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Jesus Christ

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GRM 213.2 · Volume 3

The Gospel as revealed to me

Quotation

In the town of My dearest disciple I will not speak the usual words to teach you. We shall be staying here for a few days and I want him to say them to you, because it is from here that I want to begin the direct contact, the continuous contact between apostles and people. That was decided in upper Galilee where it had a first bright success. But the humility of My disciples caused them to withdraw into the background, because they are afraid that they are not capable and that they would be usurping My place. No. They must do it, they will do well and help their Master. The true apostolic preaching is therefore to begin here, joining in one love only the Galilean Phoenician borders to the lands of Judah, the southern ones, bordering on the countries of the sun and sands. Because the Master is no longer sufficient for the needs of the crowds. And also because it is right that the eaglets should leave their nests and make their first flights while the Sun is still with them and His strong wing can support them.

Therefore, during these days, I will be your friend and your comfort. They will be the word and will spread the seed that I gave them.»

Detail

Jesus officially launched the apostles' preaching in Keroth. They will help the Master with their apostolate.

Annotation

I want direct contact to begin, continuous contact between the apostles and the people. This was decided in Upper Galilee, and there was a first glimmer there. Jesus sends them out to preach for the first time in EMV 166.2-3. They give their first sermon in EMV 166.4-12 (especially Simon the Zealot and John). It is near the house of Elise, in Judea, that Jesus declares that he is no longer sufficient to meet the needs of the crowds(EMV 209.5).

GRM 213.3 · Volume 3

The Gospel as revealed to me

Quotation

Now listen. The time will come when in Israel there will be informers of the treasury and of the country, who in the hope of making friends with foreigners, will speak ill of the true High Priest, accusing him of alliance with the enemies of Israel and of wicked deeds against the sons of God. And to achieve their objective they are capable of committing crimes, laying the responsibility on the Innocent One. And the time will come, still in Israel, even more than at the times of Onias, when an infamous man, intriguing to become the Pontiff, will go to the mighty ones in Israel and will corrupt them with the gold of false words, which is even more infamous, and will twist the truth of facts, and he will not speak against crimes, on the contrary, pursuing his shameful object, he will do his best to corrupt customs to have a firmer grip on the souls deprived of God’s friendship: everything to reach his aim. And he will succeed. Of course! Because if in the very abode on Mount Moriah there are no gymnasia of the impious Jason, in actual fact they are in the hearts of the inhabitants of the mountain, who for the sake of exemptions are willing to sell what is worth much more than a piece of ground, that is, their very conscience. The fruits of the old error can still be seen, and he who has eyes to see, can see what is happening over there, where there should be charity, purity, justice, goodness and deep holy religion. But if those fruits are already the cause of tremor, the fruits of their seeds will cause not only tremor, but God’s malediction.

And here is the true prophecy. I solemnly tell you that he who slyly achieved a position and reliance, by means of long underhand tricks, will give into the hands of His enemies, in exchange for money the High Priest, the True High Priest. Deceived by protestations of love and pointed out to His executioners with an act of love, He, the True High Priest, will be killed without any regard for justice. What charges will be made against Christ, because I am speaking of Myself, to justify the right to kill Him? Which fate will be reserved for those who do that? A fate of immediate dreadful justice. Not an individual fate, but a collective one for the accomplices of the traitor. A more remote and even more dreadful fate than the destiny of the man whom remorse will drive to crown his demoniac soul by committing a final crime against himself. Because that one will end in a moment. This last punishment will be a long and frightful one. You will find it in the sentence: “… and His indignation was aroused and he ordered Andronicus to be stripped of the purple and to be killed on the very spot where he had laid impious hands on Onias”. Yes, the sacerdotal race will be struck in its sons as well as in the executioners. And you can read the destiny of the evil associated mass of people in the following words: “The voice of this blood cries to Me from the earth. Therefore you shall be accursed…” And they will be said by God to the whole people who did not guard the gift of Heaven. Because if it is true that I have come to redeem, woe to those who will be murderers and will not be redeemed, amongst this people whose first redemption is My Word.

I have told you. Remember that. And when you hear them say that I am an evil-doer, say: “No. He warned us. And this is the sign, which is being fulfilled and He is the Victim killed for the sins of the world”.»

Detail

Jesus speaks of Judas' betrayal to come, then sets out the punishment that the felon apostle and Israel will receive for rejecting and betraying Christ.

Annotation

Second book of the Maccabees, 4

2 M 4 : Simon, this informer of the treasury and of his country, spoke ill of Onias: it was he, he said, who had stirred up Heliodorus and who was the author of all the evil. The city's benefactor, the defender of his fellow citizens and the faithful observer of the laws, he dared to pass him off as an adversary of the state. This hatred went so far that murders were committed by one of Simon's affianced. Then Onias, considering the danger of these divisions and the outbursts of Apollonius, the military governor of Coele-Syria and Phoenicia, who was encouraging Simon's wickedness, went to see the king, not to accuse his fellow citizens, but having in mind the general and particular interest of all his people. For he could see that, without the king's intervention, it would be impossible to pacify the situation, and that Simon would not give up his criminal ventures.

But after the death of Seleucus, Antiochus nicknamed Epiphanes succeeded him, and Jason, brother of Onias, set out to usurp the pontificate. In a meeting with the king, he promised three hundred and sixty talents of silver and eighty talents from other revenues. In addition, he promised to commit himself in writing to a further 150 talents, if he were allowed to establish, on his own authority and according to his own views, a gymnasium with an epebeum, and to register the inhabitants of Jerusalem as citizens of Antioch. The king agreed to everything. As soon as Jason had obtained power, he set about introducing Greek customs among his fellow citizens. He abolished the franchises which the kings, out of humanity, had granted to the Jews thanks to the enterprise of John, father of Eupolemus, who had been sent on an embassy to conclude a treaty of alliance and friendship with the Romans, and, destroying legitimate institutions, he established customs contrary to the law. He took pleasure in founding a gymnasium at the very foot of the Acropolis, and raised the noblest children by putting them under the hat. Hellenism then grew to such an extent, and the excessive perversity of Jason, a godless man and by no means a high priest, led to such an inclination towards foreign customs, that the priests no longer showed any zeal for the service of the altar and, despising the temple and neglecting the sacrifices, rushed to take part, in the palaestra, in the exercises proscribed by the law, as soon as the call to throw the discus was heard. Paying no heed to the honorific functions of their country, they held in high esteem the distinctions of the Greeks. That's why serious calamities befell them, and in the very people whose way of life they imitated and to whom they wanted to resemble in everything, they found enemies and oppressors. For one does not violate divine laws with impunity; but this is what subsequent events will demonstrate.

While the five-yearly games were being celebrated in Tyre, which the king was attending, the criminal Jason sent spectators from Jerusalem, who were citizens of Antioch, bearing three hundred drachmas of silver for the sacrifice of Hercules; but the same people who were carrying them asked that this money be used, not for sacrifices, which was not appropriate, but to cover other expenses. Thus the three hundred drachmas were indeed intended by the one who sent them for the sacrifice in honor of Hercules; but they were used, according to the desire of those who brought them, for the construction of triremes.

Apollonius, son of Menestheus, having been sent to Egypt, on the occasion of the enthronement of King Ptolemy Philometor, Antiochus learned that this king was ill-disposed towards him and, wishing to be safe from him, he went to Joppa, then to Jerusalem. Received magnificently by Jason and the whole city, he made his entry by torchlight and amidst acclamations; then he led his army to Phoenicia in the same way.

Three years later, Jason sent Menelaus, brother of the aforementioned Simon, to bring the money to the king and pay the registration fees for important business. But Menelaus recommended himself to the king, honored him with the outward appearance of a man in high place, and had the sovereign pontificate awarded to himself, offering three hundred talents of silver more than Jason had done. Having received his letters of investiture from the king, he returned to Jerusalem, having nothing worthy of the priesthood and bringing only the instincts of a cruel tyrant and the fury of a wild beast. Thus Jason, who had deceived his own brother, deceived in turn by another, had to flee to the land of the Ammonites. As for Menelaus, he obtained power; but, as he did not comply with the sum promised to the king, despite the complaints of Sostratus, commander of the Acropolis, who was responsible for collecting taxes, both were summoned to the king.

Menelaus left his brother Lysimachus to replace him as high priest, and Sostratus left Cratès, governor of Cyprus, to replace him. Meanwhile, the inhabitants of Tarsus and Mallas revolted, because these two cities had been given as presents to Antiochides, the king's concubine. The king therefore left in haste to quell the sedition, having left as his lieutenant Andronicus, one of the great dignitaries. Menelaus, judging the circumstances favorable, took some gold vessels from the temple and gave them to Andronicus, and managed to sell others to Tyre and the neighboring cities.

When Onias became aware of Menelaus' new crime, he reproached him for it, after retiring to a safe haven at Daphne, near Antioch. Menelaus therefore took Andronicus aside and urged him to put Onias to death. Andronic therefore came to Onias and, using cunning, swore an oath on his right hand; then, although suspicious, he persuaded him to leave his asylum and immediately put him to death, without regard for justice. And so, not only the Jews, but many of the other nations were outraged and grieved at this man's unjust murder.

And when the king had returned from Cilicia, the Jews of Antioch, together with Greeks who were also enemies of violence, came to him about the unjust murder of Onias. Antiochus was deeply saddened and, moved by compassion for Onias, shed tears at the memory of the deceased's moderation and wise conduct. Red with anger, he immediately had Andronicus stripped of his purple, tore off his clothes and, having had him led through the whole city, he degraded this scoundrel in the very place where he had carried out his impious attack on Onias, the Lord thus striking him with just punishment.

Now, a great number of sacrilegious thefts having been committed in the city by Lysimachus, in agreement with Menelaus, and word of them having spread, the people rose up against Lysimachus, when already many golden vessels had been scattered. Seeing the multitude stirred up and their spirits inflamed with anger, Lysimachus armed some three thousand men and began to commit acts of violence, under the command of a certain Tyrant, a man advanced in age and no less in perversity. But when they heard of Lysimachus' attack, some seized stones, others large sticks, and some gathered ashes from the ground, and hurled them tumultuously at Lysimachus' followers. In this way, they wounded many of his men, killed several of them, put all the others to flight and massacred the sacrilegious man himself near the temple treasury.

An investigation against Menelaus then began. When the king came to Tyre, the three men sent by the elders explained the justice of their case. Seeing himself convinced, Menelaus promised Ptolemy, son of Dorymene, a large sum of money to make the king favorable to him. Ptolemy then took the king under the peristyle, as if to cool off, and made him change his mind. The king declared Menelaus innocent of the charges brought against him, though guilty of all crimes, and condemned to death unfortunate men who, had they pleaded their case even before Scythians, would have been returned innocent; and men who had defended the city, the people and sacred objects, suffered this unjust punishment without delay. The Tyrians themselves were outraged, and gave the victims a magnificent funeral. As for Menelaus, thanks to the greed of the powerful, he maintained his dignity, growing in malice and cruel scourge of his fellow citizens.

Book of Genesis 4, 10-11

Gen 4, 10-11 : Yahweh said: "What have you done? The voice of your brother's blood cries out from the earth to me. Now you are cursed by the earth, which has opened its mouth to receive your brother's blood from your hand."

GRM 213.4 · Volume 3

The Gospel as revealed to me

Quotation

The people leave the synagogue and gesticulating they all speak of the prophecy and of the esteem that Jesus has of Judas. The people of Kerioth are elated at the honour conferred on them by the Messiah by choosing the town of an apostle, and precisely of the apostle of Kerioth to begin the apostolic teaching as well as at the gift of the prophecy. Although it is a sad one, it is a great honour to have received it with the loving words preceding it…

Jesus and the group of the apostles are the only ones to be left in the synagogue; they then go into the little garden between the synagogue and the house of the head of the synagogue. Judas has sat down and is weeping.

«Why are you weeping? I do not see any reason…» says the other Judas.

«Well. I almost feel like doing the same myself. Did you hear Him? We are to speak now…» says Peter.

«We have already done a little of that up on the mountain. And we will improve all the time. You and John did it successfully at once» says James of Zebedee to encourage them.

«I am the worst… but God will help me. Is that right, Master?» asks Andrew.

Jesus, Who was looking through some parchment rolls He had brought with Him, turns around and says: «What were you saying?»

«That God will help me when I have to speak. I will try and repeat Your words as best I can. My brother is afraid and Judas is weeping.»

«Are you weeping? Why?» asks Jesus.

«Because I have really sinned. Andrew and Thomas can tell You. I have been running You down and You benefit me by calling me “dearest disciple” and asking me to teach here… How much love!…»

«But did you not know that I loved you?»

«Yes. But… Thank You, Master. I will never grumble again; I am really darkness and You are the Light.»

The head of the synagogue comes back and invites them to his house, and while going there he says: «I am thinking of Your words. If I have understood You properly, as in Kerioth You found a favourite disciple, our Judas of Simon, so You prophesy You will find an unworthy one. I am sorry for that. Fortunately our Judas will make up for the other…»

«With my whole being» says Judas, who has collected himself.

Jesus does not speak, but He looks at His interlocutors and makes a gesture opening out His arms as if He wanted to say: «It is so.»

Detail

Jesus has just launched the apostles' preaching in Keroth, saying: "In the town of my dearest disciple, I won't be doing my usual teaching. We'll be staying here for a few days, and I want him to bring it back to you. For it is from here that I want direct contact to begin, the continual contact between the apostles and the people." The preaching is now over.

Annotation

I really have sinned. André and Thomas can tell. I have spoken ill of you, and you reward me by calling me "my dearest disciple" and wanting me to teach here... What love! Judas spoke out in EMV 210.

GRM 214.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Judas then says what he did during the day. I understand that he went to inform his mother of their visit, and then he began to speak in the country near Kerioth together with Andrew. He then says: «But tomorrow I would like everybody to come. I do not want to be the only one to be noticed. As far as possible, we should go in twos, a Judaean with a Galilean. For instance, John and I, Simon and Thomas. I wish the other Simon came! But you two (he points at Alphaeus’ sons) can go together. I told everybody, also those who did not want to know, that you are the Master’s cousins. And you two (he points at Philip and Bartholomew) can also go together. I told them that Nathanael is a rabbi who came to follow the Master. That impresses people very favourably. And… you three will stay here. But as soon as the Zealot comes, we can form another couple. And then we will change around, because I want the people to meet everybody…» Judas is sprightly. «I spoke about the decalogue, Master, endeavouring especially to clarify those parts in which this area is more lacking…»

«Do not let your hand be too heavy, Judas, please. Always bear in mind that one achieves more by means of kindness than by intolerance and that you are a man as well. So examine yourself and consider how easy it is also for you to fall and how you become upset when you are reproached too frankly» says Jesus while Judas’ mother bends her head blushing.

«Do not worry, Master. I am striving to imitate You in everything. But in the village, which we can also see through that door (the doors are open while they are eating and a beautiful view can be seen from this room which is upstairs) there is a sick man who would like to be cured. But he cannot be carried here. Could You come with me?»

«Tomorrow, Judas, tomorrow morning, definitely. And if there are more sick people tell Me or bring them here.»

«You really want to benefit my fatherland, Master?»

«Yes. So that no one may say that I have been unfair to those who did no harm to Me. I help also wicked people! So why not the good ones of Kerioth? I wish to leave an indelible memory of Me…»

«What? Are we not coming back here?»

«We will come back again, but…»

214.4

«Here is the Mother, the Mother with Simon!» trills the boy who sees Mary and Simon climbing the staircase leading up to the terrace where the room is.

GRM 214.6 · Volume 3

The Gospel as revealed to me

Quotation

That woman of Bethzur became almost insane when her sons died, did she not? But I swear it to You, sometimes I have thought and still think, looking at my Judas who is handsome, healthy, intelligent, but he is not good, not virtuous, not righteous in his soul, not sound in his feeling, I often think that I would prefer to mourn him dead rather than know that he is disliked by God. But tell me, what do You think of my son? Be frank. This question has been tormenting my heart for over a year. But whom could I ask? The citizens? They did not yet know that the Messiah existed and that Judas wanted to go with Him. I knew. He told me when he came here after Passover, elated, violent, as usual, when he has a sudden fancy, and as usual, scornful of his mother’s advice. His friends in Jerusalem? A holy prudence and a pious hope prevented me. I did not want to say: “Judas is following the Messiah” to those whom I cannot love because they are everything but saints. And I hoped that his fancy notion would vanish, like many others, like all of them, even at the cost of tears and desolation, as happened in the case of more than one girl whom he charmed here and elsewhere, but never married. Do you know that there are places where he will no longer go because he may receive a fair punishment? Also his being of the Temple was a whim. He does not know what he wants. Never. His father, may God forgive him, spoiled him. I never had any authority on the two men in my house. I could but weep and make amends with all kinds of humiliation… When Johanna died — and although no one told me, I know that she died of a broken heart when Judas told her that he did not want to get married, after she had been waiting for all her youth, whereas everybody knew that in Jerusalem he had sent friends to a very rich woman who owned stores as far as Cyprus to enquire about her daughter — I had to shed many bitter tears, because of the reproaches of the dead girl’s mother, as if I were an accomplice of my son. No. I am not. I have no authority over him.

Detail

Marie of Kerioth lists all the trouble her son, Judas, has caused her. He behaved badly toward a young woman from Kerioth named Joanna. Ever since then, Joanna’s mother has hated her.

Annotation

This woman from Bet-Zur was driven nearly mad by the death of her sons, wasn’t she? Elise of Bet-Zur. See the following note.

GRM 215.3 · Volume 3

The Gospel as revealed to me

Quotation

«There is only one Rabbi of Israel. And He has come to bring the Gospel to the poor, and the poorer and more sinful they are, the more He looks for them and approaches them».

«In that case He will not make much money!»

«He does not seek wealth. He is poor and good. When He can save a soul it is a full day for Him».

GRM 215.4 · Volume 3

The Gospel as revealed to me

Quotation

«He is the Messiah foretold. I implore you, for your own good, listen to Him. You have mentioned the Baptist. Well, I was with him, and he pointed to us Jesus Who was passing and said: “There is the Lamb of God, Who takes away the sins of the world”. When Jesus descended into the Jordan to be baptised, the Heavens opened and a Voice cried out: “This is My beloved Son, My favour rests on Him” and the Love of God descended like a dove, shining over His head.»

Detail

André talks about the baptism of Jesus.

Annotation

Regarding the baptism of Jesus: See EMV 45.

GRM 215.4 · Volume 3

The Gospel as revealed to me

Quotation

«We can reply to you quite frankly because there is nothing wicked to be concealed. He, our Master, is the Saint of all saints. He spends His days teaching. He goes tirelessly from place to place seeking the hearts of men. He spends the night praying for us. He does not disdain the pleasures of the table and friendship, but not for His own advantage, but only to approach those who otherwise would be unapproachable. He does not repel publicans and prostitutes but only because He wants to redeem them. His way is traced out with miracles of redemption and miracles over diseases. Winds and seas obey Him. But He does not need anybody to work His prodigies, neither does He have to evoke spirits to know hearts.»

GRM 215.5-7 · Volume 3

The Gospel as revealed to me

Quotation

« And now let us enter Bethginna. You, precisely you, Philip, who are looking at Me so imploringly, will go around the village, with Andrew. While you are walking about, we shall stop near the fountain or in the village square.»

«Oh! Lord! Don’t send us alone. Please, come with us!» they beg.

«Go, I said. Obedience will be of more help to you than My mute presence.»

215.3

… And so Philip and Andrew go, at random, through the village, until they find a small hotel, an inn, rather than a hotel, and inside there are some brokers bargaining for lambs with some shepherds. They go in and stop disconcertedly in the middle of the yard, which is surrounded by very rustic porches.

The hotel-keeper rushes towards them: «What do you want? Lodgings?»

They consult looking at each other, and they appear to be utterly dismayed. Probably they cannot remember even one word of what they had decided to say. Andrew is the first to regain control of himself and he replies: «Yes, lodgings for us and for the Rabbi Israel.»

«Which rabbi? There are many of them! But they are wealthy gentlemen. They do not come to the villages of poor people to bring their wisdom to the poor. The poor have to go to them and we are lucky if they allow us to go near them!»

«There is only one Rabbi of Israel. And He has come to bring the Gospel to the poor, and the poorer and more sinful they are, the more He looks for them and approaches them» replies Andrew kindly.

«In that case He will not make much money!»

«He does not seek wealth. He is poor and good. When He can save a soul it is a full day for Him» replies once again Andrew.

«Oh! It is the first time that I hear that a rabbi is good and poor. The Baptist is poor but severe. All the others are severe and rich, as greedy as leeches. You over there, have you heard? Come here, you who travel around the world. These men say that there is a poor but good Master Who comes looking for poor people and sinners.»

«Ah! It must be the one who wears a white robe like an Essene. I saw him some time ago at Jericho» says one of the brokers.

«No. That one is by himself. It must be the one of whom Thomas told us, because he happened to speak about him with some shepherds on the Lebanon» replies a tall brawny shepherd.

«Indeed! And he would come as far as here, if he was on the Lebanon! For the sake of your eyes of a cat!» exclaims another one.

While the innkeeper is speaking and listening to his customers, the two apostles have remained standing in the middle of the yard like two poles.

215.4

At last one of the men says to them: «Ehi! You! Come here!

Who is He? Where does that man you spoke of come from?»

«He is Jesus of Joseph, from Nazareth» says Philip seriously and he looks as if he were expecting to be laughed at.

But Andrew adds: «He is the Messiah foretold. I implore you, for your own good, listen to Him. You have mentioned the Baptist. Well, I was with him, and he pointed to us Jesus Who was passing and said: “There is the Lamb of God, Who takes away the sins of the world”. When Jesus descended into the Jordan to be baptised, the Heavens opened and a Voice cried out: “This is My beloved Son, My favour rests on Him” and the Love of God descended like a dove, shining over His head.»

«See? It is the Nazarene! But tell me, since you say you are His friends…»

«No, not His friends: we are His apostles, His disciples and we have been sent to announce that He is coming, so that those who are in need of salvation may go to Him» clarifies Andrew.

«All right. But tell me. Is He really as some say, that is, a holy man, holier than the Baptist, or is He a demon as others describe Him? You are always with Him, because if you are His disciples, you must be with Him, tell us frankly. Is it true that He is lewd and a guzzler? That He loves prostitutes and publicans. That He is a necromancer and He evokes spirits at night to find out the secrets of hearts?»

«Why do you ask these men such questions? Ask them instead whether it is true that He is good. They will take it amiss and they will go and tell the Master our evil reasoning and we will be cursed. One never knows!… Whether He is God or a demon, it is better to treat Him well.»

It is Philip who speaks now: «We can reply to you quite frankly because there is nothing wicked to be concealed. He, our Master, is the Saint of all saints. He spends His days teaching. He goes tirelessly from place to place seeking the hearts of men. He spends the night praying for us. He does not disdain the pleasures of the table and friendship, but not for His own advantage, but only to approach those who otherwise would be unapproachable. He does not repel publicans and prostitutes but only because He wants to redeem them. His way is traced out with miracles of redemption and miracles over diseases. Winds and seas obey Him. But He does not need anybody to work His prodigies, neither does He have to evoke spirits to know hearts.»

«How can He?… You said that winds and seas obey Him… But they are not endowed with reason. How can He give them orders?» asks the innkeeper.

«Tell me, man: according to you is it more difficult to give an order to the wind or the sea or to death?»

«By Jehovah! You cannot give orders to death! You can throw oil on the sea, you can hoist sails over it, or, more wisely, you can avoid going to sea. You can lock doors against the wind. But you cannot give an order to death. There is no oil capable of calming it. There is no sail which, hoisted on our little boat, can make it sail so fast as to leave death behind. And there are no locks for it. It comes in when it wants to, even if the doors have been locked. Oh! No one gives orders to that queen!»

«And yet our Master commands it. Not only when it is near. But also after it has come. A young man of Nain was about to be put into the dreadful mouth of his sepulchre, and He said to him: “I tell you: rise!” and the young man came back to life. Nain is not in the country of the hyperboreans. You can go and see.»

«Just like that? In the presence of everybody?»

«On the road. In the presence of the whole of Nain.»

215.5

The innkeeper and his customers look at one another in silence. Then the innkeeper says: «But He will do that only for His friends.»

«No, man. For all those who believe in Him and not for them only. He is Mercy on the earth, believe me. No one turns to Him in vain. Listen. Is there anyone amongst you who suffers from or weeps because of diseases in the family, doubts, remorse, temptations, ignorance? Go to Jesus, the Messiah of the Gospel. He is here today. He will be elsewhere tomorrow. The Grace of the Lord Who is passing should not be let it pass in vain» says Philip who has become more and more sure of himself.

The innkeeper ruffles his hair, opens and closes his mouth, tortures the fringes of his belt… at last he exclaims: «I will try! I have a daughter. Up to last summer she was all right. Then she became a lunatic. She remains like a mute animal in a corner, she never moves from it and only with difficulty her mother can dress her and feed her. The doctors say that her brain has been burnt by too much sunshine, others say that it is due to an ill-starred love. The people say she is possessed. How can that be, as she has never been away from here?! Where would she have got that demon? What does your Master say? That a demon can take also an innocent person?»

Philip replies without hesitation: «Yes, to torture the relatives and drive them to despair.»

«And… Can He cure lunatics? Should I hope?»

«You must believe» says Andrews promptly. And he tells them of the miracle of the Gerasenes and concludes: «If those who were a legion in the hearts of sinners fled thus, why should the one who forced his way into the heart of a young person not flee? I tell you, man: for those who hope in Him also what is impossible becomes as easy as breathing. I have seen the works of my Lord and I am a witness of His power.»

«Oh! in that case which of you is going to call Him?»

«I will go myself, man. I will soon be back.» And Andrew runs away while Philip remains speaking to them.

215.6

When Andrew sees Jesus standing in a lobby out of the merciless sun shining in every part of the square, he runs towards Him saying: «Come, Master. The daughter of the innkeeper is lunatic. Her father implores You to cure her.»

«Did he know Me?»

«No, Master. We have tried to make You known to him…»

«And you have succeeded. When one reaches the point of believing that I can cure an incurable disease, one is already well advanced in faith. And you were afraid that you did not know how to do it. What did you tell him?»

«I don’t think I could tell You. We told him what we thought of You and of Your deeds. Above all we told him that You are Love and Mercy. The world has such wrong knowledge of You!!!»

«But you know Me well. And that is enough.»

215.7

They arrive at the small inn. All the customers are standing at the door, full of curiosity, and in the middle there is Philip with the innkeeper who keeps talking to himself.

When he sees Jesus, he runs to meet Him: «Master, Lord, Jesus… I… I believe so firmly that You are You, that You know everything, You see everything, You can do everything, I believe it so firmly that I say to You: Have mercy on my daughter although I have so many sins in my heart. Do not punish my daughter because I have been dishonest in my trade. I will no longer be grasping, I swear it. You can see my heart with its past and with its present thought. Forgive and have mercy on us, Master, and I will speak of You to everybody who comes here, to my house…» The man is on his knees.

Jesus says to him: «Stand up and persevere in your present sentiments. Take Me to your daughter.»

«She is in a stable, my Lord. The sultry weather makes her feel worse. And she will not come out.»

«It does not matter. I will go to her. It is not the sultry weather. It is the demon who perceives My coming.»

They go into the yard and then into a dark stable, followed by all the rest.

The girl, unkempt and lean, becomes agitated in the darkest corner and as soon as she sees Jesus, she shouts: «Back, go back! Do not disturb me. You are the Christ of the Lord, I am one struck by You. Leave me alone. Why do You always follow me?»

«Go out of this girl. Go. I want it. Give your prey back to God and be quiet!»

There is a heart-rending shout, a jerk, her body becomes flabby and collapses onto the straw… then she calmly, sadly asks questions expressing her amazement: «Where am I? Why am I here? Who are they?» and she invokes: «Mummy». The young girl becomes shy when she realises that she is without veil and with a torn dress in the presence of many strangers.

«Oh! Eternal Lord! But she is cured…» and strange to be seen the innkeeper weeps like a child and tears stream down his ruddy cheeks… He is happy and he weeps and does not know what to do, except kiss Jesus’ hands, while the mother of the girl also weeps, surrounded by her amazed little ones, and kisses her first-born now free from the demon.

All the people present shout in amazement and many more rush to see the miracle. The yard is full.

«Remain with us. Lord. It is getting dark. Rest under my roof.»

«Man, we are thirteen.»

«Even if you were three hundred it would not matter. I know what You mean. But the greedy dishonest Samuel is dead, Lord. Also my demon has fled. Now there is a new Samuel. And he will still be the innkeeper. But a holy one. Come, come with me, that I may pay you homage as a king, a god. Such as You are. Oh! blessed be the sun that brought You here today…»

Annotation

You mentioned John the Baptist. Well, I was with him, and it was he who pointed out Jesus as he was passing by, saying, “Behold, the Lamb of God who takes away the sins of the world.” ” When Jesus went down to the Jordan to be baptized, the heavens opened and a voice cried out: “This is my beloved Son, in whom I am well pleased,” and the love of God descended in the form of a dove to shine upon his head. See EMV 45.

A young man from Nain was about to be lowered into the dreadful mouth of the tomb when Jesus commanded, “I say to you, arise!” and the young man came back to life. Nain is not at the end of the world. You can go and see for yourselves. See EMV 189.

He then recounts the miracle of the Gerasenes. See EMV 186 or the keyword “the possessed Gerasenes.”

GRM 215.5 · Volume 3

The Gospel as revealed to me

Quotation

Listen. Is there anyone amongst you who suffers from or weeps because of diseases in the family, doubts, remorse, temptations, ignorance? Go to Jesus, the Messiah of the Gospel. He is here today. He will be elsewhere tomorrow. The Grace of the Lord Who is passing should not be let it pass in vain» says Philip who has become more and more sure of himself.