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Locations - Gué du Jourdain

Reading comfort

Aa

GRM 45.1

The Gospel as revealed to me

Quotation

45.1 I see a bare, flat country, without any villages or vegetation. There are no cultivated fields, but a few odd plants are growing here and there in clusters, like vegetable families, where the deep soil is less parched. Imagine that the arid waste land is on my right-hand side, with my back turned to the north, and the harsh area stretches southwards.

On my left instead, I can see a river with very low banks, flowing slowly from north to south. The very slow flowing water leads me to believe that there are no falls in the level of the riverbed and that it flows in such a flat country as to form a depression. The movement of the water is just enough to avoid the formation of marshes. The river is so shallow that the bottom can be seen: I would say the water is a metre deep, or a metre and a half, at the most. It is as wide as the river Arno in the S. Miniato-Empoli area: about twenty metres. However, I am not good at estimating. And yet its colour is blue with a light green hue near the banks, where on the humid soil, there is a strip of thick green vegetation, very pleasant to look at: the sight of the stony, sandy bleakness of the ground lying before it, is instead, a very monotonous one indeed.

The internal voice, which I told you I hear and tells me what I must take note of and know, is now warning me that I am looking at the Jordan valley. I call it a valley, because that is the name used to indicate the place where a river flows, but here it is incorrect to call it so, because a valley presumes the presence of mountains, but I do not see any mountains in the neighbourhood. In any case, I am near the Jordan, and the waste land on my right is the desert of Judah.

If it is correct to call a desert a place where there are no houses or man’s works, it is not so according to our idea of a desert. There are none of the undulating sands of the desert, as we understand it, but only bare ground strewn with stones and rubble, like alluvial grounds after a flood. There are hills in the distance.

And yet, near the Jordan there is great peace, something special and unusual, as one often feels on the shores of lake Trasimeno. It is a place that seems to be full of memories of angels’ flights and celestial voices. I cannot describe exactly what I feel. But I feel that I am in a place that communicates with my soul.

GRM 47

The Gospel as revealed to me

Detail

Jesus walks near the ford of the Jordan. A group passes by, and among them are John and James of Zebedee. It is John who notices the Master and naturally goes towards Him, while his brother follows behind. He greets him, calling him the Lamb of God. Jesus asks him whom he is looking for, and the Beloved replies that he is looking for the Master. He knows this because John the Baptist told him so, and he calls him Lamb because that's what he heard the Forerunner call him. John the Baptist is now imprisoned, and they no longer have their guide. However, John shows up, and he introduces James. He asks where Jesus lives, and Jesus points out that whoever follows him will have to abandon everything: "home, parents, way of thinking, even life." He's not a rich man, and you have to be spiritually reborn in God to follow him. The two men nevertheless want to follow him, and Jesus accepts their request.

Christ then gives two dictations. The first deals with purity and virginity, including consecrated virginity. He explains that "there are many ways of being a virgin", and returns to those who make a vow to the Lord. If souls make a vow, but give in to sensuality (even that of thought), they are only half virgins.

The Master then returns to his own temptation in the desert and the sensuality the Devil proposed. Then he dwells on the pure, who see God. Finally, he focuses on John, the Pure One among the disciples, who was his first disciple.

GRM 47.1

The Gospel as revealed to me

Quotation

I see Jesus walking along the green strip of vegetation that borders the Jordan. He has gone back to the same place where He was baptised. He is near the ford that apparently was well known and commonly used to cross to the other bank towards Perea. But the place, which was so crowded before, is now deserted. There are only a few travellers going on foot, or riding donkeys or horses.

Jesus does not seem to be aware of them. He proceeds along His way, northwards, absorbed in His thoughts.

GRM 56.1

The Gospel as revealed to me

Quotation

You are beautiful, o banks of the Jordan, as beautiful as you were in the times of Jesus! I admire you and am enraptured by your solemn green-blue peace, resounding with flowing waters and leafy branches, as sweet as a melody.

I am on a road which is quite wide and also well maintained. It must be a highway, or more likely a military road, built by the Romans to link the various regions with the capital. It runs near the river, but not precisely along it. It is in fact separated from it by woodland, the function of which I think is to consolidate the river banks and contain the water in times of flood. The woodland continues on the other side of the road, so that the road looks like a natural tunnel over which the trees interlace their leafy branches, a beneficial protection for wayfarers in the hot climate of this country.

At the point where I am, the river, and consequently the road as well, form a wide bend, so that the leafy embankment appears to me like a huge green barrier built to enclose a basin of calm waters. It almost looks like a lake in a luxury park. But the water is not as still as the water of a lake. It flows, although slowly. This is evident from its rustling against the first reed thickets, the more daring ones that have grown down there, in the gravel bed, and also from the undulation of the long ribbon-like leaves of the canes, reaching down to the water by which they are sweetly lulled. Also a group of willows, with flexible falling branches, have entrusted the ends of their green foliage to the river, that combs the thin branches with a graceful caress, stretching them softly on the water surface.

There is peace and silence in the early morning. One can only sense the warbling of birds, the rustling of water and leaves, the glittering of dew drops on the tall green grass between the trees, a grass not yet hardened or parched by the summer sunshine, but tender and fresh, since it came up after the springtime showers, which nourished the earth, in its very depth, with moisture and rich juices.

Detail

Between Jericho and Docco.

GRM 81

The Gospel as revealed to me

Detail

Jesus meets the shepherds Simeon, Matthias and John for the first time. He is also accompanied by the shepherd Joseph, Simon the Zealot, and John. Intimidated at first, the shepherds are soon put at ease and tell of John's imprisonment. They could free him with a sufficient sum of money. But the group has Aglaia's jewels. Judas is sent to sell them with John. Simon the Zealot confesses his discomfort with the Iscariot.

GRM 81.1

The Gospel as revealed to me

Quotation

81.1 I see the Jordan ford once again: the green road coasting the river on both banks, beaten by many travellers on account of its shade. Lines of little donkeys come and go, as well as many people. On the bank of the river, three men are pasturing a few sheep.

Joseph is on the road, waiting, and he looks up and down.

Jesus appears in the distance, with His three disciples, at the junction of the river path with the main road. Joseph calls the shepherds, who lead the sheep onto the road, driving them along the grassy bank. They walk fast towards Jesus

GRM 111

The Gospel as revealed to me

Detail

Jesus is at the Jordan ford: they're looking for John the Baptist, but he's not here. Instead, they meet Solomon, who is a disciple of John and has brought souls to him without asking for money to cross the Jordan. He is a righteous man. Christ greets him and they continue on their way to Jericho. The Lord then gives them a parable about the fields being tilled by the farmer: so it is with souls who allow themselves to be more or less tilled by the Lord. Then they talk indirectly about the Passion. Jesus says that even if legions of angels came to defend him, they could do nothing, for Justice must be done. They also speak of the present cup, the second cup, and the third cup that will be drunk at the end of the world. Simon the Zealot understands the words of the Book and guesses that the Redeemer will have to suffer enormously. Jesus confirms his vision of things, and Peter comes to ask Simon for an explanation. He wants to defend his Master, but the Zealot, being a wise man, guesses that the apostles' courage will melt like snow in the sun. They continue talking until Peter, who sees how sad Jesus is, goes off to the Savior and tells him not to be so sad anymore. This passage is a fine example of Peter's spontaneity.