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Jesus' entourage

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GRM 60.7

The Gospel as revealed to me

Quotation

60.7 «Is Jesus of Nazareth here?» asks a little boy appearing at the door.

«He is here, come in.»

A boy comes in, whom I recognise as one of the boys I saw in the first visions of Capernaum, and exactly the one who tumbled down near Jesus’ feet, and promised he would be good, so he would get the honey of Paradise.

«My little friend, come here» says Jesus.

The little fellow, somewhat embarrassed because so many are looking at him, takes heart and runs to Jesus, Who embraces him and sits him on His knees, and gives him a bit of His fish on a slice of bread.

«Here, Jesus. This is for You. Also today that person said: «It is the Sabbath. Take this to the Rabbi of Nazareth and tell your friend to pray for me.» He knows that You are my friend!…» The child smiles happily, and eats his bread and fish.

«Well done, little James! You will tell that person that My prayers rise to the Father for him.»

«Is it for the poor?» asks Peter.

«Yes, it is.»

«Is it always the same offering? Let us look.»

Jesus hands over the purse. Peter empties it and counts the coins. «Still the same large sum! But who is this person? Say, boy, who is it?»

«I must not say, and I will not say!»

«You little rascal! Be good, and I will give you some fruit.»

«I will not speak, whether you insult me or caress me.»

«What a tongue he has! Just listen!»

«Little James is right, Peter. He is keeping his word: leave him alone.»

«Master, do You know who the person is?»

Jesus does not reply. He is busy with the child, to whom He gives another bit of roasted fish, after removing all the bones. But Peter insists, and Jesus is obliged to answer.

«I know everything, Simon.»

«And we are not to know?»

«And will you never be cured of your fault?» Jesus reproaches him, but smiles at the same time. And He adds: «You will soon know. Because if evil wants to be hidden and cannot always be such, good, even if it wants to be hidden, to be meritorious, will be made known one day, for the glory of God, Whose nature shines in one of His sons. The nature of God: love. And this person understands all that, because he loves his neighbours. Go, James. Take My blessing to that person.»

The vision ends in this way.

Detail

Pierre's curiosity about the purse brought by the child Jacques.

GRM 61

The Gospel as revealed to me

Detail

Jesus gives a parable about the king's beloved horse. It speaks of the will of man, of the Son being sent by the Father to save his beloved creature. The people tell Jesus that, in the face of such an attitude, the horse must return to God, since his king wishes him well, and Jesus encourages them to follow the response they have given.

Next, Jesus wants to give the obolus. A hunchback shows up (who didn't dare ask for the miracle), as does an old man who has come to beg for his daughter's healing; she's bedridden. Jesus heals them.

Then there's a 27-year-old woman with seven children who has nothing left. He gives her a large sum of money and promises that God's help will not fail her.

Finally, there's a ragged old man to whom Jesus gives nothing. The man claims that Christ is unjust and makes a fuss. But Jesus rebukes him, for he is a liar, a usurer, a miser and a thief. He orders him to leave and, as the crowd laughs, Jesus rebukes them too, urging them never to lack charity by insulting a sinner, for everyone has his own sin. Jesus must have shamed him, for it is never permissible to be a thief, but he suffered for doing so, and he invites men not to be greedy, not to lie, to be pure and honest.

Finally, Jesus frees two of the possessed. But he is overwhelmed, because there are possessions fermenting in hearts that close them off to honesty and love. Jesus is sad. The vision ends there.

GRM 61.3

The Gospel as revealed to me

Quotation

Jesus tells His disciples: «Let the poor come forward. There is a rich offer for them made by one who begs to obtain forgiveness from God.»

Detail

Jesus uses the purse given by Matthew to give them to the poor, and describes Matthew as "a person who commends himself to them to obtain God's forgiveness".

GRM 61.3

The Gospel as revealed to me

Quotation

Jesus tells His disciples: «Let the poor come forward. There is a rich offer for them made by one who begs to obtain forgiveness from God.»

Three tattered old men come forward, two blind men and a cripple; they are followed by a widow with seven emaciated children.

Jesus stares at them, one by one, He smiles at the widow and particularly at the children. He says to John: «Put those over there in the kitchen garden. I want to speak to them.» But He becomes stern, with blazing eyes, when a little old man appears. But He says nothing for the time being.

He calls Peter, whom He asks for the purse received shortly before and for another one containing smaller coins, which are offerings collected from good-hearted people. He empties the coins onto the bench near the well, He counts them, and divides them. He makes six parts. A very big one, all silver coins, and five smaller ones in size, with many bronze coins and a few big ones. He calls the poor, sick people and asks them: «Have you nothing to tell Me?»

The blind men are silent; the cripple says: «May He Who sent You, protect You.» Nothing else.

Jesus puts the offering into his good hand.

The man says: «May God reward You. But more than this offering, I would like to be healed by You.»

«You did not ask for that.»

«I am poor, a worm trodden on by the mighty ones, I dared not hope You would have mercy on a beggar.»

«I am Mercy that bends over all miseries calling Me. I refuse no one. All I ask for is faith and love, that I may say: I am listening to you.»

«Oh! My Lord! I believe You and I love You. Save me, then! Heal Your servant!»

Jesus lays His hand on the crook-back, He moves it gently, as if He were caressing the man and says: «I want you to be healed.» The man straightens up, agile and wholesome, uttering endless blessings.

Detail

Healing a hunchback.

GRM 61.3.5

The Gospel as revealed to me

Quotation

Jesus tells His disciples: «Let the poor come forward. There is a rich offer for them made by one who begs to obtain forgiveness from God.»

Three tattered old men come forward, two blind men and a cripple; they are followed by a widow with seven emaciated children.

Jesus stares at them, one by one, He smiles at the widow and particularly at the children. He says to John: «Put those over there in the kitchen garden. I want to speak to them.» But He becomes stern, with blazing eyes, when a little old man appears. But He says nothing for the time being.

He calls Peter, whom He asks for the purse received shortly before and for another one containing smaller coins, which are offerings collected from good-hearted people. He empties the coins onto the bench near the well, He counts them, and divides them. He makes six parts. A very big one, all silver coins, and five smaller ones in size, with many bronze coins and a few big ones. (...) The third old man comes forward, He seems to be the most ragged. But Jesus has only the big pile of money left. He calls in a loud voice: «Woman, come here with your little ones.»

The young emaciated woman comes forward with her head lowered down. She seems a sad hen with her sad brood of chickens.

«How long have you been a widow, woman?»

«Three years at the moon of Tishry.»

«How old are you?»

«Twenty-seven.»

«Are they all your children?»

«Yes, Master… and I have nothing else. I finished everything… How can I work if no one wants me with all these little ones?»

«God does not abandon even the worm He created. He will not abandon you, woman. Where do you live?»

«On the lake. Three stadia outside Bethsaida. He told me to come here… My husband died on the lake; he was a fisherman.» She points to Andrew, who blushes and would like to disappear.

«You did well, Andrew, telling the woman to come to Me.»

Andrew takes heart and whispers: «The man was a friend of mine, he was good, he died in a storm and lost his boat too.»

«Take this, woman. It will help you for a long time, then another sun will rise on your days. Be good, bring your children up in the Law and you will not be without God’s help. I bless you: you and your little ones.» And He pats them, one by one, with great pitiful love.

The woman goes away pressing her treasure to her heart.

GRM 62.4

The Gospel as revealed to me

Quotation

62.4 Where were they from, those who were coming to Me?»

«From Korazim, Bethsaida, Capernaum, and there were some even from Tiberias and Gherghesa, as well as from the hundreds of villages around those towns.»

«Go and tell them that I will be at Korazim, Bethsaida and nearby villages.»

«Why not at Capernaum?»

«Because I came for everybody and everybody must have Me, and then… there is old Isaac waiting for Me. We must not disappoint his hopes.»

«Will You wait for us here, then?»

«No, I am going and you will stay at Capernaum to send the crowds to Me; I will come back later.»

«We will be here alone…» Peter is sad.

«Do not be sad. Obedience should make you happy as well as the conviction that you are a useful disciple. And the same applies to the others.»

Peter, Andrew, James and John cheer up. Jesus blesses them, and they part.

The vision ends in this way.

Detail

Peter informs Jesus that some people have come to see him, and he asks:

GRM 63

The Gospel as revealed to me

Detail

Samuel, the hunchback healed in EMV 61, comes to find a leper, Abel, who is in the last stage of the disease. He's a ruin, a human wreck. Samuel, however, is not afraid and comes to bring him provisions. As he does so, he tells him about Christ, the Messiah, and inspires hope in his comrade. The latter has faith, so he agrees to stay in the woods and wait for the Savior there. Samuel, for his part, goes to meet Jesus and leads him to Abel. Jesus heals him, and the two men are overjoyed.

GRM 63.1-5

The Gospel as revealed to me

Quotation

63.1 Since before dawn, as in the detail of a perfect photograph, I see in my spirit a poor leper.

He is really a mess of a man. He is so ravaged by his disease, that I could not tell his age. Reduced to a skeleton, half naked, his body is in the state of a corroded mummy, with contorted hands and feet, parts of which are missing, so that the miserable limbs no longer seem to belong to a human being. His hands, twisted and clawed, resemble the talons of a winged monster, his feet are so fragmented and disfigured, that they are almost like the hooves of an ox.

And his head!… I think that the head of anyone left unburied, which becomes mummified by sun and wind, must be like the head of this man. A few surviving forelocks, spread here and there, sticking to the yellowish, crusty skin, like dust dried on a skull, very deep set eyes half open, lips and nose half eaten by the disease and showing cartilage and gums, two embryonic wrecks of outer ears, all his visible body covered by a wrinkled skin, as yellow as some types of kaolin, with bones showing here and there: his skin seems to have the task of keeping all the poor bones together, in its filthy sack all covered with ugly scars and putrid sores. A real wreck!

I cannot help thinking of the personification of Death wandering on the earth, covered by a wrinkled skin on its skeleton, wrapped in a filthy mantle falling to bits and pieces, holding in its hand not a scythe, but a knotty stick torn from a tree.

He is at the entrance of a remote cave, a real cave, in such a state of ruin that I cannot say whether it was originally a sepulchre, or a hut for wood cutters or the remains of a demolished house. He is looking at the road, over one hundred metres away from his cave, a main road, dusty and still sunny. There is nobody on the road. As far as the eye can see, on the road there is sunshine, dust and solitude. Much higher up, to the northwest, there must be a village or a town. I can see the first houses. It must be at least a kilometre away.

The leper looks and sighs. He takes a chipped bowl and fills it at a brook. He drinks. He goes into a tangle of bushes, behind his cave, bends down and pulls some wild roots out of the ground. He goes back to the brook, he washes them, removing the coarser dirt with the little water of the rivulet and he eats them slowly, taking them painfully to his mouth with his ruined hands. They must be as hard as sticks. He finds difficulty in chewing them and he has to spit many out as he is unable to swallow them, notwithstanding the water he drinks to help himself.

63.2 «Where are you, Abel?» shouts someone.

The leper rouses, he has something on his lips that might be a smile. But his lips are in such a bad state that even that outward sign of a smile is vague and shapeless. He replies with a strange, squeaky voice: it reminds me of the cry of certain birds, the exact name of which I do not know: «I am here! I did not believe you were coming anymore. I thought something had happened to you. I was sad… If I lose you too, what will happen to poor Abel?» While speaking, he walks towards the road, as far as he can according to the Law, apparently, because at half the way, he stops.

A man comes foreward on the road, he is moving so fast that he seems to be running.

«Is that really you, Samuel? Oh! If it is not you I am waiting for, whoever you may be, don’t hurt me!»

«It’s me, Abel, it’s me! And I am healed. Look how I can run. I am late, I know. And I was worried about you. But when you hear… oh! you will be happy. And I have with me not only the usual crusts of bread, but a whole loaf of good, fresh bread, and it is all for you, and I have some good fish, and some cheese, and it is all for you. I want you to rejoice, my poor friend, and thus get ready for a greater joy.»

«But how have you become so rich? I do not understand…»

«I will tell you.»

«And healed. You do not seem the same man!»

63.3 «Listen, then. I heard that there was at Capernaum that Rabbi who is a holy man, and I went…»

«Stop, stop! I am infected.»

«Oh! It does not matter! I am no longer afraid of anything.» The man, who is indeed the cripple healed and helped by Jesus, with his fast step has almost reached the leper and is only a few steps from him. He spoke while walking and smiling happily.

But the leper says once again: «In the name of God, stop. If anyone should see you…»

«I will stop. Look: I am putting the provisions here. Eat, while I speak to you.» He puts a bundle on a large stone, and opens it up. He then withdraws a few steps, while the leper moves forward and throws himself on the rare food.

«Oh! How long it is since I had food like this! How good it is! And I was just thinking that I was going to rest with an empty stomach. Not one merciful soul today… and not even you… I had chewed some roots…»

«Poor Abel! I was afraid of that. But I said: “Well, he may be sad now, but he will be happy after!”»

«Happy, yes, because of this good food. But after…»

«No! You will be happy forever.»

The leper shakes his head.

«Listen, Abel. If you can have faith, you will be happy.»

«But faith in whom?»

«In the Rabbi. In the Rabbi Who healed me.»

«But I am a leper. And at the last stage! How can He heal me?»

«Oh! He can. He is holy.»

«Yes, also Elisha healed Naaman the leper… I know… But I… I cannot go to the Jordan.»

«You will be healed without the need of any water. Listen: this Rabbi is the Messiah, do you understand? The Messiah! He is the Son of God. And He heals everyone who has faith. He says: “I want” and the demons flee, limbs are straightened, and blind eyes see.»

«Oh! I would have faith, I would indeed! But how can I see the Messiah?»

«Exactly… I have come just for that. He is often over there, in that village. I know where He will be this evening. If you want… I said: “I will tell Abel, and if Abel feels he can have faith, I will take him to the Master”.»

«Are you mad, Samuel? If I go near houses, I will be stoned.»

«Not near the houses. It will be soon getting dark. I will take you to that thicket, and then I will go and call the Master. I will bring Him to you…»

«Go, go at once! I will go by myself to that place. I will walk in the ditch, behind the hedge, but go, go… Oh! go, my good friend! If you only knew what it is to suffer from this disease. And what it means to hope to be healed!…» The leper no longer is interested in the food. He cries and gesticulates imploring his friend.

«I am going, and you will come.» The healed cripple runs away.

63.4 Abel with difficulty climbs down into the ditch coasting the road, as it is full of bushes which have grown on the dry earth. Only in the centre there is a fine stream of water. It is getting dark, and the poor man slides among the bushes, always on the look-out in case he should hear any steps. Twice he has to hide on the bottom: the first time when a man on horseback passes along the road, the second time when three men, laden with hay, pass by going to the village. And he goes on.

But Jesus and Samuel reach the thicket before him. «He will be here before long. He moves very slowly because of his wounds Please be patient.»

«I am not in a hurry.»

«Will You heal him?»

«Has he faith?»

«Oh!… he was dying of starvation. He saw that food after years of abstinence, and yet, after a few mouthfuls, he left it all to come here.»

«How did you meet him?»

«You know… I lived on charity after my misfortune and I went along the roads from one place to another. I used to pass here every seven days and I met the poor man… one day, when driven by hunger, he had come on the main road looking for something, under a most violent storm. He was searching amongst the garbage, like a dog. I had a chunk of dry bread in my knapsack, the gift of some good people, and I shared it with him. We have been friends ever since, and I bring him some food every week. With what I have… If I have a lot, I can give a lot; if I have little, I give little. I do what I can as if he were my brother. Since You healed me, may You be blessed, I have been thinking of him… and of You.»

«You are good, Samuel; that is why you have been visited by grace. He who loves deserves everything from God.

63.5 But there is something moving among the branches…»

«Is that you, Abel?»

«Yes, it is me.»

«Come, the Master is waiting for you here, under the walnut tree.»

The leper rises from the ditch and climbs onto the bank, which he crosses and goes into the meadow. Jesus, leaning with His back against a very tall walnut tree, is waiting for him.

«Master, Messiah, Holy One, have mercy on me!» and he throws himself onto the grass at Jesus’ feet. With his face still bent down on the ground he says: «My Lord! If You want, You can cleanse me!» He then dares to rise onto his knees, he stretches out his skeleton-like arms, with contorted hands, he lifts his emaciated ruined face… Tears run down from his diseased eye sockets to his corroded lips.

Jesus looks at him so pitifully. He looks at that shadow of a man, devoured by the terrible disease, who is so horrible and ill-smelling that only true charity can endure to be near him. And yet, Jesus stretches out His hand, His beautiful wholesome right hand to caress the poor fellow.

The leper, without getting up, throws himself back on his heels, and shouts: «Don’t touch me! Have mercy on me!»

But Jesus takes a step forward. Stately, good, kind He lays His fingers on the head devoured by leprosy, and in a low voice, which is full of love and yet most authoritative, He says: «I want it! Be cleansed!» His hand remains on the poor head for a few minutes.«Get up. Go to the priest. Fulfil the prescriptions of the Law. And do not tell anyone what I did for you. But be good. Do not sin any more. I bless you.»

«Oh! Lord! Abel! You are completely healed!» Samuel, seeing the complete change of his friend, shouts out of joy.

«Yes, he is healed. He deserved it because of his faith. Goodbye. Peace be with you.»

«Master! Master! Master! I will not leave You. I cannot leave You.»

«Do what the Law prescribes. We will meet again. Once again I bless you.»

Jesus goes away, nodding to Samuel to stay. And the two friends shed tears of joy, while in the light of a quarter of the moon they go back to the cave for the last rest in that den of misfortune.

And the vision ends in this way.

Detail

Healing of a leper.

Samuel arrives in 63.2. The miracle takes place in 63.4. To get the full context, it's a good idea to reread EMV l'EMV 61.3 as well as all of EMV 62.

Annotation

Gospel of Mark 1:40-45

Mk 1:40-45: A leper came to him, begged him and, falling to his knees, said, "If you are willing, you can cleanse me." Seized with compassion, Jesus stretched out his hand, touched him and said, "I am willing, be cleansed." Instantly, the leprosy left him and he was cleansed. With firmness, Jesus immediately sent him away, saying: "Be careful, don't say anything to anyone, but go and show yourself to the priest, and give for your cleansing what Moses prescribed in the Law: it will be a testimony to the people." Once he had gone, this man began to proclaim and spread the news, so that Jesus could no longer enter a town openly, but stayed away in deserted places. But people came to him from everywhere.

Gospel of Luke 5:12-14

Lk 5:12-14: Jesus was in a town when a man came along, covered in leprosy; when he saw Jesus, he fell face down and begged him, "Lord, if you are willing, you can cleanse me." Jesus stretched out his hand and touched him, saying, "I do, be cleansed." Instantly, the leprosy left him. Then Jesus ordered him not to tell anyone: "Instead, go and show yourself to the priest and give for your cleansing what Moses prescribed; it will be a testimony to all."

GRM 64.1-2

The Gospel as revealed to me

Quotation

64.1 I see the shore of the lake of Gennesaret. And I can see the boats beached by the fishermen; on the foreshore, leaning against the boats, are Peter and Andrew, intent on mending the nets, which their assistants bring them still dripping, having rinsed them in the lake to remove entangled rubbish. About ten yards away, John and James, bent over their boat, are busy at tidying it up, and they are helped by an assistant and by a man about fifty or fifty-five years old, who I think is Zebedee, because the assistant calls him «master» and also because he is very like James.

Peter and Andrew, with their backs to the boat, are working silently knotting the threads of the nets and fixing corks to them. Now and again they exchange a few words about their work, which, as far as I understand, has not been profitable.

Peter is sorry about it, not because of the loss of profit or the unprofitable work, but he says: «I am sorry, because… what shall we do to feed these poor people? We receive only occasional offerings and I am not going to touch the ten pieces of silver and the seven drachmas we collected during the last four days. Only the Master can tell me to whom and how that money is to be given. And He will not be back here until Sabbath! If we had had a good haul!… I would have cooked the small fish for the poor… and if anyone at home grumbled, I would not have cared. Healthy people can find food for themselves. But sick people!…»

«Above all that paralytic!… They have already travelled so much to bring him here…» says Andrew.

«Listen, brother. I think… we can’t remain divided like this, and I don’t know why the Master does not want us with Him all the time. At least… I would not see these poor people whom I can’t help, and if I saw them I would say to them: “He is here”.»

64.2 «I am here!» Jesus has come near them, walking quietly on the soft sand.

Peter and Andrew start. They exclaim: «Oh! Master!» and they shout: «James! John! The Master! Come here!»

The two brothers rush towards them. They all draw close to Jesus. Some kiss His tunic, some His hands, and John dares to encircle His waist with his arm, and lean his head on Jesus’ chest. Jesus kisses his hair.

«What were you talking about?»

«Master… we were saying that we would have liked to have You.»

«Why, My friends?»

«To see You and love You seeing You, and also because of some poor and sick people. They have been waiting for You for over two days… I did what I could. I put them over there, see that hut in that waste land? Over there the handymen repair the boats. I sheltered there a paralytic, who has a very high temperature, and a little boy who is dying in his mother’s arms. I could not send them away to look for You.»

«You did the right thing. But how have you been able to help them and who brought them here? You said they are poor!»

«Yes, Master, they are. Rich people have horses and carts. Poor people only have their legs. They cannot come looking for You as fast as they would like. I did what I could. Look: here are the offerings I have received. I have not touched anything. You will do that.»

«Peter, you could have done that, too. Certainly… My dear Peter, I am sorry that you should be reproached and have extra work because of Me.»

«No, Lord. You must not be sorry about that. It is no trouble for me. I am only sorry I have not been able to be more charitable. But, believe me, I have done, we have all done what we could.»

«I know. I know you have worked and in vain. But if there is no food, your charity remains: alive, active and holy in the eyes of God.»

Detail

Jesus is not with the disciples; he has left them at home for a while.