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Notes for this theme

The Catholic Church

Page 237 of 274

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GRM 204.5 · Volume 3

The Gospel as revealed to me

Quotation

Owing to the instinctive need of men to search for the truth, you have also realised that man is not only flesh and that there is something immortal in his perishable body. And that is the consequence of the incentive of the soul, which is alive and present also in heathens, and suffers in them, as it is disappointed in its desires, because it is famished longing for the True God Whom it remembers in the body in which it dwells and which is guided by a pagan mind.

GRM 204.6-8

The Gospel as revealed to me

Translation in progress

Keywords

GRM 204.6 · Volume 3

The Gospel as revealed to me

Quotation

[Man] needs to believe. Because such need is more peremptory than the need to breathe. Also he, who says he does not believe, does believe. He believes in something. The simple statement: “I do not believe in God” presupposes another faith. In oneself, perhaps, or in one’s proud mind. But one always believes. It is like thinking. If you say: “I do not want to think”, or: “I do not believe in God”, by those two simple sentences you prove that you are thinking that you do not want to believe in Him Whom you know to exist and that you do not want to think.

GRM 204.6 · Volume 3

The Gospel as revealed to me

Quotation

« (...) “Man, like all animals, is born through the union of male and female. But the soul, that is the thing which distinguishes the animal-man from the animal-brute, comes from God. He creates it as and when a man is procreated, or rather: when he is conceived in a womb and He infuses it in the body which otherwise would be only animal”.»

«And have we got it? We pagans? According to Your fellow-countrymen it would not appear to be so…» says Quintilian ironically.

«Every man born of woman has it.»

GRM 204.6 · Volume 3

The Gospel as revealed to me

Quotation

«Every man born of woman has it.»

«But You said that sin kills it. If so, how can it be alive in us sinners?» asks Plautina.

«You do not sin against faith, because you believe that you are in the Truth. When you become acquainted with the Truth and you persist in your error, then you will commit sin. Likewise, many things which are sinful for Israelites, are not so for you. Because no divine law forbids you. One sins when one consciously rebels against the order given by God and says: “I know that what I am doing is wrong. But I want to do it just the same”. God is just. He cannot punish one who does the wrong thing thinking that he is doing the right one. He punishes those, who being able to tell Good from Evil, choose the latter and persist in it.»

«So we have a soul and it is alive and present in us?»

«Yes, it is so.»

Detail

Jesus discusses the soul with Roman ladies who are pagans and believe in Olympus.

GRM 204.6 · Volume 3

The Gospel as revealed to me

Quotation

One sins when one consciously rebels against the order given by God and says: “I know that what I am doing is wrong. But I want to do it just the same”. God is just. He cannot punish one who does the wrong thing thinking that he is doing the right one. He punishes those, who being able to tell Good from Evil, choose the latter and persist in it.

GRM 204.8 · Volume 3

The Gospel as revealed to me

Quotation

«So we have a soul as those whom you call “the just people” of your nation have? Exactly the same?»

«No, Plautina. It depends on what you mean. If you mean according to its origin and nature, it is exactly the same as the souls of our saints. But if you refer to its formation, then I say that it is different. And if you mean according to the perfection reached before death, then it may be completely different. But that does not apply to you heathens. Also a son of our people can be completely different from a saint, in future life. A soul is subjected to three phases, The first is creation. The second a new creation. The third is perfection. The first is common to all men. The second is peculiar to just people who through their will elevate their souls to a more complete revival, joining their good deeds to the perfection of God’s work, whereby their souls are spiritually more perfect and form a connection link between the first and third ones. The third is peculiar to the blessed souls, or saints, if you prefer so, who have exceeded by a thousand degrees the initial stage of their souls, a stage suitable to man, and have transformed them into something suitable to rest in God.»

GRM 204.8 · Volume 3

The Gospel as revealed to me

Quotation

«How can we make room, clearance and elevation for our souls?»

«By demolishing the useless things you have in your “ego”. Clear it of all wrong knowledge, and with the debris make the elevation for the sovereign temple. A soul is to be carried higher and higher, on the three steps. Oh! you Romans love symbols. Look at the three steps in a symbolic light. They can tell you their names: penance, patience, perseverance. Or: humbility, purity, justice. Or: wisdom, generosity, mercy. Or, finally, the splendid trinomial: faith, hope, charity. Look also at the symbol of the ornate strong enclosure which encircles the area of the temple. You must surround your soul, the queen of the body, the temple of the Eternal Spirit, with a barrier which may protect it without obstructing light or oppressing it with ugly sights. An enclosure that must be safe and free from the love and desire of what is inferior: flesh and blood, and must aim at what is superior: the spirit. The chisel of freedom is your will-power, which will smooth corners, and remove clefts, stains and flaws in the marble of your ego, so that it may be perfect around your souls. And at the same time, the enclosure protecting the temple is to be used by you as a merciful shelter for the more unhappy people who do not know what Charity is. The porches: they are the effusion of love, of piety, of your desire that more people may come to God, and are like the loving arms stretched like a veil over the cradle of an orphan. And beyond the enclosure: the most beautiful and most scented trees are a homage to the Creator. The trees, planted on a soil previously barren and subsequently cultivated, symbolise all kinds of virtues and form the second living flowery enclosure around the sanctuary; and among the trees, that is among the virtues, there are the fountains, a further effusion of love and another purification before approaching the propylaeum near which one must sacrifice one’s carnality and repudiate all forms of lust before ascending the altar. And then you may proceed further, to the altar and lay your offer on it and finally, crossing the vestibule, you may approach the cell, where God is. And what will the cell be like? Abundance of spiritual wealth, because you can never adorn God too much. Have you understood? You asked Me how Faith is built. I said to You: “Following the method used to build temples”. You can see that it is true.

GRM 204.9 · Volume 3

The Gospel as revealed to me

Quotation

The ladies say goodbye and are the first to go away. Then Quintilian, who is somewhat pensive, leaves. Jesus watches them go away with Maximinus who leads them back to their wagons.