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Facts about the public life of Jesus Christ

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GRM 175.3-5 · Volume 3

The Gospel as revealed to me

Quotation

The people throng around the Master, forming a circle which does not want to open at any cost. But the sun has set and the Sabbath rest begins. The villages are far away. But the people do not pine for their villages, their food or anything else. But the apostles are worried about it and they tell Jesus. Also the elder disciples are worried. There are women and children, and while the night is mild and the grass of the meadow is soft, the stars are not bread. Neither do stones become food.
Jesus is the only one who does not trouble. The people in the meantime eat the remains of their food without any worry and Jesus points it out to His apostles: «I solemnly tell you that these people are worth more than you are! Look how thoughtlessly they are finishing everything. I said to them: “Those who cannot believe that God will provide food for His children tomorrow, may go away”, and they stayed. God will not belie His Messiah and will not disappoint those who hope in Him.»
The apostles shrug their shoulders and do not show concern for anything else.
It is nightfall after a placid, beautiful red sunset and the silence of the country spreads over everything after the last choir of birds. There is a light whispering of the wind and then the first mute flight of a night bird, the first star appears and a frog croaks.
The children are already asleep. The adults are talking among themselves and now and again someone goes to the Master asking for clarification of some point or other.
175.4
So no one is surprised when a person, imposing by look, garments and age, is seen coming from a path between two corn fields. Some men are following him. Everybody turns around to look at him and they point him out to one another whispering. The whispering spreads from one group to another, it revives and fades away. The groups that are farther away come near drawn by curiosity.
The noble looking man reaches Jesus, Who is sitting at the foot of a tree listening to some men, and bows down before Him. Jesus stands up at once and responds with equal respect to the greeting. The people present are watching attentively.
«I was up on the mountain and perhaps You thought that I did not have faith as I went away for fear of having to fast. But I went away for another reason. I wanted to be a brother among brothers, the eldest brother. I would like to speak to You aside. Can You listen to me? Although a scribe, I am not Your enemy.»
«Let us move away a little…» and they go into the corn field.
«I wanted to provide some food for the pilgrims and I came down to tell the baker to bake bread for a large crowd. You can see that I am at a legal distance, because these fields belong to me, and it is lawful to walk from here to the top on a Sabbath. It was my intention to come up tomorrow with my servants. But I found out that You are here with the crowd. I beg You to allow me to provide for the Sabbath. Otherwise I would be very sorry that I had to forego Your words for nothing.»
«For nothing, no, never, because the Father would have compensated you with His light. But I thank you and will not disappoint you. I only wish to point out that the crowd is very large.»
«I asked them to heat all the ovens, also the ones used to dry foodstuffs and I will succeed in having bread for everybody.»
«I did not mean that. I was referring to the quantity of bread…»
«That does not trouble me. Last year I had a good crop of corn. You have seen what the ears of corn are like this year. Let me do it. It will be the greatest protection for my fields. After all, Master… You gave me such bread today… You really are the Bread of the spirit!…»
«Let it be done as you wish. Let us go and tell the pilgrims.»
«No. You said so.»
«Are you a scribe?»
«Yes, I am.»
«May the Lord take you where your heart deserves.»
«I understand what You mean but do not say, You mean: to the Truth. Because great are our errors… and our ill-will.»
«Who are you?»
«A son of God. Pray the Father for me. Goodbye.»
«Peace be with you.»
175.5
Jesus goes slowly back to His apostles while the man goes away with his servants.
«Who was he? What did he want? Did he say something unpleasant to You? Has he sick people?» Jesus is flooded with questions.
«I do not know who he is. Or rather, I know that he is goodhearted and that…»
«He is John, the scribe» says one of the crowd.
«Well, I know now, because you said so. He only wanted to be the servant of God with His children. Pray for him because tomorrow we shall all have food, thanks to his goodness.»
«He is really a just man» says one.
«Yes, indeed. I do not know how he can be the friend of others» remarks another one.
«He is swathed in scruples and rules like a baby, but he is not a bad man» concludes a third one.
«Do these fields belong to him?» ask many who are not from this part of the country.
«Yes, they do. I think that the leper was one of his servants or peasants. But he allowed him to stay around here and I think that he also fed him.»
The comments continue but Jesus does not pay attention to them. He calls the Twelve near Him and asks them: «And what should I say now with regards to your incredulity? Did the Father not put bread for all of us into the hands of one who, by caste, is an enemy of Mine? Oh! men of little faith!… Go into the soft hay and sleep. I am going to pray the Father that He may open your hearts and to thank Him for His kindness. Peace be with you.»
And He goes to the lower slopes of the mountain. He sits down and collects His thoughts in prayer. When He raises His eyes He sees the myriad of stars crowding the sky, when He lowers them. He sees the crowd of people sleeping on the meadows. Nothing else. But such is the joy in His heart that His face seems to become transfigured by a bright light…

Detail

Jesus has come down from the Mount of Beatitudes and a crowd is following him. The apostles are worried about how to feed them. This chapter shows a practical case of trusting in Providence and in the goodness of the Father.

Annotation

Meanwhile, the sun has gone down. This is the beginning of Sabbatical rest. Sabbatical rest begins at 6 p.m. on Friday. From the horns of Hattin to the plain, they covered 5 to 6km, or about an hour and a half's walk. We determined in the previous chapter that they left at around 3.00 pm / 3.30 pm. So it's about 5 p.m.

I said to them: "Let those who cannot believe that tomorrow God will give food to his children, withdraw", and they stayed. God will not deny his Messiah or disappoint those who hope in him." Cf. previous chapter. Maria Valtorta even notes that only about fifty people left at the time.

I am not hostile to you, even though I am a scribe. Scribes who are not hostile to Jesus are rare. Of the 24 members of this college, only 5 were secretly in favor of Jesus. The other 19 were overwhelmingly hostile or indifferent.

You see I'm in the legal space because these fields belong to me, and from here to the top it's a path you can make on the Sabbath. So they're right at the entrance to the plain, about 1 km from the summit of Arbel. The practical rules for applying the Sabbath distance were, and remain, complex. However, the basic condition, laid down in Solomon's time, remains the prohibition on moving more than 2,000 cubits (around 900 meters) from the limits of one's property or a town. As Maria Valtorta points out, the summit is the last acceptable limit for the scribe.

Keywords

GRM 175.3.5 · Volume 3

The Gospel as revealed to me

Quotation

The people throng around the Master, forming a circle which does not want to open at any cost. But the sun has set and the Sabbath rest begins. The villages are far away. But the people do not pine for their villages, their food or anything else. But the apostles are worried about it and they tell Jesus. Also the elder disciples are worried. There are women and children, and while the night is mild and the grass of the meadow is soft, the stars are not bread. Neither do stones become food.
Jesus is the only one who does not trouble. The people in the meantime eat the remains of their food without any worry and Jesus points it out to His apostles: «I solemnly tell you that these people are worth more than you are! Look how thoughtlessly they are finishing everything. I said to them: “Those who cannot believe that God will provide food for His children tomorrow, may go away”, and they stayed. God will not belie His Messiah and will not disappoint those who hope in Him.»
The apostles shrug their shoulders and do not show concern for anything else. (...)
[The scribe John came to their aid and Jesus said:]
«And what should I say now with regards to your incredulity? Did the Father not put bread for all of us into the hands of one who, by caste, is an enemy of Mine? Oh! men of little faith!… Go into the soft hay and sleep. I am going to pray the Father that He may open your hearts and to thank Him for His kindness. Peace be with you.»

Detail

Although none is specifically named, the Twelve are present in this chapter. Faced with their lack of faith and trust in the Father's Providence to feed the crowd, Jesus tells them this in EMV 175.5, after the scribe John has come to their aid.

Keywords

GRM 175.3 · Volume 3

The Gospel as revealed to me

Quotation

God will not belie His Messiah and will not disappoint those who hope in Him.

Keywords

Messiah

GRM 175.4 · Volume 3

The Gospel as revealed to me

Quotation

«Are you a scribe?»
«Yes, I am.»
«May the Lord take you where your heart deserves.»
«I understand what You mean but do not say, You mean: to the Truth. Because great are our errors… and our ill-will.»
«Who are you?»
«A son of God. Pray the Father for me. Goodbye.»
«Peace be with you.»

Detail

Jesus talks to John of Capernaum.

Keywords

GRM 176.1-2 · Volume 3

The Gospel as revealed to me

Quotation

Jesus has delayed somewhat up on the mountain during the night, so that at dawn He can be seen standing on the edge of an escarpment.
Peter, who sees Him, points Him out to his companions and they go up towards Him. «Master, why did You not come with us?» many of them ask.
«I needed to pray.»
«But You also need to rest very badly.»
«My friends, during the night a voice came from Heaven asking for prayers for the good and the wicked and also for Myself.»
«Why? Do You need it?»
«As much as anybody. My strength is nourished with prayer and My joy with doing what My Father wants. My Father told Me the names of two people and a sorrow for Myself. The three things He mentioned need prayer so much.» Jesus is very sad and He looks at His apostles with eyes which seem to be begging or asking for something. His eyes rest on one, then on another and at last on Judas Iscariot and Jesus stares at him.
The apostle notices it and asks: «Why do You look at me like that?»
«I was not looking at you. My eyes were contemplating something else…»
«That is?.»
«The nature of a disciple. All the good and all the evil that a disciple can do and give to his Master. I was thinking of the disciples of the Prophets and of John. And I was thinking of My own. And I was praying for John, for the disciples and for Myself…»
«You are sad and tired this morning, Master. Tell those who love You what Your trouble is» begs James of Zebedee.
«Yes, tell us, and if there is anything we can do to relieve Your grief, we will do it» says His cousin Judas.
Peter speaks to Bartholomew and Philip, but I do not understand what they say.
Jesus replies: «Be good, endeavour to be good and faithful. That is the only relief. There is no other one, Peter. Have you understood? Forget your suspicion. Love Me and love one another, do not allow those who hate Me to seduce you, above all love the will of God.»
«Eh! If everything is within its control, also our errors are within it» exclaims Thomas in a philosophical tone.
176.2
«Do you think so? But it is not so. But many people have woken up and are looking here. Let us go down and sanctify this holy day with the word of God.»

Keywords

GRM 176.3 · Volume 3

The Gospel as revealed to me

Quotation

«God’s will has held us in this place because had we gone any further, after the distance we had walked, we would have infringed the precepts and caused scandal. And may that never happen until the New Pact is written. It is right to sanctify feast days and praise the Lord in places of prayer. But the whole creation can be a place of prayer if man can make it thus through his elevation to the Father. Noah’s Ark adrift on the water was a place of prayer and likewise the belly of Jonah’s whale. Places of prayer were the house of the Pharaoh when Joseph lived in it, and the tent of Holofernes for the chaste Judith. And was not the corrupt place where the prophet Daniel lived as a slave, so sacred to the Lord, because of the holiness of His servant who so sanctified the place as to deserve the high prophecies[1] of Christ and of the Antichrist, which are a key to present and future times? All the more reason this place is holy as with its hues and scents, with its pure air and rich crops, with its dewy pearls it speaks to us of God, the Father and Creator and says: “I believe. And you ought to believe because we bear witness to God”. Let it therefore be our synagogue for this Sabbath and let us read the eternal pages on corollas and ears, with the sun as our lamp.
I mentioned Daniel. I said to you: “Let this place be our synagogue”. That reminds us of the joyful “bless the Lord” of the three holy young men in the flames of the furnace: Heavens and waters, dew and frost, ice and snow, fire and colours, light and darkness, lightning and clouds, mountains and hills, all germinated things, birds, fish and animals, praise and bless the Lord with humble holy-hearted men. We can pray and deserve Heaven everywhere. We deserve it when we do the Father’s will.

Detail

It's dawn, the morning of the Sabbath (EMV 176.1). Jesus goes to the sleepers who are awakening, and to the crowd that has followed him, because he wishes to sanctify "this holy day with the word of God" (EMV 176.2).

Annotation

Having come so far, to go any further would have been to violate the precepts and scandalize. Out of respect for the precept limiting Sabbatical journeys, which finds its foundation in Exodus 16:29.

Noah's ark adrift on the waves was a place of prayer, as was Jonah's whale belly. Cf. Genesis 7:7 and Jonah 2:2.

Gen 7.7: "Noah entered the ark with his sons, his wife and his sons' wives to escape the waters of the flood."

Jon 2, 2 : And from the bowels of the fish Jonah prayed to Yahweh, his God.

So did the house of Pharaoh when Joseph lived there, and so did the tent of Holofernes for the chaste Judith. Cf Genesis 39:2 and 41:40 as well as Judith 12:5 and Judith 13:4-5.

Gen 39:2 : Yahweh was with Joseph, who made all things prosper; he lived in the house of his master, the Egyptian.

Gen 41, 40: And Pharaoh said to Joseph, "Behold, I have made you ruler over all the land of Egypt. "

Jdt 12, 5 : On entering, she asked to be allowed to go out at night and before daylight to pray and call upon the Lord.

Jdt 13, 4-5 : Holoferne was lying on his bed in a drunken stupor. Judith had told her maid to stand outside the room and keep watch.

And was it not truly sacred to the Lord, the corrupt place where the prophet Daniel lived as a slave, sacred by the holiness of his servant who sanctified the place to the point of meriting the lofty prophecies of Christ and Antichrist, keys to the present and the last times? Daniel 1, 21 | Daniel 7, 2-14 | Daniel 9, 24-27 | Daniel 12, 5-12.

Dan 1:21: Daniel remained there until the first year of King Cyrus.

Dan 7, 2-14 : Daniel spoke and said: "I saw in my vision by night, and behold, the four winds of heaven were melting on the great sea, and four great beasts came up from the sea, different from each other. The first was like a lion and had eagle's wings. And I beheld, until his wings were plucked, and he was lifted up from the earth, and set upon his feet like a man, and a man's heart was given unto him. And behold another beast, a second, like a bear; it drew up one of its sides, and three ribs were in its mouth between its teeth, and they said to it, "Arise, eat much flesh! After this I looked, and behold another beast like a leopard; it had on its back four wings of a bird, and the beast had four heads; and dominion was given to it. After this I looked in the night visions, and behold a fourth beast, terrible, fearful and extraordinarily strong; it had great iron teeth; it devoured and broke, and the rest it trampled underfoot; it was different from all the beasts that had gone before it, and it had ten horns. I considered the horns, and behold another horn, small, arose in the midst of them, and three of the first horns were torn off by it; and behold this horn had eyes like the eyes of a man, and a mouth that spoke great things.

I watched, until thrones were placed, and an old man sat down. His garment was white as snow, and the hair on his head was like pure wool. His throne was flames of fire; the wheels, blazing fire. A river of fire flowed out from before him; a thousand thousands served him, and a myriad of myriads stood before him. The Judge sat down, and books were opened. I watched then, because of the noise of the great words that the horn uttered; I watched, until the moment when the beast was killed, and its body destroyed and delivered to the flame of fire. To the rest of the beasts, too, their dominion had been taken away, and the duration of their lives had been fixed until a time and a moment.

I looked into the visions of the night, and behold, there came on the clouds as it were a Son of Man; and he came up to the old man, and they brought him near before him. And he was given dominion, glory and reign, and all peoples, nations and languages served him. His dominion is an eternal dominion that will not pass away, and his reign will never be destroyed.

Dn 9, 24-27 : Seventy weeks have been determined upon your people and upon your holy city to shut up prevarication, to seal up sins and to atone for iniquity, and to bring in everlasting righteousness, to seal up vision and prophet and to anoint the Holy of Holies. Know therefore and understand: from the going forth of a word commanding Jerusalem to be rebuilt until an anointed one, a leader, there are seven weeks, and sixty-two weeks; she will be rebuilt, places and pregnant, in the distress of times. And after sixty-two weeks, an anointed one will be cut off, and no one for him. And the people of a ruler who will come will destroy the city and the sanctuary, and its end will be in the flood, and to the end there will be war, which is decreed touching the devastation. He will make a firm covenant with a great number for a week; and in the middle of the week he will cause the sacrifice and the oblation to cease, and on the wing of abominations will come a destroyer, and that until destruction and what has been decreed are poured out on the devastated.

Dan 12:5-12: I, Daniel, looked, and behold, two other men were standing, one on one bank of the river, the other on the other bank of the river. 6One of them spoke to the man clothed in linen, who was above the waters of the river: "How long will the end of these wondrous things be? "And I heard the man clothed in linen who was above the waters; he raised his right hand and his left hand to heaven, and he swore by him who lives forever that it would be in a time, times and half a time, and that, when they had finished breaking the strength of the holy people, then all these things would be fulfilled. And I heard, but did not understand, and said, "My lord, what will be the end of these things? "He said, 'Go, Daniel, for the words are tightened and sealed until the time of the end. There will be many who will be purified, made white and tested; and the wicked will do evil, and no wicked will understand; but the intelligent will understand. From the time when the perpetual sacrifice is interrupted, and the abomination of the destroyer is set up, there will be a thousand two hundred and ninety days. Blessed is he who waits and comes to a thousand three hundred and thirty-five days!"

I named you Daniel. I said to you, "Let this place be our synagogue. "He reminds us of the joyful "Bless" of the three holy children amid the flames of the furnace: cf. Daniel 3, 52-90.

Dn 3, 52-90 : Blessed art thou, O Lord, God of our fathers, worthy to be praised, glorified and exalted forever. Blessed is your holy and glorious name, worthy of supreme praise and exaltation forever. Blessed are you in the temple of your holy glory, worthy of supreme praise and glory forever. Blessed are you on the throne of your kingdom, worthy of supreme praise and exaltation forever. Blessed are you, whose gaze penetrates the abyss, and who sit upon the Cherubim, worthy of supreme praise and exaltation forever. Blessed are you in the firmament of heaven, worthy of praise and glory forever.

Bless all the Lord, works of the Lord; praise and exalt him forever. Angels of the Lord, bless the Lord; praise and exalt him forever. Heavens, bless the Lord; praise and exalt him forever. Waters and all that is above the heavens, bless the Lord; praise and exalt him forever. Powers of the Lord, bless the Lord; praise him and exalt him forever.

Sun and moon, bless the Lord; praise and exalt him forever. Stars of heaven, bless the Lord; praise and exalt him forever. Rain and dew, bless the Lord; praise and exalt him forever. Winds unleashed by God, bless the Lord; praise and exalt him forever.

Fire and heat, bless the Lord; praise and exalt him forever. Cold and heat, bless the Lord; praise and exalt him forever. Dew and frost, bless the Lord; praise and exalt him forever. Frost and frost, bless the Lord; praise and exalt him forever. Ice and snow, bless the Lord; praise and exalt him forever.

Nights and days, bless the Lord; praise and exalt him forever. Light and darkness, bless the Lord; praise and exalt him forever. Lightning and dark clouds, bless the Lord; praise and exalt him forever. Earth, bless the Lord; praise and exalt him forever!

Mountains and hills, bless the Lord; praise and exalt him forever. Plants that grow on the earth, bless the Lord; praise and exalt him forever. Fountains, bless the Lord; praise and exalt him forever. Seas and rivers, bless the Lord; praise and exalt him forever.

Monsters and everything that moves in the waters, bless the Lord; praise and exalt him forever. Birds of the air, bless the Lord; praise and exalt him forever. Wild beasts and flocks, bless the Lord; praise and exalt him forever. Children of men, bless the Lord; praise and exalt him forever. Israel, bless the Lord; praise and exalt him forever!

Priests of the Lord, bless the Lord; praise and exalt him forever. Servants of the Lord, bless the Lord; praise and exalt him forever. Spirits and souls of the righteous, bless the Lord; praise and exalt him forever. Saints and humble of heart, bless the Lord; praise and exalt him forever. Ananias, Azarias and Misael, bless the Lord; praise and exalt him forever.

For he has brought us out of Sheol, and delivered us from the power of death; he has rescued us from the midst of the furnace of burning flame, and drawn us out of the midst of the fire. Celebrate the Lord, for he is good, for his mercy endures forever. All you godly men, bless the Lord, the God of gods; praise and celebrate him, for his mercy endures forever.

Keywords

GRM 176.3-5 · Volume 3

The Gospel as revealed to me

Quotation

«God’s will has held us in this place because had we gone any further, after the distance we had walked, we would have infringed the precepts and caused scandal. And may that never happen until the New Pact is written. It is right to sanctify feast days and praise the Lord in places of prayer. But the whole creation can be a place of prayer if man can make it thus through his elevation to the Father. Noah’s Ark adrift on the water was a place of prayer and likewise the belly of Jonah’s whale. Places of prayer were the house of the Pharaoh when Joseph lived in it, and the tent of Holofernes for the chaste Judith. And was not the corrupt place where the prophet Daniel lived as a slave, so sacred to the Lord, because of the holiness of His servant who so sanctified the place as to deserve the high prophecies[1] of Christ and of the Antichrist, which are a key to present and future times? All the more reason this place is holy as with its hues and scents, with its pure air and rich crops, with its dewy pearls it speaks to us of God, the Father and Creator and says: “I believe. And you ought to believe because we bear witness to God”. Let it therefore be our synagogue for this Sabbath and let us read the eternal pages on corollas and ears, with the sun as our lamp.
I mentioned Daniel. I said to you: “Let this place be our synagogue”. That reminds us of the joyful “bless the Lord” of the three holy young men in the flames of the furnace: Heavens and waters, dew and frost, ice and snow, fire and colours, light and darkness, lightning and clouds, mountains and hills, all germinated things, birds, fish and animals, praise and bless the Lord with humble holy-hearted men. We can pray and deserve Heaven everywhere. We deserve it when we do the Father’s will.
176.4
At daybreak they pointed out to Me that if everything is controlled by the will of God, also the errors of men are wanted by that will. That is an error and a widespread one. Can a father ever wish his son to be blameworthy? No, he cannot. And yet we see that in some families some sons become blameworthy, although they have a just father who points out to them the good to be done and the evil to be avoided. And no righteous person will accuse a father of urging his sons to do evil things.
God is the Father, men are the sons. God points out the good and says: “Behold, I put you in this situation for your own good”. Also when the Evil One and the men who serve him bring misfortunes to men, God says: “Behold, this is how you must behave in this painful hour; by doing so, this misfortune will serve for an eternal good”. He advises you, but does not force you. So if a man, knowing what the will of God is, prefers to do the very opposite, can we say that this very opposite is the will of God? We cannot.
Love God’s will. Love it more than your own and follow it against the enticements and power of the world, of the flesh, of the demon. Also those things have a will. But I solemnly tell you that he who submits to such wills is most unhappy.
You call Me Messiah and Lord. You say you love Me and you praise Me. You follow Me and that seems love. But I solemnly tell you that not everyone amongst you will enter the Kingdom of Heaven with Me. Also amongst My earliest and latest disciples there are some who will not enter the Kingdom, because many will do their own will or the will of the flesh, of the world, of the demon, but not My Father’s. Not those who say to Me: “Lord! Lord!” will enter the Kingdom of Heaven, but those who do the will of My Father, They will be the only ones to enter the Kingdom of God.
176.5
The day will come when I, Who am now speaking to you, after being the Shepherd, will be the Judge. Do not let the present appearance deceive you. Now My shepherd’s staff gathers together all the scattered souls and kindly invites you to come to the pastures of Truth. Later the staff will be replaced by the sceptre of the Judge King and My power will be quite different. It will not be with kindness but with implacable justice that I will separate the sheep fed with Truth from those which mixed Truth and Error or fed only on error. I will do that a first time and then once again. And woe betide those who between the first and the second appearance before the Judge will not have purged themselves because they will not be able to purge themselves of their poisons. The third category will not purge itself. No pain could purge it. They wanted nothing but Error, so let them be in Error.
And yet among them there will be someone moaning: “What, Lord! Did we not prophesy in Your name, and in Your name did we not cast out demons and work many miracles?”. And then I will say very clearly to them: “Yes, you dared to clothe yourselves with My name that you might appear what you are not. You wanted your satanism to be considered as living with Jesus. But you are accused by the fruit of your deeds. Where are the souls you saved? When were your prophecies fulfilled? What was the result of your exorcisms? Who was the accomplice of your deviations? Oh! My Enemy is really powerful! But not more than I am. He helped you only to plunder more souls, and thanks to you, the circle of those swept away by heresy has widened. Yes, you have worked wonders, which apparently looked even greater than those of the true servants of God, who are not historians who astonish crowds, but are so humble and obedient as to amaze angels. My true servants, through their sacrifices do not create phantasms, but wipe them out of hearts; they do not impose themselves on men, but show God to the souls of men. They do nothing but the will of the Father and lead others to do it, like a wave that pushes the wave preceding it and draws the one following it, without putting themselves on a throne and saying: ‘Look’. My true servants do what I tell them, without thinking of anything else, and their deeds bear the sign of My unmistakable peace, kindness and order. I can therefore say to you: they are My servants, but I do not know you. Go away from me all of you, workers of iniquity”.
That is what I will say. And it will be a dreadful word. Take care you do not deserve it and proceed along the safe, although painful way of obedience, towards the glory of the Kingdom of Heaven.
176.6
Enjoy your Sabbath rest praising God with your wholeselves, Peace be with you.»
And Jesus blesses the crowds before they scatter seeking shade, one group speaking to another, commenting on the words they have just heard.
Jesus is left with His apostles and John, the scribe, who does not speak but is absorbed in deep meditation, watching every gesture of Jesus.
And the cycle of the Mount is over.

Keywords

GRM 176.4 · Volume 3

The Gospel as revealed to me

Quotation

You call Me Messiah and Lord. You say you love Me and you praise Me. You follow Me and that seems love. But I solemnly tell you that not everyone amongst you will enter the Kingdom of Heaven with Me. Also amongst My earliest and latest disciples there are some who will not enter the Kingdom, because many will do their own will or the will of the flesh, of the world, of the demon, but not My Father’s. Not those who say to Me: “Lord! Lord!” will enter the Kingdom of Heaven, but those who do the will of My Father, They will be the only ones to enter the Kingdom of God.

Keywords

GRM 176.5 · Volume 3

The Gospel as revealed to me

Quotation

The day will come when I, Who am now speaking to you, after being the Shepherd, will be the Judge. Do not let the present appearance deceive you. Now My shepherd’s staff gathers together all the scattered souls and kindly invites you to come to the pastures of Truth. Later the staff will be replaced by the sceptre of the Judge King and My power will be quite different. It will not be with kindness but with implacable justice that I will separate the sheep fed with Truth from those which mixed Truth and Error or fed only on error. I will do that a first time and then once again. And woe betide those who between the first and the second appearance before the Judge will not have purged themselves because they will not be able to purge themselves of their poisons. The third category will not purge itself. No pain could purge it. They wanted nothing but Error, so let them be in Error.
And yet among them there will be someone moaning: “What, Lord! Did we not prophesy in Your name, and in Your name did we not cast out demons and work many miracles?”. And then I will say very clearly to them: “Yes, you dared to clothe yourselves with My name that you might appear what you are not. You wanted your satanism to be considered as living with Jesus. But you are accused by the fruit of your deeds. Where are the souls you saved? When were your prophecies fulfilled? What was the result of your exorcisms? Who was the accomplice of your deviations? Oh! My Enemy is really powerful! But not more than I am. He helped you only to plunder more souls, and thanks to you, the circle of those swept away by heresy has widened. Yes, you have worked wonders, which apparently looked even greater than those of the true servants of God, who are not historians who astonish crowds, but are so humble and obedient as to amaze angels. My true servants, through their sacrifices do not create phantasms, but wipe them out of hearts; they do not impose themselves on men, but show God to the souls of men. They do nothing but the will of the Father and lead others to do it, like a wave that pushes the wave preceding it and draws the one following it, without putting themselves on a throne and saying: ‘Look’. My true servants do what I tell them, without thinking of anything else, and their deeds bear the sign of My unmistakable peace, kindness and order. I can therefore say to you: they are My servants, but I do not know you. Go away from me all of you, workers of iniquity”.
That is what I will say. And it will be a dreadful word. Take care you do not deserve it and proceed along the safe, although painful way of obedience, towards the glory of the Kingdom of Heaven.

Annotation

Gospel of Matthew 7, 21-23

Mt 7, 21-23 : Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of my Father in heaven. Many will say to me on that day: Lord, Lord, did we not prophesy in your name? did we not cast out demons in your name? and did we not perform many miracles in your name? Then I will say to them: I never knew you. Depart from me, you workers of iniquity.

Gospel of Luke 13, 26-27

Lk 13, 26-27 : Then you will begin to say: We ate and drank before you, and you taught in our public places. And he will answer you: I tell you, I don't know where you're from; get away from me, all you workers of iniquity.

It is not with gentleness, but with inexorable justice that I, then, will separate the sheep fed on Truth from those who mixed Truth and Error or fed only on Error. Once and again I will play this role. Affirmation of the two judgments: the particular judgment and the last judgment. (See CCC n° 1021 and n° 1038).

Your Satanism: Maria Valtorta notes on a typewritten copy: It is addressed particularly to those who devote themselves to occult sciences or belong to anti-Christian sects, etc., in other words to sinners against the first commandment.

Keywords

GRM 177.1 · Volume 3

The Gospel as revealed to me

Quotation

Jesus enters Capernaum coming from the country. Only the Twelve are with Him, or rather, only eleven apostles, as John is not there.

Annotation

We learn from Peter, in Bethsaida, that Jesus sent him "ahead" with Isaac to lead Mary to the Baptist(EMV 180.7).