Notes for this keyword
Reading comfort
GRM 67.4
«Who are You who speak such words and break swords with Your will power? Only One can do such things: the Messiah. Not even John the Baptist is greater than He is. Are You perhaps the Messiah?» three or four people ask Him.
«Yes, I am.»
«You? Are You the One who heals sick people and preaches God in Galilee?»
«I am.»
GRM 67.6
67.6 «I will come… Have you any news of the Baptist, since you are a Judaean and you live with the mighty ones?»
«I know that he is still in jail, but they want to set him free, because the crowds are threatening a revolt, if they do not get their prophet. Do You know him?»
«Yes, I do.»
«Do You like him? What do You think of him?»
«I think no one has been more like Elijah than he is.»
«Do You really consider him the Precursor?»
«Yes, he is. He is the morning star announcing the sun. Blessed are those who through his preaching have prepared themselves for the Sun.»
«John is very severe.»
«Not more with others than he is with himself.»
«That is true. But it is difficult to follow him in his penance. You are more kind, and it is easy to love You.»
«And yet…»
«Yet… what, Master?»
«Yet, as he is hated because of his austerity, I will be hated because of My goodness, because they both preach God, and God is disliked by the wicked. But it is to be thus. As he precedes Me in preaching, so he will precede Me in death. Woe to the killers of Penance and Goodness.»
«Why, Master, have You always such sad forecasts? The crowds love You. You saw that…»
«Because I am sure. Humble people do love Me. But the crowd is not all humble and of humble people. But I am not sad. It is a placid vision of the future and compliance with the will of the Father, Who sent Me for that. And I have come for that. Here we are at the Temple. I am going to the Bel Nidrasc to teach the crowds. If you wish, you may stay.»
«I will stay with You. There in only one thing I wish: to serve You and let You triumph.»
They enter the Temple, and it all ends.
GRM 68.5
68.5 The voice that spoke in the desert is no longer heard. But it is not mute. It still speaks to God on behalf of Israel and still speaks to every Israelite with an honest heart and it says — after teaching you to do penance to prepare the ways to the Lord Who is coming, and to be charitable giving what is surplus to those who lack even what is necessary, and to be honest without extorting and vexing — it says: “The Lamb of God, He Who takes away the sins of the world, Who will baptise with the fire of the Holy Spirit is amongst you. He will clear His threshing-floor and gather His wheat”.
Endeavour to recognise Him Whom the Precursor indicates to you. His suffering is imploring God to give you light. See. May your spiritual eyes be opened. You will recognise the Light that is coming. I pick up the voice of the Prophet announcing the Messiah, and with the power I receive from the Father, I amplify it and I add My authority to it and I call you to the truth of the Law. Prepare your hearts for the grace of the oncoming Redemption. The Redeemer is amongst you. Blessed are those who will be worthy of being redeemed, because they are men of goodwill.
Peace be with you.»
Someone asks: «Are You a disciple of the Baptist, since You speak of him with such veneration?»
«I was baptised by him, on the banks of the Jordan, before he was imprisoned. I venerate him because he is holy in the eyes of God. I solemnly tell you that among the children of Abraham there is no one greater in grace than he is. From his birth to his death, the eyes of God will rest upon that blessed man without any feeling of disdain.»
«Did he give You any assurance about the Messiah?»
«His word, which does not lie, pointed out the living Messiah to those present.»
«Where? When?»
«When it was time to do so.»
GRM 75.4
75.4 And what about the others? You were twelve: Elias, Levi, Samuel, Jonah, Isaac, Tobias, Jonathan, Daniel, Simeon, John, Joseph, Benjamin. My Mother always mentioned your names to Me. Because you were My first friends.»
«Oh!» The shepherds are more and more moved.
«Where are the others?»
«Old Samuel died of old age about twenty years ago. Joseph was killed because he fought at the gate of the enclosure to give time to his wife, who had just become a mother a few hours before, to escape with this man, whom I took with me for the sake of my friend… also to have children around me once again. I took Levi also with me… He was persecuted. Benjamin is a shepherd on Lebanon with Daniel. Simeon, John and Tobias, who now wants to be called Matthew in memory of his father, who was also killed, are disciples of John. Jonah works on the plain of Esdraelon for a Pharisee. Isaac suffers very much from his back that is bent in two, he lives in dire poverty, all by himself at Juttah. We help him as much as we can, but we have all been badly hit and our help is like dew drops on a fire. Jonathan is now the servant of one of Herod’s big men.»
«How could you, and particularly Jonathan, Jonah, Daniel and Benjamin get such jobs?»
«I remembered Your relative Zacharias… Your Mother had sent me to him. When we were in the mountain gorges in Judaea, fugitives and cursed, I took them to him. He was good to us. He sheltered and fed us. And he found work for us. He did what he could. I had already taken all Anne’s herd for the Herodian… and I remained with him… When the Baptist, grown into a man, began to preach, Simeon, John and Tobias went to him.»
«But now the Baptist is in jail.»
«Yes, and they are keeping watch near Machaerus, with a few sheep, to avoid arousing suspicion. They were given the sheep by a rich man, a disciple of Your relative John.»
«I would like to see them all.»
«Yes, My Lord. We will go and say to them: “Come, He is alive. He remembers us and loves us”.»
«And He wants you to be His friends.»
«Yes, my Lord.»
«But we will go first to Isaac. And where are Samuel and Joseph buried?»
«Samuel in Hebron. He remained in Zacharias’ service. Joseph… has no tomb. He was burned with the house.»
«He is no longer in the cruel fire, but in the flames of God’s love and will soon be in His glory. I am telling you, and particularly you, Joseph, son of Joseph. Come here, that I may kiss you to thank your father.»
«And my children?»
«They are angels, Elias. Angels who will repeat the “Gloria” when the Saviour is crowned.
«King?»
«No, Redeemer. Oh! What a procession of just people and saints! And in front there will be the white and purple phalanges of the martyrs! As soon as the gates of Limbo are opened, we shall ascend together to the eternal Kingdom. And then you will come and will find your fathers, mothers and children in the Lord! Believe Me.»
«Yes, my Lord.»
«Call Me: Master.»
Summary: Jesus has found Elijah and Levi, two shepherds from the Nativity. He explains where the other shepherds are, what Zechariah did for them, and who followed John the Baptist when he began his mission as Forerunner.
I had already taken all of Anne's trouveau passed to the Herodian... and stayed with it... a note in the second etidtion makes the following clarification.
It means: *the herd I was tending on Anne's behalf had been taken by the herodist, so I went over to the latter's service.
GRM 77
The apostolic group heads for Hebron. Judas is nervous and irritated that they didn't go to Kerioth first, as it would have been shorter. Jesus assures him, however, that he always keeps his promises. If he goes to Hebron beforehand, it's because Samuel, who has passed away, has suffered a great deal for him, and has never betrayed the memory of the Child Jesus. He remained faithful even though he didn't know he was alive, and so this man deserves to be honored and prayed for by Christ.
The Iscariot then points out that the shepherds were righteous, holy, and yet they were mistreated. Anne of Bethlehem even died as a result... And so he concludes, incidentally, that love for Jesus brings him bad luck. The Master prevents John and Simon from intervening, saying that he prefers Judas always to speak his mind. And he replies that, even if the shepherds have received much, it would not be right for them to have received a special privilege because they have received this or that gift, including that of being present at the Nativity. Simon, moreover, declares that we shouldn't put earthly things where heavenly things are.
Judas then ironizes directly, pointing out that, having been healed so soon, the Zealot has recovered all his possessions, and is therefore not living on spirit alone. But Lazarus' friend replies that he has given specific orders and is free of everything to follow Jesus.
Judas finally grumbles, because he's wrong again, and John tries to console him by saying that he's practical, but that he'll soon change in Jesus' presence.
The latter deftly changes the conversation when Judas continues to grumble, and he gives instructions to Levi and Elijah: they will lead him to Jonah, and Joseph will stay with the group as far as Jericho.
Finally, they arrive in Hebron, near Zechariah's house. But the house is surrounded by a wall, which wasn't there before. A man tells them that a Herodian has taken possession of the house, and that he has a prostitute with him. He talks for a long time about John - whom he sees as the Messiah, despite the dialogue with Jesus and John - and the Master does not insist when the man is stubborn and believes he has the truth.
On their way to the synagogue, they go round the house and meet Aglaia. Jesus enters Zechariah's house and engages in a very sincere conversation with the courtesan. She begins a journey of redemption, but after leaving him, Jesus is rejected by the synagogue. Prostitutes are not to be spoken to, and when Judas remarks on him once he's out on the town, the Lord declares that Aglaia will surpass him, and that the time will soon come when pagans will worship the true God, rather than the chosen people who should receive the Messiah.
Ultimately, he was unable to honor the remains of Samuel and Zechariah, but he tells them to rejoice, for the first resurrection is at hand.
GRM 77.4-5
77.4 «There are some houses over there» says John, who is walking a few steps in front of the others.
«It’s Hebron. Between two rivers with its crest. See, Master? That house there, amidst all the green, a little higher up than the others? That’s Zacharias’ house.»
«Let us quicken our paces.»
They cover the last stretch of the road very rapidly and go into the village. The sheep’s little hooves sound like castanets on the uneven stones of the road, which is paved very roughly. They reach the house. People look at the group of men, who are so different by look, age and garments amongst the white sheep.
«Oh! It’s different! There was a gate here!» says Elias. Now instead of the gate there is a metal door which prevents one from seeing, and also the enclosure wall is higher than a man and thus nothing can be seen inside.
«Perhaps it will be open at the back.» They go round a large quadrilateral wall, it is rather a long rectangular one, but the wall is the same height all round.
«The wall was built not long ago» remarks John, examining it. «There is not a scratch on it and there is still lime rubble on the ground.»
«I cannot even see the sepulchre… It was near the wood. Now the wood is outside the wall and… and it seems to belong to everybody. They are gathering firewood in it.» Elias is puzzled.
77.5 A man, an old woodcutter, small but strong, who is watching the group, stops sawing a trunk he has cut down, and goes towards the group. «Whom are you looking for?»
«We wanted to go in, to pray on Zacharias’ tomb».
«There is no tomb any longer. Don’t you know? Who are you?»
«I am a friend of Samuel, the shepherd. This…»
«It is not necessary, Elias» says Jesus and Elias keeps quiet.
«Ah! Samuel!… I see! But since John, Zacharias’ son, was put into prison, the house is no longer his. And it is a misfortune, because he had all the profit of his property given to the poor people in Hebron. One morning a man came from Herod’s court, he threw Jowehel out, he affixed seals, then he came back with bricklayers and they started raising the wall… The sepulchre was over there, in the corner. He did not want it… and one morning we found it all spoiled and half destroyed… the poor bones were all scattered… We put them together again, as best we could… They are now in a sarcophagus… And in the house of the priest Zacharias, that filthy man keeps his lovers. Now there is a mime from Rome. That is why he raised the wall. He does not want people to see… The house of the priest a brothel! The house of the miracle and of the Precursor! For it is certainly him, if he is not the Messiah. And how much trouble we had because of the Baptist! But he is our great man! He is really great! Even when he was born there was a miracle. Elizabeth was as old as a withered thistle but she became as fruitful as an apple in Adar, and that was the first miracle. Then a cousin of hers came and She was a holy woman, and She served her and loosened the priest’s tongue. Her name was Mary. I remember Her, although we saw Her very rarely. How it happened I don’t know. They say that to make Elizabeth happy, She made Zacharias put his mute mouth against Her pregnant bosom or that She put Her fingers into his mouth. I don’t know. It is a fact that, after nine months’ silence, Zacharias spoke praising the Lord and saying that there was a Messiah. He did not explain more. But my wife was there on that day and she assured me that Zacharias, praising the Lord, said that his son would precede Him. Now I say: it is not what people believe. John is the Messiah and he goes before the Lord, as Abraham went before God. That’s what it is… Am I not right?»
«You are right with regards to the spirit of the Baptist, who always proceeds before God. But you are not right with regards to the Messiah».
«Well, the woman who said that She was the Mother of the Son of God — Samuel said so — was it not true that She was? Is She still living?»
«Yes, She was. The Messiah was born, preceded by him who raised his voice in the desert, as the Prophet said.»
«You are the first to say so. John, the last time that Jowehel took him a sheepskin, which he did every year at the beginning of winter, although he was questioned about the Messiah, did not say: “The Messiah is here”. When he will say so…»
«Man, I was a disciple of John and I heard him say: “Here is the Lamb of God” pointing to…» says John.
«No, no. He is the Lamb. A true Lamb who grew up by himself, almost without the need of a father and mother. As soon as he became a son of the Law, he lived isolated in the mountain caves overlooking the desert, and he grew up there conversing with God. Elizabeth and Zacharias died, and he did not come. God only was his father and mother. There is no holy man greater than he is. You can ask everyone in Hebron. Samuel used to say so, but the people in Bethlehem must have been right. John is the holy man of God.»
«If someone said to you: “I am the Messiah”, what would you say?» asks Jesus.
«I would call him a “blasphemer” and I would drive him away, throwing stones at him.»
«And if he performed a miracle to prove that he was the Messiah?»
«I would say that he was “possessed”. The Messiah will come when John reveals himself in his true nature. The very hatred of Herod is the proof. Cunning as he is, he knows that John is the Messiah.»
«He was not born in Bethlehem.»
«But when he is freed, after announcing by himself his impending oncoming, he will reveal himself in Bethlehem. Also Bethlehem is waiting for that. Whilst… Oh! Go, if you have plenty of guts, and talk to the Bethlehemites of another Messiah… and you will see…»
«Have you a synagogue?»
«Yes, about two hundred steps straight ahead. You cannot go wrong. Near it there is the sarcophagus with the violated remains.»
«Goodbye, may God enlighten you.»
They go away. They turn around onto the front of the house.
GRM 78.8
78.8 An old man says: «Listen, my Lord. Some time ago, a long time ago, at the time of the edict, we heard here that the Saviour was born in Bethlehem… and I went there with other people… I saw a little Baby, exactly like all other new-born babies. But I adored Him with faith. Later I heard that there was a holy man, whose name is John. Which is the true Messiah?»
«The One you adored. The other is His Precursor: a great saint in the eyes of the Most High. But he is not the Messiah.»
«Was it You?»
«It was I.»
GRM 79.7
«And what about us?»
«You? You will come, as I said, to see My preparation. Also I am prepared for My mission.»
«Did You go to a rabbi’s?»
«No.»
«Did You go to John?»
«I was only baptised by him.»
«Well, then?»
«Bethlehem spoke with its stones and its hearts. Also where I am taking you, Judas, the stones and a heart, Mine, will speak to you and give you the answer.»
Jesus gives his instructions to the shepherds Elijah, Levi, Joseph and Isaac after finding them. At this point, Judas intervenes and asks what the apostolic group is going to do.
GRM 79.8
79.8 Elias, who has brought some milk and brown bread, says: «While waiting for You, I tried, and Isaac tried with me, to convince the people in Hebron… But they will not believe, they will not take an oath, they do not want anyone but John. He is their “holy man” and they do not want anyone else.»
«It is a sin quite common to many places and many present and future believers. They look at the workman, not at the master who sent the workman. They ask the workman questions and they do not even say to him: “Tell your master”. They forget that there is a workman only because there is a master and that it is the master who instructs the workman and enables him to work. They forget that the workman can intercede, but only the master can concede. In this case God and His Word with Him. It does not matter. The Word is sorry but bears no grudge. Let us go.»
The vision ends.
GRM 81
Jesus meets the shepherds Simeon, Matthias and John for the first time. He is also accompanied by the shepherd Joseph, Simon the Zealot, and John. Intimidated at first, the shepherds are soon put at ease and tell of John's imprisonment. They could free him with a sufficient sum of money. But the group has Aglaia's jewels. Judas is sent to sell them with John. Simon the Zealot confesses his discomfort with the Iscariot.