Public life of Jesus Christ in the EMV

Jesus is in Capernaum. Mary Salome and Mary of Alphaeus are there, preparing the kitchen. After greeting them, the mother of James and Jude tells him that Simon, another of her sons, has come. She's delighted, but she won't be truly happy until her whole family belongs to Jesus. The Lord assures her that this will happen, and then goes to find his Mother.

On the way, he meets Simon of Alphaeus, Alphaeus, son of Sarah, Joseph of Emmaus and the shepherd Isaac. The group chats for a while, and the Savior confides that he has three new disciples in Isaac. Then they go to eat, and it's during the meal that Elijah, the Pharisee from Capernaum, arrives.

The latter has many gifts for Christ, to thank him for the miracle for his grandson. Jesus accepts, and he also hears his cousin Simon announce that he is going to follow him. But once the Pharisee has left, he goes into seclusion, and Matthew joins him to keep him company. The future evangelist notices that his Lord doesn't look happy, and he reveals that Elijah's and Simon's conversions were only human, whereas the tax collector's was complete and sincere. After this morning, Elijah will become Elijah again, and Simon will always remain inhabited by his humanity.

The Master then invites his apostle to stay close to him, and when his disciple tells him that he doesn't know how to speak and that he fears he'll never be able to speak about the Messiah, Jesus comforts him and tells him that the publican is a "poor man who, thanks to his will, becomes the man, the just man dreamt of by God."He will therefore know how to guide souls, and the Savior asks him to lean on him, and to console him, for not being understood is one of his great bitternesses.

Jesus goes to Elijah, who has invited him to a banquet. Four other Pharisees are present: Uriah, Joachim, Simon and Samuel. On Christ's side, Judas accompanies him. The others did not come, and when Elijah notices, he worries that they may have been offended by his past behavior. But Jesus assures him that his disciples hold no grudges, nor are they proudly sensitive.

The Lord says a few words to Elisha, and then everyone settles down to eat. They start talking about the Roman vexations and the taxes imposed on the Pharisees. They take offense and ask Jesus for his opinion. He replies that as a Jew, he takes offense at the Roman incursions into the places of prayer, but as a man, he does not. He explains his thinking, pointing out that his interlocutors do business in the synagogues so that they can hide money from the tax authorities, safe from prying ears, and that this is why the Romans enter places of worship. He, on the other hand, is poor and doesn't have to worry about that, but he encourages his interlocutors to be honest, to tell the truth, about their wealth.

The conversation then turns to the restoration of the Kingdom of Israel, and Jesus quotes the Old Testament, when Saul offered the offering without Samuel, against the Lord's orders. Saul did not remain king. Likewise, God knows his time, and Jesus speaks very clearly of his Kingdom, which will be universal and will not be established by rebellion.

Finally, the Messiah encourages Elijah to come with him to give the obolus to the poor, but Elijah refuses, claiming that he is old and tired. He tells him to go with Judas, whom they know well, and once outside, the Iscariot leaps up in anger. Jesus calms him down and advises him to leave all judgment to God.

Jesus is in Capernaum and leaves the disciples. Mary of Alphaeus, Mary Salome and the Virgin return to Nazareth. Susanna returns to Cana. For his part, Christ and the Twelve go to the Arbel Gorge to pray. He leaves Isaac, Timon and Joseph of Emmaus, urging them to join them in prayer.

Without a word, the group obeys, but the climb is difficult and by the end, even the youngest lose their cheerfulness. They're really in the mountains, near rocky caverns, and Jesus says they'll stay there in prayer for a week, to prepare his apostles for something great. They're a long way from any village, and the weather is quite mild; besides, they have just enough food.

Jesus has been with the first disciples for about a year, and the Savior wants to train them all to be his ministers. To this end, he uses the great weapon of prayer, and gives a short lesson on it. Finally, he points out that they will meet in the morning, at noon and in the evening, to pray together and break bread, and that each one will return to his cave, remaining "before God and his soul". Thanks to this retreat, they will reach the age of spiritual reason, and "the rest will come later".

The vision opens with birds attracted by the food near the caves. Jesus gives them breadcrumbs, and one bold bird even manages to take a piece of cheese. When the meal is over, Christ goes to wake the other apostles. Some are already ready, others are slower; John and Judas even have trouble getting up. Jesus goes to wake up his favorite, who, still fast asleep, takes him for his mother. Jesus laughs and gently wakes him up with a kiss on the cheek. The beloved disciple then wakes up completely, is surprised to see Jesus, and reveals to the Master what he has experienced in the cave. He had not come to see Jesus, the incarnate Son of God, during that week's retreat, but had come to Christ in the "Fire that is the Eternal Love of the Most Holy Trinity". After recounting his mystical experience to him, John asks not to say anything to his companions. Jesus agrees, and asks him to get ready for them to leave.

The Twelve are changed by this retreat: they are calmer, quieter, and more attentive to Christ's words. The soul has been king these last few days, and has made them grow: they are no longer children, but spiritual adolescents.

If Jesus were to remain with them, isolated from the world, he would soon turn them into great saints, but he must return to the world to fulfill the Father's Will. The Master will also send his apostles.

These are no longer the preferred disciples, but the apostles, the leaders of his Church. They will not be enough to accomplish everything, so they associate them with the disciples. They will all have the same mission, but their functions will be different. They will not all be perfect, nor will the spirit that animates them be eternal, for the world will tempt them, and they will have to defend themselves against temptation and against themselves.

The group now leaves the Gorge d'Arbel and heads for Tiberias for a few hours.

Jesus gives a short dictation to Maria, in which he points out that twenty centuries may have deprived the apostolic Gospel of certain parts. This does not harm the doctrine, but it does harm the ease of understanding the apostolic Gospel.