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GRM 77.1-3

The Gospel as revealed to me

Quotation

77.1 «At what time shall we be arriving?» asks Jesus Who is walking in the centre of the group behind the sheep, grazing on the grass on the banks.

«At about the third hour. It’s almost ten miles» replies Elias.

«Are we going to Kerioth afterwards?» asks Judas.

«Yes, we will go there.»

«Was it not quicker to go to Kerioth from Juttah? It cannot be a great distance. Is that correct, shepherd?»

«About two miles longer, more or less.»

«This way, we will be doing over twenty for nothing.»

«Judas, why are you so worried?»

«I am not worried, Master. But You promised You would come to my house.»

«And I will. I always keep My promises.»

«I sent word to my mother… and after all, You said so Yourself, one can be near the dead also with one’s soul.»

«I did. But just think, Judas: you have not yet suffered because of Me. These people have been suffering for thirty years, and they have never betrayed, not even My memory they betrayed. They did not know whether I was dead or alive… and yet they remained faithful. They remembered Me as a newly-born baby, an infant with nothing but tears and the need of milk… and they have always worshipped Me as God. Because of Me they have been beaten, cursed and persecuted as if they were the disgrace of Judaea, and yet their faith has never faltered, neither did it wither under blows, on the contrary it took deeper roots and became stronger.»

77.2 «By the way. For some days I have been anxious to ask You a question. These people are Your friends and the friends of God, are they not? The angels blessed them with the peace of Heaven, did they not? They have been faithful against all temptations, have they not? Would You explain to me, then, why are they unhappy? And what about Anne? She was killed because she loved You…»

«Are you therefore deducing that to be loved by Me and to love Me brings bad luck?»

«No… but…»

«But you are. I am sorry to see you so closed to the Light and so open to human things. No, never mind John, and you too, Simon. I prefer him to speak. I never reproach. I only want you to open your souls to Me that I may enlighten them. Come here, Judas, listen.

You have an opinion which is common to many people of our times and will be common to man in future. I said: an opinion. I should say: an error. But since you do not do so out of malice, but out of ignorance of the truth, it is not an error, it is only an incorrect opinion, like a child’s. And you are like children, My poor men. And I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good. Listen to Me, therefore.

What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»

77.3 «Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You — and they had You, they are the only rich people in Israel because they have had You for thirty years — one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.

Detail

The apostolic group is walking towards Hebron, and Judas has the impression that they won't be going to Kerioth. In fact, he regrets that they are going to Hebron to pray over the bones of the shepherd Samuel, and recalls Jesus' lesson in EMV 76.2 about the suffrages of the dead and the prayer of the dead, which can be done anywhere. He then asks why the shepherds, who are friends of God and have received divine favors, had to suffer so much.

GRM 77.2-3

The Gospel as revealed to me

Quotation

[Judas is talking about the shepherds at the Nativity.]

77.2 «By the way. For some days I have been anxious to ask You a question. These people are Your friends and the friends of God, are they not? The angels blessed them with the peace of Heaven, did they not? They have been faithful against all temptations, have they not? Would You explain to me, then, why are they unhappy? And what about Anne? She was killed because she loved You…»

«Are you therefore deducing that to be loved by Me and to love Me brings bad luck?»

«No… but…»

«But you are. (...) Come here, Judas, listen.

You have an opinion which is common to many people of our times and will be common to man in future. I said: an opinion. I should say: an error. But since you do not do so out of malice, but out of ignorance of the truth, it is not an error, it is only an incorrect opinion, like a child’s. And you are like children, My poor men. And I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good. Listen to Me, therefore.

What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»

77.3 «Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You — and they had You, they are the only rich people in Israel because they have had You for thirty years — one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.

Detail

Judas recalls the shepherds of the Nativity and the death of Anne of Bethlehem. He says that love for Jesus is bad luck, and Christ responds.

GRM 77.3 · Volume 1

The Gospel as revealed to me

Quotation

« What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»

77.3

«Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You (...) one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. »

GRM 77.4-5

The Gospel as revealed to me

Quotation

77.4 «There are some houses over there» says John, who is walking a few steps in front of the others.

«It’s Hebron. Between two rivers with its crest. See, Master? That house there, amidst all the green, a little higher up than the others? That’s Zacharias’ house.»

«Let us quicken our paces.»

They cover the last stretch of the road very rapidly and go into the village. The sheep’s little hooves sound like castanets on the uneven stones of the road, which is paved very roughly. They reach the house. People look at the group of men, who are so different by look, age and garments amongst the white sheep.

«Oh! It’s different! There was a gate here!» says Elias. Now instead of the gate there is a metal door which prevents one from seeing, and also the enclosure wall is higher than a man and thus nothing can be seen inside.

«Perhaps it will be open at the back.» They go round a large quadrilateral wall, it is rather a long rectangular one, but the wall is the same height all round.

«The wall was built not long ago» remarks John, examining it. «There is not a scratch on it and there is still lime rubble on the ground.»

«I cannot even see the sepulchre… It was near the wood. Now the wood is outside the wall and… and it seems to belong to everybody. They are gathering firewood in it.» Elias is puzzled.

77.5 A man, an old woodcutter, small but strong, who is watching the group, stops sawing a trunk he has cut down, and goes towards the group. «Whom are you looking for?»

«We wanted to go in, to pray on Zacharias’ tomb».

«There is no tomb any longer. Don’t you know? Who are you?»

«I am a friend of Samuel, the shepherd. This…»

«It is not necessary, Elias» says Jesus and Elias keeps quiet.

«Ah! Samuel!… I see! But since John, Zacharias’ son, was put into prison, the house is no longer his. And it is a misfortune, because he had all the profit of his property given to the poor people in Hebron. One morning a man came from Herod’s court, he threw Jowehel out, he affixed seals, then he came back with bricklayers and they started raising the wall… The sepulchre was over there, in the corner. He did not want it… and one morning we found it all spoiled and half destroyed… the poor bones were all scattered… We put them together again, as best we could… They are now in a sarcophagus… And in the house of the priest Zacharias, that filthy man keeps his lovers. Now there is a mime from Rome. That is why he raised the wall. He does not want people to see… The house of the priest a brothel! The house of the miracle and of the Precursor! For it is certainly him, if he is not the Messiah. And how much trouble we had because of the Baptist! But he is our great man! He is really great! Even when he was born there was a miracle. Elizabeth was as old as a withered thistle but she became as fruitful as an apple in Adar, and that was the first miracle. Then a cousin of hers came and She was a holy woman, and She served her and loosened the priest’s tongue. Her name was Mary. I remember Her, although we saw Her very rarely. How it happened I don’t know. They say that to make Elizabeth happy, She made Zacharias put his mute mouth against Her pregnant bosom or that She put Her fingers into his mouth. I don’t know. It is a fact that, after nine months’ silence, Zacharias spoke praising the Lord and saying that there was a Messiah. He did not explain more. But my wife was there on that day and she assured me that Zacharias, praising the Lord, said that his son would precede Him. Now I say: it is not what people believe. John is the Messiah and he goes before the Lord, as Abraham went before God. That’s what it is… Am I not right?»

«You are right with regards to the spirit of the Baptist, who always proceeds before God. But you are not right with regards to the Messiah».

«Well, the woman who said that She was the Mother of the Son of God — Samuel said so — was it not true that She was? Is She still living?»

«Yes, She was. The Messiah was born, preceded by him who raised his voice in the desert, as the Prophet said.»

«You are the first to say so. John, the last time that Jowehel took him a sheepskin, which he did every year at the beginning of winter, although he was questioned about the Messiah, did not say: “The Messiah is here”. When he will say so…»

«Man, I was a disciple of John and I heard him say: “Here is the Lamb of God” pointing to…» says John.

«No, no. He is the Lamb. A true Lamb who grew up by himself, almost without the need of a father and mother. As soon as he became a son of the Law, he lived isolated in the mountain caves overlooking the desert, and he grew up there conversing with God. Elizabeth and Zacharias died, and he did not come. God only was his father and mother. There is no holy man greater than he is. You can ask everyone in Hebron. Samuel used to say so, but the people in Bethlehem must have been right. John is the holy man of God.»

«If someone said to you: “I am the Messiah”, what would you say?» asks Jesus.

«I would call him a “blasphemer” and I would drive him away, throwing stones at him.»

«And if he performed a miracle to prove that he was the Messiah?»

«I would say that he was “possessed”. The Messiah will come when John reveals himself in his true nature. The very hatred of Herod is the proof. Cunning as he is, he knows that John is the Messiah.»

«He was not born in Bethlehem.»

«But when he is freed, after announcing by himself his impending oncoming, he will reveal himself in Bethlehem. Also Bethlehem is waiting for that. Whilst… Oh! Go, if you have plenty of guts, and talk to the Bethlehemites of another Messiah… and you will see…»

«Have you a synagogue?»

«Yes, about two hundred steps straight ahead. You cannot go wrong. Near it there is the sarcophagus with the violated remains.»

«Goodbye, may God enlighten you.»

They go away. They turn around onto the front of the house.

GRM 77.5

The Gospel as revealed to me

Quotation

«How much trouble we had because of the Baptist! But he is our great man! He is really great! Even when he was born there was a miracle. Elizabeth was as old as a withered thistle but she became as fruitful as an apple in Adar, and that was the first miracle. Then a cousin of hers came and She was a holy woman, and She served her and loosened the priest’s tongue. Her name was Mary. I remember Her, although we saw Her very rarely. How it happened I don’t know. They say that to make Elizabeth happy, She made Zacharias put his mute mouth against Her pregnant bosom or that She put Her fingers into his mouth. I don’t know. It is a fact that, after nine months’ silence, Zacharias spoke praising the Lord and saying that there was a Messiah. He did not explain more. But my wife was there on that day and she assured me that Zacharias, praising the Lord, said that his son would precede Him. Now I say: it is not what people believe. John is the Messiah and he goes before the Lord, as Abraham went before God. That’s what it is… Am I not right?»

«You are right with regards to the spirit of the Baptist, who always proceeds before God. But you are not right with regards to the Messiah».

«Well, the woman who said that She was the Mother of the Son of God — Samuel said so — was it not true that She was? Is She still living?»

«Yes, She was. The Messiah was born, preceded by him who raised his voice in the desert, as the Prophet[1] said.»

«You are the first to say so. John, the last time that Jowehel took him a sheepskin, which he did every year at the beginning of winter, although he was questioned about the Messiah, did not say: “The Messiah is here”. When he will say so…»

«Man, I was a disciple of John and I heard him say: “Here is the Lamb of God” pointing to…» says John.

«No, no. He is the Lamb. A true Lamb who grew up by himself, almost without the need of a father and mother. As soon as he became a son of the Law, he lived isolated in the mountain caves overlooking the desert, and he grew up there conversing with God. Elizabeth and Zacharias died, and he did not come. God only was his father and mother. There is no holy man greater than he is. You can ask everyone in Hebron. Samuel used to say so, but the people in Bethlehem must have been right. John is the holy man of God.»

«If someone said to you: “I am the Messiah”, what would you say?» asks Jesus.

«I would call him a “blasphemer” and I would drive him away, throwing stones at him.»

«And if he performed a miracle to prove that he was the Messiah?»

«I would say that he was “possessed”. The Messiah will come when John reveals himself in his true nature. The very hatred of Herod is the proof. Cunning as he is, he knows that John is the Messiah.»

«He was not born in Bethlehem.»

«But when he is freed, after announcing by himself his impending oncoming, he will reveal himself in Bethlehem. Also Bethlehem is waiting for that. Whilst… Oh! Go, if you have plenty of guts, and talk to the Bethlehemites of another Messiah… and you will see…»

«Have you a synagogue?»

«Yes, about two hundred steps straight ahead. You cannot go wrong. Near it there is the sarcophagus with the violated remains.»

«Goodbye, may God enlighten you.»

Detail

A woodcutter from Hebron talks with Jesus, John, Judas and the shepherd Elijah. He declares:

GRM 77.5

The Gospel as revealed to me

Quotation

«Man, I was a disciple of John and I heard him say: “Here is the Lamb of God” pointing to…» says John.

Detail

A woodcutter from Hebron considers John the Baptist to be the Messiah and the Lamb of God. John intervenes to give his testimony of baptism.

GRM 77.6

The Gospel as revealed to me

Quotation

«Who is so pure as to say: “I have never desired the apple offered by Eve?”» asks Jesus severely and He adds: «Show Me him and I will call him a holy man. Nobody? Well, then, if not out of disgust, but out of weakness, you feel unable to go near this woman, you may withdraw. I will not force weaklings into unequal struggles.»

Detail

When the disciples begin to harshly judge a prostitute, Jesus intervenes:

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