Characters in The Gospel as it was revealed to me

«You said: “Up there, where we are, only the winds speak, and sometimes the wolf speaks and slaughters”. What happens up there, happens in men’s hearts through the work of God, of men and of Satan. You may, therefore, have up there what you would have in any other place.

Do you know the Law well enough and its ten commandments? And you, too, boy? In that case you know enough. If you faithfully practise what God commanded, you will be holy. Do not complain of being far from the world. That will preserve you from much corruption. And God is not far from you, but closer in that solitude, where you can hear His voice in the winds, which He created, in the herbs and in the water, whereas you would not hear it among men. Your flock teaches you a great virtue, or rather, many great virtues. It is meek and obedient. It is satisfied with little and grateful for what it has. It loves and knows those who take care of it and love it. Do likewise saying: “God is our Shepherd and we are His sheep. He watches us. He protects us and grants us not what is the source of vice, but what is necessary to live”. And keep wolves away from your hearts. Wicked men are wolves: they seduce you and incite you to evil actions by Satan’s order and it is Satan himself who induces you to sin so that he may tear you to pieces.

Be watchful. You shepherds know the habits of wolves. They are shrewd, as sheep are simple and innocent. They steal close to you, after watching from above the habits of the herd, they sneak closer through bushes and lie as still as stones to avoid drawing your attention. Do they not look like huge stones which have rolled down on to the meadows? Then, when they are sure that no one is watching, they spring and bite. That is how Satan behaves. He watches you to find out your weak points, he roams about you, he seems harmless and absent, concerned with something else whereas he is watching you, and then he suddenly leaps to induce you to sin, and sometimes he is successful.

But close to you there is a doctor and a compassionate spirit. God and your angel. If you are wounded, if you have been taken ill, do not go away from them, as a dog which has become rabid does. On the contrary, while weeping shout to them: “Help!”. God forgives those who repent and your angel is ready to implore God with you and for you.

• Animals
• Consecrated souls
• How to perfect and sanctify yourself
• Lucifer - Satan
• Wolves

That is how Satan behaves. He watches you to find out your weak points, he roams about you, he seems harmless and absent, concerned with something else whereas he is watching you, and then he suddenly leaps to induce you to sin, and sometimes he is successful.

But close to you there is a doctor and a compassionate spirit. God and your angel. If you are wounded, if you have been taken ill, do not go away from them, as a dog which has become rabid does. On the contrary, while weeping shout to them: “Help!”. God forgives those who repent and your angel is ready to implore God with you and for you.

• Fishermen
• God's mercy and forgiveness
• Guardian angel
• Illness - Disability - Handicap
• Jesus Christ's words to a sinner
• Pain and suffering
• Repentance and contrition
• Sin
• Tears - Crying
• Weakness

The entire apostolic college is around Jesus. Sitting on the grass, in the cool shade of a thicket, near a stream, they are all eating bread and cheese and drinking the cool clear water of the stream. Their dusty sandals imply that they have walked a long way and perhaps the disciples wish but to rest on the long fresh grass.

But the Tireless Walker is not of the same mind. As soon as he deems that the hottest hour is over, He gets up, goes onto the road and looks… He then turns around and says: «Let us go.» Nothing else.

• André (apostle)
• Barthélémy - Nathanaël (apostle)
• James of Alphaeus (apostle)
• James of Zebedee (apostle)
• John of Zebedee (apostle)
• Judas de Kérioth (apostle)
• Jude of Alphée (apostle)
• Matthew (apostle)
• Philip (apostle)
• Places - Wadi Amud (watercourse or stream)
• Simon the Zealot (apostle)
• Simon-Pierre - Simon de Jonas (apostle)
• The Twelve
• Thomas (apostle)

When they reach a crossroads, where four dusty roads meet, Jesus resolutely takes the one in a north-east direction.

«Are we going back to Capernaum?» asks Peter.

Jesus replies: «No.» Just: no.

«We are going to Tiberias, then» insists Peter, who is anxious to know.»

«Not there either.»

«But this road takes one to the Sea of Galilee… and Tiberias Capernaum are there…»

«And there is also Magdala» says Jesus with a half-serious expression to satisfy Peter’s curiosity.

«Magdala? Oh!…» Peter is somewhat scandalised, which makes me think that the town is ill-famed.

«Yes, to Magdala. Do you consider yourself too honest to enter that town? Peter, Peter!… For My sake you will have to enter not towns of pleasure but real brothels… Christ did not come to save those who are already saved, but those who are Lost… and you shall be “Peter”, or Rock, not Simon, for that purpose. Are you afraid of becoming contaminated? No! Not even this one, see (and He points at the very young John) will suffer any harm. Because he does not want, as you do not want, as your brother and John’s brother do not want, as none of you, for the time being, wants. As long as one does not want, no harm is done. But one must not want resolutely and perseveringly. You will obtain will-power and perseverance from the Father, by praying with sincere intentions. Not all of you will be able to pray thus, in future… What are you saying, Judas? Do not be too self-confident. I, Who am the Christ, constantly pray to have strength against Satan. Are you better than I am? Pride is the opening through which Satan penetrates. Be vigilant and humble, Judas. Matthew, since you are familiar with this place, tell Me: is it better to go to the town this way, or is there another road?»

«It depends, Master. If You want to go to the area of Magdala where fishermen and poor people live, this is the road. But — I do not think this is the case. I am telling You to give You a complete answer — if You want to go where the rich people are, then in about one hundred yards, You have to leave this road and take another one, because their houses are approximately in this direction and it is necessary to go back…»

«We will go back because I want to go to the residential area of the wealthy people. What did you say, Judas?»

«Nothing, Master. It is the second time that You ask me in a very short time. But I have never spoken.»

«Not with your lips, no. But you have spoken, grumbling in your heart. You have grumbled with your guest: your heart. It is not necessary to have an interlocutor in order to speak. We say many words to ourselves… But we must not moan or calumniate, not even with our own ego.»

• Judas de Kérioth (apostle)
• Locations - Tiberias
• Matthew (apostle)
• Places - Capharnaüm
• Simon-Pierre - Simon de Jonas (apostle)

Peter, Peter!… For My sake you will have to enter not towns of pleasure but real brothels… Christ did not come to save those who are already saved, but those who are Lost… and you shall be “Peter”, or Rock, not Simon, for that purpose. Are you afraid of becoming contaminated? No! Not even this one, see (and He points at the very young John) will suffer any harm. Because he does not want, as you do not want, as your brother and John’s brother do not want, as none of you, for the time being, wants. As long as one does not want, no harm is done. But one must not want resolutely and perseveringly. You will obtain will-power and perseverance from the Father, by praying with sincere intentions.

• André (apostle)
• James of Zebedee (apostle)
• Jesus' omniscience
• John of Zebedee (apostle)
• Prophecies of Jesus Christ
• Rome

What are you saying (...) ? Do not be too self-confident. I, Who am the Christ, constantly pray to have strength against Satan. Are you better than I am? Pride is the opening through which Satan penetrates. Be vigilant and humble (...).

• Fighting temptation
• Humility
• Humility of Jesus Christ
• Jesus Christ
• Lucifer - Satan
• Modern self-righteousness (quibbling and bickering)
• Prayer of Jesus Christ
• Pride
• Vigilance

The group proceeds in silence. The main road becomes a town street, paved with one handbreath wide square stones. The houses are more and more splendid and magnificent, surrounded by luxuriant flourishing gardens and orchards. I am under the impression that the elegant Magdala was for the Palestinians a kind of place of pleasure like some towns around our lakes in Lombardy: Stresa, Gardone, Pallanza, Bellagio and so on. Among the rich Paletinians there are many Romans, who must have come from other places, such as Tiberias or Caesarea, possibly officials of the Governor or merchants who export the most beautiful products of the Palestinian colony to Rome.

• Locations - Caesarea Maritime
• Locations - Tiberias
• Romans

Jesus proceeds, sure of Himself, as if He knew where to go. He follows the contour of the lake, which reflects the houses and gardens built on its borders.

A loud noise of crying people can be heard from a sumptuous house. It is the voices of women and children. The shrill voice of a woman shouts: «My son! My son!»

Jesus turns around and looks at His apostles. Judas steps forward. «No, not you» orders Jesus. «You, Matthew. Go and find out.»

Matthew goes and comes back: «A brawl, Master. A man is dying. A Jew. The man who wounded him, a Roman, has run away. His wife, mother and children have rushed to help him… But he is dying.»

«Let us go.»

«Master… Master… It happened in the house of a woman… who is not his wife.»

«Let us go.»

• Judas de Kérioth (apostle)
• Matthew (apostle)
• Romans

A loud noise of crying people can be heard from a sumptuous house. It is the voices of women and children. The shrill voice of a woman shouts: «My son! My son!»

Jesus turns around and looks at His apostles. Judas steps forward. «No, not you» orders Jesus. «You, Matthew. Go and find out.»

Matthew goes and comes back: «A brawl, Master. A man is dying. A Jew. The man who wounded him, a Roman, has run away. His wife, mother and children have rushed to help him… But he is dying.»

«Let us go.»

«Master… Master… It happened in the house of a woman… who is not his wife.»

«Let us go.»

183.3 Through the wide open door they enter a large hall which opens onto a lovely garden. The house seems to be divided by this kind of covered peristyle, which is full of pots with green plants, statues and inlaid articles. It is a mixture of a hall and greenhouse. In a room, the door of which opens onto the hall, there are some women weeping. Jesus goes in confidently. But He does not pronounce His usual greeting.

Among the men present there is a merchant who obviously knows Jesus, because as soon as he sees Him, he says: «The Rabbi of Nazareth!» and greets Him respectfully.

«Joseph, what is the matter?»

«Master, a stab wound in his heart… He is dying.»

«Why?»

A grey-haired unkempt woman stands up – she was kneeling near the dying man holding his limp hand – and with distracted face and voice she shouts: «Because of her, because of her… She has turned him into a devil… Mother, wife, children no longer existed for him! Hell will have you, satan!»

Jesus looks up and His eyes follow the trembling accusing hand and in a corner, against the dark red wall, He sees Mary of Magdala, more immodest than ever, wearing, I would say, nothing on half of her body, because she is half naked from the waist upwards, draped in a kind of hexagonal net decorated with little round objects which look like tiny pearls. But as she is in a half-light, I cannot see her well.

Jesus lowers His eyes once again. Mary, lashed by His indifference, stands up, whereas before she seemed somewhat depressed, and strikes a defiant pose.

«Woman» says Jesus to the mother. «Do not curse. Tell Me. Why was your son in this house?»

«I told You. Because she infatuated him. She did.»

«Silence. So, he was in sin, too, because he is an adulterer and an unworthy father of these innocent children. He therefore deserves his punishment. In this life and in the next one there is no mercy for those who do not repent. But I feel sorry for your grief and for these innocent children.

183.4 Is your house far?»

«About one hundred yards.»

«Lift the man and take him there.»

«It is not possible, Master» says Joseph, the merchant. «He is breathing his last breath.»

«Do as I tell you.»

They place a board under the body of the dying man and the procession slowly moves out. They cross the street and go into a shady garden. The women carry on crying loudly.

As soon as they enter the garden, Jesus addresses the mother. «Can you forgive? If you forgive, God will forgive. We must be kind-hearted, to obtain grace. He has sinned and will sin again. It would be better for him to die, because, if he lives, he will fall into sin again and he will also have to answer for his ingratitude to God Who has saved him. But you and these innocent ones (and He points at the wife and children) would give yourselves up to despair. I have come to save, not to lose. Man, I tell you: stand up and be cured.»

The man begins to recover. He opens his eyes, sees his mother, wife and children and lowers his head shamefully.

«Son, son» says the mother. «You were dead, if He had not saved you. Come to your senses. Don’t be infatuated for a…»

Jesus interrupts the old woman. «Be quiet, woman. Have mercy as mercy was granted to you. Your house has been sanctified by a miracle, which is always the evidence of God’s presence. That is why I could not work it where there was sin. You, at least, must endeavour to keep it such, even if he will not. Take care of him now. It is fair that he should suffer a little. Be good, woman. And you. And you little ones. Goodbye.» Jesus has laid His hand on the heads of the two women and of the children.

183.5 He then goes out passing in front of the Magdalene who followed the procession as far as the entrance of the house where she remained leaning against a tree. Jesus slackens His pace as if He were waiting for His disciples, but I think He does so to give Mary a chance of making a gesture. But she does not.

The disciples reach Jesus and Peter cannot help muttering between his teeth an epithet appropriate to Mary, who, wishing to strike an attitude, bursts into a laugh of a weak triumph. But Jesus heard Peter’s word and addresses him severely: «Peter. I do not insult. Do not insult. Pray for sinners. Nothing else.»

Mary stops her trilling laughter, lowers her head and runs away, like a gazelle, towards her house.

• Adultery
• Anonymous characters
• Gospel of Mercy
• Healing and physical miracles
• Joseph of Magdala
• Mary Magdalene (Mary of Magdala or Mary of Bethany)
• Miracles of Jesus Christ

He then goes out passing in front of the Magdalene who followed the procession as far as the entrance of the house where she remained leaning against a tree. Jesus slackens His pace as if He were waiting for His disciples, but I think He does so to give Mary a chance of making a gesture. But she does not.

The disciples reach Jesus and Peter cannot help muttering between his teeth an epithet appropriate to Mary, who, wishing to strike an attitude, bursts into a laugh of a weak triumph. But Jesus heard Peter’s word and addresses him severely: «Peter. I do not insult. Do not insult. Pray for sinners. Nothing else.»

Mary stops her trilling laughter, lowers her head and runs away, like a gazelle, towards her house.

• Simon-Pierre - Simon de Jonas (apostle)