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Pharisees

Theme: Jewish religion, castes, rites and festivals at the time of Christ · Page 7 of 8

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GRM 180.9 · Volume 3

The Gospel as revealed to me

Quotation

«Yes, he will die. He knows as well as I do. Nothing and no one will save him this time. When? I do not know. I know that he will not come out of Herod’s hand alive.»

«Yes, Herod. Listen. John went to the mountain gorge, between Mount Ebal and Gerizim, where we also passed coming back from Galilee, because the traitor said to him: “The Messiah is dying after being attacked by His enemies. He wants to see you to entrust a secret to you”. And he went with the traitor and some other people. Herod’s armed men were in the shade of the valley and they captured him. The others ran away and gave the news to the disciples who had remained near Hennon. They had just come when I arrived with Your Mother. And the dreadful thing is that he was one from our towns… and that the Pharisees of Capernaum are the leaders of the plot to catch him. They went to John saying that You had been their guest and that You were leaving from there to go to Judaea… he would not have left his refuge but for You…»

Detail

John the Baptist has just been captured, and Jesus confirms his imminent death.

GRM 184.5 · Volume 3

The Gospel as revealed to me

Quotation

«Did I behave differently with you, Matthew?»

«No, my Lord, You did not.»

«And tell Me the truth: what convinced you more, My patience or the bitter reproaches of the Pharisees?»

«Your patience, so much so that I am here. The Pharisees, by despising and anathematizing me, made me scornful, and out of contempt I did more harm than I had done so far. That is what happens. Sinners become more obstinate when they realise that they are treated as sinners. But when we are caressed instead of being insulted, we are dumbfounded and we weep… and when one weeps, the whole framework of sin collapses… One is left naked before Goodness and one implores it wholeheartedly to be reclothed by It.»

«You are right.»

Detail

Jesus has just explained that we must be patient with souls and let them work themselves out.

GRM 186.3 · Volume 3

The Gospel as revealed to me

Quotation

«Is that not Gamala?» asks the Zealot.

«Yes, it is Gamala. Do you know the town?» says Jesus.

«I was a fugitive there, one night, a long time ago. Then I was affected by leprosy and I did not come out of the sepulchres any more.»

«Did they pursue you so far?»

«I was coming from Syria, where I had gone seeking protection. But they discovered me and only my flight to this place saved me from being captured. Afterwards slowly and continuously threatened I went down as far as the desert of Tekoa and from there, suffering already from leprosy, to the Valley of the Dead. Leprosy saved me from my enemies…»

«These people are heathens, are they not?» asks the Iscariot.

«Almost everybody. Only a few Jews are here on business, and then there is a mixture of beliefs, or no beliefs at all. But they did not treat the fugitive badly.»

«These are places for bandits. What gorges!» exclaim many.

«Yes, but believe me, there are more bandits on the other side» says John who is still impressed by the capture of the

Baptist.

«On the other side there are also bandits among those who enjoy the reputation of being just» concludes his brother.

GRM 187.3 · Volume 3

The Gospel as revealed to me

Quotation

«Where are we going exactly?» asks Peter.

«To give Passover to those who suffer. I have been wanting to do it for a long time. But I could not. I would have done it going back to Galilee. Now that they compel us to go along roads that we have not chosen, I am going to bless Jonah’s poor friends.»

«We will be wasting a lot of time! Passover is near! There are always delays for various reasons.» Another chorus of complaints rises to the sky. I do not know how Jesus can be so patient…

Without reproaching anyone He says: «Please, do not hinder Me! Endeavour to understand My need to love and to be loved. I have but this solace on the earth: to love and do the will of God.»

«And are we going from here? Was it not better to go from Nazareth?»

«If I had suggested that, you would have rebelled. No one will suspect that I am here… and I am doing it for you… because you are afraid.»

«Afraid? Ah! No! We are ready to fight for You.»

«Pray the Lord not to put you to the test. I know that you are quarrelsome, resentful, anxious to offend those who offend Me and to humble your neighbour. I know all that. But I do not know you to be brave. As far as I am concerned, I would have also gone by Myself and along the main road and nothing would have happened because it is not yet the time. But I feel sorry for you. I have to obey My Mother, yes, but I do not want to upset Simon the Pharisee. I will not disgust them. But they will disgust Me.»

«And where do we go from here? I am not familiar with this area» says Thomas.

«We will reach Tabor, we will coast part of it and will go to Nain via Endor; from there to the plain of Esdraelon. Be not afraid!… Doras, the son of Doras, and Johanan are already in Jerusalem.»

GRM 190.3 · Volume 3

The Gospel as revealed to me

Quotation

When He goes back to the cross-road, all the peasants of Johanan are there and joyful and happy they surround their Messiah and take Him to their poor dwellings.

«Did You see, over there?»

«Yes, I did. Doras’ peasants are coming tomorrow.»

«Of course, when the hyenas go to pray… We do that every Sabbath… and we speak of You, we tell what we heard from Jonah, from Isaac, who often comes to see us, and what we learned from You in Tishri. We speak as best we can. Because it is impossible not to speak of You. And the more we suffer, the more we are forbidden, the more we speak of You. Those poor people… they drink the essence of life every Sabbath… But how many there are in this plain who are in need of knowing, of knowing You at least, and yet they cannot come here…»

«I will see to them as well. And may you be blessed for what you do.»

Detail

Jesus meets the peasants of Yokhanan.

Annotation

We speak of You, with what we have learned from Jonah, from Isaac who often comes to us, and from your speech at Tisri. Cf. EMV 109.5.

GRM 197.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Peter in the meantime is busy showing the boy the most noteworthy things in the Temple, but he asks the more learned ones, particularly Bartholomew and Simon, to help him, because in the fulfilment of his duty as a father he feels more at ease with the elder ones.

They are near the treasury to make their offering when Joseph of Arimathea calls them. «You are here? When did you arrive?» he asks after greeting them.

«Yesterday evening.»

«And the Master?»

«He is over there, with a new disciple. He is coming.»

Joseph looks at the boy and asks Peter: «One of your grandsons?»

«No… yes… well: nothing by blood, a great deal by faith, everything by love.»

«I do not understand…»

«He is a little orphan… so nothing by blood. A disciple, therefore a great deal by faith. A son… so everything by love. The Master took him… and I caress him. He will be coming of age in the next few days…»

«Already twelve years old? And so small?»

«Eh!… The Master will tell you… Joseph, you are good… one of the few good people in here… Tell me… would you help me in this matter? You know… I am presenting him as if he were my son. But I am a Galilean and I am a nasty leper…»

«A leper?!» exclaims Joseph inquisitively moving away in fright.

«Don’t be afraid! I am a leper because I belong to Jesus! The most loathesome form of leprosy for those of the Temple, with a few exceptions.»

«No! Don’t say that!»

«It’s the truth and we must admit it… So I am afraid they will be cruel to the boy because of me and because of Jesus. In any case I do not know how much he knows of the Law, of the Halascia, the Haggadha and of the Midrasciots. Jesus says that he knows quite a lot…»

«Well, if Jesus says so! Don’t be afraid!»

«Only to cause me trouble they would…»

«You are very fond of this little fellow! Do you keep him with you all the time?»

«I cannot!… I am always about… The boy is too young and delicate…»

«But I would willingly come with you…» says Jabez who has been reassured by Joseph’s caresses.

Peter is bright with joy… But he says: «The Master says that we must not do that and we will not do it… But we shall meet now and again just the same… Joseph… will you help me?»

«Of course, I will! I will come with you. They will not do him an injustice in front of me. When?

197.4

Oh! Master! Give me Your blessing!»

«Peace to you, Joseph. I am happy to see you and I am glad that you are in good health.»

«I am happy, too, Master, and also Your friends will be pleased to see You. Are You staying at Gethsemane?»

«I was there, but after the prayer I am going to Bethany.»

«To Lazarus’?»

«No, to Simon’s. My Mother, the mother of My brothers and the mother of John and James are also there. Will you come and see Me?»

«Are You asking me? I will come with great joy and it is a great honour, for which I thank You. I will come with some friends…»

«Be careful, Joseph, with friends!…» suggests Simon Zealot.

«Oh! You already know them. Prudence teaches: “Do not let the air know”. But when you see them you will understand that they are friends.»

«Well…»

«Master, Simon of Jonah was telling me about the ceremony for the little one. You arrived when I was asking when you intend having it. I want to be there, too.»

«On the Wednesday before Passover. I want him to keep Passover as a son of the Law.»

«Very good. That is settled. I will come and join you at Bethany. But I will come with my friends on Monday.»

«Agreed.»

«Master, I must leave You. Peace be with You. It is the hour of incense.»

«Goodbye, Joseph. Peace be with you.»

Annotation

I don't know how he knows the Law, the Halakha, the Haggadah and the Midrashim. Jesus says he knows enough... To safeguard the Law, the religious and legal basis of the Jewish community, the rabbis surrounded it, after the exile, with an exegesis called Midrash (Interpretation). Midrashim are commentaries on passages of Scripture. Renowned authors of these midrashic traditions include Hillel, Schammei and Gamaliel.

Midrash also refers to the branch of rabbinic knowledge that deals with the rules of traditional (written) law, as opposed to the Mishnah (oral tradition). This interpretation of the Mosaic Law gave rise to new prescriptions, rules of conduct to be followed in worship and law (the Halâkoth). The interpretation of the historical parts of the Pentateuch gave rise to stories and legends(the Haggadah). However, in deference to the Mosaic Law, these midrashim were only to be passed down from generation to generation orally, although their authority came to practically equal that of the Law.

Time for incense. The incense burned in the Temple in the morning and evening, as prescribed in Exodus 30:7-8.

Book of Exodus 30, 7-8

Ex 30, 7-8 : Every morning, when Aaron comes to tend the lamps, he shall burn incense on them. And at sunset, when he lights the lamps, he will burn incense again. From generation to generation, incense will go up perpetually before the Lord.

GRM 204.1-2 · Volume 3

The Gospel as revealed to me

Quotation

«What do You want, Mother?»

«My Son, some Gentiles have come with some ladies. They say that they heard from Johanna that You were here. They also said that they have been waiting for You all these past days near the Antonia…»

«Ah! I know! I will come at once. Where are they?»

«At Lazarus’ house, in his garden. He is loved by the Romans and does not feel the repugnance towards them that we do. He let them go into the large garden with their carts, so that no one would be scandalised…»

«All right, Mother.

204.2

They are Roman soldiers and ladies. I know.»

«And what do they want from You?»

«What many in Israel do not want: light.»

«But how and what do they believe You are? God perhaps?»

«Yes, in their way of thinking. It is easier for them to accept the idea of the incarnation of a god in mortal flesh, than it is for us.»

«So they believe in Your faith…»

«Not yet, Mother. I must destroy theirs, first. For the time being they consider Me a wise man, a philosopher, as they say. But both their desire to become acquainted with philosophical doctrines and their inclination to believe the incarnation of a god as possible, are of great help to Me in leading them to the true Faith. Believe Me, they are more ingenuous in their way of thinking, than many Israelites.»

«But are they sincere? It is rumoured that the Baptist…»

«No. Had it been for them, John would be free and safe. Non-rebellious people are left in peace. On the contrary I can assure You that for them to be a prophet – they say a philosopher because the loftiness of supernatural wisdom is still philosophy to them – is a guarantee of respect. Do not worry, Mother. No harm will come to Me from that end…»

«But the Pharisees… if they find out, what will they say also about Lazarus? You are You… and You are to bring the Word to the world. But Lazarus!… They already offend him so much…»

«But they cannot touch him. They know that he is protected by Rome.»

«I leave You, Son. Here is Maximinus, he will take You to the Gentiles» and Mary, Who had walked beside Jesus all the time, withdraws quickly, and goes towards the Zealot’s house. Jesus on the other hand, goes through a little iron door in the garden wall, into a distant part of the garden, where it actually becomes an orchard and precisely near the place where Lazarus will be buried later.

GRM 204.3 · Volume 3

The Gospel as revealed to me

Quotation

«May Light come to you all.»

«Hail, Master!» greets Quintilian, who is wearing civilian clothes.

The ladies stand up to greet Jesus. They are Plautina, Valeria and Lydia; there is also another elderly woman, but I do not know who she is or whether she is of the same rank as the others. They are all wearing very plain clothes without any sign of distinction.

«We were anxious to hear You, but You never came. I was on duty when You arrived. But I never saw You.»

«Neither have I seen at the Gate of the Fish a soldier, who was a friend of Mine. His name was Alexander…»

«Alexander? I am not sure whether he is the one I am thinking of. I know that some time ago, in order to calm the Jews, we had to remove a soldier who was guilty of… speaking to You. He is now at Antioch. But perhaps he will come here again. How boring they are… they want to rule even now that they are subject! One has to be clever to avoid greater trouble… They make life difficult for us, believe me… But You are good and wise. Will You speak to us? I may be leaving Palestine soon, and I would like to have something to remind me of You.»

«Yes, I will speak to you. I never disappoint anyone. What do you wish to know?»

Detail

Some Romans came to talk to Jesus.

GRM 207.4 · Volume 3

The Gospel as revealed to me

Quotation

Everything was chaste, intimate, waiting… For You, Son! The earth perceived Your arrival… And also the people of Bethlehem would have perceived You, because they are not bad, even if you do not believe so. They could not give us hospitality… The good honest homes in Bethlehem were crowded with insensitive proud people, who are always arrogant, and are so nowadays as well, and they could not perceive You… How many Pharisees, Sadducees, Herodians, scribes, Essenes there were! Oh! Their being dull at present is a consequence of their being hard-hearted then. They closed their hearts to love for their poor sister that night… and they remained and still are in darkness. They rejected God then, by rejecting love for their neighbour.

Detail

Mary speaks of the Nativity of Jesus.

GRM 211.7 · Volume 3

The Gospel as revealed to me

Quotation

Now, we also have idols, no more saints, in the ranks of the Lord. That is why Evil can rise against Good. The evil that soils with excrement the intellects and hearts of those who are no longer saints, and nestles among the false robes of goodness.

They can no longer speak the words of God. Of course! Their tongue is made by man and they speak the words of man, when they do not speak Satan’s. And they can only foolishly reproach the innocent and the poor, but they are silent where they see the corruption of powerful people. Because they are all corrupt and they cannot accuse one another of the same crimes. They are greedy, not for the Lord, but for Mammon, and they work accepting the gold of lust and crime, bartering it, stealing it, seized with immoderate desire exceeding every limit and imagination. They are covered with dust, which rots on them and if they show clean faces, God sees their filthy hearts. They are corroded by the rust of hatred and the worm of sin and they cannot react to save themselves. They brandish maledictions as if they were sceptres and axes, but they do not know that they are cursed. Isolated in their thoughts and their hatred, like corpses in a sepulchre or prisoners in jail, they remain there, clinging to the bars lest somebody might take them away from there, because those dead people are still something: mummies, nothing else but mummies looking like human beings, while their bodies have turned into dry wood, and outside they would be old-fashioned articles in a world seeking Life, in need of Life as a child needs a mother’s breast, a world that wants one who can give it Life and not the stench of death.

They do live in the Temple and the smoke of the lamps, that is of honours, blackens them, but no light descends upon them; and all passions nestle in them like birds and cats, while the fire of their mission does not give them the mystical torture of being burnt by the fire of God. They are refractory to Love. The fire of Charity does not inflame them, as Charity does not clothe them with its golden brightness. The dual Charity in shape and source: charity of God and of neighbour, the form; charity from God and from man, the source. Because God withdraws from a man who does not love, and thus the former source ceases; and man withdraws from a wicked man, and also the latter source ceases. Charity deprives a loveless man of everything. They allow themselves to be bought at a cursed price, and to be led where it suits profit and power.

No. It is not right! No money can buy a conscience, particularly the conscience of a priest or a teacher. It is not right to acquiesce in the mighty things of the earth when they induce acts contrary to God’s commandments. That is spiritual inability and it states[3]: “A eunuch is not to be admitted to the assembly of the Lord”. Thus, if a man, impotent by nature, cannot belong to the people of God, can a spiritually impotent man be His minister? Because I solemnly tell you that many priests and masters are suffering from guilty spiritual barrenness, as they lack spiritual virility. Many. Too many!

Detail

About priests who lose sight of their mission, forget charity and become corrupt.

Annotation

It says: "The eunuch shall not enter the assembly of the Lord. "In Deuteronomy 23.2.

Book of Deuteronomy 23, 2

Deut 23.2: He whose testicles have been crushed or whose urethra has been cut off shall not enter the assembly of Yahweh.