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Thomas (apostle)

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GRM 201.2-3 · Volume 3

The Gospel as revealed to me

Quotation

«Master, we are here!» shouts Thomas, who is on the other side of the Gate with Philip and Bartholomew.

«Is Judas not here?», «Why are you here?» ask many.

«No. We came here at daybreak, because we were afraid that You might come earlier. But we have not seen him. I met him yesterday, he was with Sadoc, the scribe, you know, Joseph? The old, very lean man, with a wart under his eye. And there were other people with him… young people. I shouted to him: “Hallo, Judas”. But he did not reply, pretending he did not know me. I said: “But what’s the matter with him?” and I followed him for a few yards. He left Sadoc, in whose company he looked like a Levite, and went with the other men of his own age… who were certainly not Levites… And now he is not here… And he knew that we had decided to come here!»

Philip does not say anything. Bartholomew tightens his lips so much that they can no longer be seen, in an effort to stifle his opinion, which is rising from his heart.

«Very well! Let us go just the same! I will certainly not weep because of his absence» says Peter.

«Let us wait for a little while. He may have been held up» says Jesus seriously.

They lean against the wall, on its shady side, the women in one group, the men in another.

They are all wearing their best clothes. Peter, especially, is really magnificent. He is showing off brand new snow-white headgear, adorned with a galloon embroidered in red and gold. He is wearing his best tunic, a very dark garnet-red, adorned with a new belt identical in style with the decoration of his headgear. A knife, like a dagger, with an engraved hilt and an open-work brass sheath, through which the blade shines, hangs from his belt. The others are also armed more or less in the same fashion. Only Jesus is without a weapon. He is wearing a pure white linen tunic and a fleur-de-lis blue mantle, which Mary has certainly woven for Him during the winter months. Marjiam’s dress is pale red with a festoon in a darker shade around the neck, cuffs and hem. A similar galloon is embroidered around the waist and the hem of the mantle, which the boy is carrying on his arm and caresses happily. Now and again he raises his head and his little face looks half smiling and half worried… Also Peter has a little parcel in his hand and he holds it very carefully.

201.3

Some time goes by… but there is no sign of Judas.

«He did not deign…» grumbles Peter, and perhaps he would say something else, but John, the apostle, says: «Perhaps he is waiting for us at the Golden Gate…»

They go to the Temple. But Judas is not there.

Joseph of Arimathea loses patience. He says: «Let us go.»

GRM 202.1-4 · Volume 3

The Gospel as revealed to me

Quotation

It is the eve of Passover. Jesus is alone with His apostles, because the women have not joined the group, and He is waiting for Peter, who has taken the lamb of Passover to be sacrificed. While they are waiting and Jesus is speaking to Marjiam of Solomon, Judas crosses the large yard. He is with a group of young men speaking, gesticulating ostentatiously and assuming an inspired attitude. He shakes his mantle continuously, then drapes it round himself posing skilfully. I do not think that Cicero looked so stately when delivering his orations…

«Look, Judas is over there!» says Thaddeus.

«He is with a group of saforim» remarks Philip.

And Thomas says: «I am going to hear what he is saying» and he runs away before Jesus may express a foreseeable «don’t».

Oh! Jesus’ countenance! A countenance of suffering and of severe judgement. Marjiam, who was looking at Him while He was speaking kindly and somewhat sadly of the great king of Israel, notices, the sudden change, is almost frightened by it and shakes Jesus’ hand to call Him back to His senses exclaiming: «Don’t look! Don’t look! Look at me, for I love You.»…

202.2

Thomas is successful in reaching Judas without being seen by him and follows him for a few steps. I do not know what he hears, but I know that he bursts into a sudden thundering exclamation. which causes many people to turn around, and in particular Judas, who becomes livid with rage: «How many rabbis there are in Israel! I congratulate you, new light of wisdom!»

«I am not a flint-stone. I am a sponge. And I absorb. And when the desire of those starving for wisdom demands it, I squeeze out all my juices of life to give them…» Judas is pompous and contemptuous.

«You sound like a perfect echo. But an echo can only exist, if it is near the Voice. Otherwise it fades away, my friend. You seem to be going away from it. He is over there. Are you not coming?»

Judas changes colour, with the rancorous disgusting countenance of his worst moments. But he controls himself. He says: «Goodbye, my friends. Here I am with you, Thomas, my dear friend. Let us go to the Master at once. I did not know that He was here in the Temple. If I had known, I would have looked for Him» and he clasps Thomas’ shoulders with his arm, as if he were very fond of him.

But Thomas, who is placid but not foolish, is not deceived by such protestations… and asks rather astutely: «What? Don’t you know that it is Passover? And do you think that the Master is not faithful to the Law?»

«Oh! Never on your life! But last year He went about, and spoke… I remember this very day. He attracted me by means of His royal authoritativeness… Now… He looks to me like one who has lost vigour. Don’t you think so?»

«No, I don’t. I think He looks like one who has lost esteem.»

«Yes, in His mission, you are quite right.»

«No. You have misunderstood. He has lost men’s esteem. And you are one of those responsible for that. Shame on you!» Thomas no longer smiles. He is serious and his words lash Judas like a whip.

«Watch how you speak!» threatens the Iscariot.

«Watch how you behave. We are two Jews here, with no witnesses. And that is why I am speaking to you. And I say once again: “Shame on you!”. And now be quiet. Don’t feign tragedy and don’t start lamenting, otherwise I will speak in front of everybody.

202.3

There is the Master and your companions. Control yourself.»

«Peace to You, Master…»

«Peace to you, Judas of Simon.»

«It is a great pleasure for me to find You here… I would like to speak to You…»

«Do so.»

«You know… I wanted to tell You… Can You not listen to me aside?»

«You are among your companions.»

«But I wanted You only.»

«At Bethany I am alone with those who want Me and look for Me, but you do not look for Me. You avoid Me…»

«No, Master. You cannot say that.»

«Why did you offend Simon and Me yesterday, and Joseph of Arimathea, your companions and My Mother and the other women as well?»

«I did? But I did not see you!»

«You did not want to see us. Why did you not come, as we had arranged, to bless the Lord because of an innocent child who was being accepted by the Law? Tell Me! You did not even feel the need to inform us that you were not coming.»

«There is my father!» shouts Marjiam who sees Peter coming back with his lamb, which has been slaughtered, eviscerated and wrapped once again in its skin. «Oh! Micah and the others are with him! I am going, can I go and meet them and hear of my old father?»

«Yes, son, go» says Jesus caressing him. And touching John of Endor on his shoulder, he says to him: «Please, go with him and… keep them there for a little while.» And He addresses Judas once again: «Tell Me! I am waiting for your reply.»

«Master… a sudden obligation… an unbreakable one… I was very sorry… But…»

«But was there not one person in Jerusalem who could bring your justification, supposing you had one? And even that would have been a fault. I remind you that recently a man did not bury his father to follow Me, and that these brothers of Mine left their father’s house, amongst imprecations, to follow Me, and that Simon and Thomas, and Andrew, James, John, Philip and Nathanael with them, left their families and Simon Cananean left his wealth to give it to Me and Matthew his sins to follow Me. And I could go on mentioning one hundred more names. There are people who leave their lives, their very lives, to follow Me to the Kingdom of Heaven. But since you are so selfish, at least be polite. You have no charity, at least be courtly. Since you like them, imitate the false Pharisees who betray Me, who betray us behaving like well-bred people. It was your duty to be free to be with us yesterday, so as not to offend Peter, for whom I demand respect from everybody. But if you had at least sent notice…»

«I made a mistake.

202.4

But now I was coming to You on purpose, to tell You that for the same reason I cannot come tomorrow. You know… I have friends of my father and…»

«That is enough. Go with them. Goodbye.»

«Master… are You angry with me? You told me that You would act as my father… I am a reckless son, but a father forgives…»

«I forgive you. But go away. Do not keep your father’s friends waiting, as I do not keep waiting the friends of holy Jonah .»

«When are You leaving Bethany?»

«At the end of the Feast of Unleavened Bread. Goodbye.»

Jesus turns around and goes towards the peasants who are in an ecstasy over Marjiam who is so changed. He takes a few steps then stops because of Thomas’ remark: «By Jehovah! He wanted to see in You the authoritativeness of a King! He got what he wanted!…»

«I beg you all to forget the incident, as I am striving to forget it. I order you to make no mention of it to Simon of Jonah, John of Endor and the little one. For reasons which you can easily understand, it is better not to grieve or scandalise those three. And no word about it at Bethany, with the women. My Mother is there, do not forget it.»

«Do not be concerned, Master.»

«We will do all we can to make amends.»

«And to comfort You» they all say.

«Thank you…»

Annotation

Jesus tells the child about Solomon: It's probably King Solomon.

He is with a group of saforim. Saforim (sopherîms): scribes.

I won't keep the friends of the holy Jonah waiting any longer. Jonah of Esdrelon.

By Jéovêh! He wanted to see you with your royal violence! Geovà in the original text. See the pronunciation of the divine name.

GRM 203.13 · Volume 3

The Gospel as revealed to me

Quotation

«Get up and let us go. We shall go back to town at dawn. Or rather: tomorrow, you, Simon, and you, My brother (and He points to Judas), will go to fetch the women and the boy. You, Simon of Jonah, and you all, will stay with Me until they come back. Then we shall all go to Bethany together.»

And they go down to Gethsemane, where they enter the house to rest.

GRM 205.2 · Volume 3

The Gospel as revealed to me

GRM 205.8

The Gospel as revealed to me

Quotation

… The apostles, together with Mary and the women, go towards the house, preceded by Marjiam who runs ahead frisking. But he soon comes back and takes Mary by the hand saying to Her: «Come with me. I have something to tell You, when we are alone.» And Mary follows him. They turn towards a well, situated in a corner of the little yard and completely covered by a thick bower that from the ground climbs up towards the terrace forming an arch. Behind it, there is the Iscariot.

«Judas, what do you want? Go, Marjiam… Speak. What do you want?»

«I am guilty… I dare not go to the Master or face my companions… Help me…»

«I will help you. But do you not consider how much grief you cause? My Son wept because of you. And your companions suffered. But come. No one will say anything to you. And, if you can, do not commit the same sins again. It is shameful for a man and a sacrilege against the Word of God.»

«And will You forgive me, Mother?»

«I? I count for nothing as far as you are concerned, since you think you are so great. I am the least of the servants of the Lord. How can you worry about Me, if you feel no pity for My Son?»

«Because I have a mother as well, and if You forgive me, I will feel as if she did, too.»

«She does not know about this fault of yours.»

«But she made me swear I would be good to the Master. I am a perjurer. I can feel the soul of my mother reproaching me.»

«You feel that, do you? But do you not feel the lament and the reproach of the Father and of His Word? You are disgraceful, Judas! You cause grief to yourself and to those who love you.»

Mary is very serious and sad. She speaks without bitterness but with much seriousness. Judas weeps.

«Do not weep. Improve yourself. Come» and She takes him by the hand and enters the kitchen.

Everybody is filled with astonishment. But Mary wards off any possible uncharitable remark. She says: «Judas has come back. Behave as the first-born did after his father’s speech. John, go and tell Jesus.»

John of Zebedee runs away. Silence hangs heavy on the kitchen… Then Judas says: «Forgive me, all of you, and you, Simon, first of all. Your heart is so paternal. And I am an orphan, too.»

«Yes, I forgive you. Please, say no more about it. We are brothers… and I do not like these ups and downs of forgiveness and relapses. They humiliate both the offender and the forgiver. Here is Jesus. Go to Him. That’s all.»

Judas goes away and Peter, not being able to do anything else, starts chopping wood with keen impetuosity…

GRM 206.1.7 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is speaking in the presence of Johanan’s peasants, of Isaac and many disciples, of the women amongst whom there is the Blessed Virgin Mary and Martha, and of many people from Bethany. All the apostles are present. The boy, sitting in front of Jesus, does not miss one word. I think Jesus has just begun to speak because people are still arriving…

Jesus says: «… it is because of this sensation of fear that I realise is so sharp in you, that today I wish to tell you a sweet parable. Sweet for the men of goodwill, bitter for the others. But the latter can remove the bitterness. Let them become men of goodwill, and the reproach, provoked in their consciences by the parable, will no longer exist. (...)

[Jesus tells the parable of the ten virgins.]

My dear disciples, I do not want you to be afraid of God, on the contrary I want you to have faith in His goodness. Both you who will remain here, and you who will be going away, must consider that, if you do what the wise virgins did, you will be invited not only to escort the Bridegroom, but like the virgin Esther, who became queen[3] in the place of Vashti, you will be chosen and elected to be brides, as the Bridegroom “found more approval and favour with you than with anybody else”. I bless you, who are about to go away. Take My words with you for yourselves and for your companions. May the peace of the Lord always be with you.»

Jesus goes near the peasants to say goodbye to them once more, but John of Endor whispers to him: «Master, Judas is here now…»

«It does not matter. Take them to the wagon and do as I told you.»

The people at the meeting slowly go away. Many talk to Lazarus… And Lazarus turns towards Jesus, Who after leaving the peasants was going towards him, and says: «Master, before leaving us, speak to us again… It is the desire of the hearts of the people of Bethany.»

«Night is falling. But it is placid and serene. If you wish to gather on the cut hay, I will be speaking to you before leaving this friendly town. Or we can meet tomorrow, at dawn. Because the hour of farewell has come.»

«Later! This evening!» they all shout.

«As you wish. Go now. I will speak to you half way through the first watch»…

Annotation

If you act like wise virgins, you will not only be called to escort the Bridegroom, but, like the young Esther, who became queen instead of Vashti, you will be chosen and elected as brides. Vashti - Vashti, "the beloved" in Persian. First wife of Ahasuerus (= Xerxes, 486-465), king of Persia, who repudiated her for refusing to attend a feast (Esther 2, 1-18). Esther is also mentioned in EMV 136.2 and EMV 414.1.

GRM 206.8-9.14-17 · Volume 3

The Gospel as revealed to me

Quotation

… and in fact, untiring, Jesus sets out towards the middle of a recently cut meadow, on which the withering hay forms a sweet smelling soft rug, while the sun sets and also its glow disappears and crickets begin their early uncertain solitary chirping. He is followed by the apostles, the Maries, Martha and Lazarus and their household, Isaac and his disciples, and I would say by all the people of Bethany. Among the servants there is the old man and the woman, the two who on the Mount of Beatitudes found comfort for the rest of their days.

Jesus stops to bless the patriarch, who kisses His hand weeping, and caresses the boy walking beside Jesus and says to him: «“You are happy that you can follow Him all the time! Be good, be careful, son. You are very lucky! Very lucky, indeed! A crown is hanging over your head… You are blessed!»

When they are all settled, Jesus begins to speak.

[Jesus tells the parable of the king who holds a wedding feast for his son.]

Get up and let us go and rest. I bless you, citizens of Bethany. I bless you all and I give you My peace. And I particularly bless you, Lazarus, My friend, and you, Martha. I bless My oId and new disciples, whom I will be sending into the world to invite people to the wedding of the King. Kneel down, that I may bless you all. Peter, say the prayer I taught you, and say it here, standing beside Me, because that is how it is to be said by those who are destined by God for that task.»

They all kneel down on the hay, only Jesus and Peter remain standing. Jesus, tall as he is, is most handsome in His linen robe, and Peter, in his dark brown tunic, deeply moved, says the prayer, almost trembling, in a voice which although not beautiful is manly, going very slow for fear he might make a mistake: «Our Father…» The sobs of men and women can be heard…

Marjiam, kneeling just in front of Mary Who is holding his hands joined, is looking at Jesus with an angelical smile and says in a low voice: «Look, Mother, how lovely He is! And how lovely also my father is! I seem to be in Heaven… Will my mother be here, watching?»

And Mary, in a whisper ending in a kiss, replies: «Yes, My dear. She is here. And she is learning the prayer.»

«And what about me? Will I learn it?»

«She will whisper it to your soul while you sleep, and I will repeat it to you during the day.»

The boy bends back his little dark-haired head, resting it on Mary’s breast, and remains thus while Jesus blesses with the solemn Mosaic blessing.

Then they all get up and go to their homes: only Lazarus follows Jesus, entering Simon’s house with Him, to remain a little longer together. All the others come in as well. The Iscariot places himself in a semi-dark corner and looks mortified. He dare not go near Jesus with the others…

206.15

Lazarus congratulates Jesus. He says: «Oh! I am sorry to see You go away. But I am happier than I would have been, had I seen You go away the day before yesterday!»

«Why, Lazarus?»

«Because You looked so tired and sad… You did not speak, and You hardly ever smiled… Yesterday and today You have become once again my kind holy Master, and that makes me so happy…»

«I was so even if I was quiet…»

«You were. But You are serenity and word. That is what we want from You. We drink our strength at those sources. And now those sources seemed to be dried up. Our thirst was painful… You see that also the Gentiles are amazed, and they have come looking for them…»

The Iscariot, whom John of Zebedee had approached, dares to speak: «Of course, they also inquired of me… Because I was very often at the Antonia, hoping to see You.»

«You knew where I was» replies Jesus briefly.

«I did. But I was hoping You would not disappoint those who were expecting You. Also the Romans were disappointed. I do not know why You behaved like that…»

«And you are asking Me? Are you not aware of the humours of the Sanhedrin, of the Pharisees, and of others as well, with regards to Me?»

«What? Were You afraid?»

«I was disgusted.

206.16

Last year, when I was alone — all by Myself against the whole world, which did not even know whether I was a prophet — I bore evidence that I was not afraid. And you were a conquest of that audacity of Mine. I spoke openly against a whole world of howlers; I caused the voice of God to be heard by a people who had forgotten it; I cleansed the House of God of the material filth in it, without any hope of purifying it of the more serious moral filth nesting in it, because I am not unaware of the future of men. But I had to do My duty, because of My zeal for the House of the Eternal Lord, which had been converted into a place where swindlers, usurers and thieves bawled, and I did it to arouse from their torpor those whom centuries of priests’ carelessness had caused to fall into spiritual lethargy. It was a cry to gather My people and take them to God… This year I have come back… And I saw that the Temple is still the same… it is even worse. It is no longer a den of thieves, but a place of conspiracy, it will later become the centre of Crime, then a brothel and finally it will be destroyed by a power greater than Samson’s, crushing a caste unworthy of being called holy. It is useless to speak in that place, where, I would remind you, I was forbidden to speak. Faithless people, whose poisoned leaders dare to forbid the Word of God to speak in His House! I was forbidden. I was silent for the sake of the least ones. It is not yet time to kill Me. Too many people are in need of Me, and My apostles are not yet strong enough to take on their arms My off-spring: the World. Do not weep, Mother, forgive, good Mother, Your Son’s need to tell those, who wish to or may deceive themselves, the truth that I know… I will be silent… But woe to those who cause God to be silent!… Mother, Marjiam, do not weep!… Please. Let no one weep.»

But in actual fact they are all weeping more or less bitterly.

Judas, as white as death in his striped red and yellow robe, dares still to speak, in a moaning ridiculous voice: «Believe me, Master, that I am amazed and grieved… I do not know what You mean… I know nothing… It is true that I have not seen anyone of the Temple. I have broken off contacts with everybody… But if You say so it must be true…»

«Judas!… You have not seen Sadoc either?»

Judas bends his head grumbling: «He is a friend. I met him as such, not as one of the Temple…»

206.17

Jesus does not reply to him. He turns to Isaac and John of Endor, to whom He gives more advice concerning their work.

Meanwhile the women comfort Mary Who is weeping and the boy who is weeping seeing Mary weep.

Also Lazarus and the apostles are sad. But Jesus comes towards them. He is smiling kindly once again, and while embracing His Mother and caressing the child, He says: «And now I will say goodbye to you who are staying. Because we are leaving tomorrow at dawn. Goodbye, Lazarus. Goodbye, Maximinus. Joseph, I thank you for your kindness to My Mother and the women disciples, while waiting for Me. Thank you for everything. Lazarus, bless Martha once again in My name. I will come back soon. Come, Mother, to rest. And you, too, Mary and Salome, if you wish to come.»

«Of course we are coming!» say the two Maries.

«Well… to bed. Peace to everybody. God be with you.» He makes a gesture of blessing and goes out holding the boy by the hand embracing His Mother…

The stay in Bethany is over.

Annotation

Among the servants are the old man and the woman, the two who, on the Mount of Beatitudes, found comfort even for their daily lives. Ishmael and Sarah of Bethany.

GRM 207.1 · Volume 3

The Gospel as revealed to me

Quotation

Dawn has just begun to smile when Jesus leaves Bethany and turns His steps towards Bethlehem with His Mother, Mary of Alphaeus, Mary Salome, followed by the apostles and preceded by the boy, who finds reason to rejoice in everything he sees: the butterflies that awake, little birds that sing or peck on the path, flowers sparkling with dewy diamonds, a flock that comes into sight and in which there are many little bleating lambs. After crossing the torrent, which foams merrily amongst stones, south of Bethany, the group turns towards Bethlehem, along a road running between two ranges of hills, completely covered with green olive-trees and vineyards, and a few small fields in which the golden corn is almost ready for reaping. The valley is cool and the road quite comfortable.

Simon of Jonah comes forward, he reaches Jesus’ group and asks: «Is this the road to Bethlehem? John says that the last time You took another road.»

«That is true» replies Jesus. «But that was because we were coming from Jerusalem. This one is shorter. At Rachel’s sepulchre, which the women wish to see, we will part, as you decided some time ago. We will meet later at Bethzur, where My Mother wishes to stop.»

«Yes, we said so… But it would be so lovely if we were all there… particularly Your Mother… because, after all, She is the Queen of Bethlehem and of the Grotto, and She knows everything so well… If we heard the story from Her… it would be quite different, that’s what I mean…»

Jesus smiles looking at Simon, who has kindly expressed his desire.

«Which grotto, father?» asks Marjiam.

«The Grotto where Jesus was born.»

«Oh! Lovely! I will come, too!…»

«It would be lovely indeed!» say Mary of Alphaeus and Salome.

«It would be beautiful!… It would mean going back to the time… when the world did not know You, that is true, but did not hate You yet… It would mean finding once again, the love of simple people who could but love and believe, with humility and faith…. And I would be able to lay aside this burden of bitterness which has been lying heavily on My heart since I learned that You are so hated, and I would lay it in Your manger… The kindness of Your eyes, of Your breath, of Your childish smile must still be there… and they would caress My heart… It is so grieved!…» Mary is speaking slowly, in a low voice expressing desire and sadness.

«Then, we shall go there, Mother. You will lead us. You are the Teacher today and I am the Little Boy Who is learning.»

«Oh! Son! No! You are always the Master…»

«No, Mother. Simon of Jonah is quite right. In the land of Bethlehem You are the Queen. It is Your first castle. Mary, of the house of David, lead this little group to Your abode.»

The Iscariot is on the point of speaking, but he remains silent. Jesus, Who has noticed and understands, says: «If anyone does not wish to come, because he is tired or for any other reason, he is free to proceed to Bethzur.» But no one replies.

Detail

Some apostles do not speak during EMV 207 (Thomas, John, Andrew, James of Alphaeus, Philip...) but they are present.

GRM 207.11 · Volume 3

The Gospel as revealed to me

Quotation

«Listen» the Iscariot who is still in the mood of the previous day and speaks very little, although he endeavours to emulate the freedom he had before, joins in the conversation «listen, I would like to understand why the Incarnation had to take place. Only God can speak in such a way as to defeat Satan. Only God can have the power of redeeming. And I do not doubt it. But I think that the Word might have lowered Himself less than He did by being born like every other man, submitting Himself to the miseries of childhood and so on. Could He not have appeared in human form already adult, in the appearance of an adult? And if He really wanted a mother, could He not have chosen one, an adoptive one as He did for a father? I think I asked Him once, but He did not reply at length, or I do not remember.»

«Ask Him! Since we are on the subject…» says Thomas.

«I won’t. I upset Him and I feel as if I have not been forgiven yet. Ask Him on my behalf.»

«I beg your pardon! We accept everything without so many clarifications and you expect us to ask questions? It is not fair!» retorts James of Zebedee.

«What is not fair?» asks Jesus.

There is silence, then the Zealot speaks on behalf of everybody repeating Judas Iscariot’s questions and the replies of the others.

«I do not bear a grudge. That is the first thing. I make the comments that I must make, I suffer and I forgive. That applies to him who is afraid, which is still the consequence of his perturbation. With regards to My real Incarnation I say: “It is just that it took place”. In future many people will make mistakes concerning My Incarnation, ascribing to Me the erroneous forms that Judas would like Me to have taken. A man seemingly solid in body, but in reality fluent like a lighting effect, so that I would and would not be flesh. And Mary’s maternity would and would not be a real maternity. I am really flesh and Mary is really the Mother of the Word Incarnate. If the hour of My birth was but an ecstasy, that is because She is the new Eve without the burden of sin and without the heritage of punishment. But I did not lower Myself by resting in Her. Was the manna enclosed in the Tabernacle perhaps humiliated? No, on the contrary it was honoured by being in that abode. Others will say that I, since I was not real flesh, did not suffer and did not die during My stay on the earth. Of course, since they cannot deny that I was here, they will deny My real Incarnation or My true Divinity. No, I am really One with the Father forever, and I am united to God as Flesh, because as a matter of fact it is possible that Love reached what is unreachable because of His Perfection, by becoming Flesh to save flesh. A reply to all these errors is given by My whole life which shed blood from birth to death and was submitted to everything that is common to man, except sin. Yes, I was born of Her. For your welfare. You do not know how much Justice has been mitigated since the Woman has become its collaborator. Have I satisfied you, Judas?»

«Yes, Master.»

«Do likewise with Me.»

The Iscariot bends his head, is abashed and perhaps he is really touched by so much kindness.

The rest is protracted in the cool shade of the apple-tree. Some fall asleep, some doze. But Mary gets up and goes back into the Grotto and Jesus follows Her…