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Places in The Gospel as it was revealed to me

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GRM 210.3 · Volume 3

The Gospel as revealed to me

Quotation

«Let us make the women disciples happy by going to visit Abraham’s tomb, his tree and Jesse’s sepulchre and… what else did you say?»

«They say that this is the place where Adam lived and where Abel was killed…»

«The usual useless tales!» grumbles Judas.

«In one hundred years’ time they will also say that the Grotto of Bethlehem and many other things were a tale!»

Annotation

We please the women disciples by going to see Abraham's tomb, his tree: The tomb of the patriarchs: The oak of Mambré near Hebron (Genesis 13:18). Nearby, Abraham acquired the grotto of Macpelah, where he buried his wife Sarah (Genesis 23:19). He himself was buried there (Genesis 25:8-9). Cf. biblical texts below.

The tomb of Jesse: In Hebron, the tomb of David's father Jesse and his grandmother Ruth the Moabitess, wife of Boaz, is honored.

Itis said that this is the place where Adam lived and Abel was killed ... These are Jewish traditions (sometimes embellished) echoed by the Church Fathers (St. Jerome, Origen, St. Amboise, etc.).

Book of Genesis 13, 18

Gn 13, 18 : Abram pitched his tents and came to live at the oaks of Mambré, which are in Hebron; and there he built an altar to Yahweh.

Book of Genesis 23, 19

Gen 23, 19 : After this, Abraham buried Sarah his wife in the cave of Macpelah, opposite Mambre, which is Hebron, in the land of Chanaan.

Book of Genesis 25, 8-9

Gen 25, 8-9 : Abraham expired and died in a happy old age, old and full of days, and was reunited with his people. 9 Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, son of Seor the Hittite, which is opposite Mambre.

GRM 211

The Gospel as revealed to me

Detail

Chapter title: Return to Hebron. Discourses and miracles in the garden of John the Baptist's house.

Date of vision: Saturday, July 7, 1945.

Calendar: Sunday April 9, 28 (27 Nissan 3788)

Location (map): In Hebron

Cycle: Apostolate in Judea

Summary: Hebron has changed since the previous year, as the village has heard about Jesus' miracles and its inhabitants have begun to reflect. After a brief mention of Doras, Jeanne de Kouza, and Sciammai, Aglaé's former teacher, the apostolic group learns that the head of the synagogue wants to receive the Master. Jesus agrees, and they head for John the Baptist's house. Christ assures the priest that he holds no grudge against him for having driven him out last year, for he was then an Unknown, and moreover thought he was doing the right thing. Since then, John the Forerunner had encouraged them to go to the Lord, and now they want to, especially as they have sick people among them. So Jesus tells them to gather them together, and when they do, he heals them. Then he begins to speak.

The main subject of his speech is the servants of God. Many now have idols in their lives, and this is why evil can flourish, as with Herod imprisoning John the Baptist and soon putting him to death. These idolatrous servants no longer know how to speak God's language, including the priests in the Temple. Instead, they want to remain in their own darkness and let themselves be bought by power and cursed money. But as Christ teaches, there is no money to buy consciences. On the contrary, there is always time to put oneself at God's service, and Jesus invites the people of Hebron not to disappoint their John, but to prepare for Redemption. What's more, the Savior promises that he holds no grudge for the poor reception he received a few months ago. Anyone can follow him, all he asks is good will.

Then comes a final miracle, following the arrival of a crippled man who looks like an S. He heals him, then Jesus goes to the house of the synagogue ruler, and the vision ends.

Chapter contents: 211.1: Within a year, the opinion of the people of Hebron had changed. They have been evangelized. 211.2: The Baptist's house is in a terrible state. 211.3: The head of the synagogue apologizes for the past. The Baptist pleaded for Jesus. Signs of the Messiah. 211.4: Multiple healings. 211.5: Persecutions against the Baptist and the Messiah. 211.6: What Jeremiah's letter (Baruch 6) says about idols. 211.7 : The human idols of the Temple. Spiritual eunuchs. 211.8: Don't disappoint your John. I hold no grudge against you. 211.9: Healing Masala, the S-man.

Old edition: Tome 3, chapter 73.

GRM 211.1-2 · Volume 3

The Gospel as revealed to me

Quotation

They are all sitting in a circle in a thicket near Hebron and they are eating while speaking to one another. Judas, who is now sure that Mary will go to his mother’s, is in the best of spirits and endeavours to erase the memory of his bad humour with his companions and the women, by showering his attention on them. He must have gone to the village to do the shopping and he says that he has found a great difference in it since last year. «The news of Jesus’ preaching and miracles has reached this place. And the people have begun to ponder many things. Do You know, Master, that Doras has some property in this part of the country? Also Chuza’s wife has some land on these mountains and a castle of her own, as a marriage settlement. Obviously the ground has been prepared both by her and by Doras’ peasants, because some of his men from Esdraelon must be here. He… Doras told them to be quiet. But they!… I don’t think they would be silent even if he tortured them. The death of the old Pharisee greatly surprised everybody, You know? And the very good health of Johanna, who came here before Passover. Ah! Also Aglae’s lover has served You. You know that she ran away shortly after we came here. And he played havoc among many innocent people to avenge himself. So that the people concluded by thinking of You as an avenger of the oppressed and they are now expecting You. I mean the better ones…»

«Avenger of the oppressed! I really am. But in a supernatural way. None of those who see Me with sceptre and axe in My hands as king and executioner according to the spirit of the earth, is right. I certainly came to free people from oppression. From the oppression of sin, which is the most serious, of illness, of desolation; from ignorance and selfishness. Many will learn that it is not fair to oppress people, simply because one has been placed by fate in a high position, and that, on the contrary, a high position should be used to raise up those who are down at the bottom.»

«Lazarus does that, also Johanna. But they are only two against hundreds…» says Philip disconsolately.

«Rivers are not as wide at their sources as they are at their estuaries. A few drops, a trickle of water, but later… There are rivers that look like seas at their mouths.»

«The Nile, eh? Your Mother told me of the time You went to Egypt.She always said to me: “A sea, believe Me, a green-blue sea. To see it in flood is a dream!” and She told me of the plants that seem to spring from the water and of all the greenery that seemed to be left by the receding water…» says Mary of Alphaeus.

«Well, I tell you that, as the Nile at its source is a trickle of water and then becomes the giant it is, so the tiny trickle of great people who for the time being bend with love and out of love over the least of their brothers, will become a multitude later. For the time being Johanna, Lazarus, Martha, but how many, how many!» Jesus seems to be seeing those who will be merciful to their brothers and He smiles, enraptured in His vision.

211.2

Judas confides that the head of the synagogue wanted to come with him, but he did not dare to make a decision by himself: «Do you remember, John, how he drove us away[1] last year?»

«I remember… But let us ask the Master.»

And when Jesus is questioned He says that they will go into Hebron. If the people want them, they will call them and they will stop; otherwise they will pass without pausing.

«So we shall also see the Baptist’s house. To whom does it belong now?»

«To whoever wants it, I think. Shammai went away and never came back. He took away servants and furniture. The citizens to avenge themselves of his abuse of power, knocked the enclosure wall down, and the house now belongs to anybody. At least the garden does. They gather there to venerate their Baptist. They say that Shammai was murdered. I do not know why… apparently because of women…»

«Certainly some filthy plot at court!…» whispers Nathanael through his beard.

Annotation

Judas, now that he's sure Mary will go to her mother, has returned to a better frame of mind. Judas, in fact, was in a foul mood in theEMV 210.

Even Kouza's wife has land and a castle here on these mountains that belong to her personally, part of her dowry. Probably Béther's castle.

The old Pharisee's death struck people with astonishment, you know? Cf. the dramatic death of Doras in EMV 126.10.

Just like Jeanne's excellent health. Cf. Jeanne de Kouza's healing in EMV 102.7.

Judas confides that the head of the synagogue wanted to come with him, but didn't dare make the decision on his own: "Do you remember, John, how he drove us out last year?" Cf. EMV 77.8.

GRM 211.2 · Volume 3

The Gospel as revealed to me

Quotation

Judas confides that the head of the synagogue wanted to come with him, but he did not dare to make a decision by himself: «Do you remember, John, how he drove us away[1] last year?»

«I remember… But let us ask the Master.»

And when Jesus is questioned He says that they will go into Hebron. If the people want them, they will call them and they will stop; otherwise they will pass without pausing.

«So we shall also see the Baptist’s house. To whom does it belong now?»

«To whoever wants it, I think. Shammai went away and never came back. He took away servants and furniture. The citizens to avenge themselves of his abuse of power, knocked the enclosure wall down, and the house now belongs to anybody. At least the garden does. They gather there to venerate their Baptist. They say that Shammai was murdered. I do not know why… apparently because of women…»

«Certainly some filthy plot at court!…» whispers Nathanael through his beard.

Annotation

Concerning the head of the synagogue, seeEMV 77.8.

GRM 211.3-4 · Volume 3

The Gospel as revealed to me

Quotation

They get up and go towards Hebron, towards the Baptist’s house. When they are almost there, they see a serried group of citizens coming forward rather hesitatingly. They seem curious and embarrassed. But Jesus greets them smiling. They take heart, they open out and that severe person, the head of the synagogue, whom they had met in the previous year, emerges from the group.

«Peace to you!» greets Jesus instantly. «Will you allow us to stop in your town? I am here with all My favourite disciples and with some of their mothers.»

«Master, but do You not bear us, or me, a grudge?»

«Grudge? I do not know what it is, neither do I know why I should bear it.»

«Last year I offended You…»

«You offended an Unknown man, thinking it was your right to do so. Later you understood and you were sorry you had done it. But that is past. And as repentance cancels sin, so the present deletes the past. Now I am no longer Unknown to you. So what are your sentiments towards Me?»

«Of respect. Lord. Of… desire…»

«Desire? What do you want from Me?»

«To know You better than I do at present.»

«How? In what way?»

«Through Your word and Your deeds. We have received news about You, Your doctrine, Your power, and we were told that You were involved in the liberation of the Baptist. So You did not hate him, You did not try to oust our John!… He himself admitted that it was through You that he saw the valley of the holy Jordan once again. We went to him and spoke to him of You and he said to us: “You do not know what you have rejected. I should curse you, but I forgive you because He taught me to forgive and to be meek. But if you do not wish to be anathematised by the Lord and by me, love the Messiah. And have no doubts. This is his evidence: spirit of peace, perfect love, greatest wisdom, heavenly doctrine, absolute meekness, power over everything, total humility, angelical chastity. You cannot be wrong. When you breathe peace near a man Who says He is the Messiah, when you drink the love emanating from Him, when you pass from your darkness into Light, when you see sinners being redeemed and flesh being cured, then say: ‘This is truly the Lamb of God!’ “. We know that Your deeds are those mentioned by John. Therefore forgive us, love us, give us what the world expects from You.»

«That is why I am here. I have come from far away to give to the town of John also what I give every place that accepts Me. Tell Me what you wish from Me.»

«We also have sick people, and we are ignorant. We are ignorant particularly with regards to what is love and goodness. John, in his total love for God, has an iron hand and a fiery word and he wants to bend everybody as a giant bends a blade of grass. Many give way to dejection, because man is more sinful than holy. It is difficult to be saints!… You… they say that You raise, You do not bend, You do not cauterise, You use balms, You do not crush, You caress. We know that You are paternal with sinners and You are powerful against diseases, whichever they may be, and above all the diseases of hearts. Our rabbis can no longer do that.»

211.4

«Bring Me your sick people and then gather in this garden, which has been abandoned and was desecrated by sin, after it had been made a temple for the Grace that lived in it.»

The people of Hebron spread out in all directions as fast as swallows. Only the head of the synagogue remains and together with Jesus and the disciples he goes in beyond the enclosure of the garden, to the shade of a bower where entangled roses and vines have grown wild. The population is soon back. With them there is a paralytic in a stretcher, a blind young woman, a dumb boy and two sick people, whose trouble I do not know. The last two are walking supported by other people.

GRM 211.5 · Volume 3

The Gospel as revealed to me

Quotation

It is not legal to accuse unless one knows, neither can one pass judgement without interrogating the accused. But nowadays a new series of sentences and accusations has been added to those already existing in respect of the usual sins or alleged offences: the ones moved against those who come in the name of God. In the past they were moved against the Prophets, now they are repeated against the Precursor of Christ and against Christ.

You are aware of it. Drawn by deception out of the land of Shechem, the Baptist is now awaiting death in Herod’s prison, because he will never submit to falsehood or compromise, and his life may be crushed and his head cut off, but they will not be able to suppress his honesty or cut his soul off the Truth, which he has served faithfully in all its divine, supernatural and moral forms. And likewise Christ is persecuted with double and decuple fury, because He does not confine Himself to saying: “It is not lawful” to Herod, but He thunders the same “It is not lawful” wherever He finds sin or knows it is a sin, without excluding any class, in the name of God and for God’s honour.

GRM 212

The Gospel as revealed to me

Detail

Chapter title: A wave of love for Jesus, speaking to Yutta in Isaac's little house.

Date of vision: Sunday, July 8, 1945. In 212.8, commentary on July 9, 1945.

Calendar: Monday, April 10, 28 (Nissan 27, 3788) according to maria-valtorta.org | Thursday, April 13, 28 according to Valtorta.fr.

Location (map): Yutta

Cycle: Apostolate in Judea

Summary: Jesus is surrounded by the whole town of Yutta, who embrace him with affection. Jesus is happy about this, and Maria gives in to her reflections. She declares that Jesus takes refuge in the hearts of faithful souls, and they are seized by an ardent love that is joy and suffering at the same time. It is the fever of Love that consumes them, making them live and die at the same time, before bringing them back to their normal state, plunging them into humility. Maria is astonished at her parenthesis, which is longer than she expected, and refocuses on the vision. Jesus is then welcomed by Sarah, who leaves no one the joy of having the Master for dinner in her home.

Next, Jesus gives a discourse on idolatry based on the book of Jeremiah. He explains that hearts have become deserts, where God is not to be found, and that there is now a forest of idols. Many now have golden calves within them, and it is dreadful not to know God. Man must know God, out of gratitude and respect for his own intelligence. Out of gratitude, because God has restored grace to man through the Redeemer, and his creature receives everything he needs to live. Out of respect for his own reason, for the man who fails in his duties to God dishonors himself, since he knows how to reflect and recognize who his benefactor is.

Distance from Christ is both a good and an evil. A bad thing, because we can't hear him the way we want to; a good thing, because it keeps souls away from the corruption that tries to surround Jesus and suffocate him. However, solitude does not prevent God from speaking everywhere, and the Lord promises to send many disciples. He also invites those who want to follow him to do so, and above all he invites everyone to proclaim Christ through an honest life.

For her part, Maria Valtorta rereads what she has written and feels that it is really below what she has experienced.

Chapter contents: 212.1: The enthusiastic welcome of the crowd and Jesus' happiness. 212.2: Under the effect of this enthusiasm, Maria Valtorta prophesies: Christ acts in and through his faithful people. 212.3: Her spiritual joy was irrepressible. 212.4: Isaac's cottage was transformed into a "chapel". 212.5: Commentary on Jeremiah: The sin of the great men of Israel. The idolatry of men. 212.6: The need to know God by gratitude. 212.7: Remoteness from the Temple is not a handicap for proclaiming Christ. 212.8: Maria Valtorta believes that her description of the overflow of love fell short of reality.

Previous edition: Tome 3, chapter 74

GRM 212.4 · Volume 3

The Gospel as revealed to me

Quotation

Jesus enters Juttah and is led to the market square and then to the poor little house where Isaac languished for thirty years. They say to Him: «We come here to speak of You and to pray, as in a synagogue, the most true one. Because it is here that we became acquainted with You and here the prayers of a saint have asked You to come to us. Come in and see how we have arranged the place…»

The little house, which the previous year consisted only of three tiny rooms — the first one where Isaac, a sick man, begged, the second, a lumber room and the third, a kitchenette which opened onto the yard — is now one room only with benches in it for those who meet there. The few household implements of Isaac have been placed, like so many relics, in a little hut in the yard and the respectful people of Juttah have made the yard less dreary looking, as they have planted there some climbing plants, which now cover the rustic stockade with their flowers and form an incipient pergola, growing on a network of rope stretched out over the yard, at the height of the low roof.

Jesus praises them and says: «We can stop here. I only beg you to give hospitality to the women and the boy.»

«Oh! Master! That will never be needed! We will come here with You and You will speak to us, but You and Your friends are our guest. Grant us the blessing of giving You and the servants of God hospitality. We only regret that they are not as many as the houses…»

Jesus agrees and leaves the little house going towards that of Sarah who will not give up her right to anybody to entertain Jesus and His friends at a meal…

GRM 213

The Gospel as revealed to me

Detail

Chapter title: At Keroth, a prophecy of Jesus and the beginning of apostolic preaching.

Date of vision: Monday, July 9, 1945.

Calendar: Saturday, April 15, 28 (3 lyar 3788) according to maria-valtorta.org, Saturday, April 22, 28 according to Valtorta.fr

Location (map): Kerioth

Cycle: Apostolate in Judea

Summary: Jesus is inside the Kerioth synagogue. There is a commotion, and Judas obtains silence by tapping the lamps above them. Christ then has the synagogue leader read the fourth chapter of the second book of the Maccabees. When this is done, Jesus takes the floor and explains that he is going to launch apostolic preaching in the city of his beloved disciple, for the Master is no longer sufficient to meet the needs of the crowds, and it is wiser for the apostles to practice speaking while the Lord is still among them.

So Jesus won't give any public teaching, but he will give a prophecy to the people of Kerioth, so that they will remember, when the hour of Crime comes, that he loves them and defends them from an unjust accusation against them. For their city is not an enemy of Christ.

So there will come a time when the true High Priest will be spoken ill of, and the Innocent will be attacked. An infamous being will go to the mighty of Israel, and hand over the High Priest to his enemies. Christ has already spoken of his death and the actions of Judas on the evening of Holy Thursday. He also foretells the eternal punishment of the traitor, as well as the punishment of Israel. So he urges the people of Keroth to remember his words, so that when they are told that the Master is a malefactor, they can reply that Jesus foretold all these events, and that the Victim died to atone for the sins of the world.

The synanogue empties, while Judas is moved to tears by Jesus' esteem for him. Peter, for his part, is more frightened at the thought of speaking. Finally, the synagogue ruler arrives, rejoicing at Judas' election, but saddened by the unworthy man who will betray him. He hopes that Judas will make up for this betrayal, and Judas promises that he will make every effort to do so...

Chapter contents: 213.1: Judas obtains silence in the synagogue and Jesus has 2 Maccabees,4 read. 213.2: The apostles will speak for me and I give you a prophecy concerning Kerioth. 213.3: The time of great betrayal will come. Death of the High Priest and punishment. 213.4: Kerioth admires Jesus' esteem for Judas, who is moved to tears. In Kerioth, there will be a favorite and an unworthy.

Previous edition: Volume 3, chapter 75

GRM 213.1 · Volume 3

The Gospel as revealed to me

Quotation

El interior de la sinagoga de Keriot. Es el lugar en que cayó muerto Saúl, tras haber visto la gloria futura del Cristo. Formando un grupo bien compacto, del que descuellan Jesús y Judas — los dos más altos; de rostro resplandeciente ambos, uno por su amor, el otro por la alegría de ver que su ciudad es constante en su fidelidad al Maestro y que se está rindiendo honor con pomposo homenaje —, están las personalidades de Keriot; luego, más distantes de Jesús, apretujados como granos dentro de un saco, están los habitantes de la ciudad, que llenan completamente la sinagoga, donde, a pesar de que estén abiertas las puertas, no se respira. Cierto es que, queriendo rendir homenaje, queriendo oír al Maestro, al final terminan creando todos una gran confusión y un rumor que no permite oír nada.

Jesús soporta y guarda silencio. Los otros, sin embargo, se inquietan, hacen aspavientos y gritan: «¡Silencio!». Pero el grito se pierde en el estrépito como un grito lanzado en una playa en tempestad.

Judas no se anda por las ramas. Se encarama en un alto escaño y traquetea las lámparas, que penden en forma de racimo: el metal hueco retumba, las sutiles cadenas se entrechocan y suenan como instrumentos musicales. La gente se calma. Por fin se le puede escuchar a Jesús.

Annotation

I see the interior of the Kerioth synagogue, on the very spot where the dead Saul lay on the ground after seeing the future glory of Christ. In EMV 78.