRM 180.10 · Volume 3

The Gospel as revealed to me

Quotation

Dead silence follows John’s report. Jesus looks bloodless, His deep blue eyes are dimmed. He is standing with his head bowed, His hand still on John’s shoulder, and His hand is trembling lightly. No one dare speak. Jesus breaks the silence: «We shall go to Judaea following a different route. But I must go to Capernaum tomorrow. As early as possible. Rest now. I am going up to the olive-grove. I need to be alone.» And He goes out without saying anything else.

«He is certainly going to weep» whispers James of Alphaeus.

«Let us follow Him, brother» says Judas Thaddeus.

«No. Let Him weep. But let us go out quietly and keep watch. I fear tricks everywhere» replies the Zealot.

Detail

Jean-Baptiste has just been arrested and Jean breaks the news to the apostolic group.

GRM 181.4-5 · Volume 3

The Gospel as revealed to me

Quotation

In the universal sense the purport of the parable is as follows: the field is the world. The good seed is the children of the Kingdom of God sown by God in the world, while they wait to reach their end and be cut by the Mower and be taken to the Master of the world Who will store them in His granaries. The subjects of the Evil one are the darnel, which has also been spread in the field of God for the purpose of causing grief to the Master of the world and damage to the corn of God. The enemy of God has sown them deliberately, through witchcraft, because the demon really perverts the nature of man making him a creature of his own and then sows it to lead astray other people whom he has not been able to enslave otherwise. The harvest, that is the tying of the sheaves and carrying them to the granaries, is the end of the world and that is accomplished by the angels. They are given instructions to gather together the creatures which have been cut, to separate the corn from the darnel, and as in the parable the darnel is burnt, so the damned will be burnt in the eternal fire, at the Last Judgement.

The Son of man will have all scandalmongers and performers of iniquity removed from His Kingdom. Because the Kingdom then will be on the earth and in Heaven and many sons of the Enemy will be mixed among the citizens of the Kingdom on Earth. And, as prophesied also by Prophets, they will reach the perfection of scandal and abomination in every ministry on the earth and will be of great annoyance to the children of the spirit. The corrupt will have already been driven out of the Kingdom of God in Heaven, because no corruption will enter Heaven. And now the angels of the Lord, brandishing their sickles among the group of the last harvest, will mow down and separate the corn from the darnel and will throw the latter into the burning furnace, where there will be weeping and grinding of teeth. The just, instead, the chosen seed, will be taken to the eternal Jerusalem, where they will shine like the sun in the Kingdom of My Father and yours.

That is the universal sense.

Detail

Jesus has just given the parable of the good grain and the tares and explained it to the apostles. The gospel text is available as an annotation.

Annotation

They will reach, as the prophets announce, the perfection of scandal and abomination in all their earthly activity. For example: Daniel 9:27; 11:31,36; 12:11.

Dan 9, 27: He will make a firm covenant with a great number for a week; and in the middle of the week he will cause the sacrifice and the oblation to cease, and on the wing of abominations will come a destroyer, and that until destruction and what has been decreed are poured out on the devastated.

We have not been able to find any convincing verses in the other references given.

Dn 11, 31.36 : Troops sent by him will stand there; they will profane the sanctuary, the fortress; they will make the perpetual sacrifice cease and set up the abomination of the devastator.

Dan 12:11: From the time when the daily sacrifice is stopped and the abomination of the destroyer is set up, there will be a thousand two hundred and ninety days.

This is the universal meaning: Jesus had already commented on the meaning of the Parable in his catechesis of October 27, 1943.

Gospel of Matthew 13, 23-30; 36-43

Mt 13, 23-30; Mt 13, 36-43: The one who received the seed into the good soil is the one who hears the Word and understands it: he bears fruit at the rate of a hundred, or sixty, or thirty to one." He offered them another parable: "The kingdom of heaven is like a man who has sown good seed in his field. But while the people were sleeping, his enemy came and sowed tares among the wheat and went away. When the stalk grew and produced an ear of wheat, the weeds also appeared. The master's servants came to him and said: "Lord, is that not good grain you have sown in your field? Where did the tares come from?" He said to them, "An enemy has done this." The servants say to him, "Do you want us to go and remove it?" He replies, "No, by removing the tares, you risk uprooting the wheat at the same time. Let them grow together until harvest time; and, at harvest time, I'll say to the reapers, First remove the tares, bind them in bundles to burn; as for the wheat, gather it up to bring it into my granary."""

Then, leaving the crowds, he came home. His disciples came up to him and said, "Explain to us clearly the parable of the tares in the field." He answered them: "He who sows the good seed is the Son of Man; the field is the world; the good seed are the sons of the Kingdom; the tares are the sons of the Evil One. The enemy who sowed it is the devil; the harvest is the end of the world; the reapers are the angels. As the tares are taken away and thrown into the fire, so it will be at the end of the world. The Son of Man will send out his angels, and they will remove from his Kingdom all those who cause stumbling and do evil, and throw them into the furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. He who has ears, let him hear!

GRM 184.6-7 · Volume 3

The Gospel as revealed to me

Quotation

«Benjamin, did you like My story? Yes? Go Where is your mother?»

James of Alphaeus replies: «She went out at the end of the parable and ran along that road.»

«She may have gone to the seaside to see whether her husband is coming» says Thomas.

«No. She has gone to her old mother’s, to get the children. Mummy takes them there so that she can work» says the little boy, who is leaning familiarly on Jesus’ knees.

«And she keeps you here, my little man? You must be a handsome evil-doer if she keeps you here all by yourself!» remarks Bartholomew.

«I am the eldest, and I help her…»

«You help her to gain Paradise, poor woman! How old are you?» asks Peter.

«In three years’ time I will be a son of the Law» replies the urchin proudly.

«Can you read?» asks Thaddeus.

«Yes… but very slowly… because the teacher throws me out almost every day…»

«What did I say!» exclaims Bartholomew.

«But I behave like that because the teacher is old and ugly and says the same things all the time and makes you fall asleep! If he were like Him (and he points to Jesus) I would pay attention. Do You hit those who sleep or play?»

«I do not hit anybody. But I say to My pupils: “Pay attention for your own good and for My sake”» replies Jesus.

«Yes, that’s all right! Out of love, not out of fear.»

«But if you are good, the teacher will love you.»

«Do You love only those who are good? You just said that You were patient with this man here, who was not good…» The child’s logic is cogent.

«I am good with everybody. But when one becomes good, I love that one very much and I am very good, too.»

The boy is pensive… he then looks up and asks Matthew: «And what did you do to become good?»

«I loved Him.»

184.7

The boy becomes pensive again and then looking at the Twelve asks Jesus: «Are they all good?»

«Of course they are.»

«Are you sure? I sometimes behave as a good boy, but that is when… I am thinking of some big mischief.»

They all burst into laughter. Also the little fellow, who is in a confessing humour, laughs. Also Jesus laughs pressing him to His heart and kissing him.

The boy, who is now friendly with everybody, wants to play and says: «I will now tell You who is good» and he begins his selection. He looks at them all and goes straight to John and Andrew who are nearby and says: «You and you. Come here.» He then chooses the two Jameses and places them with the other two. He then takes Thaddeus. He is quite pensive in front of the Zealot and Bartholomew and says: «You are old, but good» and he joins them to the others. He examines Peter, who undergoes the examination, jokingly frowning at him, and finds him to be good. Also Matthew and Philip pass the test. He says to Thomas: «You laugh too much. I am in earnest. Don’t you know that my teacher says that he who always laughs fails in the test?» After all, Thomas too passes his examination, but with low marks. The boy then goes back to Jesus.

«Hey, you urchin! I am here, too! I am not a tree. I am young and handsome. Why don’t you examine me?» says the Iscariot.

«Because I don’t like you. My mother says that when you don’t like something, you must not touch it. You just leave it on the table, so that other people, who may like it, can take it. And she also says that if you are offered something you do not like, you must not say: “I do not like it”. But you say: “Thank you, but I am not hungry”. And I do not hunger for you.»

«Why not? Look, if you say that I am good, I will give you this coin.»

«What am I going to do with it? What can I buy with a lie? Mummy says that money which is the fruit of deceit, becomes straw. Once at my grandmother’s, I got them to give me a didrachma by telling a lie because I wanted to buy some honey-cakes, and during the night it turned into straw. I put it in that hole over there, under the door, to take it the following morning, but I found a handful of straw in its place.»

«But how can you see that I am not good? What is wrong with me? Am I lame? Am I ugly looking?»

«No. But you frighten me.»

«Why?» asks the Iscariot going near him.

«I don’t know. Leave me alone. Don’t touch me or I will scratch you.»

«What a hedgehog! You are silly.» Judas gives a forced laugh.

«I am not silly. You are bad» and the boy takes shelter in the lap of Jesus, Who caresses him without speaking.

The apostles make fun of the situation which is not very pleasant to the Iscariot.

Detail

Jesus has just given a parable and a child, Benjamin de Magdala, is present.

GRM 187.3 · Volume 3

The Gospel as revealed to me

Quotation

«Where are we going exactly?» asks Peter.

«To give Passover to those who suffer. I have been wanting to do it for a long time. But I could not. I would have done it going back to Galilee. Now that they compel us to go along roads that we have not chosen, I am going to bless Jonah’s poor friends.»

«We will be wasting a lot of time! Passover is near! There are always delays for various reasons.» Another chorus of complaints rises to the sky. I do not know how Jesus can be so patient…

Without reproaching anyone He says: «Please, do not hinder Me! Endeavour to understand My need to love and to be loved. I have but this solace on the earth: to love and do the will of God.»

«And are we going from here? Was it not better to go from Nazareth?»

«If I had suggested that, you would have rebelled. No one will suspect that I am here… and I am doing it for you… because you are afraid.»

«Afraid? Ah! No! We are ready to fight for You.»

«Pray the Lord not to put you to the test. I know that you are quarrelsome, resentful, anxious to offend those who offend Me and to humble your neighbour. I know all that. But I do not know you to be brave. As far as I am concerned, I would have also gone by Myself and along the main road and nothing would have happened because it is not yet the time. But I feel sorry for you. I have to obey My Mother, yes, but I do not want to upset Simon the Pharisee. I will not disgust them. But they will disgust Me.»

«And where do we go from here? I am not familiar with this area» says Thomas.

«We will reach Tabor, we will coast part of it and will go to Nain via Endor; from there to the plain of Esdraelon. Be not afraid!… Doras, the son of Doras, and Johanan are already in Jerusalem.»

GRM 189.1-4 · Volume 3

The Gospel as revealed to me

Quotation

The funeral comes out from the other side of the walls. It is not possible to see what there is on the stretcher, which is carried shoulder high by the bearers. One understands that there is a corpse, wrapped in bandages and covered by a sheet, only because of its outline and that it is the body of a fully grown person, because it is as long as the stretcher.

A veiled woman is walking beside it, weeping, supported by relatives or friends. The only sincere tears in all that farce of mourners. And when a bearer trips on a stone or heap in the ground or stumbles and causes the stretcher to shake, the mother moans: «Oh! No! Be careful! My boy has suffered so much!» and she raises her trembling hand to caress the edge of the stretcher. And as she is unable to do anything else, she kisses the veils and the ribbons, which blown by a gentle breeze lightly touch the immobile corpse.

Peter, sympathetic, his good keen eyes welling up with tears whispers: «She is the mother.» But he is not the only one whose eyes are shining with tears at the sight. Also the Zealot, Andrew, John, and even the ever merry Thomas have tears in their eyes. They are all deeply moved. Judas Iscariot whispers: «If it were I! Oh! Poor mother of mine…»

189.2

Jesus, the kindness of Whose eyes is so deep as to be unbearable, makes His way towards the stretcher.

The mother, who is now sobbing louder because the funeral is about to turn towards the open sepulchre, pushes Him aside resolutely, when she sees that Jesus wants to touch the stretcher. I wonder what she is afraid of in her grief. She shouts: «He is mine!» and looks at Jesus with staring eyes.

«I know, mother. He is yours.»

«He is my only son! Why should he die, he was so good and dear, he was my joy, and I am a widow. Why?» The crowd of the hired mourners mourn more loudly, forming a chorus with the mother who continues: «Why he, and not I? It is not just that she who has borne a child, should see her offspring perish. The offspring must live, otherwise why was my womb torn to give birth to a man?» and she strikes her abdomen wildly and desperately.

«Do not do that! Do not weep, mother.» Jesus takes her hands clenching them firmly in His left hand, while with His right one He touches the stretcher saying to the bearers: «Stop and put the stretcher down.»

The bearers obey and lower the little bed that rests on its four legs.

Jesus takes the sheet covering the dead boy and pulls it back uncovering the corpse.

The mother shouts her grief and the name of her son, I think: «Daniel!»

Jesus, still clenching the mother’s hands in His, stands up, His eyes imposingly bright, the power of miracle shining majestically on His face, lowering His right hand, orders in the full strength of His voice: «Young man! I tell you: get up!»

189.3

The dead boy, wrapped in bandages as he is, sits up on the little bed and calls: «Mother!» He calls her with the stammering frightened voice of a terrified child.

«He is yours, woman. I give him to you in the name of God. Help him to get rid of the sudarium. And be happy.»

And Jesus makes the gesture of withdrawing. Impossible! The crowds rivet Him to the stretcher, on which the mother has thrown herself groping for the bandages, endeavouring to be quick, while the imploring childish moaning repeats: «Mother! Mother!»

The sudarium and bandages are undone and mother and son can embrace each other, and they do so without bothering about the sticky balms, which the mother removes from his dear face and hands, making use of the same bandages. As she has not clothes to put on him, she takes off her mantle and wraps him in it, caressing him all the time…

189.4

Jesus looks at her… he looks at the loving group, close together on the edge of the little bed, no longer a stretcher, and He weeps.

Judas Iscariot sees His tears and asks: «Why are You weeping, my Lord?»

Jesus turns His face towards him and says: «I am thinking of My Mother…»

Detail

Jesus meets a funeral procession. The young man's mother is devastated.

GRM 193.5 · Volume 3

The Gospel as revealed to me

Quotation

«Here we are at the gate of Shechem. Go ahead with your brother and with Judas of Simon and look for accommodation. I will go to the market square and wait for you there.»

They part and Peter goes away looking for a shelter, while the others walk with difficulty in the streets crowded with people shouting and gesticulating, with donkeys, wagons, all going to Jerusalem for the oncoming Passover. The shouting, calling cursing of people, added to the braying of donkeys cause a noise that resounds very loudly under the vaults, which link one house to another, a noise that resembles the rumble of certain shells when placed near one’s ear. The echo travels from vault to vault where the shades become darker and the crowds, like an impetuous torrent, rush into the streets, insinuating themselves everywhere, looking for a roof, a square, a meadow in which to pass the night…

Jesus, holding the child by the hand, leaning against a tree, is waiting for Peter in the square, which, for the occasion, is always full of vendors.

«Let us hope that no one sees us and recognises us!» says the Iscariot.

«How can you recognise a grain of sand among the sands?» replies Thomas. «Don’t you see the crowds?»

Peter comes back: «Outside the town there is a shed with some hay. I could not find anything else.»

«Neither shall we look for anything else. It is even too much for the Son of man.»