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Places in The Gospel as it was revealed to me

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GRM 214

The Gospel as revealed to me

Detail

Chapter Title: Judas’s mother confides in the Mother of Jesus, who has arrived in Kerioth with Simon the Zealot.

Date of the vision: Tuesday, July 10, 1945

Calendar: Sunday, April 23, 28

Locations (map): Kerioth. First in the house of Mary, mother of Judas, within the city (214.1-4), then in the country home of Judas’s mother (EMV 214.5-8).

Cycle: Apostolate in Judea

Summary: Jesus is about to sit down to eat at the house of Mary of Kerioth. He wants her to stay with them, and everyone agrees with this idea. Christ seeks to bring her into contact with Mary of Alpheus and Mary Salome, and Marziam helps them in this regard, for he declares that he already likes Judas’s mother, since she “is named Mary, like all women who are good.” Peter then teases him by asking if he will then love his wife, Porphyra—who is not actually named that—and Marziam promises to love her very much if she is good. Simon son of Jonah confirms this and speaks at greater length about his wife, who is quiet, chaste, and peaceful. Next, Judas recounts the day’s events, and he hopes the other apostles will join him so he won’t be the only one to shine. Jesus tempers him a bit, but the Master shows himself willing to heal the sick.

The Virgin arrives at that moment with Simon the Zealot, and she meets Mary, Judas’s mother. She also brings news of Elise, who wants to join the women disciples. In the meantime, she is with Jeanne of Kouza, and Jesus says they will pass through Bet-Çur again on the way back.

The vision continues, and Maria sees the Most Holy Mary with Mary of Kerioth. The latter confesses her suffering at not being able to go with the apostolic group, then asks her what Jesus means to Mary. Mary replies that he is her joy, and poor Mary, on the other hand, replies that Judas is her sorrow. She explains his behavior to her, admitting that she would rather see him dead than see him so deeply disliked by God. She explains her mood swings, the death of Joana, a young girl who died of grief because of her son’s fault, and she admits that last year she was on the verge of telling Jesus the truth about Judas. So she asks Mary of Nazareth for her opinion, and Mary admits that Judas does not have John’s pure soul, nor Andrew’s gentleness, nor Matthew’s steadfastness. He is unstable, but they will pray hard for him, she says. However, Mary of Kerioth is afraid of her son, and she begs the Virgin to help her with her prayers, so that he may at least truly love Jesus rather than be a bad apostle. Mary then replies that she must pray to the Lord to act for the best, and that she must hope, for a mother’s sorrows save her children...

Chapter contents: 214 .1: Jesus is full of consideration for Mary, the mother of Judas. 214.2: Peter praises his wife Porphyra. 214.3: Judas divides the evangelization of the country among the apostles. Jesus advises him to be gentle. 214.4: Arrival of Mary and the Zealot, who stayed longer with Elise. 214.5: Judas’s mother cannot follow her son as the Virgin Mary does. 214.6: A comparison of two forms of motherhood. Judas’s mother bursts into tears. My son is my sorrow. 214.7: Judas is unstable. I am so afraid for him. Pray to the Lord.

Previous edition: Volume 3, Chapter 76

GRM 214.4 · Volume 3

The Gospel as revealed to me

Quotation

«Here, Son, Eliza’s greetings» says Mary, handing a small parchment roll to Jesus Who unfolds it and reads it, then says: «I knew. I was sure. Thank You, Mother. On My behalf and on Eliza’s. You really are the health of the sick!»

«I? You, Son. Not I.»

«You; and You are My greatest help.» He then turns to the apostles and women disciples and says: «Eliza writes: “Come back, my Peace. I want not only to love You, but to serve You”. So we have relieved a creature of her anguish and melancholy, and we have gained a disciple. Yes, we will go back.»

«She wishes to meet also the women disciples. She is recovering slowy, but without relapsing. Poor Eliza! She still undergoes moments of frightful bewilderment. Does she not, Simon? One day she wanted to try to come out with Me, but she saw a friend of Daniel’s… and we had great difficulty in calming her weeping. But Simon is so clever! And since Eliza expressed the desire to return to the world, but the world of Bethzur is too full of memories for her, Simon suggested we should call Johanna. And he went to call her. After the feast she went back to Bether, to her magnificent rose-garden in Judaea. Simon says that he seemed to be dreaming, while crossing the hills covered with rose-bushes, that he was already in Paradise. She came at once. She is in a position to understand and pity a mother mourning her sons! Eliza has become very fond of her and I came away. Johanna wants to persuade her to leave Bethzur and go to her castle. And she will succeed because she is as sweet as a dove but as firm as a rock in her decisions.»

«We shall go to Bethzur on our way back and then we shall part. You women disciples will stay with Eliza and Johanna for some time. We will go through Judaea and we shall meet in Jerusalem for Pentecost»…

Annotation

Come back, my Peace. I want not only to love you but to serve you. These words follow Jesus’ presence in EMV 208 and EMV 209. Mary then remained in Bet-Çur starting with EMV 210.

You are my greatest help. Jesus indeed desires that everyone help him save sinners and spread the Good News in people’s hearts. In this case, it is an example of Mary’s assistance in Jesus’ apostolate.

GRM 215

The Gospel as revealed to me

Detail

Chapter Title: Philip and Andrew Speak at Beth-Ginnah. Healing of the Innkeeper’s Lunatic Daughter

Date of the vision: Wednesday, July 11, 1945

Calendar: Wednesday, May 3, 28

Locations (map): Bet-Ginna

Cycle: Apostolate in Judea

Summary: Coming soon

Chapter contents: 215 .1: The apostles are afraid to go out and preach. 215.2: Jesus describes a panorama of historic cities to them. 215.3: Sent to Bet-Ginna, Philip and Andrew announce Jesus to an innkeeper and his guests. 215.4: The apostles and guests debate: Is he a saint or a demon? He is the Holy One among the holy ones. He even commands death. 215.5: The innkeeper’s daughter is lunatic. Can he heal her? 215.6: Quickly, Andrew goes to fetch Jesus, who confirms that they have succeeded in their mission. 215.7: The innkeeper begs Jesus. Jesus exorcises Samuel’s daughter.

Previous edition: Volume 3, Chapter 77

GRM 215.1 · Volume 3

The Gospel as revealed to me

Quotation

I do not see the return to Bethzur nor the rose-gardens of Bether, which I was so anxious to see. Jesus is alone with the apostles. Marjiam is not there either, as he has obviously been left with Our Lady and the woman-disciples. It is a very mountainous area, but also very rich in vegetation, with forests of conifers, or rather of pine-trees, and the balsamic invigorating scent of resin spreads everywhere. And Jesus is walking across those green mountains, with His disciples, facing westwards.

I hear them talking about Eliza who seems to have changed considerably and has been convinced to follow Johanna to her estate in Bether, and they are speaking of Johanna’s kindness too. They are also discussing the tour they are about to make, towards the fertile plains before the sea. And the names of past glories come to light again, giving rise to stories, questions, explanations and friendly discussions.

GRM 215.2 · Volume 3

The Gospel as revealed to me

Quotation

They reach the top of the mountain. A wide panorama stretches out from there and it is beautiful to look at it standing in the shade of the thick trees which crown the top, so varied and sunny: overlapping chains stretching in every direction like petrified billows of an ocean lashed by opposite gales and then, as if in a calm gulf, everything subsides into an endless brightness showing a vast plain in which a little mountain rises, as solitary as a lighthouse at the entrance of a harbour.

«Look. That village spread along the crest, as if it wanted to enjoy all the sunshine, and where we will be stopping, is like the centre of a crown of historical places[1]. Come here. There is (to the north) Jarmuth. Do you remember Joshua? The defeat of the kings who wanted to attack the camp of Israel, which was strengthened by the alliance with the Gibeonites. And near it there is Bethshemesh, the sacerdotal town in Judah where the Ark was returned by the Philistines with the gold votive offerings prescribed by the diviners and priests to the people to be freed from the calamities that had struck the guilty Philistines. And over there is Zorah, lying completely in the sun, Samson’s fatherland, and a little to the east Timnath where he got married and where he performed many brave deeds and did so many foolish things. And there are Azekah and Shochoh, formerly Philistine camps. Further down is Zanoah, one of the towns in Judah. Now turn around, here is the Valley of the Terebinth, where David fought Goliath. And over there is Makkedah, where Joshua defeated the Amorites. Turn around again. Can you see that solitary mountain in the middle of the plain, which once belonged to the Philistines? Gath is there, Goliath’s fatherland and the place where David took refuge with Achish to escape from the mad rage of Saul, and where the wise king pretended he was mad because the world defends fools from wise people. Where the horizon opens out, there are the plains of the very fertile land of the Philistines. We will go through there, as far as Ramlé. And now let us enter Bethginna. You, precisely you, Philip, who are looking at Me so imploringly, will go around the village, with Andrew. While you are walking about, we shall stop near the fountain or in the village square.»

«Oh! Lord! Don’t send us alone. Please, come with us!» they beg.

«Go, I said. Obedience will be of more help to you than My mute presence.»

Detail

Near Bet-Ginna. For a discussion of the work, see the annotation with comments by Jean-François Lavère.

Annotation

Come closer: there (to the north) lies Gerimot. Do you remember Joshua? This is the site of the defeat of the kings who sought to attack the camp of Israel, which was strengthened by its alliance with the Gibeonites. Gerimot, Jarmout, Yarmouth: The description provided is perfectly consistent with recent archaeological discoveries, which have uncovered traces of fortifications at Khirbit el Yarmuk, 27 km west-southwest of Jerusalem, and less than two kilometers from Beth Shemesh. However, in Maria Valtorta’s time, the supposed location was indicated further east—Jean-François Lavère,*Geographical Dictionary of the Gospel According to Maria Valtorta* and*The Valtorta Enigma*, Volume 1, page101.     

This is the site of the defeat of the kings who sought to attack the camp of Israel, which was strengthened by its alliance with the Gibeonites ( Joshua 10:1–14): Adonizedek, king of Jerusalem, learned that Joshua had captured Ai and devoted it to destruction, that he had treated Ai and its king as he had treated Jericho and its king, and that the inhabitants of Gibeon, having made peace with Israel, were living among them. He was then greatly afraid; for Gibeon was a large city, like one of the royal cities, even larger than Ai, and all its men were valiant. Adonizedek, king of Jerusalem, sent word to Oham, king of Hebron; to Pharam, king of Jerimoth; to Japhia, king of Lachish; and to Dabir, king of Eglon: “Come up to me and help me, so that we may attack Gibeon, for it has made peace with Joshua and the people of Israel.” ” So the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachish, and the king of Eglon—gathered together and marched up with all their armies; they set up camp near Gibeon and laid siege to it. The people of Gibeon sent word to Joshua at the camp in Gilgal: “Do not withhold your help from your servants; hurry to come up to us, rescue us, and come to our aid; for all the kings of the Amorites who dwell in the hill country have joined forces against us.” ” So Joshua set out from Gilgal, he and all the warriors with him, and all the valiant men of war. The Lord said to Joshua, “Do not fear them, for I have delivered them into your hands, and not one of them will stand against you.” Joshua came upon them suddenly; having marched all night from Gilgal. And the Lord threw them into confusion before Israel; Israel inflicted a great defeat on them near Gibeon, pursued them along the road leading up to Beth-horon, and defeated them as far as Azekah and Makkedah. As they fled before Israel down the slope of Beth-horon, the Lord rained large stones down on them from the sky as far as Azekah, and they died; more died from the hailstones than were killed by the sword of the Israelites. Then Joshua spoke to the Lord on the day the Lord delivered the Amorites into the hands of the Israelites, and he said in the sight of Israel: “Sun, stand still over Gibeon, and you, moon, over the Valley of Aijalon!” And the sun stood still, and the moon stood still, until the nation had avenged itself on its enemies. Is this not written in the Book of the Righteous? And the sun stood still in the midst of the sky and did not hasten to set for nearly a whole day. There has never been a day like that, either before or since, when the Lord heeded the voice of a man; for the Lord was fighting for Israel.  

And nearby was Beth-Shemesh, the priestly city of Judah, where the Philistines returned the Ark along with the offering of gold—which the soothsayers and priests had required of the people to be delivered from the plagues that were tormenting the guilty Philistines. 1 Samuel 6:1–15: The Ark of Yahweh remained in the land of the Philistines for seven months. Then the Philistines summoned the priests and diviners and said to them, “What shall we do with the Ark of the Lord? Tell us how we are to send it back to its place.” ” They replied, “If you send back the ark of the God of Israel, do not send it back empty, but be sure to offer a guilt offering to him; then you will be healed, and you will know why his hand has not been lifted from you.” The Philistines asked, “What kind of restitution shall we make to him?” They replied, “Five golden tumors and five golden mice, according to the number of the Philistine rulers, for the same plague has struck both you and your rulers. So make models of your tumors and models of the mice that are ravaging the land, and thus give glory to the God of Israel; perhaps he will cease to lay his hand so heavily upon you, upon your gods, and upon your land. Why would you harden your hearts, just as Egypt and Pharaoh hardened theirs? Did they not let the children of Israel go after he had brought his punishments upon them? Now, then, make a new cart and take two nursing cows that have never been yoked; harness the cows to the cart, and take their calves away from them into the stall. Take the ark of the Lord and place it on the cart; then, having placed the gold objects you have given as a restitution offering in a chest beside it, send it on its way, and it will go. Watch it closely: if it goes up the road toward its border, to Beth-Shemesh, then the Lord has brought this great disaster upon us; but if not, we will know that it was not his hand that struck us, and that this has happened to us by chance.”

So the people did as they were told; they took two nursing cows, harnessed them to a cart, and shut their calves in the stall. They placed the ark of Yahweh on the cart, along with the box containing the golden mice and the models of their tumors. The cows went straight toward Beth-Shemesh; they kept following the same path, walking and lowing, without turning to the right or to the left. The princes of the Philistines followed them as far as the border of Beth-Shemesh. The people of Beth-Shemesh were harvesting wheat in the valley. Looking up, they saw the ark and rejoiced at the sight of it. The cart came to the field of Joshua the Beth-Shemeshite and stopped there. There was a large stone there. They split up the wood of the cart and offered the cows as a burnt offering to the Lord. The Levites, after bringing down the ark of the Lord and the chest that was beside it, containing the gold objects, placed everything on the large stone. The people of Beth-Shemesh offered burnt offerings and sacrifices to the Lord on that day.

And there, over there, is Tsorea, bathed in sunlight, the homeland of Samson. Seraa , Sar’a, Tsor’ah, Tsorea, Tsorea, Soréa. SeeJudges 13:2: “There was a man from Saraa, of the clan of Dan, named Manoah; his wife was barren and had never given birth.”

And, a little further east, Timna, where he married and where he performed so many feats, but also committed many follies.  Timnata, Timnatha, Timna. According to Maria Valtorta, Timnatah would thus be located a little east of Saara, which is entirely consistent with the biblical context of Judges 13,1–6 | Judges 14:1–5 | Joshua 15:10–57 | Joshua 19:43 | 2 Chronicles 28:18. This would suggest locating it about twenty kilometers west of Bethlehem. (Jean-François Lavère,Geographical Dictionary of the Gospel According to Maria Valtorta).        

Where he married and where he performed so many feats, but also committed many follies Judges 14:1–20: Samson went down to Timnah, and there he saw a woman among the daughters of the Philistines. When he returned, he told his father and mother, saying, “I saw a woman in Timnah among the daughters of the Philistines; now get her for me as my wife.” His father and mother said to him: “Is there no woman among your brothers’ daughters or among all our people that you must go and take a wife from the Philistines, who are uncircumcised?” And Samson said to his father, “Get her for me, for she pleases me.” ” His father and mother did not know that this was from the Lord; for He was seeking a cause for conflict with the Philistines. — At that time the Philistines were ruling over Israel. Samson went down with his father and mother to Timnah. When they arrived at the vineyards of Timnah, behold, a young lion came roaring toward him. The Spirit of Yahweh came upon Samson; and, with nothing in his hand, Samson tore the lion apart as one would tear apart a young goat. And he did not tell his father and mother what he had done.

He went down and spoke to the woman, and she pleased him. Some time later, having returned to Timnah to take her as his wife, he took a detour to look at the lion’s carcass, and there he found a swarm of bees and honey inside the lion’s body. He scooped some up in his hands and ate it as he went along; and when he came near his father and mother, he gave some to them, and they ate it; but he did not tell them that he had taken the honey from the lion’s carcass. Samson’s father went down to the woman’s house; and there Samson held a feast, as was the custom among young men. As soon as they saw him, they invited thirty companions to be with him.

Samson said to them, “I’m going to give you a riddle. If you can explain it to me during the seven days of the feast and if you can guess it, I will give you thirty tunics and thirty sets of clothes; but if you cannot explain it to me, then you must give me thirty tunics and thirty sets of clothes.” ” They said to him, “Tell us your riddle, so that we may hear it.” He said to them, “Out of the eater came something to be eaten; out of the strong came the sweet.” For three days, they could not solve the riddle. On the seventh day, they said to Samson’s wife, “Persuade your husband to explain the riddle to us; otherwise, we will burn you and your father’s house. Surely you invited us here just to rob us?” ” Samson’s wife wept beside him and said, “You have nothing but hatred for me, and you do not love me. You have set a riddle before the sons of my people, and you haven’t explained it to me!” He replied to her, “I haven’t explained it to my father or my mother—why should I explain it to you?” She wept before him like this throughout the seven days of the feast; on the seventh day, as she was tormenting him, he explained the riddle to her, and she explained it to the people of her town. The townspeople said to Samson on the seventh day, before sunset: “What is sweeter than honey, and what is stronger than a lion?” And he said to them, “If you hadn’t plowed with my heifer, you wouldn’t have guessed my riddle.”

The Spirit of Yahweh came upon him, and he went down to Ashkelon. There he killed thirty men; taking their spoils, he gave the spare clothes to those who had solved the riddle. Then, burning with anger, he went up to his father’s house. Samson’s wife was given to one of his companions, whom he had chosen as a friend.

And there were Azekah and Soko, which were Philistine camps at that time. 1 Samuel 17:1: The Philistines, having gathered their armies to wage war, assembled at Soco, which belongs to Judah; they encamped between Soco and Azeka, at Ephes-Dommim.

Further down, here is Zanoah, one of the cities of Judea. Szanoé, Zanuah, Zanoah, Zano’akh. Mentioned inJoshua 15:56: “Jezreel, Jucadam, Zanoé.”  

And here—turn around—is the Valley of the Terebinth where David defeated Goliath. See 1 Samuel 17:2–54: Saul and the men of Israel also gathered and camped in the Valley of the Terebinth; and they drew up in battle formation opposite the Philistines. The Philistines were stationed on the mountain on one side, and Israel was stationed on the mountain on the other side; the valley lay between them. Then a champion came out from the Philistine camp; his name was Goliath; he was from Gath, and his height was six cubits and a span. A bronze helmet covered his head, and he wore a scale coat of mail; the weight of the coat was five thousand shekels of bronze. He wore bronze shoes on his feet and carried a bronze javelin slung between his shoulders. The shaft of his spear was like a weaver’s beam, and the tip of his spear weighed six hundred shekels of iron; his shield-bearer walked ahead of him. Goliath stopped and, addressing the battalions of Israel, shouted to them, “Why have you come out to line up for battle? Am I not the Philistine, and are you not the servants of Saul? Choose a man to come down against me. If he prevails against me in battle and kills me, we will be subject to you; but if I prevail against him and kill him, you will be subject to us and serve us.”

The Philistine added, “Today I challenge the army of Israel: Give me a man, and we will fight each other. ” When Saul and all Israel heard these words from the Philistine, they were terrified and filled with great fear. Now David was the son of a man from Bethlehem in Judah named Jesse, an Ephrathite, who had eight sons; this man was old and advanced in years during the time of Saul. The three eldest sons of Jesse had gone to follow Saul into battle; and the names of these three sons who had gone to war were Eliab, the eldest, Abinadab, the second, and Shammah, the third. David was the youngest. The three older sons were with Saul, and David would go back and forth from Saul’s camp to tend his father’s sheep in Bethlehem. The Philistine came forward morning and evening, and he appeared for forty days. Jesse said to David, his son, “Take this ephah of roasted grain and these ten loaves of bread for your brothers, and run to the camp to your brothers. And these ten cheeses, take them to the commander of their thousand. Go and see how your brothers are doing, and bring back a token from them. Saul and they, along with all the men of Israel, are in the Valley of Terebinth, fighting against the Philistines.”

David rose early in the morning and, leaving the sheep with a shepherd, took the provisions and set out, just as Jesse had commanded him. When he arrived at the camp, the army was marching out of the camp to form battle lines, and war cries were being shouted. The Israelites and the Philistines lined up in formation, unit against unit. David handed his baggage over to the baggage keeper and ran toward the troops. As soon as he arrived, he asked his brothers how they were doing. While he was talking with them, the champion—his name was Goliath, the Philistine from Gath—stepped forward from the Philistine ranks, uttering the same taunts, and David heard him. When they saw this man, all the men of Israel retreated before him, overcome with great fear. An Israelite said, “Do you see that man coming forward? He is coming forward to defy Israel. Whoever kills him, the king will shower him with great riches, give him his daughter, and free his father’s household from all taxes in Israel.” ” David said to the men standing near him, “What will be done for the one who kills this Philistine and removes the disgrace from Israel? Who is this Philistine, this uncircumcised man, that he should insult the armies of the living God? ” The people repeated the same words to him, saying, “That is what will be done for the one who kills him.” Eliab, his older brother, heard him speaking to the men, and Eliab’s anger flared up against David, and he said: “Why have you come down here, and with whom have you left this small flock in the wilderness? I know your pride and the wickedness of your heart; you have come down just to watch the battle.”

David replied, “What have I done now? Wasn’t that just a figure of speech?” ” Then, turning away from him to speak to another, he spoke the same words; and the people answered him as they had the first time. When the words David had spoken were heard, they were reported to Saul, who sent for him. David said to Saul, “Let no one’s heart fail! Your servant will go and fight this Philistine.” Saul said to David, “You cannot go against this Philistine to fight him, for you are but a boy, and he has been a warrior from his youth.” ” David said to Saul, “When your servant was tending his father’s sheep, and a lion or a bear came and carried off a sheep from the flock, I would go after it, strike it, and snatch the sheep from its mouth; if it turned against me, I would seize it by the jaw, strike it, and kill it. Your servant has killed both the lion and the bear, and it will be the same with this Philistine, this uncircumcised man—for he has defied the armies of the living God. ” David added, “The Lord, who has delivered me from the lion and the bear, will also deliver me from the hand of this Philistine.” And Saul said to David, “Go, and may the Lord be with you!”

Saul had David put on his clothes, placed a bronze helmet on his head, and clad him in a coat of mail; then David girded Saul’s sword over his armor, and he tried to walk, for he had never worn armor before. David said to Saul, “I cannot walk with these weapons; I am not used to them.” So David took them off, picked up his staff, selected five smooth stones from the stream, and put them in his shepherd’s bag, his quiver. Then, with his sling in hand, he advanced toward the Philistine. The Philistine drew closer to David little by little, preceded by the man carrying the shield. The Philistine looked, saw David, and despised him, for he was very young, fair-haired, and handsome. The Philistine said to David, “Am I a dog, that you come at me with a staff?” And the Philistine cursed David by his gods. And the Philistine said to David, “Come to me, and I will give your flesh to the birds of the sky and the beasts of the field.” ” David replied to the Philistine, “You come against me with sword, spear, and javelin; but I come against you in the name of the Lord of Hosts, the God of the armies of Israel, whom you have defied. Today the LORD will deliver you into my hands; I will strike you down and cut off your head; today I will give the corpses of the Philistine army to the birds of the sky and the beasts of the earth; and the whole earth will know that Israel has a God; and all this assembly will know that it is not by sword or spear that the Lord saves, for the battle belongs to the Lord, and He has delivered you into our hands.”

The Philistine rose, set out, and advanced toward David, and David hurried to run toward the front of the army to meet the Philistine. David reached into his bag, took out a stone, and slung it with his sling; he struck the Philistine on the forehead, and the stone sank into his forehead, and he fell face down on the ground. Thus David, with a sling and a stone, prevailed over the Philistine; he struck the Philistine dead. And there was no sword in David’s hand. David ran over, stopped beside the Philistine, and, seizing his sword and drawing it from its sheath, killed him and cut off his head with it. Seeing their hero dead, the Philistines fled. Then the men of Israel and Judah rose up, shouting, and pursued the Philistines as far as the entrance to Gath and to the gates of Ekron. The corpses of the Philistines lay strewn along the road from Saraim to Gath and to Ekron. When the Israelites returned from pursuing the Philistines, they plundered their camp. David took the Philistine’s head and had it brought to Jerusalem, and he placed the Philistine’s weapons in his tent.

That is Maqqeda, where Joshua defeated the Amorites. Maqeda, Makkedah, Maqqeda. SeeJoshua 10:10–41|Joshua 15:41.  Joshua 10:10–41: And the Lord threw them into confusion before Israel; Israel inflicted a great defeat on them near Gibeon, pursued them along the road leading up to Beth-horon, and defeated them as far as Azekah and Makkedah. As they fled before Israel down the slope of Beth-horon, the LORD rained large stones from the sky upon them as far as Azekah, and they died; more died from the hailstones than were killed by the sword of the Israelites. Then Joshua spoke to the Lord on the day the Lord delivered the Amorites into the hands of the Israelites, and he said in the sight of Israel: “Sun, stand still over Gibeon, and you, moon, over the Valley of Aijalon!” And the sun stood still, and the moon stood still, until the nation had avenged itself on its enemies. Is this not written in the Book of the Righteous? And the sun stood still in the middle of the sky and did not hurry to set for nearly a whole day. There has never been a day like that, either before or since, when the Lord obeyed the voice of a man; for the Lord was fighting for Israel.   

Joshua, and all Israel with him, marched from Lebna to Lachish; he set up camp before it and attacked it. And the Lord delivered Lachish into the hands of Israel, who captured it on the second day and struck it down with the edge of the sword, along with all the living creatures within it, just as he had done to Lebna. — Then Horam, king of Gezer, went up to help Lachish; but Joshua defeated him and his people, leaving no one to escape. Joshua and all Israel with him moved from Lachish to Eglon; they set up camp before it and attacked it. They captured it that same day and put it to the sword; Joshua devoted every living thing in it to destruction that day, just as he had done to Lachish.

Joshua and all Israel with him went up from Eglon to Hebron, and they attacked it. After capturing it, they struck it down with the edge of the sword—the city, its king, all its surrounding towns, and every living thing in it—leaving no one to escape, just as Joshua had done to Eglon; and he devoted it to destruction, along with every living thing in it. Then Joshua and all Israel with him turned toward Debir and attacked it. They captured it, along with its king and all its surrounding towns; and they struck them down with the edge of the sword, and they utterly destroyed every living thing in it, sparing no one. Joshua dealt with Debir and its king just as he had dealt with Hebron and just as he had dealt with Libnah and its king. Joshua conquered the entire land—the hill country, the Negev, the lowlands, and the foothills—along with all their kings, sparing no one and devoting everything that breathed to destruction, just as the Lord, the God of Israel, had commanded. Joshua defeated them from Kadesh-Barnea to Gaza, and throughout the land of Goshen as far as Gibeon.

Joshua 15:41: Gideroth , Beth-Dagon, Naama, and Makkedah—sixteen cities and their villages.

Turn around again. Do you see that solitary mountain in the middle of the plain that once belonged to the Philistines? There lies Gath, the homeland of Goliath and the place where David took refuge with Achish to escape Saul’s mad rage. Get , Gath, Tel es-Safieh. Mentioned several times in the Bible (including 1 Samuel 17:4). The site was identified in 1887, but it was not until 2001 that excavations confirmed earlier hypotheses. Maria Valtorta’s description is all the more remarkable for this (Jean-François Lavère,Geographical Dictionary of the Gospel According to Maria Valtorta).         

There lies Gath, the homeland of Goliath and the place where David sought refuge with Achish to escape Saul’s mad rage. See 1 Samuel 27:1–4: David said to himself: “One day I will perish at the hand of Saul; there is nothing better for me than to take refuge quickly in the land of the Philistines, so that Saul may give up searching for me throughout the territory of Israel; thus I will escape from his hand.” ” So David set out, along with the six hundred men who were with him, and they went to Achish, son of Maoch, king of Gath. David stayed with Achish in Gath, along with his men—each with his family—and David with his two wives, Ahinoam of Jezreel and Abigail of Carmel, the wife of Nabal. It was reported to Saul that David had fled to Gath, and he did not pursue him any further.    

This open landscape is the plains of the very fertile land of the Philistines. We will travel that way to Ramlé. Ramlé , Ramla, Ramleh. Historians identify Ramlé as the only city in Palestine founded by the Arabs, built around 705–715 by Caliph Suleiman ibn Abed al-Malik. The fact that the name is “mentioned by Jesus” seems to indicate that it existed well before the8thcentury (Jean-François Lavère,*Geographical Dictionary of the Gospel* based on Maria Valtorta).          

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Book of Joshua 10:1–51 (Gerimoth | Megiddo)

Joshua 10:1–51: Adonizedek, king of Jerusalem, heard that Joshua had captured Ai and devoted it to destruction, that he had treated Ai and its king as he had treated Jericho and its king, and that the inhabitants of Gibeon, having made peace with Israel, were living among them. He was then greatly afraid; for Gibeon was a large city, like one of the royal cities, even larger than Ai, and all its men were valiant warriors. Adonizedek, king of Jerusalem, sent word to Oham, king of Hebron; to Pharam, king of Jerimoth; to Japhia, king of Lachish; and to Dabir, king of Eglon: “Come up to me and help me, so that we may attack Gibeon, for it has made peace with Joshua and the people of Israel.” ” So the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachish, and the king of Eglon—gathered together and went up with all their armies; they set up camp near Gibeon and laid siege to it. The people of Gibeon sent word to Joshua at the camp in Gilgal: “Do not withhold your help from your servants; hurry to come up to us, rescue us, and come to our aid; for all the kings of the Amorites who dwell in the hill country have joined forces against us.” ” So Joshua set out from Gilgal, he and all the warriors with him, and all the valiant men of war. The Lord said to Joshua, “Do not fear them, for I have delivered them into your hands, and not one of them will stand against you.” Joshua came upon them suddenly; having marched all night from Gilgal. And the Lord threw them into confusion before Israel; Israel inflicted a great defeat on them near Gibeon, pursued them along the road leading up to Beth-horon, and defeated them as far as Azekah and Makkedah. As they fled before Israel down the slope of Beth-horon, the Lord rained large stones down on them from the sky as far as Azekah, and they died; more of them died from the hailstones than were killed by the sword of the Israelites. Then Joshua spoke to the Lord on the day the Lord delivered the Amorites into the hands of the Israelites, and he said in the sight of Israel: “Sun, stand still over Gibeon, and you, moon, over the Valley of Aijalon!” And the sun stood still, and the moon stood still, until the nation had avenged itself on its enemies. Is this not written in the Book of the Righteous? And the sun stood still in the middle of the sky and was not in a hurry to set for nearly a whole day. There has never been a day like that, either before or since, when the Lord obeyed the voice of a man; for the Lord was fighting for Israel.

Joshua, and all Israel with him, marched from Lebna to Lachish; he set up camp before it and attacked it. And the Lord delivered Lachish into the hands of Israel, who captured it on the second day and struck it down with the edge of the sword, along with every living thing in it, just as he had done to Lebnah. — Then Horam, king of Gezer, went up to help Lachish; but Joshua defeated him and his people, leaving no one to escape. Joshua and all Israel with him moved from Lachish to Eglon; they set up camp before it and attacked it. They captured it that very day and put it to the sword; Joshua devoted every living thing in it to destruction that day, just as he had done to Lachish.

Joshua and all Israel with him went up from Eglon to Hebron, and they attacked it. After capturing it, they struck it down with the edge of the sword—the city, its king, all its surrounding towns, and every living thing in it—leaving no one to escape, just as Joshua had done to Eglon; and he devoted it to destruction, along with every living thing in it. Joshua and all Israel with him then turned toward Debir and attacked it. They captured it, along with its king and all its surrounding towns; and they struck them down with the edge of the sword, and they utterly destroyed every living thing in it, leaving no one to escape. Joshua dealt with Debir and its king just as he had dealt with Hebron and just as he had dealt with Libnah and its king. Joshua conquered the entire land—the hill country, the Negev, the lowlands, and the foothills—along with all their kings, sparing no one and devoting everything that breathed to destruction, just as the Lord, the God of Israel, had commanded. Joshua defeated them from Kadesh-Barnea to Gaza, and throughout the land of Goshen as far as Gibeon.

Book of Joshua 15:41 (Macedah)

Joshua 15:41: Gideroth, Beth-Dagon, Naama, and Maceda: sixteen cities and their villages.

Book of Joshua 15:56 (Zanuah)

Joshua 15:56: “ Jezreel, Jukadam, Zanoah”

1 Samuel 6:1–15 (Beth-Shemesh—The Ark Returned by the Philistines)

1 Sam 6:1–15: The ark of the Lord remained in the land of the Philistines for seven months. Then the Philistines summoned the priests and diviners and said to them, “What shall we do with the ark of the Lord? Tell us how we are to send it back to its place.” ” They replied, “If you send back the ark of the God of Israel, do not send it back empty, but be sure to offer a guilt offering to him; then you will be healed, and you will know why his hand has not been lifted from you.” The Philistines asked, “What kind of restitution shall we make to him?” They replied, “Five golden tumors and five golden mice, according to the number of the Philistine rulers, for the same plague has struck both you and your rulers. So make models of your tumors and models of the mice that are ravaging the land, and thus give glory to the God of Israel; perhaps he will cease to lay his hand so heavily upon you, your gods, and your land. Why would you harden your hearts, just as Egypt and Pharaoh hardened theirs? Did they not, after he had brought his punishments upon them, let the children of Israel go? Now, then, make a new cart and take two nursing cows that have never been yoked; harness the cows to the cart, and take their calves away from them into the stall. Take the ark of the Lord and place it on the cart; then, having placed the gold objects you have given as a restitution offering in a chest beside it, send it on its way, and it will go. Watch it closely: if it goes up the road toward its border, to Beth-Shemesh, then the Lord has brought this great disaster upon us; but if not, we will know that it was not his hand that struck us, and that this has happened to us by chance.”

So the people did as they were told; they took two nursing cows, harnessed them to a cart, and shut their calves in the stall. They placed the ark of Yahweh on the cart, along with the box containing the golden mice and the models of their tumors. The cows went straight toward Beth-Shemesh; they kept following the same path, walking and lowing, without turning to the right or to the left. The princes of the Philistines followed them as far as the border of Beth-Shemesh. The people of Beth-Shemesh were harvesting wheat in the valley. Looking up, they saw the ark and rejoiced at the sight of it. The cart came to the field of Joshua the Beth-Shemeshite and stopped there. There was a large stone there. They split up the wood of the cart and offered the cows as a burnt offering to the LORD. The Levites, after bringing down the ark of the Lord and the chest that was beside it, containing the gold objects, placed everything on the large stone. The people of Beth-Shemesh offered burnt offerings and sacrifices to the Lord on that day.

1 Samuel 17:1–54 (Gath | Socoh | Azekah | Valley of Tiberin | David and Goliath)

1 Sam 17:1: The Philistines gathered their armies to go to war and assembled at Socoh, which belongs to Judah; they encamped between Socoh and Azekah, at Ephes-Dommim.

1 Sam 17:2–54: Saul and the men of Israel also gathered and encamped in the Valley of Terebinth; they drew up in battle formation opposite the Philistines. The Philistines were stationed on one side of the mountain, and Israel was stationed on the other side; the valley lay between them. Then a champion came out from the Philistine camp; his name was Goliath; he was from Gath, and his height was six cubits and a span. A bronze helmet covered his head, and he wore a scale armor; the weight of the armor was five thousand shekels of bronze. He wore bronze shoes on his feet and carried a bronze javelin between his shoulders. The shaft of his spear was like a weaver’s beam, and the tip of his spear weighed six hundred shekels of iron; his shield-bearer walked ahead of him. Goliath stopped and, addressing the battalions of Israel, shouted to them, “Why have you come out to line up for battle? Am I not the Philistine, and are you not the servants of Saul? Choose a man to come down against me. If he prevails against me in battle and kills me, we will be subject to you; but if I prevail against him and kill him, you will be subject to us and serve us.”

The Philistine added, “Today I challenge the army of Israel: Give me a man, and we will fight each other. ” When Saul and all Israel heard these words from the Philistine, they were terrified and filled with great fear. Now David was the son of a man from Bethlehem in Judah named Jesse, an Ephrathite, who had eight sons; this man was old and advanced in years during the time of Saul. The three eldest sons of Jesse had gone to follow Saul into battle; and the names of these three sons who had gone to war were Eliab, the eldest; Abinadab, the second; and Shammah, the third. David was the youngest. The three older sons were with Saul, and David would go back and forth from Saul’s camp to tend his father’s sheep in Bethlehem. The Philistine came forward morning and evening, and he appeared for forty days. Jesse said to David, his son, “Take this ephah of roasted grain and these ten loaves of bread for your brothers, and run to the camp to your brothers. And these ten cheeses—take them to the commander of their thousand. Go and see how your brothers are doing, and bring back a token from them. Saul and they, along with all the men of Israel, are in the Valley of Terebinth, fighting against the Philistines.”

David got up early in the morning and, leaving the sheep with a shepherd, took the provisions and set out, just as Jesse had commanded him. When he arrived at the camp, the army was marching out of the camp to form battle lines, and war cries were being shouted. The Israelites and the Philistines lined up in formation, unit against unit. David handed his baggage over to the baggage keeper and ran toward the troops. As soon as he arrived, he asked his brothers how they were doing. While he was talking with them, the champion—his name was Goliath, the Philistine from Gath—stepped forward from the Philistine ranks, uttering the same taunts, and David heard him. When they saw this man, all the men of Israel retreated before him, overcome with great fear. An Israelite said, “Do you see that man coming forward? He is coming forward to defy Israel. Whoever kills him, the king will shower him with great riches, give him his daughter, and free his father’s household from all taxes in Israel.” ” David said to the men standing near him, “What will be done for the one who kills this Philistine and removes the disgrace from Israel? Who is this Philistine, this uncircumcised man, to insult the armies of the living God? ” The people repeated the same words to him, saying, “That is what will be done for the one who kills him.” Eliab, his older brother, heard him speaking to the men, and Eliab’s anger flared up against David, and he said: “Why have you come down here, and with whom have you left this small flock in the wilderness? I know your pride and the wickedness of your heart; you have come down just to watch the battle.”

David replied, “What have I done now? Wasn’t that just a figure of speech?” ” Then, turning away from him to speak to another, he spoke the same words; and the people answered him as they had the first time. When the words David had spoken were heard, they were reported to Saul, who sent for him. David said to Saul, “Let no one’s heart fail! Your servant will go and fight this Philistine.” Saul said to David, “You cannot go against this Philistine to fight him, for you are a child, and he has been a warrior from his youth.” ” David said to Saul, “When your servant was tending his father’s sheep, and a lion or a bear came and carried off a sheep from the flock, I would go after it, strike it, and snatch the sheep from its mouth; if it turned against me, I would seize it by the jaw, strike it, and kill it. Your servant has killed both the lion and the bear, and it will be the same with this Philistine, this uncircumcised man—for he has defied the armies of the living God. ” David added, “The Lord, who has delivered me from the lion and the bear, will also deliver me from the hand of this Philistine.” And Saul said to David, “Go, and may the Lord be with you!”

Saul had David put on his clothes, placed a bronze helmet on his head, and clad him in a coat of mail; then David girded Saul’s sword over his armor, and he tried to walk, for he had never worn armor before. David said to Saul, “I cannot walk with these weapons; I am not used to them.” So David took them off, picked up his staff, selected five smooth stones from the stream, and put them in his shepherd’s bag, his quiver. Then, with his sling in hand, he advanced toward the Philistine. The Philistine drew closer to David little by little, preceded by the man carrying the shield. The Philistine looked, saw David, and despised him, for he was very young, fair-haired, and handsome. The Philistine said to David, “Am I a dog, that you come at me with a stick?” And the Philistine cursed David by his gods. And the Philistine said to David, “Come to me, and I will give your flesh to the birds of the sky and the beasts of the field.” ” David replied to the Philistine, “You come against me with sword, spear, and javelin; but I come against you in the name of the Lord of Hosts, the God of the armies of Israel, whom you have defied. Today the LORD will deliver you into my hands; I will strike you down and cut off your head; today I will give the corpses of the Philistine army to the birds of the sky and the beasts of the earth; and the whole earth will know that Israel has a God; and all this assembly will know that it is not by sword or spear that the Lord saves, for the battle belongs to the Lord, and He has delivered you into our hands.”

The Philistine rose, set out, and advanced toward David, and David hurried to run toward the front of the army to meet the Philistine. David reached into his bag, took out a stone, and slung it with his sling; he struck the Philistine on the forehead, and the stone sank into his forehead, and he fell face down on the ground. Thus David, with a sling and a stone, prevailed over the Philistine; he struck the Philistine dead. And there was no sword in David’s hand. David ran over, stopped beside the Philistine, and, seizing his sword and drawing it from its sheath, killed him and cut off his head with it. Seeing their hero dead, the Philistines fled. Then the men of Israel and Judah rose up, shouting, and pursued the Philistines as far as the entrance to Gath and to the gates of Ekron. The corpses of the Philistines littered the road from Saraim to Gath and to Ekron. When they returned from pursuing the Philistines, the Israelites plundered their camp. David took the Philistine’s head and had it brought to Jerusalem, and he placed the Philistine’s weapons in his tent.

1 Samuel 27:1–4 (Gath | David, Achish, Saul)

1 Sam. 27:1–4: David said to himself: “One day I will perish at the hand of Saul; there is nothing better for me than to flee quickly to the land of the Philistines, so that Saul will give up searching for me throughout the territory of Israel; thus I will escape his hand.” ” So David set out, along with the six hundred men who were with him, and they went to Achish, son of Maoch, king of Gath. David stayed with Achish in Gath, along with his men—each with his family—and David with his two wives, Ahinoam of Jezreel and Abigail of Carmel, the wife of Nabal. It was reported to Saul that David had fled to Gath, and he did not pursue him any further.

Book of Judges 13:2 (Corea)

Judg 13:2: There was a man from Zorah, of the clan of the Danites, named Manoah; his wife was barren and had never given birth.

Book of Judges 14:1–20 (Samson—Timnah)

Jg 14:1–20: Samson went down to Timnah, and there he saw a woman among the daughters of the Philistines. When he returned, he told his father and mother, saying, “I saw a woman in Timnah among the daughters of the Philistines; now get her for me as my wife.” His father and mother said to him: “Is there no woman among your brothers’ daughters or among all our people that you must go and take a wife from the Philistines, who are uncircumcised?” And Samson said to his father, “Get her for me, for she pleases me.” ” His father and mother did not know that this was from the Lord; for He was seeking a cause for conflict with the Philistines. — At that time the Philistines were ruling over Israel. Samson went down with his father and mother to Timnah. When they arrived at the vineyards of Timnah, behold, a young lion came roaring toward him. The Spirit of Yahweh came upon Samson; and, with nothing in his hand, Samson tore the lion apart as one would tear apart a young goat. And he did not tell his father and mother what he had done.

He went down and spoke to the woman, and she pleased him. Some time later, when he returned to Timnah to take her as his wife, he took a detour to look at the lion’s carcass, and there was a swarm of bees and honey in the lion’s body. He scooped some up in his hands and ate it as he went along; and when he came near his father and mother, he gave some to them, and they ate it; but he did not tell them that he had taken the honey from the lion’s carcass. Samson’s father went down to the woman’s house; and there Samson held a feast, as was the custom among young men. As soon as they saw him, they invited thirty companions to be with him.

Samson said to them, “I’m going to give you a riddle. If you can explain it to me during the seven days of the feast and if you can guess it, I will give you thirty tunics and thirty sets of clothes; but if you cannot explain it to me, then you must give me thirty tunics and thirty sets of clothes.” ” They said to him, “Tell us your riddle, so that we may hear it.” He said to them, “Out of the eater came something to be eaten; out of the strong came the sweet.” For three days, they could not solve the riddle. On the seventh day, they said to Samson’s wife, “Persuade your husband to explain the riddle to us; otherwise, we will burn you and your father’s house. Surely you invited us here just to rob us?” ” Samson’s wife wept beside him and said, “You have nothing but hatred for me; you do not love me. You have set a riddle before the sons of my people, and you have not explained it to me!” He replied to her, “I have not explained it to my father or my mother—why should I explain it to you?” She wept before him like this throughout the seven days of the feast; on the seventh day, as she was tormenting him, he explained the riddle to her, and she explained it to the people of her town. The townspeople said to Samson on the seventh day, before sunset: “What is sweeter than honey, and what is stronger than a lion?” And he said to them, “If you hadn’t plowed with my heifer, you wouldn’t have guessed my riddle.” The Spirit of Yahweh came upon him, and he went down to Ashkelon. There he killed thirty men; taking their spoils, he gave the spare clothes to those who had solved the riddle. Then, burning with anger, he went up to his father’s house. Samson’s wife was given to one of his companions, whom he had chosen as a friend.

GRM 216

The Gospel as revealed to me

Detail

Chapter Title: The Disciples’ Unfaithfulness in the Parable of the Dandelion.

Date of the vision: Thursday, July 12, 1945

Calendar: Saturday, May 6, 28

Locations (map): Near Ashkelon

Cycle: Apostolate in Philistia

Summary: The apostles are walking across a sun-drenched plain. Before delving into the vision itself, Maria describes the seasons and their differences, as well as the variety of times and places. Just as the scent of dawn is not like that of noon, the scent of the shores is not comparable to the scent of storms or the sea. In this way, the Creator has imbued each of the things He created with its own distinctive character. Maria then returns to the vision and notes that the apostolic group is sweating profusely because it is so hot. They are thirsty and wish there were a stream, or that they were in the mountains or even on the Sea of Galilee. Jesus then encourages them, saying that they will soon reach the seashore and that the weather will be cooler there. Apparently, they were not welcomed in the previous village, where they would have had shade, water, and a place to rest.

Soon, Thomas admits he is hungry, and both Simon the Zealot and Jesus are willing to share their rations. They eat, and shortly afterward, the former leper and friend of Lazarus finds a thin trickle of water where they can come to drink and fill their water bottles. Then, exhausted, they doze off against a tree. Seeing the disciples like this, Jesus shakes his head and explains to Simon the Zealot that one day they will be glad to have walked in the scorching heat, exhausted and thirsty, following their persecuted Master. When the apostle points out that they are happy to follow him this way, Jesus replies that Simon the Zealot is always happy, yes, but not necessarily the others, and he gives the example of a dandelion. He blows on it and explains that very few of the seed heads reach its heart, and that even later, some still break away from it. The same will be true of the disciples: some will leave out of restlessness, others out of fickleness, sluggishness, pride, or frivolity.

Shortly afterward, Simon confesses to him that he cannot bring himself to love Judas and asks if he seems sincere to him. Jesus does not answer him right away and instead watches the dragonflies intently at the water’s edge. Faced with Simon’s insistence, he responds in a veiled manner.

Chapter Contents: 216 .1: Maria Valtorta dwells on describing the variety of scents and the beauty of the universe. 216.2: The apostles make their way under the sun, torn between hospitality, hunger, and thirst. The Zealot discovers a trickle of water. 216.3: Jesus speaks with the Zealot and compares the faithfulness of his disciples to a dandelion seed that scatters. 216.4: Jesus responds obliquely to his thoughts about Judas.

Old edition: Volume 3, Chapter 78

GRM 216.2 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is walking through the fields. It is a hot day. The place is desert. There is not a soul in the fields. There are only ripe ears of corn and a few trees here and there. Sunshine, corn, birds, lizards, green tufts of grass, which is still in the calm of the air, are the only things to be seen around Jesus. On one side of the main road along which Jesus is walking — a dusty dazzling ribbon between the fields undulating with corn — there is a little village, on the other side a farm. Nothing else.

Everybody is hot and proceeds in silence. They have taken off their mantles but as they are wearing woollen tunics, however light they may be, they suffer the heat just the same. Only Jesus, His two cousins and the Iscariot are wearing linen or hempen clothes. Jesus’ and the Iscariot’s garments are of white linen, whereas those of Alphaeus’ sons look thicker and heavier than linen and they are also dyed in a darker ivory shade, exactly the shade of unbleached hemp. The others are wearing their usual robes and are drying their perspiration with the linen cloth which covers their heads.

They reach a thicket of trees at a crossroads. They stop in the healthy shade and drink avidly out of their flasks.

«It is as warm as if it had been on the fire» grumbles Peter.

«I wish there was a little stream here! But there is absolutely nothing!» sighs Bartholomew. «I will have none left before long.»

«I think I would say that it is better to walk on the mountains» moans James of Zebedee, who is flushed with heat.

«A boat is the best of all. It is cool, restful, clean, ah!» Peter’s heart flies back to his lake and his boat.

«You are right. But there are sinners on the mountains as well as on the plains. If they had not driven us away from the Clear Water and had not persecuted us so closely, I would have come here between Tebeth and Shebat. But we shall soon be on the seaside. The air is cooled there by the open sea wind» says Jesus comforting them.

Detail

A reference to the Belle-Eau as the apostles walk in the stifling heat.

Annotation

If they hadn’t driven us out of Belle Eau and if they hadn’t been constantly on our heels, I would have come here between Tebet and Shebat. Early January. The disciples were driven out of “Belle Eau,” a property belonging to Lazarus on the banks of the Jordan River; see EMV 133.5–7, when the apostles learn of the threat. They are driven out in EMV 137, specifically in EMV 137.5.

GRM 218

The Gospel as revealed to me

Detail

Chapter Title: Various Encounters in Ashqelôn (Ascalon), a City of Philistia

Date of the vision: Saturday, July 14, 1945

Calendar: Sunday, May 7, 28 (25 Lyar or Ziv 3788)

Locations (map): Ashqêlon (Ascalon)

Cycle: Apostolate in Philistia

Summary: The apostles wake up there and set out again. They arrive at a shoreline, and John is mesmerized by the sea. The apostles ask which way to enter Ashqêlon, and Jesus says he knows the way. The disciples then ask if he has been there before, and he answers in the affirmative; however, he was far too young to remember it. James, son of Zebedee, then points out that Christ never takes the wrong path, and this is not the first time he has noticed this.

They continue on to a small rural village where market gardeners live. Since they are hungry, Thomas bargains hard with one of them to get some eggs, and he ends up getting two dozen. They then go to speak with another market gardener who is said to have some bread. The old man ignores them at first, but Peter eventually gets a reaction by mentioning Samson, the biblical figure, and Simon of Jonah finally says that he is a Christian, that he belongs to Christ, the Messiah and King of Israel who will conquer “the whole world and even hell.” This piques the man’s curiosity, and he invites them to come closer. His slaves, two African women named Anibé and Nubi, come to serve them, and they eat together. Old Ananias explains where the women are from and asks how Jesus will achieve his victory. Jesus then explains that he wants to give us the Kingdom of Heaven, even to him, a Philistine. The man is intrigued by the concept of the eternal soul, which is also revealed to Anibé and Nubi. Jesus also promises him that the wife and son he has lost are not dead, for the soul survives. The market gardener eventually offers them lodging, and the group of apostles leaves him to go into town. Jesus sends the apostles out to preach, while he himself takes a walk alone in Ascalon.

There he meets Alexander, a child who had been expelled from class for being disruptive. After obtaining the child’s promise to stop misbehaving—and especially to stop making wooden puppets that mock the synagogue leader—Jesus goes with him to his parents’ store. There he meets his mother, and poor Dina, another child whose mother is very ill. The little girl lost her father at sea, and since he had been employed by Alexander’s parents, they have looked after her as best they could. But Dina’s mother is dying of an incurable illness. So Jesus asks her to take him to her home, and on the way, she says that if she knew where the Messiah was, she would believe in him and ask him for a miracle. Jesus smiles at her profession of faith, and when they reach the dying woman, he reveals his true identity and heals the mother. He then takes his leave of this poor family from Asqêlon.

Chapter Contents: 218.1: On the way, along the shore, toward the city already in sight. 218.2: At the market, Thomas bargains for eggs with a Philistine. 218.3: Peter asks the Philistine Ananias for bread and speaks to him about the Messiah. 218.4: Ananias invites Jesus and his companions to stay for a meal. 218.5: Jesus speaks to him about the Kingdom for all, even the Philistines, and about his soul. 218.6: Jesus sends the apostles out to preach in four groups. Alone, he turns away a prostitute but welcomes the children. 218.7: He goes with little Alexander, who tells him the story of little Dina. Jesus is given a disrespectful puppet. 218.8: He admires the rugs at the factory and the mother’s kindness. 218.9: He speaks to little Dina about the Messiah, and she leads him to her home. 218.10: There, he heals her dying mother.

Old edition: Volume 3, Chapter 80

GRM 218.1 · Volume 3

The Gospel as revealed to me

Quotation

The fresh dawn breath wakes the sleeping apostles. They rise from their sand beds, where they slept close to a dune strewn with small tufts of dry grass, and they climb to the top. A large sandy coast appears before them, whereas a little farther away and a little closer to them there are beautiful well cultivated fields. The white stones of a dry torrent are conspicuous against the golden sand and their whiteness — the whiteness of dry bones — stretches as far as the sea, the surface of which glitters in the distance, rippled by the morning tide and a light mistral. They walk on the edge of the dune as far as the dry torrent, which they cross, and they carry on walking across the dunes, which crumble under their feet and are so undulated that they seem a solid continuation of sea.

They reach the shore-line, where they can walk faster, and while John is hypnotised by the boundless ocean beginning to shine in the rising sun, and he seems to be drinking in its beauty as his eyes become bluer and bluer, Peter who is more practical, takes his sandals off, pulls up his tunic and paddles in the shallow water looking for little crabs or shells to suck. A beautiful sea town is about two miles away, stretched along the coast above a semilunar rocky barrier beyond which sands have been carried by storms and blown by winds. And the rocks of the barrier, now that the water recedes at low tide, appear here as well, compelling thus the apostles to walk on the dry sand in order not to cut their bare feet on the sharp rocks.

«Where is the entrance to the town, my Lord? I can only see a very solid wall from here. It is not possible to enter by sea. The town is in the inner most spot of the gulf» says Philip.

«Come. I know where the entrance is.»

«Have You already been here?»

«Once, when I was a child, but I would not remember. But I know where to go.»

«How strange! I have noticed that many a time… You never take the wrong road. Sometimes we make You go wrong. One would think that You have already been to the places we go to» remarks James of Zebedee.

Jesus smiles but does not reply.

Detail

Christ knows exactly where he is going during his public ministry, and James, son of Zebedee, points this out to him.