Skip to content

Notes for this theme

The Catholic Church

Page 238 of 274

Reading comfort

Aa

GRM 204.10 · Volume 3

The Gospel as revealed to me

Quotation

«What are You thinking of, Master?» asks Lazarus.

«That there are many unhappy people in the world.»

«And I am one of them.»

«Why, My dear friend?»

«Because everybody comes to You, except Mary. Is she the greatest ruin?»

Jesus looks at him and smiles.

«You are smiling? Are You not sorry that Mary cannot be converted? Are You not sorry that I am suffering? Martha has done nothing but weep since Monday evening. Who was that woman? Don’t You know that for the whole day we hoped it was she?»

«I am smiling because you are an impatient child… And I am smiling because I think that you are wasting energy and tears. Had it been she, I would have rushed to tell you.»

«So it was not she?»

«Oh! Lazarus!…»

«You are right. Patience! Still patience!… Master, here are the jewels that You gave me to sell. They have become money for the poor. They were beautiful. Ladies’ jewels.»

«They belonged to “that” woman.»

«I thought so. Ah! Had they been Mary’s… But she!… I am losing hope, my Lord!…»

Jesus embraces him without speaking for a little while. He then says: «Please do not mention those jewels to anybody. She must disappear, without being admired or desired any longer, like a cloud driven elsewhere by the wind, without leaving any trace in the blue sky.»

«You may be sure, Master… and, in exchange, bring me Mary, our unhappy Mary…»

«Peace be with you, Lazarus. I will keep My promise.»

GRM 205.1 · Volume 3

The Gospel as revealed to me

Quotation

«John of Endor, come here with Me. I must speak to you» says Jesus looking out of the door.

The man hastens towards Jesus leaving the boy to whom he was explaining something. «What do You want to tell me, Master?» he asks.

«Come upstairs with Me.»

They go up to the terrace and they sit down in the most sheltered part, because the sun is already strong, although it is still morning. Jesus runs His eyes over the cultivated country, where day by day the corn is becoming golden and fruit is ripening on trees. He seems to be wishing to derive some thought from that vegetable metamorphosis.

«Listen, John. I think that Isaac is coming today to bring Me Johanan’s peasants before they leave. I told Lazarus to lend Isaac a wagon to quicken their return and thus avoid a delay which would cause them to be punished. And Lazarus has agreed, because he does everything I tell him. But I want something else from you. I have here a sum of money given to Me by a person for the poor of the Lord. Usually one of My apostles is responsible for keeping the money and giving alms. Generally it is Judas of Kerioth; sometimes one of the others. But Judas is not here. And I do not want the others to know what I want to do. I would not have told Judas either. You will do it, in My name…»

«I, my Lord?… I?… Oh! I am not worthy!…»

«You must accustom yourself to working in My name. Is that not why you came?»

«Yes, but I thought I had to work to rebuild my poor soul.»

«And I will give you the means. Against what did you sin? Against Mercy and Love. You demolished your soul by means of hatred. You will rebuild it through love and mercy. I will give you the material. I will make use of you especially for deeds of mercy and love. You are also capable of curing, and of speaking. So you are qualified to take care of physical and moral miseries and you are capable of doing it. You will start with this action. Here is the purse. You will give it to Micah and his friends. Divide it into equal parts. But divide it as I will tell you. Make ten parts and give four to Micah, one for himself and one each to Saul, Joel and Isaiah. Give the other six to Micah with instructions to give them to Jabez’ old father, for himself and his companions. They will thus be able to have some comfort.»

«All right. But what shall I tell them to justify it?»

«Say: “This is to remind you to pray for a soul that is redeeming itself” .»

«But they may think that it is I! It is not fair!»

«Why? Do you not want to redeem yourself?»

«It is not fair that they should think that I am the donor.»

«Never mind, do as I tell you.»

«I will obey… but at least let me give something as well. In any case… now I do not need anything anymore. I do not buy books and I have no poultry to feed. I am satisfied with very little. Take this, Master. I am keeping a minimum for my sandal expenses…» and from a purse attached to his belt he takes out some coins which he adds to Jesus’ money.

«May God bless you for your mercy…»

Annotation

I asked Lazarus to lend Isaac a chariot so they could get home faster. They mustn't be afraid of a delay that could bring them punishment. Yokhanan (Giocana) only gave them six days to get there and back for Passover. Cf. EMV 190.

I have here a sum given to me for the Lord's poor. Aglaé. Cf. EMV 200.

GRM 205.2 · Volume 3

The Gospel as revealed to me

GRM 205.6 · Volume 3

The Gospel as revealed to me

Quotation

Do you think that I do not love you because I give you no visible prize? But day and night, in every moment of my life, you are present to my heart, and I bless you every moment. You have the continuous reward of being always with me, and what is mine is yours.

Detail

To his child who is just, upright, and acts holily, the Father might say:

GRM 205.7 · Volume 3

The Gospel as revealed to me

Quotation

«That is all. You, John of Endor and you, Lazarus, please remain here. The others can go and set the tables. We shall not be long.»

They all withdraw. When Jesus, Lazarus and John are alone, Jesus says to them: «That is what will happen to the dear soul you are awaiting, Lazarus, and that is what is happening to yours, God’s bounty has no limit…»

Detail

Jesus has just given us the parable of the prodigal son.

GRM 205.8

The Gospel as revealed to me

Quotation

… The apostles, together with Mary and the women, go towards the house, preceded by Marjiam who runs ahead frisking. But he soon comes back and takes Mary by the hand saying to Her: «Come with me. I have something to tell You, when we are alone.» And Mary follows him. They turn towards a well, situated in a corner of the little yard and completely covered by a thick bower that from the ground climbs up towards the terrace forming an arch. Behind it, there is the Iscariot.

«Judas, what do you want? Go, Marjiam… Speak. What do you want?»

«I am guilty… I dare not go to the Master or face my companions… Help me…»

«I will help you. But do you not consider how much grief you cause? My Son wept because of you. And your companions suffered. But come. No one will say anything to you. And, if you can, do not commit the same sins again. It is shameful for a man and a sacrilege against the Word of God.»

«And will You forgive me, Mother?»

«I? I count for nothing as far as you are concerned, since you think you are so great. I am the least of the servants of the Lord. How can you worry about Me, if you feel no pity for My Son?»

«Because I have a mother as well, and if You forgive me, I will feel as if she did, too.»

«She does not know about this fault of yours.»

«But she made me swear I would be good to the Master. I am a perjurer. I can feel the soul of my mother reproaching me.»

«You feel that, do you? But do you not feel the lament and the reproach of the Father and of His Word? You are disgraceful, Judas! You cause grief to yourself and to those who love you.»

Mary is very serious and sad. She speaks without bitterness but with much seriousness. Judas weeps.

«Do not weep. Improve yourself. Come» and She takes him by the hand and enters the kitchen.

Everybody is filled with astonishment. But Mary wards off any possible uncharitable remark. She says: «Judas has come back. Behave as the first-born did after his father’s speech. John, go and tell Jesus.»

John of Zebedee runs away. Silence hangs heavy on the kitchen… Then Judas says: «Forgive me, all of you, and you, Simon, first of all. Your heart is so paternal. And I am an orphan, too.»

«Yes, I forgive you. Please, say no more about it. We are brothers… and I do not like these ups and downs of forgiveness and relapses. They humiliate both the offender and the forgiver. Here is Jesus. Go to Him. That’s all.»

Judas goes away and Peter, not being able to do anything else, starts chopping wood with keen impetuosity…

GRM 206.1.7 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is speaking in the presence of Johanan’s peasants, of Isaac and many disciples, of the women amongst whom there is the Blessed Virgin Mary and Martha, and of many people from Bethany. All the apostles are present. The boy, sitting in front of Jesus, does not miss one word. I think Jesus has just begun to speak because people are still arriving…

Jesus says: «… it is because of this sensation of fear that I realise is so sharp in you, that today I wish to tell you a sweet parable. Sweet for the men of goodwill, bitter for the others. But the latter can remove the bitterness. Let them become men of goodwill, and the reproach, provoked in their consciences by the parable, will no longer exist. (...)

[Jesus tells the parable of the ten virgins.]

My dear disciples, I do not want you to be afraid of God, on the contrary I want you to have faith in His goodness. Both you who will remain here, and you who will be going away, must consider that, if you do what the wise virgins did, you will be invited not only to escort the Bridegroom, but like the virgin Esther, who became queen[3] in the place of Vashti, you will be chosen and elected to be brides, as the Bridegroom “found more approval and favour with you than with anybody else”. I bless you, who are about to go away. Take My words with you for yourselves and for your companions. May the peace of the Lord always be with you.»

Jesus goes near the peasants to say goodbye to them once more, but John of Endor whispers to him: «Master, Judas is here now…»

«It does not matter. Take them to the wagon and do as I told you.»

The people at the meeting slowly go away. Many talk to Lazarus… And Lazarus turns towards Jesus, Who after leaving the peasants was going towards him, and says: «Master, before leaving us, speak to us again… It is the desire of the hearts of the people of Bethany.»

«Night is falling. But it is placid and serene. If you wish to gather on the cut hay, I will be speaking to you before leaving this friendly town. Or we can meet tomorrow, at dawn. Because the hour of farewell has come.»

«Later! This evening!» they all shout.

«As you wish. Go now. I will speak to you half way through the first watch»…

Annotation

If you act like wise virgins, you will not only be called to escort the Bridegroom, but, like the young Esther, who became queen instead of Vashti, you will be chosen and elected as brides. Vashti - Vashti, "the beloved" in Persian. First wife of Ahasuerus (= Xerxes, 486-465), king of Persia, who repudiated her for refusing to attend a feast (Esther 2, 1-18). Esther is also mentioned in EMV 136.2 and EMV 414.1.

GRM 206.5 · Volume 3

The Gospel as revealed to me

Quotation

Justice steadily practised gives a white dress and the day will soon come when it will be most white, without even the most remote remembrance of stain, it will be of supernatural, angelical whiteness.

Detail

Jesus gives the parable of the ten virgins and points out that they wear white garments, representing righteousness.

GRM 206.5 · Volume 3

The Gospel as revealed to me

Quotation

One must always keep the dress clean through humility. It is so easy to dim the purity of the heart. And those

whose hearts are not pure cannot see God. Humility is like water that washes. A humble man soon notices that he has darkened his robe, because his eyes are not dimmed by the fumes of pride and thus he runs to his Lord and says: “I have stained the purity of my heart. I weep at Your feet to be cleansed. Oh! my Sun, purify my heart through Your benign forgiveness and Your paternal love!”

Detail

Jesus tells the parable of the ten virgins and points out that they have clean clothes.