Notes for this theme
Reading comfort
GRM 9.2
I surrounded Myself with wise people, in My human kinship. Anne, Joachim, Joseph, Zacharias, and even more Elizabeth, and then the Baptist, are they not real wise people? Not to mention My Mother, the abode of Wisdom.
Jesus said:
GRM 16.4
16.4 «Hail, Mary, full of Grace, Hail!» The voice is a sweet arpeggio as of pearls thrown on a precious metal plate.
Mary is startled and lowers Her head. And She is even more startled when She sees the shining creature kneeling at about a metre from Her and looking at Her with infinite veneration, his hands crossed over his chest.
Mary jumps to Her feet and She squeezes against the wall. She turns pale and red alternately. Her face shows surprise and fear. She subconsciously presses Her hands against Her breast hiding them under Her large sleeves. She stoops, endeavouring to conceal Her body as much as possible. An attitude of gentle modesty.
«No. Do not fear. The Lord is with You! You are blessed amongst all women!»
But Mary continues to be afraid. Where has that extraordinary being come from? Is he a messenger of God or of the Deceiver?
«Do not fear, Mary!» repeats the Archangel. «I am Gabriel, the Angel of God. My Lord has sent me to You. Do not be afraid, because You have found grace in the eyes of God. And You will conceive and bear a Son and You will call Him “Jesus”: He will be great and will be called Son of the Most High (and such He will really be). And the Lord God will give Him the throne of His Ancestor David and He will rule over the House of Jacob forever, and His reign will have no end. Understand, o Holy Virgin loved by God, Daughter blessed by Him, called to be the Mother of His Son, what Son You will generate!»
«How can this come about, since I do not know man? Perhaps the Lord God will no longer accept the offer of His maidservant and does not want Me a Virgin for His love?»
«Not by deed of man You will be a mother, Mary. You are the Eternal Virgin, the Holy Virgin of God. The Holy Spirit will come upon You and the power of the Most High will cover You with its shadow. So the Child born of You will be called Holy and Son of God. Our Lord God can do everything. Elizabeth, the barren one, in her old age has conceived a son who will be the Prophet of Your Son, and will prepare His ways. The Lord has removed her disgrace and her memory will remain amongst peoples together with Your name, as the name of her creature will be joined to the name of Your Holy Son, and until the end of centuries you will be called blessed, because of the Lord’s Grace which has come to you both and particularly to You, by means of Whom Grace has come to all peoples. Elizabeth is in her sixth month and her burden lifts her to joy, and will lift her even more when she hears of Your joy. Nothing is impossible to the Lord, Mary, full of Grace. What shall I tell my Lord? Let no thought whatsoever disturb You. He will protect Your interests if You trust in Him. The world, Heaven, the Eternal Father are awaiting Your word!»
Mary crosses Her hands over Her breast and bowing down deeply, She says: «I am the handmaid of the Lord. Let what you have said be done to Me.»
The Angel shines out of joy. He kneels in adoration because he certainly sees the Spirit of God descend upon the Virgin bent down in assent, and he disappears without moving the curtain, but leaves it well drawn over the holy Mystery.
GRM 17
Chapter title: Eve's disobedience and Mary's obedience
Date of dictations: Sunday, March 5, 1944 (EMV 17.1 to 17.7) and Wednesday, March 8, 1944 (EMV 17.8 to 17.21)
Cycle: Birth and childhood of Jesus
Summary: Jesus gives his first dictation. He starts from Genesis and explains what man's dominion was to be: he was to dominate the flesh, but also the moral and spiritual character. Christ then talks about the soul and the discussions we might have with it, then returns specifically to the Fall of Adam and Eve. He also talks about Lucifer and the origin of Evil.
In a second dictation, Mary speaks of her various joys at the moment of the Annunciation. The joy of being a mother. Joy at being the one through whom peace reconciled heaven and earth. Joy at having made God happy. Joy as a believer in her joy-filled God. The Mother of Christ goes on to speak of Eve's disobedience, and of the obedience that the Immaculate practiced on every occasion. She pronounced her Fiat on every occasion, and invites Maria to be a springboard for other souls to rise towards God.
Finally, Jesus gives a final dictation. After returning to those who do not welcome the Work or who are skeptical about it, he returns to the tree of the knowledge of good and evil and gives it a symbolic connotation. The Master also dwells on the condemnation of Adam and Eve, which may seem too severe. The Savior dwells on the forbidden fruit, as well as on the Fullness of Grace.
Chapter contents: 17.1: Ask your soul for heavenly truths. 17.2: Man was called to dominate everything. 17.3: The birth of evil in Lucifer. 17.4 : Procreation willed by God. 17.5 : Satan awakens the flesh in Eve, who does not turn to the Father. 17.6 : A greater condemnation weighs on woman. 17.7 : Grace against the three concupiscences. 17.8 : Exult my spirit. 17.9: I didn't know I was without blemish. 17.10 : The joy of being the mother of a man and of God. 17.11 : The joy of having made God happy. 17.12: Eve's disobedience and its consequences. 17.13: I obeyed in joy and in sorrow. 17.14: My "yes" erased Eve's "no" to God's command. 17.15: To be a springboard for others to succeed in walking to the Cross. 17.16: The metaphorical or symbolic tree. 17.17: The seriousness of the first sin. 17.18: The love of men was to be without lust. 17.19: Eve believed Satan and desired what was not good without remorse. 17.20 : Receive the Light. 17.21 : Wild beasts surpass you in the honesty of their loves.
GRM 22.7
«My Child! My Jesus! What will He be like?»
«As beautiful as You are, Mary.»
«Oh no! More beautiful! He is God. I am His maid. What I meant is, will He be fair or dark? Will His eyes be like a clear sky, or like the eyes of a mountain deer? I imagine Him more beautiful than a cherub, with golden curly hair, His eyes the same colour as the Sea of Galilee when the stars begin to peep on the horizon, His tiny little mouth as red as a pomegranate that bursts when it matures in the sun, and His cheeks as pink as this pale rose, with two little hands that could be contained in the hollow of a lily, they are so small and tiny, and two tiny feet that I can hold in the hollow of My hand, so soft and smooth, even more so than the petal of a flower. See. The idea I have of Him is taken from all the beautiful things that nature suggests to Me. And I can hear His voice. When He cries — because My Child will cry a little when He is hungry or sleepy, and it will always be a great pain for His Mummy Whose heart will be pierced every time She hears Him cry — when He cries, His voice will be like the bleating that now comes from a little lamb, only a few hours old, when it seeks its mother’s breast, and her warm maternal fleece to sleep. When He laughs — and My heart in love with my Creature will then be full of Heaven, for I can be in love with Him, because He is My God, and it will not be against My consecrated virginity to love Him as a lover — His voice when He laughs will be like the merry cooing of a happy little dove which is full and content in its cosy little nest. And I think of Him when He is taking His first steps… a little bird hopping on a flowery meadow. The meadow will be His Mother’s heart, it will be laid under His tiny pink feet with all Her love, so that He may not tread on anything that may hurt Him. Oh, how I will love My Child! My Son!»
Mary said to Elizabeth:
GRM 22.7
When He cries — because My Child will cry a little when He is hungry or sleepy, and it will always be a great pain for His Mummy Whose heart will be pierced every time She hears Him cry — when He cries, His voice will be like the bleating that now comes from a little lamb, only a few hours old, when it seeks its mother’s breast, and her warm maternal fleece to sleep.
Mary speaks of Jesus crying as a child.
GRM 23.3
«I am so old to have a son. And now that I am about to have one, I am afraid.»
«Oh! No! Jesus is here. We must not be afraid where Jesus is. My Child relieved your pain, you said that yourself, when He was just a newly formed bud. Now that He is becoming more and more mature, and He already lives as My Creature — I can feel in My throat the beating of His little heart, and I feel as if a little nestling with a light pulsating heart were resting on My throat — He will remove all dangers from you. You must have faith.»
Elizabeth, about to give birth, said to Mary:
GRM 25.12
It is Passion time. Have pity on your Redeemer. Listen to His cries, and count His wounds and tears. The former were suffered, the latter shed for you. Let every other vision disappear before that one that reminds you of the Redemption accomplished for you.
GRM 30.8
the angel said that this Child is the Saviour, Who is Christ, the Lord. We are poor and ignorant, but we know that the Prophets say that the Saviour will be the Prince of Peace. And he told us to come and adore Him. That is why He gave us His peace. Glory be to God in the Most High Heaven and glory to His Christ here (...).
One of the shepherds in the Nativity declares:
GRM 31.4-5.7
«Nazareth? But you must stay here. The Messiah must grow up in Bethlehem. It is David’s town. The Most High, through Caesar’s will, brought Him to the town in David’s land, the holy land of Judaea. Why take Him to Nazareth? You know in what opinion the Jews hold the Nazarenes. This Child is to be in future years the Saviour of His people. The capital town must not scorn its King because He comes from a despised land. You know as well as I do how captious the Sanhedrin is and how disdainful its three main castes are… And then, here, near me, I will be able to help you somehow, and put everything I have, not so much in the way of material things, but of moral gifts, at the service of this New-Born Baby. And when He is old enough to understand, I will be very happy to be His teacher, as I will be for my own son, so that later, when He is grown up, He will bless me. We must consider that He is destined for great things and, consequently, He must be in a position to present Himself to the world with all the necessary means to win His game. He will certainly possess Wisdom. But also the simple fact that He was educated by a priest, will make Him more accepted by the difficult Pharisees and Scribes and will render His mission easier.»
31.5 Mary looks at Joseph, and Joseph looks at Mary. Above the rosy innocent head of the Child, sleeping unaware of it all, there is a silent exchange of questions. And they are questions full of sadness. Mary is thinking of Her little house, Joseph is concerned about his work. Here, where only a few days ago they were completely unknown, they must start from scratch. Here they have none of the dear things they left at home, and which they had prepared with so much love for the Child.
(...) «It will certainly help. Think it over, and you will see the reasons.»
«It is also said that the Messiah will be called Nazarene…» objects Mary.
«True. But at least, until He is grown up, let Him grow up in Judaea. The Prophet says: ‘And you, Bethlehem Ephrathah, will be the greatest, because out of you will come the Saviour’. He does not speak of Nazareth. Perhaps that title was given to Him for some reason unknown to us. But this is His land.»
«You say so, you, priest, and we… we listen to you with sad hearts, and we believe you. But how painful it is!… When shall I see that house where I became a Mother?» Mary is weeping, silently. And I understand Her grief. Oh! I do understand.
The vision ends with Mary’s weeping. (...)
[In a lesson that Mary then gives, the Virgin says:]
Zacharias is a priest. Joseph is not. But you must note how he, who is not a priest, has a more heavenly soul than the priest. Zacharias thinks in a human way, and in a human way he expounds the Scriptures because he allows himself to be led by his good human sense, and it is not the first time he does so. And he was punished for it. But he relapses, although less gravely. With regard to John’s birth he said: ‘How can that happen, if I am old, and my wife is barren?’ Now he says: ‘To smooth His way, Christ is to be brought up here.’ And with that subtle root of pride that persists also in the best people, he thinks that he can be useful to Jesus. Not useful in the sense that Joseph wanted to be, by serving Him, but by teaching Him… God forgave him, because of his good intention. But did the ‘Master’ need teachers?
In the first part, in EMV 31.4-5, Zechariah speaks. Then Mary gives dictation and comments on Zechariah's attitude in 31.7.
GRM 35.7-8
(...) You are so hampered by your humanity — it really overwhelms your souls too much — that you cannot follow My ways and you fall; or you stop disheartened. You go on saying to yourselves and to those who would like to assist you, quoting the examples of the Gospel for you: ‘But Jesus, but Mary, but Joseph (and so on for all the saints) were not like us. They were strong, they were immediately comforted in their sorrow, also in the little sorrow which they experienced, they did not feel passion. They were already beings out of this world’.
35.8 That little sorrow! They did not feel passion!
Sorrow has been our faithful friend and it had all the most varied forms and names.
Passion… do not use a word wrongly, by calling passion the vices which mislead you. Be honest and call them ‘vices’, and capital ones in addition. It is not true that we did not know them. We had eyes to see and ears to hear, and Satan caused those vices to dance in front of us and around us, showing them to us with their heap of filth in action, or tempting us with his insinuations. But, since we firmly wanted to please God, his filth and insinuations, instead of achieving the purpose intended by Satan, obtained the very opposite. And the more he worked, the more we took shelter in the light of God, disgusted as we were with the muddy darkness he showed to the eyes of our bodies and of our souls.
But we did not ignore passions in our hearts, in their philosophical setting. We loved our country, and in our country we loved our little Nazareth above every other town in Palestine. We were fond of our house, of our relatives and friends. Why should we not? We did not become slaves to our feelings because nothing is to be our master except God. But our feelings were made good companions.
My Mother uttered a cry of joy when, after about four years, She went back to Nazareth and entered Her house, and kissed the walls where Her ‘yes’ had opened Her bosom to receive the Son of God. Joseph joyfully greeted his relatives and his little nephews, who had grown in numbers and in years, and he rejoiced when he saw that his fellow citizens remembered him and they sought him because of his ability. I Myself appreciated friendship and because of Judas’ betrayal, I suffered as for a moral crucifixion. And why not? Neither My Mother nor Joseph ever placed more love for their home or their relatives before the will of God.