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Jesus' entourage

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GRM 213.2 · Volume 3

The Gospel as revealed to me

Quotation

In the town of My dearest disciple I will not speak the usual words to teach you. We shall be staying here for a few days and I want him to say them to you, because it is from here that I want to begin the direct contact, the continuous contact between apostles and people. That was decided in upper Galilee where it had a first bright success. But the humility of My disciples caused them to withdraw into the background, because they are afraid that they are not capable and that they would be usurping My place. No. They must do it, they will do well and help their Master. The true apostolic preaching is therefore to begin here, joining in one love only the Galilean Phoenician borders to the lands of Judah, the southern ones, bordering on the countries of the sun and sands. Because the Master is no longer sufficient for the needs of the crowds. And also because it is right that the eaglets should leave their nests and make their first flights while the Sun is still with them and His strong wing can support them.

Therefore, during these days, I will be your friend and your comfort. They will be the word and will spread the seed that I gave them.»

Detail

Jesus officially launched the apostles' preaching in Keroth. They will help the Master with their apostolate.

Annotation

I want direct contact to begin, continuous contact between the apostles and the people. This was decided in Upper Galilee, and there was a first glimmer there. Jesus sends them out to preach for the first time in EMV 166.2-3. They give their first sermon in EMV 166.4-12 (especially Simon the Zealot and John). It is near the house of Elise, in Judea, that Jesus declares that he is no longer sufficient to meet the needs of the crowds(EMV 209.5).

GRM 213.4 · Volume 3

The Gospel as revealed to me

Quotation

The people leave the synagogue and gesticulating they all speak of the prophecy and of the esteem that Jesus has of Judas. The people of Kerioth are elated at the honour conferred on them by the Messiah by choosing the town of an apostle, and precisely of the apostle of Kerioth to begin the apostolic teaching as well as at the gift of the prophecy. Although it is a sad one, it is a great honour to have received it with the loving words preceding it…

Jesus and the group of the apostles are the only ones to be left in the synagogue; they then go into the little garden between the synagogue and the house of the head of the synagogue. Judas has sat down and is weeping.

«Why are you weeping? I do not see any reason…» says the other Judas.

«Well. I almost feel like doing the same myself. Did you hear Him? We are to speak now…» says Peter.

«We have already done a little of that up on the mountain. And we will improve all the time. You and John did it successfully at once» says James of Zebedee to encourage them.

«I am the worst… but God will help me. Is that right, Master?» asks Andrew.

Jesus, Who was looking through some parchment rolls He had brought with Him, turns around and says: «What were you saying?»

«That God will help me when I have to speak. I will try and repeat Your words as best I can. My brother is afraid and Judas is weeping.»

«Are you weeping? Why?» asks Jesus.

«Because I have really sinned. Andrew and Thomas can tell You. I have been running You down and You benefit me by calling me “dearest disciple” and asking me to teach here… How much love!…»

«But did you not know that I loved you?»

«Yes. But… Thank You, Master. I will never grumble again; I am really darkness and You are the Light.»

The head of the synagogue comes back and invites them to his house, and while going there he says: «I am thinking of Your words. If I have understood You properly, as in Kerioth You found a favourite disciple, our Judas of Simon, so You prophesy You will find an unworthy one. I am sorry for that. Fortunately our Judas will make up for the other…»

«With my whole being» says Judas, who has collected himself.

Jesus does not speak, but He looks at His interlocutors and makes a gesture opening out His arms as if He wanted to say: «It is so.»

Detail

Jesus has just launched the apostles' preaching in Keroth, saying: "In the town of my dearest disciple, I won't be doing my usual teaching. We'll be staying here for a few days, and I want him to bring it back to you. For it is from here that I want direct contact to begin, the continual contact between the apostles and the people." The preaching is now over.

Annotation

I really have sinned. André and Thomas can tell. I have spoken ill of you, and you reward me by calling me "my dearest disciple" and wanting me to teach here... What love! Judas spoke out in EMV 210.

GRM 214.1-2 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is about to sit down at the table with all His friends in Judas’ beautiful house. And He says to Judas’ mother, who has come from her country house to give proper hospitality to the Master: «No, mother, you must stay with us as well. We are like a family here. This is not the cold formal banquet for casual guests. I took your son, and I want you to take Me as a son, as I take you as a mother, because you are really worth it. Is that right, My friends, that thus we shall be happier and feel at home?»

The apostles and the two Maries nod wholeheartedly. And Judas’ mother, her eyes bright with tears, sits between her son and the Master, in front of Whom there are the two Maries with Marjiam between them. The maidservant brings the food, which Jesus offers, blesses and then hands out, because Judas’ mother is strict on that point. And He always hands out starting with her, which moves the woman more and more and makes Judas proud and pensive at the same time.

They talk about various subjects in which Jesus endeavours to get Judas’ mother interested and He strives as well to make her become familiar with the two women disciples.

214.2

Marjiam is helpful in this respect as he states that he is very fond also of Judas’ mother: «Because her name is Mary like all good women.»

«And will you not love the one who is waiting for us on the lake, you little rascal?» asks Peter half-seriously.

«Oh! very much, if she is good.»

«You can be sure of that.»

GRM 214.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Judas then says what he did during the day. I understand that he went to inform his mother of their visit, and then he began to speak in the country near Kerioth together with Andrew. He then says: «But tomorrow I would like everybody to come. I do not want to be the only one to be noticed. As far as possible, we should go in twos, a Judaean with a Galilean. For instance, John and I, Simon and Thomas. I wish the other Simon came! But you two (he points at Alphaeus’ sons) can go together. I told everybody, also those who did not want to know, that you are the Master’s cousins. And you two (he points at Philip and Bartholomew) can also go together. I told them that Nathanael is a rabbi who came to follow the Master. That impresses people very favourably. And… you three will stay here. But as soon as the Zealot comes, we can form another couple. And then we will change around, because I want the people to meet everybody…» Judas is sprightly. «I spoke about the decalogue, Master, endeavouring especially to clarify those parts in which this area is more lacking…»

«Do not let your hand be too heavy, Judas, please. Always bear in mind that one achieves more by means of kindness than by intolerance and that you are a man as well. So examine yourself and consider how easy it is also for you to fall and how you become upset when you are reproached too frankly» says Jesus while Judas’ mother bends her head blushing.

«Do not worry, Master. I am striving to imitate You in everything. But in the village, which we can also see through that door (the doors are open while they are eating and a beautiful view can be seen from this room which is upstairs) there is a sick man who would like to be cured. But he cannot be carried here. Could You come with me?»

«Tomorrow, Judas, tomorrow morning, definitely. And if there are more sick people tell Me or bring them here.»

«You really want to benefit my fatherland, Master?»

«Yes. So that no one may say that I have been unfair to those who did no harm to Me. I help also wicked people! So why not the good ones of Kerioth? I wish to leave an indelible memory of Me…»

«What? Are we not coming back here?»

«We will come back again, but…»

214.4

«Here is the Mother, the Mother with Simon!» trills the boy who sees Mary and Simon climbing the staircase leading up to the terrace where the room is.

GRM 214.4 · Volume 3

The Gospel as revealed to me

Quotation

«Here is the Mother, the Mother with Simon!» trills the boy who sees Mary and Simon climbing the staircase leading up to the terrace where the room is.

They all stand up and go towards the two who have just arrived. There is the noise of exclamations, of greetings, of seats moved about. But nothing diverts Mary from greeting first Jesus and then Judas’ mother, who has bowed down deeply, and whom Mary raises again embracing her as if she were a dear friend met after a long absence.

They go back into the room and Mary of Judas tells the maidservant to bring in fresh food for the new guests.

GRM 214.4 · Volume 3

The Gospel as revealed to me

Quotation

«Here, Son, Eliza’s greetings» says Mary, handing a small parchment roll to Jesus Who unfolds it and reads it, then says: «I knew. I was sure. Thank You, Mother. On My behalf and on Eliza’s. You really are the health of the sick!»

«I? You, Son. Not I.»

«You; and You are My greatest help.» He then turns to the apostles and women disciples and says: «Eliza writes: “Come back, my Peace. I want not only to love You, but to serve You”. So we have relieved a creature of her anguish and melancholy, and we have gained a disciple. Yes, we will go back.»

«She wishes to meet also the women disciples. She is recovering slowy, but without relapsing. Poor Eliza! She still undergoes moments of frightful bewilderment. Does she not, Simon? One day she wanted to try to come out with Me, but she saw a friend of Daniel’s… and we had great difficulty in calming her weeping. But Simon is so clever! And since Eliza expressed the desire to return to the world, but the world of Bethzur is too full of memories for her, Simon suggested we should call Johanna. And he went to call her. After the feast she went back to Bether, to her magnificent rose-garden in Judaea. Simon says that he seemed to be dreaming, while crossing the hills covered with rose-bushes, that he was already in Paradise. She came at once. She is in a position to understand and pity a mother mourning her sons! Eliza has become very fond of her and I came away. Johanna wants to persuade her to leave Bethzur and go to her castle. And she will succeed because she is as sweet as a dove but as firm as a rock in her decisions.»

«We shall go to Bethzur on our way back and then we shall part. You women disciples will stay with Eliza and Johanna for some time. We will go through Judaea and we shall meet in Jerusalem for Pentecost»…

Annotation

Come back, my Peace. I want not only to love you but to serve you. These words follow Jesus’ presence in EMV 208 and EMV 209. Mary then remained in Bet-Çur starting with EMV 210.

You are my greatest help. Jesus indeed desires that everyone help him save sinners and spread the Good News in people’s hearts. In this case, it is an example of Mary’s assistance in Jesus’ apostolate.

GRM 214.5-7 · Volume 3

The Gospel as revealed to me

Quotation

The Most Holy Virgin Mary and Mary, Judas’ mother, are together. They are not in the town house, but in the country one. They are alone. The apostles are outside with Jesus, the women disciples and the boy are in the magnificent apple-orchard and their voices can be heard together with the noise of clothes beaten on washboards. They are perhaps doing the washing while the boy is playing.

Judas’ mother, sitting in a dim-lit room beside Mary, is speaking

to Her: «These peaceful days will be like a dream to me. Too short! Yes, too short! I know that we must not be selfish and that it is fair that You should go to that poor woman and to so many other unhappy people. But I wish I could!… I wish I could spare the time, or come with You!… But I cannot. I have no relatives apart from my son and I must look after the property of the family…»

«I understand… It is painful to part from one’s son. We mothers would always like to be with our children. But we are giving them for a great cause, and we will not lose them. Not even death can take our sons away from us, if they and we are in grace in the eyes of God. But ours are still on the earth, even if by the will of God they are torn from our bosoms to be given to the world for its good. We can always join them and even the echo of their deeds is like a caress to our hearts, because their deeds are the scent of their souls.»

214.6

«What is Your Son to You, Woman?» asks Mary of Judas in a low voice.

And the Most Holy Mary replies promptly: «He is My joy.»

«Your joy!!!…» and then Judas’ mother bursts into tears and lowers her head to hide them. She bows so low as to almost touch her knees with her forehead.

«Why are you weeping, my poor friend? Why? Tell Me. I am happy in My maternity, but I can also understand those mothers who are not happy…»

«Yes. Not happy! And I am one of them. Your Son is Your joy… Mine is my grief. At least he has been so. Now, since he has been with Your Son, I am not so worried. Oh! of all those who pray for Your holy Son, for His welfare and triumph, there is no one, after You, Blessed Woman, who prays so much as this unhappy mother who is speaking to You… Tell me the truth: what do You think of my son? We are two mothers, one facing the other, between us there is God. And we are speaking of our sons. It can be but easy for You to speak of Yours. I… I have to strive against myself to speak of mine. And yet, how much good, or how much grief, can come to me from this conversation! And even if it is grief, it will always be a relief to speak about it… That woman of Bethzur became almost insane when her sons died, did she not? But I swear it to You, sometimes I have thought and still think, looking at my Judas who is handsome, healthy, intelligent, but he is not good, not virtuous, not righteous in his soul, not sound in his feeling, I often think that I would prefer to mourn him dead rather than know that he is disliked by God. But tell me, what do You think of my son? Be frank. This question has been tormenting my heart for over a year. But whom could I ask? The citizens? They did not yet know that the Messiah existed and that Judas wanted to go with Him. I knew. He told me when he came here after Passover, elated, violent, as usual, when he has a sudden fancy, and as usual, scornful of his mother’s advice. His friends in Jerusalem? A holy prudence and a pious hope prevented me. I did not want to say: “Judas is following the Messiah” to those whom I cannot love because they are everything but saints. And I hoped that his fancy notion would vanish, like many others, like all of them, even at the cost of tears and desolation, as happened in the case of more than one girl whom he charmed here and elsewhere, but never married. Do you know that there are places where he will no longer go because he may receive a fair punishment? Also his being of the Temple was a whim. He does not know what he wants. Never. His father, may God forgive him, spoiled him. I never had any authority on the two men in my house. I could but weep and make amends with all kinds of humiliation… When Johanna died — and although no one told me, I know that she died of a broken heart when Judas told her that he did not want to get married, after she had been waiting for all her youth, whereas everybody knew that in Jerusalem he had sent friends to a very rich woman who owned stores as far as Cyprus to enquire about her daughter — I had to shed many bitter tears, because of the reproaches of the dead girl’s mother, as if I were an accomplice of my son. No. I am not. I have no authority over him. Last year, when the Master came here, I realised that He had understood… and I was about to speak. But it is painful, very painful for a mother to have to say: “Be careful of my son. He is greedy, hard-hearted, vicious, proud and inconstant”. And that is what he is. I am praying that Your Son, Who works so many miracles, may work one for my Judas… But tell me, please tell me, what do You think of him?»

214.7

Mary, Who has been silent all the time, with an expression of pitiful sorrow while listening to that maternal lament of which Her righteous soul cannot disapprove, says in a low voice: «Poor mother!… What do I think? Yes, your son is not the limpid soul of John, nor the meek Andrew, not the firm Matthew who wanted to change and did change… He is… inconsistent, yes, he is. But we shall pray so hard for him, both you and I. Do not weep. Perhaps your motherly love, which would like to be proud of your son, makes you see him more perverted than he is…»

«No! No! I see right and I am so afraid.» The room is full of the weeping of Judas’ mother and in the half-light Mary’s white face has become even paler because of the maternal confession that sharpens all the suspicions of the Lord’s Mother. But She controls Herself. She draws the unhappy mother to herself and caresses her while she, abandoning all reservedness, painfully and confusedly informs Mary of all the harshness, pretensions and violence of Judas and concludes: «I blush for him when I see I am the object of the loving attention of Your Son! I have not asked Him. But I am sure that besides doing it out of kindness, He wants to say to Judas by means of His loving attention: “Remember that this is how a mother is to be treated”. Now, for the time being he appears to be good… Oh! If it were only true! Help me, help me with Your prayers, You Who are holy, so that my son may not be unworthy of the grace that God granted him! If he does not want to love me, if he cannot be grateful to me, who gave birth to him and brought him up, it does not matter. But let him really love Jesus; let him serve Him loyally and gratefully. But if that cannot be then… then may God take his life. I would rather have him in a sepulchre… at last I would have him because since he reached the age of reason he was hardly ever mine. Better dead than a bad apostle. Can I pray for that? What do You say?»

«Pray the Lord that He may do what is best. Do not weep any more. I have seen prostitutes and Gentiles at the feet of My Son, and publicans and sinners with them. They all became lambs through His Grace. Hope, Mary, hope. The grief of mothers saves their sons, do you not know that?…»

And everything ends on that pitiful question.

GRM 214.5 · Volume 3

The Gospel as revealed to me

Quotation

«These peaceful days will be like a dream to me. Too short! Yes, too short! I know that we must not be selfish and that it is fair that You should go to that poor woman and to so many other unhappy people. But I wish I could!… I wish I could spare the time, or come with You!… But I cannot. I have no relatives apart from my son and I must look after the property of the family…»

GRM 214.6 · Volume 3

The Gospel as revealed to me

Quotation

That woman of Bethzur became almost insane when her sons died, did she not? But I swear it to You, sometimes I have thought and still think, looking at my Judas who is handsome, healthy, intelligent, but he is not good, not virtuous, not righteous in his soul, not sound in his feeling, I often think that I would prefer to mourn him dead rather than know that he is disliked by God. But tell me, what do You think of my son? Be frank. This question has been tormenting my heart for over a year. But whom could I ask? The citizens? They did not yet know that the Messiah existed and that Judas wanted to go with Him. I knew. He told me when he came here after Passover, elated, violent, as usual, when he has a sudden fancy, and as usual, scornful of his mother’s advice. His friends in Jerusalem? A holy prudence and a pious hope prevented me. I did not want to say: “Judas is following the Messiah” to those whom I cannot love because they are everything but saints. And I hoped that his fancy notion would vanish, like many others, like all of them, even at the cost of tears and desolation, as happened in the case of more than one girl whom he charmed here and elsewhere, but never married. Do you know that there are places where he will no longer go because he may receive a fair punishment? Also his being of the Temple was a whim. He does not know what he wants. Never. His father, may God forgive him, spoiled him. I never had any authority on the two men in my house. I could but weep and make amends with all kinds of humiliation… When Johanna died — and although no one told me, I know that she died of a broken heart when Judas told her that he did not want to get married, after she had been waiting for all her youth, whereas everybody knew that in Jerusalem he had sent friends to a very rich woman who owned stores as far as Cyprus to enquire about her daughter — I had to shed many bitter tears, because of the reproaches of the dead girl’s mother, as if I were an accomplice of my son. No. I am not. I have no authority over him.

Detail

Marie of Kerioth lists all the trouble her son, Judas, has caused her. He behaved badly toward a young woman from Kerioth named Joanna. Ever since then, Joanna’s mother has hated her.

Annotation

This woman from Bet-Zur was driven nearly mad by the death of her sons, wasn’t she? Elise of Bet-Zur. See the following note.