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GRM 202

The Gospel as revealed to me

Detail

Chapter title: Reproach to Judas and the arrival of the peasants from Yokhanan (Giocana).

Date of vision: Wednesday, June 27, 1945.

Calendar: Thursday, March 30, 28 (17 Nissan 3788)

Location (map): Jerusalem Temple

Cycle: The Second Paschal Journey

Summary: The apostolic group is at the Temple, without the women. They are waiting for Peter, who has gone to sacrifice a lamb. Meanwhile, they spot Judas and Thomas goes to listen to what he says, without waiting for Jesus' agreement. The apostle soon makes his presence known to the Iscariot, so Judas decides to go with him to see the rest of the group. But Thomas is no fool, and warns him to be careful about his behavior.

Once in front of the Master and the others, Judas greets Jesus, but Jesus is serious and points out that Judas is running away from him. Christ also points out that he ignored Peter and the group on the day of Marziam's examination. While Judas tries to justify himself, the child happily slips away to see the peasants of Doras, and Jesus asks John of Endor to hold them back a little. This is followed by a reprimand to Judas, who lets him know that he won't be able to be there the next day to see some of his father's friends. The man leaves and Jesus asks his friends to forget the incident and not to tell Simon-Pierre, John of Endor, Marziam and his Mother.

Finally, the peasants of Doras greet the Master and are ecstatic at the good health of Yabeç, who makes no secret of his affection for his Jesus. And so the vision ends.

Chapter contents: 202.1: In the Temple courtyard, Judas struts among the scribes. 202.2: Thomas goes to find him and rebukes him. 202.3: Jesus severely reproaches Judas for his absence and rudeness. 202.4: And asks the others to remain silent about the incident. 202.5: The peasants notice Marziam's happiness.

Previous edition: Volume 3, chapter 63

GRM 203

The Gospel as revealed to me

Detail

Chapter title: The Lord's Prayer

Date of vision: Thursday, June 28, 1945

Calendar: Thursday, March 30, 28 (17 Nissan 3788)

Location (map): Jerusalem then Gethsemane

Cycle: The second Paschal journey

Summary: Jesus leaves the house where he is staying with the apostles, except Judas, who is not present. He asks John of Endor to watch over the women-disciples in their absence, and goes to the Mount of Olives with the disciples. On the way, he tells them that he wants to give them a great gift, and thanks them for their love for him.

As they walk, the Master points out that the apostles endure continual disappointments and trials, but that they must always trust in God. Meanwhile, he informs them that they are going to the Mount of Olives, to Gethsemane.

Chapter contents: 203.1: Jesus wishes to be alone with his apostles. 203.2: I will teach you to pray. 203.3: Simon of Jonah is transformed into Jesus' Peter. 203.4: Judas, absent, has become less good. He is jealous of Jesus. 203.5: The perfect prayer: When you pray, say thus. 203.6: Our Father: feel yourselves sons. 203.7: Hallowed be the holy and sweet Name. 203.8 : May God's reign come on earth. 203.9 : Perfect obedience on earth as it is in heaven. 203.10: Daily bread from the good Father. 203.11: Necessity of forgiveness. 203.12: Temptations. The humility of knowing oneself. 203.13: The gift of the second Passover. Return to Gethsemane.

Previous edition: Volume 3, chapter 64

GRM 203.1 · Volume 3

The Gospel as revealed to me

Quotation

Jesus comes out with His apostles from a house near the walls and I think that they are still in the Bezetha district, because to go outside the walls, one must pass again by Joseph’s house, near the Gate, which I hear people call Herod’s Gate. The town is semi-deserted in the placid moonlit evening. I understand that they have celebrated Passover in one of Lazarus’ houses, which, however, is not the one of the Last Supper. They are, in fact, poles apart. One in the north, the other in the south of Jerusalem.

On the doorstep Jesus takes leave, with His usual kindness, of John of Endor, who is to take care of the women and whom He thanks for accepting that task. He kisses Marjiam, who has also come to the door and then sets out for Herod’s Gate.

Annotation

To leave the walls, we still have to pass Joseph's house, which is near the gate I've heard called Herod's Gate. Joseph of Arimathea, who had invited them the evening before.

GRM 203.1-2 · Volume 3

The Gospel as revealed to me

Quotation

They are at the north-east corner of the circuit of the walls; they turn around it and proceed along the hill of Moriah to a point where they can cross the Kidron by a little bridge.

«Are we going to Gethsemane?» asks James of Alphaeus.

«No. Farther up. To the Mount of Olives.»

«Oh! It will be lovely!» says John.

«The boy would have liked it too» whispers Peter.

«Oh! There will be many more opportunities for him to come here! He was tired. He is only a boy. I want to give you a great thing because the right moment has now come for you to have it.»

203.2

They climb up among the olive-trees, leaving Gethsemane on the right, until they reach the top of the mountain, where the leaves of the olive-trees are rustling in the wind.

GRM 204

The Gospel as revealed to me

Detail

Chapter title: Faith and the soul explained to pagans by the parable of the temples.

Date of vision: Friday, June 29, 1945

Calendar: Saturday, April 1, 28 (19 Nissan 3788)

Location (map): Bethany

Cycle :

Summary: x

Chapter content: x

Previous edition : Tome 3, chapter 65

GRM 205

The Gospel as revealed to me

Detail

Chapter title: The first charges entrusted to Jean d'En-Dor. The parable of the prodigal son. Judas brought back to Jesus by Mary.

Date of vision: Saturday, June 30, 1945.

Calendar: Wednesday, April 5, 28 (23 Nissan 3788)

Location (map): Bethany

Cycle: Apostolate in Judea

Summary: Jesus calls John of Endor and confides in him that Isaac will probably come today with the peasants of Yokhanan. The shepherd of the Nativity will bring them home faster with the help of a Lazarus chariot. Christ asks John to divide the money in his possession into equal parts, so that the Pharisee's servants may have some comfort. The disciple promises to obey, and the Master tells him again that he will form with Isaac in Yutta. He also gives him a parable to assure him that God loves him. Joining the others, Jesus then gives the story of the prodigal son. When this is over, the apostles and disciples return to the house, and Marziam goes to find Mary and bring her to a well. Judas is there, but he doesn't dare go to his companions or to the Lord. He asks for her help, but Mary is upright and asks him if he does not feel the sorrow of the Father, of the Word, and the pain it causes. Nevertheless, she brings him to her companions, and Judas asks Peter for forgiveness.

Chapter contents: 205.1: Mission given to Jean d'En-Dor. 205.2: He forms a partnership with Isaac de Yutta. 205.3: The parable of the prodigal son: a dissolute life. 205.4: The fall from grace. 205.5: Repentance. 205.6 : The jealousy of the faithful brother. 205.7: So shall Mary Magdalene be. 205.8: Judas arrives to ask forgiveness of Mary and Peter.

Former edition: Volume 3, chapters 66

GRM 206

The Gospel as revealed to me

Detail

Chapter title: The stay in Bethany ends with two parables about the Kingdom of Heaven.

Date of vision: Sunday, July 1, 1945.

Calendar: Wednesday, April 5, 28 (23 Nissan 3788)

Location (map): Bethany

Cycle: Apostolate in Judea

Summary: Jesus gives a parable to calm the fear of some: it will be sweet for those of good will, bitter for others, but they have the means to correct themselves. Christ gives the parable of the ten virgins. They get ready and go into the vestibule of the bridegroom's house: they talk, tell good stories, but the evening drags on. Eventually, they fall silent and fall asleep. Then, around midnight, the bridal party arrives, so they get up to fetch their lamps. Five of them are wise and have already put oil in beforehand, but the other five haven't, and are even short of oil. They ask their companions to give them some, but the latter point out that they need it to resist wind and humidity: the foolish virgins must therefore go and get some from the merchant. And so they do. Nevertheless, the procession arrives in the meantime, they enter the house, the door is closed, and the foolish virgins are left behind.

Jesus explains the parable. The Bridegroom is God. The bride is the soul of a righteous man. The virgin-servants are the souls of the faithful who seek to attain the same honor as the bride by sanctifying themselves. They are dressed in white garments: they must practice righteousness with firmness. Their clothes are clean: their hearts are humble and pure. They are freshly dressed, meaning they have a childlike heart. Their veils are white, a sign of humility. Finally, they are crowned with flowers, meaning that the soul must continue to perform virtuous deeds day after day, and they have their lamps lit, symbolizing faith. So Jesus urges everyone to be vigilant.

The peasants set off in the chariot prepared by Lazarus. John of Endor accompanies them. Jesus promises that he will speak again to the people of Bethany, which he does that evening. He tells them that the Word is poor and wanted to remain poor. He compares poor people to rich people. The former guard the Word of God, while the latter can lose sight of it with their other treasures.

The Master gives the parable of the king who marries his son. He sends his servants to warn his friends and allies, as well as the great notables of his kingdom, but no one comes. He insists, and his guests either make excuses or take it out on the servant. After the sovereign is indignant and punishes the murderers, he again sends the servants to seek out passers-by, the good and the bad, the rich and the poor. Finally, he enters the banquet hall and sees a man who has not put on his wedding clothes, even though he had given everything necessary. Since the guest remained silent, he had him thrown out, and Jesus then explained the parable. The great ones are great in name only, and reject the Word and the invitation of their King. They are harsh and wicked. The Father will send out into the streets for people who are neither his friends, nor great ones, nor allies, but simply the people who walk outside, and he will make them clean for the Kingdom of God.

Jesus then takes his leave and, through Peter, has everyone pray the Lord's Prayer. Lazarus then greets him, and if he is sad to see him go, he is happy to have seen the Master more serene. Faced with a remark from Judas, Jesus recalls the last Easter, when he was just a stranger; but this year, he saw that nothing had changed, that the Temple was even worse, since it was a place for conjuring. Jesus is severe, and even speaks of his imminent death. Faced with the weeping Virgin, and Marziam with her, he encourages everyone not to weep. Finally, he makes recommendations to Isaac and John of Endor, then greets Lazarus, Maximin and the people of Bethany, as they will be leaving the next day.

Chapter contents: 206.1: Jesus proposes a parable to calm the fears of some. 206.2: The parable of the virgins: the wedding is prolonged. 206.3: The parable of the provident and improvident virgins. 206.4: The meaning of the word contained in the parable. 206.5: The attitude and attributes of the wise virgins, applied to the souls of the faithful. 206.6 : Why they have their lamps lit. 206.7: The departure of the peasants from Yokhanan and the promise to speak again to those from Bethany. 206.8: In the evening, Jesus takes the disciples from Bethany to a meadow. 206.9: Your privileged state. 206.10: The poor and the rich. 206.11: The parable of the royal wedding feast. 206.12: Go into the squares and byways. 206.13: The same will be done to the Messiah. 206.14: Blessing and public recitation of the Lord's Prayer. 206.15: Jesus smiling, Lazarus happy, Judas fleeing. 206.16: Reminder of the last Passover. 206.17: End of stay in Bethany.

Former edition: Volume 3, chapters 67 and 68