Notes for this theme
Reading comfort
GRM 80.9
And here I experienced the weariness of the hero and of the ascetic who in an hour of forewarning realise the uselessness of their efforts… I cried… Sadness… a lure for Satan. It is not a sin to be sad in painful circumstances. It is a sin to go beyond sadness and fall into inertness and despair.
Jesus speaks about his temptation in the desert.
GRM 80.9
I am not only the Son of God. I am Jesus, the workman of Nazareth.
GRM 80.9
A miracle, the fire of Heaven, is not to be bent to form a wicker wreath to crown ourselves… And we must not put God to the test, asking for miracles for human purposes.
GRM 80.9
Oh! gold. Bread is a great thing, and woman an even greater one for those longing for food or pleasure. To be acclaimed by the crowds is a very great thing for man. How many crimes are committed for these three things! But gold… gold! It is a key that opens, a circle that joins, it is the beginning and end of ninety-nine percent of human actions. For bread and a woman man becomes a thief. For power he also becomes a murderer. But for gold he becomes an idolator.
GRM 80.10
The Man had won the triple battle. The Man knew what it meant to be a man and had won. He was exhausted. The struggle had been more exhausting than the long fast… But the spirit was triumphant… I think that Heaven was startled at My becoming a perfect creature endowed with knowledge. I think that from that moment I got the power of working miracles. I was God. I had become the Man. Now, by defeating the animal nature connected with man’s nature, I was the Man-God. And I am. And as God I am omnipotent. And as Man I am omniscient. Do as I did, if you want to do what I do. And do it in memory of Me.
After Satan's temptation of Christ in the Gospel:
GRM 80.11
«Now listen, and you in particular, John. We are going back towards My Mother and our friends. I beg you not to mention to My Mother the harshness which has been opposed to the love of Her Son. She would suffer too much. She will suffer so much because of man’s cruelty… but do not let us give Her the chalice now. It will be so bitter when it is given to Her! So bitter that it will creep like poison into Her holy viscera and veins and will gnash them and freeze Her heart. Oh! Do not tell My Mother that Bethlehem and Hebron rejected Me like a dog! Have mercy on Her! You, Simon, are old and good, and thoughtful as you are, you will not speak, I know. You, Judas, are a Judaean, and will not speak out of patriotic pride. But you, John, are a Galilean, and young, do not commit a sin of pride, criticism and cruelty. Be silent. Later… later you will tell the rest what I now ask you to be silent about. There is already so much to be said about Christ. Why add to it what is Satan’s work against Christ? My dear friends, do you promise Me that?»
«Oh! Master! We do promise. Be certain of it.»
«Thank you. Let us go to that small oasis. There is a spring, a well full of cold water and there is shade and greenery. The road towards the river passes near it. We shall find food and refreshment till evening. By starlight, we will reach the river, the ford. And we will wait for Joseph or join him if he is already back. Let us go.»
And they set out while the first pinkish hue in the sky, in the east, announces the rising of a new day.
After visiting Bethlehem, Kerioth, and the Mount of Temptation, Jesus asked the apostles:
GRM 81
Jesus meets the shepherds Simeon, Matthias and John for the first time. He is also accompanied by the shepherd Joseph, Simon the Zealot, and John. Intimidated at first, the shepherds are soon put at ease and tell of John's imprisonment. They could free him with a sufficient sum of money. But the group has Aglaia's jewels. Judas is sent to sell them with John. Simon the Zealot confesses his discomfort with the Iscariot.
GRM 81.1
«Peace be with you» says Jesus raising His arms as if He were embracing them. And He specifies: «Peace to you, Simeon, John and Matthias, faithful to Me, and faithful to John the Prophet! Peace to you, Joseph» and He kisses him on his cheeks. The other three are now on their knees. «Come, My friends. Under these trees, on the river-bank and let us talk.»
They go down and Jesus sits on a large protruding root, the others on the ground. Jesus smiles and looks at them intently, one by one: «Let Me become familiar with your faces. Your souls are already known to Me, souls that seek and love what is good contrary to all worldly yearnings. Isaac, Elias and Levi send you their regards, and there are other greetings, from My Mother.»
Jesus goes to meet the shepherds Matthias, Simeon, and John.
GRM 82
Jesus is in Jericho. He teaches children to be kind to animals and not to be unkind to them. Next, Judas returns with John from his meeting with Diomedes, the buyer of Aglaia's jewels. He tells of his ruse, how he made John look like a young fiancé, how he made him believe he wanted to buy jewelry similar to Aglaia's so that the merchant would give his price. Then he told her he didn't want to buy, but to sell, and he managed to get twelve talents, which is considerable. But the apostle lied... Jesus warned him not to do it again, and gave all the money to John the Baptist's disciples.
GRM 82.1
Jesus arrives from a side street and looks around. He does not see anybody yet. He waits patiently, leaning against the trunk of a tree, and finds the opportunity of speaking to the boys about charity, that starts with God and from the Creator descends to all creatures.
«Do not be cruel. Why do you want to annoy the birds of the air? They have their nests up there, and their little ones. They do not harm anyone. They give us their chirping and cleanliness, because they eat the rubbish left by men and the insects that are harmful to crops and fruit. Why wound them, or kill them, depriving the little ones of their fathers and mothers, or the latter of their little ones? Would you be glad if a wicked man came to your house and destroyed it, or killed your parents, or took you away from them? No, you would not be happy. Well, then, why do to these innocent creatures what you would not like done to yourselves? How will you refrain one day from doing harm to men if, children as you are now, you harden your hearts and hurt defenceless, kind little creatures such as these birds? Do you not know that the Law says: “Love your neighbour as yourself”? He who does not love his neighbour does not even love God. And he who does not love God, how can he go to His House and pray to Him? God might say to him, and he does say it in Heaven: “Go away. I do not know you. You, My son? No, you are not. You do not love your brothers, you do not respect in them the Father Who created them, so you are not a brother and a son, but an illegitimate child: a stepson to God, a stepbrother to your brothers”. See how the Eternal Lord loves? In the cold months, He makes His little birds find the barns full of hay, so that they may nest there. In the hot months, He protects them from the sun with the foliage of trees. In winter the corn in the fields is just covered with earth and it is easy for them to find the seed and nourish themselves. In summer they quench their thirst with the juice of fruits, and they build solid, warm nests with hay and the wool left on brambles by sheep. And He is the Lord. You, little men, created by Him like the little birds, and therefore their brothers in creation, why do you want to differ from Him and think that you can be cruel to these little animals? Be merciful with everybody, not depriving anyone of what is due to one: both amongst men and animals, your servants, your friends and God…»
«Master?» calls Simon «Judas is coming.»
«… and God will be merciful with you, and will give you everything you need, as He does with these innocent creatures. Go and take the peace of God with you.»