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Simon-Pierre - Simon de Jonas (apostle)

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GRM 178.4 · Volume 3

The Gospel as revealed to me

Quotation

They reach the shore. Jesus goes on board Peter’s boat and whispers a few words to him. I see Jesus smile while Peter makes a gesture expressing amazement. But He does not say anything. Also the man who did not go to bury his father in order to follow Jesus, gets into the boat.

Annotation

We don't know what Jesus said to Peter, or why he made a gesture of wonder... It is possible, however, that Jesus told him he was going to his house, for in EMV 179, Christ does indeed go to Simon de Jonas's house.

GRM 179.2 · Volume 3

The Gospel as revealed to me

Quotation

The boats of the apostles, after crossing the short stretch of the lake between Capernaum and Bethsaida, land in the latter town.

Detail

In this chapter, the Eleven are present. John has gone to find John the Baptist at Hennon with the Virgin.

GRM 179.2-3 · Volume 3

The Gospel as revealed to me

Quotation

The boats of the apostles, after crossing the short stretch of the lake between Capernaum and Bethsaida, land in the latter town. Other boats have followed them and many people come off them to join the people of Bethsaida who have come to greet the Master. Jesus enters Peter’s house where his wife is staying once again. I suppose she has preferred to be alone rather than live with her mother who continuously grumbles about her husband.

Outside the crowds claim Jesus at the top of their voices, which disturbs Peter very much, so much so that he goes up to the roof terrace and harangues the citizens telling them that they ought to have respect and manners. He would like to enjoy the company of his Master for a little while, in peace, now that he has Him in his house, whereas he has neither the time nor the pleasure to offer Him some water and honey among the many things he asked his wife to offer. And he grumbles…

Jesus looks at him smiling and shakes His head saying: «You would think that you never see Me and that we have just met by chance!»

«But it is so! When we are in the world are You and I ever together? Never in your life! Between You and me there is the world with its sick people, its distressed people, its listeners, its curious people, its slanderers, its enemies, and You and I are never together. Here instead You are with me, in my house, and they ought to understand that!» He is really upset.

«But I do not see the difference, Simon. My love is the same and My word is the same. Whether I tell you privately, or I tell everybody, what difference does it make?»

179.3

Peter then confesses his great grief: «The trouble is that I am a blockhead and my mind wanders easily. When You speak in a square, on a mountain, amongst a large crowd, I understand everything, but I do not know why, I remember nothing. I told also my companions and they say that I am right. Other people, I mean the people who listen to You, understand You and remember what You say. How often have we heard someone say: “I have no longer done that because You told us”, or: “I came because once I heard You say so and so I was impressed by it”. We instead… hum! it’s like a water course which passes by and does not stop. The river bank no longer has the water that has passed by. It is true that other water comes, a great deal of it, but it passes by, it passes by… And I am terrified at the thought that, if what You say will come true, the moment will come when You will no longer be there to play the part of the river and… and I… What will I give to those who are thirsty if I cannot save even one drop of the great lot You give me?»

Also the others support Peter’s moaning, complaining that they are left with nothing of what they hear, whilst they would like to remember everything to reply to those who ask them questions.

Jesus smiles and replies: «I do not think so. People are very satisfied with you as well…»

«Certainly… of course! For all we do! Make room for You, by elbowing our way through the crowds, carrying sick people, collecting alms and saying: “Yes, that is the Master!”. Wonderful, isn’t it?»

«Do not defame yourself too much, Simon.»

«I am not defaming myself. I know myself.»

«That is the most difficult wisdom. But I wish to relieve you of your great fear. When I speak and you cannot understand and remember everything, ask Me without any fear of boring or discouraging Me. We always have some hours of privacy, when you can open your hearts to Me. I give so much to so many. And what would I not give you whom I love so much that God could not love you more? You spoke of waves that pass by and nothing is left on the bank. The day will come when you will realise that every wave has deposited a seed and that a plant has grown from every seed. You will find in front of you flowers and plants for all occasions and you will be amazed at yourself saying: “What has the Lord done to me?” because you will then be redeemed from the slavery of sin and your present virtues will have reached a great height of perfection.»

«You say so, my Lord, and I rest upon Your word.»

GRM 179.4 · Volume 3

The Gospel as revealed to me

Quotation

«Now let us go to those who are waiting for us. Come. Peace to you, woman. I will be your guest this evening.»

They go out and Jesus directs His steps towards the lake to avoid being oppressed by the crowds. Peter is quick in moving the boat a few yards from the shore, so that Jesus’ voice may be heard by everybody, but with a space between Him and those listening.

Detail

Jesus is in Peter's home and speaks to Porphyria.

GRM 179.7-8.9 · Volume 3

The Gospel as revealed to me

Quotation

He then turns towards Peter and says: «Go up the river as far as you can and stop on the other side.» (...)

The rubbing of the boat on the pebbly river-bed causes the conversation to be interrupted to allow them to go ashore. The low hills of Bethsaida, which almost reach down to the lake, have come to an end here, instead a plain rich in crops extends from the shore, on the other side of Bethsaida, northwards.

«Are we going to Merom?» asks Peter.

«No, let us take this path among the fields.»

The lovely and well kept fields show ears of corn still tender but well formed, all of the same height; and, while lightly undulating in the cool northern breeze, they look like another small lake, the sails of which are the trees growing here and there full of whistling birds.

«These fields are not like the ones of the parable» remarks Jesus’ cousin James.

«Not really! The birds have not devastated them, there are no stone, no bramble. The corn is beautiful! In a month’s time it will be golden… and in two it will be ready for the sickle and the granary» says Judas of Kerioth.

«Master… I remind You of what You said in my house. You spoke so well. But I am beginning to have ideas in my head that are as confused as those ruffled clouds up there…» says Peter.

«This evening I will explain it to you. 179.8 Now we are in sight of Korazim.» And Jesus stares at the new disciple saying: «Much is given to those who give. And possessions do not deprive the gift of its merits. Take Me to the sepulchre of your family and to your mother’s house.»

The young man kneels down kissing Jesus’ hand and weeping.

«Get up. Let us go. My spirit has perceived your weeping. I want to fortify you in your heroism through My love.»

«Isaac the Elder had told me how good You were. Isaac, You know? You cured his daughter. He was my apostle. But I see that Your Kindness is much greater than I was told.»

«We shall call also on the Elder to thank him for giving Me a disciple.»

They reach Korazim and Isaac’s house is the first one they find.

(...) They stop first near the sepulchre and pray. After, through still semi-bare vineyards, they go to Elias’ house.

(...) They go on the road which takes them back to the river, and from there to Bethsaida.

Detail

Jesus has just finished preaching in Bethsaida. He is on the lake, with the young disciple who didn't go to his father's funeral, and speaks to Simon of Jonah.

Annotation

"Go up as high as you can and moor the boat on the other side. The first known Roman bridge on this stretch of the Jordan is in fact located 11/12 km further north(Jacob's Daughters Bridge). This bridge was destroyed in 1918.

The low hills of Bethsaida, which dip their noses into the lake, are no longer visible here, but a plain with rich harvests stretches along this bank opposite Bethsaida to the north. Correct: The plain northwest of Bethsaida is some 500m wide and 1 or 2 km long, then rises steadily to the west.

"Are we going to Merom ? We're taking this path through the fields." Merom is some 17km away, to the northwest, a 4-hour walk... Chorazeïn is barely 4km away, heading due west in a straight line from Bethsaida. Whenever possible, Jesus naturally takes the shortest route.

The fields, beautiful and well-tended, show their ears of corn, still tender but already formed. Consistent: 15 days later, Maria Valtorta remarked that they were "well formed"(EMV 190.1).

Beautiful wheat! Within a month, it will already be blond... and within two months, it will be ready to be mowed and stored. Correct: Harvest takes place at the end of April, beginning of May (according to Jean-François Lavère's chronology, we're at the end of February and the beginning of March). In 2 months' time, it's the episode of the stolen ears of corn on the Sabbath(EMV 217.3).

We've now arrived at Chorazeïn. That's right: coming from the north of Bethsaida, it's only at the last moment, after rounding the hill, that we can see Chorazeïn, located on the southern slope.

- Master... I remind you of what you said at my house. You spoke so well! But I'm starting to get clouds in my head as confused as they are up there. Jesus advised the apostles to ask him about his Word, so that he could explain it to them, in EMV 179.3.

When they arrive in Chorazeïn, Isaac's house is the first they see. This is Isaac the Adult, an old man from Chorazeïn whose daughter Jesus has healed.

They retrace their steps to the river, and from there to Bethsaida. Consistent: in the next chapter we discover that they spend the evening in Bethsaida. It only takes them 2h30 / 3h00 to make this round trip in the afternoon.

GRM 180.1 · Volume 3

The Gospel as revealed to me

Quotation

We are in Peter’s kitchen once again. The meal must have been a hearty one because dishes with leavings of meat, fish, cheese dried fruit and honey cakes are being piled up on a kind of cupboard, which reminds me of our Tuscan kneading troughs. Pitchers and chalices are still on the table.

Peter’s wife must have worked miracles to satisfy her husband, and she must have worked all day. Now, tired but happy, she is in her little corner listening to what her husband and the others are saying. She watches her Simon, who, as far as she is concerned, must be a great man, even if he is somewhat exacting, and when she hears him speak new words, whereas before he could only talk of boats, nets, fish and money, she begins to blink as if she were dazzled by a bright light. Peter, both because of his joy in having Jesus at his table and because of the hearty meal he has had, is in the best of spirits this evening, and the future Peter, preaching to the crowds, is disclosed.

GRM 180.1-2 · Volume 3

The Gospel as revealed to me

Quotation

I do not know which remark of a companion originated the clearcut reply of Peter who says: «It will happen to them what happened to the founders of the Tower of Babel. Their own pride will provoke the collapse of their theories and they will be crushed.»

Andrew objects to his brother: «But God is Mercy. He will prevent the collapse to give them time to mend their ways.»

«Do not believe that. They will crown their pride with false accusations and persecutions. Oh! I can already see it. They will persecute us to disperse us as unpleasant witnesses. And since they attack the Truth by laying snares for it, God will take revenge and they will perish.»

«Shall we have the strength to resist?» asks Thomas.

«Well… as for me, I would not have it. But I put my trust in Him» and Peter nods to the Master Who is listening and is silent, His head slightly inclined, as if He wished to hide His understanding countenance.

«I think that God will not put us to tests beyond our strength» says Matthew.

«Or He will at least increase our strength in proportion to the tests» concludes James of Alphaeus.

«He is already doing that.»

Annotation

What happened to the builders of the Tower of Babel will happen to them. Allusion to Genesis 11:1-9.

He has already done so: it's Simon the Zealot speaking. The conversation then continues. See next note.

Book of Genesis 11, 1-9

Gn 11, 1-9 : All the earth had one language and the same words. When the men set out from the East, they found a plain in the land of Sennaar, and they settled there. They said to each other, "Come on, let's make bricks and bake them in the fire. "And they used bricks instead of stones, and bitumen instead of cement. Then they said, "Come, let us build ourselves a city and a tower whose top is in heaven, and let us make ourselves a monument, lest we be scattered over the face of all the earth. "But Yahweh came down to see the city and the tower that the sons of men were building. And Yahweh said, "Behold, they are one people, and they have for themselves all one language; and this work is the beginning of their undertakings; now nothing will stop them from accomplishing their plans. Come, let us go down, and there confuse their language, so that they no longer hear each other's language. "So Yahweh scattered them from there over the face of all the earth, and they ceased to build the city. That's why it was called Babel, because that's where Yahweh confused the language of the whole earth, and that's where Yahweh scattered them over the face of the whole earth.

GRM 180.2-4 · Volume 3

The Gospel as revealed to me

Quotation

« I was rich and powerful. If God had not decided to preserve me for a purpose of His, I would have surrendered myself to despair and perished when I was persecuted and a leper. I would have acted harshly against myself… Instead a new wealth, which I had never possessed before, descended upon my desolation: the wealth of a conviction: “God exists”. First… God… Yes, I believed, I was a faithful Israelite. But mine was a faith of formalism. And I thought that the reward of my faith was always inferior to my virtue. I took the liberty of debating with God because I felt that I was still something on the earth. Simon Peter is right. I, too, was building a tower of Babel[1] by praising myself and satisfying my ego. When everything collapsed around me and I was like a worm crushed by the weight of all this human futility, then I no longer debated with God, but with myself, with my stupid self and I ended up by demolishing it. And as I did so, by making room for what I think is the God immanent in our earthly beings, I gained a new strength and wealth: the certainty that I was not alone and that God was watching over man defeated by men and by evil.»

«According to you, what is God, “the God immanent in our earthly beings” as you said? What do you mean? I do not understand you and I think it is a heresy. God is the One we know through the Law and the Prophets. There is no other God» says rather sternly Judas of Kerioth.

«If John was here he would tell you better than I can. But I will tell you as best I can. God is the One we know through the Law and the Prophets. That is true. But in what do we know Him? And how?»

Judas of Alphaeus exclaims: «Little and badly. The Prophets, who described Him for us, knew Him. The idea we have is a muddled one, as we can just see through a mound of explanations piled up by sects…»

«Sects? What do you mean? We have no sects. We are the children of the Law. We all are» the angry aggressive Iscariot says.

«The children of the laws. Not of the Law. There is a slight difference. Plural, not singular. In actual fact, we are the children of what we created, no longer of what God gave us» retorts Thaddeus.

«The laws derive from the Law» says the Iscariot.

«Also diseases originate in our bodies, but that does not mean that they are good» replies Thaddeus.

«But let me hear what this immanent God of Simon Zealot is.» The Iscariot, who cannot argue against the remark of Judas of Alphaeus, endeavours to take the discussion back to where it started.

180.3

Simon Zealot says: «Our senses need a term to catch an idea. Each of us, I am referring to us believers, believes, by the virtue of faith, in the Most High Lord and Creator, Eternal God, Who is in Heaven. But every being needs more than such bare, pure, incorporeal faith, which is fit and sufficient for the angels who see and love God spiritually, as they share with Him a spiritual nature and can see God. We have to create a “picture” of God for ourselves, which picture is made with the essential features that we ascribe to God, to give a name to His infinite absolute perfection. The more a soul concentrates, the more it succeeds in achieving an exact knowledge of God. That is what I say: the immanent God. I am not a philosopher. Perhaps I have applied the word wrongly. In short, I think that the immanent God is to feel, to perceive God in our spirits, to feel and perceive Him no longer as an abstract idea, but as a real presence, bestowing strength and a new peace upon us.»

«All right. But, to sum up, how did you feel Him? What is the difference between feeling by faith and feeling by immanence?» asks the Iscariot somewhat ironically.

«God is safety, boy. When you perceive Him, as Simon says, by means of that word, which I do not understand literally, but I understand its spirit — and believe me, the trouble is that we understand only literally and we do not understand the spirit of God’s words — it means that you are able to grasp the idea of the terrible majesty, but also of the most sweet paternity of God. It means that, should all the world judge and condemn you unjustly, you would feel that One only, He, the Eternal One, Who is your Father, does not judge you, but absolves and comforts you. It means that if all the world should hate you, you would feel over you a love greater than any this world can offer. It means that if you were isolated in jail or in a desert you would always hear One speak to you and say: “Be holy, that you may be like your Father”. It means that for the true love for this Father and God, Whom at last you perceive as such, you accept, work, take and leave without any human consideration, as you are concerned only to return love for love and to copy God as much as possible in your actions» says Peter.

«You are proud! To copy God! You are not entitled to» declares the Iscariot.

«It is not pride. Love leads to obedience. To copy God seems to me a form of obedience because God said that He made us in His own image and likeness» replies Peter.

«He made us. We must not go higher up.»

«You are a poor wretch, my boy, if that is what you think! You are forgetting that we fell and that God wants to take us back to what we were.»

180.4

Jesus begins to speak: «Even more, Peter, Judas and you all. Even more than that. Adam’s perfection was still susceptible of improvement through love, which would have made him a more precise image of his Creator. Adam without the stain of sin would have been a most shining mirror of God. That is why I say: “Be perfect as your Father Who is in Heaven is perfect”. Like your Father. Therefore like God. Peter is quite right. And so is Simon. I ask you to remember their words and apply them to your souls.»

Peter’s wife almost faints from joy on hearing her husband being praised thus. She weeps behind her veil: she is quiet but happy.

Peter blushes so much that he seems to be having a stroke of apoplexy.

Detail

Simon the Zealot speaks. The question of faith is discussed further in 180.3.

GRM 180.7-10 · Volume 3

The Gospel as revealed to me

Quotation

«Have you understood? Have you any questions to ask? No? In that case we can go and rest and tomorrow we will leave for Capernaum. There is one place to which I must go before starting on My journey to Jerusalem for Passover.»

«Shall we go through Arimathea again?» asks the Iscariot.

«I am not sure. It depends on…»

There is a loud knocking at the door.

«Who can it be at this time?» asks Peter getting up to open the door.

John comes in. He is most upset, covered in dust, and he has obviously been weeping.

«You are here!» they all shout. «What’s the matter?»

Jesus, Who has stood up, says only: «Where is My Mother?»

And John, coming forward and kneeling at the feet of the Master, holding his arms as if he were asking for help, says: «Your Mother is well, but She is weeping as I am, as many others are, and She begs You not to come following the Jordan on our side. That is why She sent me back, because Your cousin John has been captured…» And John weeps while everybody is bewildered.

Jesus turns very pale but does not become excited. He only says:

«Stand up and tell us.»

«I was going down with Your Mother and the other women. Isaac and Timoneus were also with us. We were three women and three men. I was carrying out Your instruction to take Mary to John… Ah! You knew it was their last farewell!… It was to be their last farewell… Because of the storm of a few days ago, we had to stop for a little while. But it was enough to make it impossible for John to see Mary… We arrived at noon and he had been captured at daybreak…»

«Where? How? By whom? In his cave?» they all ask, they all want to know.

«He was betrayed!… They used Your name to betray him!» «How horrible! Who did that?» they all shout.

And John shuddering, whispering in a low voice what not even the air should hear, states: «It was one of his disciples…»

The confusion is at its highest pitch. Some curse, some weep, some are petrified with astonishment.

180.8

John throws his arms around Jesus’ neck and shouts: «I am afraid for You!… for You! The saints have their traitors who sell themselves for gold and for fear of the mighty ones, yearning for reward, obeying Satan. For thousands of things! Oh! Jesus! Jesus! How dreadful! My first master! My John who gave me to You!»

«It is all right! Do not worry! Nothing will happen to Me for the time being.»

«But later? What will happen later? I look at myself, at these… I am afraid of everybody, also of myself. Will one of us be Your traitor?…»

«Are you mad? And do you think that we would not tear him to pieces?» shouts Peter.

And the Iscariot: «Oh! You really are mad! It will never be I! But if I should feel so weak as to eventually become so, I would kill myself. Better than be the murderer of God.»

Jesus frees Himself from John’s grip, shakes Judas violently saying: «Do not swear! Nothing can make you weak, unless you want! And if that should happen, make sure you weep for it, and do not commit another crime in addition to deicide. He becomes weak who cuts off his vital link with God.»

180.9

He then returns to John, who is weeping with his head on the table and he says: «Speak calmly. It grieves Me, too. He was of My blood and was My Precursor.»

«I only saw some of the disciples, who were dismayed and furious with the traitor. The others accompanied John towards his prison to be near him at his death.»

«But he is not dead yet… the last time he managed to escape.» says the Zealot endeavouring to comfort John of whom he is very fond.

«He is not dead yet. But he will die» replies John.

«Yes, he will die. He knows as well as I do. Nothing and no one will save him this time. When? I do not know. I know that he will not come out of Herod’s hand alive.»

«Yes, Herod. Listen. John went to the mountain gorge, between Mount Ebal and Gerizim, where we also passed coming back from Galilee, because the traitor said to him: “The Messiah is dying after being attacked by His enemies. He wants to see you to entrust a secret to you”. And he went with the traitor and some other people. Herod’s armed men were in the shade of the valley and they captured him. The others ran away and gave the news to the disciples who had remained near Hennon. They had just come when I arrived with Your Mother. And the dreadful thing is that he was one from our towns… and that the Pharisees of Capernaum are the leaders of the plot to catch him. They went to John saying that You had been their guest and that You were leaving from there to go to Judaea… he would not have left his refuge but for You…»

180.10

Dead silence follows John’s report. Jesus looks bloodless, His deep blue eyes are dimmed. He is standing with his head bowed, His hand still on John’s shoulder, and His hand is trembling lightly. No one dare speak. Jesus breaks the silence: «We shall go to Judaea following a different route. But I must go to Capernaum tomorrow. As early as possible. Rest now. I am going up to the olive-grove. I need to be alone.» And He goes out without saying anything else.

«He is certainly going to weep» whispers James of Alphaeus.

«Let us follow Him, brother» says Judas Thaddeus.

«No. Let Him weep. But let us go out quietly and keep watch. I fear tricks everywhere» replies the Zealot.

«Yes, let us go. We fishermen to the shore. If anybody comes from the lake we will see him. You go to the olive-grove. He is certainly in the usual place, near the walnut-tree. At dawn we will have the boats ready to go away early. Those snakes! Ehi! I did tell you! Tell me, boy? But… is His Mother really safe?»

«Oh! Yes! The shepherd disciples of John have also gone with Her. Andrew… we will never see our John again!»

«Be quiet! It sounds like the song of the cuckoo… One precedes the other and… and…»

«By the Holy Ark! Be quiet! If you go on talking about misfortunes to the Master, I will start from you, letting your backs feel the weight of my oar!» shouts an enraged Peter. «You…» he then says to those who are to go to the olive-grove: «Get some clubs, some big branches, you will find some in the wood-shed… and spread out, armed with them. The first one to come near Jesus to harm Him, kill him.»

«The disciples! We must be careful with the new ones!» exclaims Philip.

The new disciple feels hurt and asks: «Are you in doubt about me? He chose me and wanted me.»

«Not about you. I mean the scribes and Pharisees and their worshippers. That is where the trouble will come from, believe me.»

They go out, some towards the boats, some towards the olive-trees on the hills, and it all ends.

Detail

In the previous chapters, John of Zebedee had to accompany the Virgin to Hennon to see John.

Annotation

"Your Mother is doing well, but she is in tears like me, like many people, and she begs you not to come along the Jordan on our side." (...) " We will go to Judea by another way." Jesus confirms in EMV 187.3 that he respects his mother's wish, and speaks to Mary about it again in EMV 198.1/2.

We arrived at the sixth hour, and he had been captured at the crowing of the cock... Gallicinium, "the crowing of the cock", corresponded to the last watch: from 3am to 6am.

"By one of his disciples..." This fact, which doesn't seem to be mentioned in any tradition, indicates that The Forerunner was also betrayed by one of his own.

I will never betray. But if I felt weak enough to do so, I'd kill myself. It's better than being God's murderer. This is the germ of the idea of suicide, which Judas will put into practice after his betrayal (EMV 605.1/13).

Yes, he will die. He knows it, as I know it. In fact, Jesus had not hidden this from John himself, when he visited him (EMV 148.2). The Baptist's death is announced in EMV 270.7.

He went to the same gorge we passed through on our way back to Galilee. It was during the encounter with the Samaritan woman Fotinai in EMV 143.4.

The Pharisees of Capernaum who are at the head of the plot to capture him. This plot was probably organized by Joachim and Elijah of Capernaum (see EMV 182.1).

He would not have left his refuge for anyone but you ... Enon (or Hennon), on the border of Decapolis and Samaria, was outside Herod's jurisdiction. John was safe there.

GRM 181.1 · Volume 3

The Gospel as revealed to me

Quotation

Une aube claire fait briller comme des perles les eaux du lac et enveloppe les collines d’une brume légère. A travers ce voile de mousseline, les oliviers et les noyers, les maisons et les villages, juchés sur les sommets arrondis qui environnent le lac, appa­raissent embellis. Les barques glissent tranquillement et sans bruit en direction de Capharnaüm. Mais, à un certain moment, Pierre tourne la barre du gouvernail si brusquement que la barque penche d’un côté.

« Que fais-tu ? demande André.

– Je vois la barque d’un hibou ! Elle sort maintenant de Capharnaüm. J’ai de bons yeux et, depuis hier soir, un flair de fin limier. Je ne veux pas qu’ils nous voient. Je retourne au fleuve. Nous irons à pied. »

L’autre barque a elle aussi suivi la manœuvre, mais Jacques, qui tient la barre, demande à Pierre :

« Pourquoi as-tu fait cela ?

– Je te le dirai. Suis-moi. »

Jésus, qui est assis à la poupe, se réveille quand il est presque à la hauteur du Jourdain.

« Mais que fais-tu, Simon ? lui demande-t-il.

– On descend ici. Il y a un chacal en vue. On ne peut pas aller à Capharnaüm aujourd’hui. Je vais y aller, moi d’abord, pour me rendre compte. Simon et Nathanaël viennent avec moi : trois personnes dignes contre trois indignes… si du moins les indignes ne sont pas plus nombreux.

– Ne vois pas des pièges partout, maintenant ! N’est-ce pas la barque de Simon le pharisien ?

– C’est bien elle.

– Il n’était pas à la capture de Jean.

– Moi, je n’en sais rien.

– Il est toujours respectueux à mon égard.

– Je n’en sais rien.

– Tu me fais paraître lâche.

– Je n’en sais rien. »

Bien que Jésus n’ait pas envie de rire, il doit sourire devant ce saint entêtement de Pierre.

« Mais nous devrons quand même aller à Capharnaüm. Si ce n’est pas aujourd’hui, ce sera plus tard…

– Je t’ai dit que j’y allais d’abord, moi, et je me rendrai compte et… le cas échéant… je ferai encore cette… ce sera une belle couleuvre à avaler… mais je le ferai par amour pour toi… J’irai… j’irai chez le centurion lui demander sa protection…

– Mais non, il ne faut pas ! »

La barque s’arrête sur une petite plage déserte en face de Bethsaïde. Tous descendent.

« Venez, vous deux. Viens toi aussi, Philippe. Vous, les jeunes, restez ici, Nous aurons vite fait. »

Elie, le nouveau disciple, supplie :

« Viens chez moi, Maître. Je serais si heureux de te donner l’hospitalité…

– Je viens. Simon, tu me rejoindras chez Elie. Adieu, Simon. Va. Mais sois bon, prudent et miséricordieux. Viens, que je t’embrasse et te bénisse. »

Pierre ne promet pas d’être bon, ni patient, ni miséricordieux. Il se tait et échange un baiser avec son Maître. Simon le Zélote, Barthélemy et Philippe échangent eux aussi un baiser d’adieu et les deux groupes se séparent en prenant deux directions opposées.

Detail

It's the day after Jean-Baptiste's arrest.

Annotation

- I see an owl's boat! It is now leaving Capernaum. They must be 3 or 4 km from Capernaum, and Peter recognizes the boat belonging to one of the Pharisees.

Jesus, who is seated at the stern, wakes up when he is almost at the level of the Jordan. Stern or rear part of a boat. This is his "usual" place, as we see in EMV 448.3 and EMV 185.2).

Elijah, the new disciple, begs: this is a new disciple, met inEMV 179.

The two groups separate in opposite directions. Peter, with Simon the Zealot, Philip and Bartholomew, heads southwest along the coast towards Capernaum, while Jesus' group heads north up the path to Corozain.